March 2012
A Lost Sunnah, How The Prophet Behaved In His Home
A Lost Sunnah,
How the Prophet Behaved in his Home
Since childhood we men see our mothers and sisters working in the kitchen, doing the daily routine household chores of our home.
After we grow up, we behave in the same way and like the “King who enters his house (and does nothing), we start commanding things and start getting them done by the wife or the servant.
We only remember the ayat from the Quran wherein men are allowed to have 4 wives but easily forget how the Prophet behaved when he was in his home.
So what did Prophet do when he would spend time in his home. ?
Order everyone to clean the house? NO
Lie down on the bed and leave it as it is. NO
Order the nicest dishes to be prepared. NO
Eat and Sleep? NO
So what did Prophet do when he would spend time in his home?
The Apostle of Allah (sallallahu alayhi wa sallam) occupied himself at his home like a common man.
As Aishah relates, he used to clean his clothes, milk the sheep, and do his odd jobs. She also says that he would mend his clothes, repair his shoes and do similar other works.
When asked how the Prophet occupied himself at home, she replied, He used to keep himself busy with household chores and went out when the time for prayer came.
In another report related to her authority, she is reported to have said, The Prophet of Allah (sallallahu alayhi wa sallam) used to repair his shoes, mend his clothes, and occupied himself at home even as any of you occupy yourself.
Aishah relates, Allah’s Messenger (sallallahu alayhi wa sallam) was very softhearted, the kindliest of all. He laughed often and smiled.
Anas says that he had not seen a man who was more clement and nice to his household members than the Apostle of Allah.
It is related to the authority of Aishah that the Prophet (sallallahu alayhi wa sallam) said, The best of you is one who is most nice to his wife and children and I am the nicest among you.

Prayers Attended By Angels
Congregational prayer is a feature of Islamic worship to which much importance is attached. In addition to the fulfillment of the duty God requires all Muslims to fulfill, it has a social role, cementing the feelings of unity within the Muslim community. It brings people into the local mosque where they join in a simple exercise of devotion, addressing God directly, reading His revealed words, declaring their submission to Him alone, acknowledging Him as the Master, Creator, Owner, and Controller of the universe and everything in it. They realize that He sees them at every moment and listens to their prayers and supplication. He grants them all that they pray to Him for. Thus, their unity is established on the basis of a bond of faith that is far stronger than any other tie.
The Arabic term denoting prayers, salat, is derived from the same root as silah, which means tie, bond, or means of communication. Hence, scholars often describe Islamic prayer as a bond between man and God. We feel this tie as we address God, appeal for His forgiveness of our sins, and request His mercy and help. We expect His reward, feeling that it comes as we go about, conducting our life affairs and seeking His guidance.
Yet there is more to prayer than this, as the following Hadith suggests. Abu Hurayrah quotes the Prophet as saying: “Different angels come and join you during the night and during the day. They congregate at Fajr and Asr prayers. Then those who were with you during the night ascend to heaven where God, who knows best, asks them: in what condition you have left My servants? They answer: We have left them praying, and we had arrived among them as they were praying. [Related by al-Bukhari].
Sunnahs Of Leaving A Meeting
Uttering the expiation (Kaffarah) of quitting a meeting “I honor Allah from all that is ascribed to Him, O Allah, all praises are for You, I testify that there is no worth worshipping but Allah, I repent and ask Allah for His forgiveness (narrated by Sunnah scholars)
Every day includes many meetings such as:
1- While eating daily meals you mostly speak with whom you’re eating with.
2- When you meet one of your friends or neighbors even if you both were standing.
3- When sitting with your classmates or work colleagues.
4- When sitting with your spouse and children chatting together.
5- While driving home with your spouse or friends.
6- While attending a lecture, a seminar, or a forum.
Look what you do by applying these Sunnahs you keep:
· Praising Allah several times, which keeps you always in contact with Allah.
· Repenting and asking for Allah’s forgiveness for whatever happens during those meetings.
· Testifying that there is no god but Allah.
The benefit of applying these sunnahs on a daily basis is forgiveness of whatever happens during those meetings with others.
Note: Arabic version of Duas is preferable.

As-Salaam-O-Alaikum / Wa-Alaikum-as-Salaam

Small Words
Ar Rahman{the beneficent}
He whoever recites it 100 times after every namaaz will be free from a heavy heart.
Ar Raheem{the merciful}
He whoever recites it 100 times after every namaaz will be free from worldly calamities and people will be helpful towards him.
Al Malik{the sovereign lord}
He who recites this name regularly after morning prayers Allah will make him rich.
Al Quddus{the holy}
He who recites this name after zawal(noon) regularly, his heart will be free from anxiety.
As Salaam{the source of peace}
He who recites this name frequently will be free from calamities. recite this name 115 times to a sick person Allah will heal him.
Al Mumin{the guardian of faith}
During harm one who recites this name 630 times will be free from any harm and loss. he who recites this or keeps this name with him Allah will guard him.
Al Muhaymin{the protector}
He who takes bath,prays 2 rakaat nafil prayers and recites this name 100 times with sincere heart, Allah will purify his external and internal conditions. whosoever repeats this name 115 times will see hidden things.
Al Azeez{ the mighty}
he who recites this name 40* a day for 40 days, Allah will make him rich. he who recites this name 41* after morning prayers, by the grace of God, will be independent of need from others.
Al Jabbar{the compeller}
whosoever has this name printed on a silver ring will become famous and whoever repeats this name 226* daily will be free from enemies.
Al Mutakabbir{the majestic}Â
He who recites this name frequently at the start of any work, will achieve success and will be granted status and success.
Musalmaan Ki Museebat Aur Bemari
The Best Time For Asking Allah
THE BEST TIME FOR ASKING ALLAH (DUA / SUPPLICATION)
Middle of the night:
The Messenger (Peace and Blessing be upon him) said: “The Gates of Heaven are open at midnight, and a caller calls, is there a supplicant that his supplication may be granted? Is there a petitioner that petition may be granted? Is there a distressed person so that his distress may be removed? At that time, no Muslim makes a Dua but that it is answered, except for an adulteress who trades with her body, or a person who gathers his money unlawfully. [Sahih al-Jami’ 2968]
At the time of Azan and between it and the Iqamah:
The Messenger (Peace and Blessings Be upon Him) said: A Dua between Azan and the Iqamat is not refused, so make dua at that time. [Ibn Khuzaymah, Ibn Hibban]
The Messenger (Peace and Blessing Be upon Him) said: Two kinds of dua are not rejected or rarely are they rejected dua at the time of the call for prayer, and dua at the time of fighting when the warriors are engaged with each other. [Abu Dawud]
Your Parents Are Your Paradise And They Are Your Hell
DUTIES TOWARDS PARENTS
The Holy Quran and Sunnah have laid great emphasis on meting out the treatment to the parents. Serving the parents well has been declared a highly virtuous act and a great asset in this world as well Hereafter, Our parents deserve our greatest regard obedience, and service after Allah and His Messenger.
Almighty Allah has decreed:
Your Lord has decreed that you worship none but Allah and that you be kind to parents.
The spiritual and moral duties are not brought into juxtaposition. We are to worship none but Allah because none but Allah is worthy of worship. Here we are asked to show kindness to our father and mother. It means parental love should be to us a type of divine love, Our spiritual advancement is tested by this. We cannot expect Allah’s forgiveness if we are rude or unkind to those who unselfishly brought us up.
Hadrat Abdullah Ibn Masud (Allah be pleased with him) states:
I submitted to the Messenger of Allah ( peace and blessings of Allah be upon him) as to which act Allah likes best.
The Messenger of Allah ( peace and blessings of Allah be upon him) said:
The prayer offered in time.
Hadrat Abdullah Ibn Masud (Allah be pleased with him) submitted:
What it that Allah likes next best
The Messenger of Allah ( peace and blessings of Allah be upon him) said:
Good treatment of your mother and father.
Hadrat Abdullah Ibn Masud (Allah be pleased with him) again submitted:
The Messenger of Allah ( peace and blessings of Allah be upon him) said:
Jihad in the way of Allah. (Bukhari, Muslim)
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Significance Of Nikah
Alqama reported: While I was walking with Abdullah (Radi Allah Anhu) at Mina, Uthman (Radi Allah Anhu) happened to meet him. He stopped there and began to talk with him. Uthman (Radi Allah Anhu) said to him: Abu Abd al-Rahman (Radi Allah Anhu), should we not marry you to a young girl who may recall to you some of the past of your bygone days; thereupon he said: If you say so, Allah’s Messenger (sal-allahu-alleihi-wasallam) said: O young men, those among you who can support a wife should marry, for it restrains eyes from casting (evil glances). and preserves one from immorality, but those who cannot devote themselves to fasting for it is a means of controlling sexual desire.
[Sahih Muslim: Volume 8, Book ‘Kitab Al-Nikah’, Number 3231]
Abdullah (b. Masud) (Radi Allah Anhu) reported that Allah’s Messenger (sal-allahu-alleihi-wasallam) said to us: O young men, those among you who can support a wife should marry, for it restrains eyes (from casting evil glances) and preserves one from immorality; but he who cannot afford It should observe fast for it is a means of controlling the sexual desire.
[Sahih Muslim: Volume 8, Book ‘Kitab Al-Nikah’, Number 3233]


