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After Death, Tents Of Paradise

After Death
Volume 4, Book 54, Number 463:
Narrated Abdullah bin ‘Umar: Allah’s Apostle said, “When anyone of you dies, he will be shown his destination both in the morning and in the evening, and if he belongs to the people of Paradise, he will be shown his place in Paradise, and if he is from the people of Hell, he will be shown his place in Hell.”

Majority, of Poor people in paradise, & of women in hell
Volume 4, Book 54, Number 464:
Narrated ‘Imran bin Husain: The Prophet said, “I looked at Paradise and found poor people forming the majority of its inhabitants, and I looked at Hell and saw that the majority of its inhabitants were women.”

Tents of Paradise
Volume 4, Book 54, Number 466:
Narrated ‘Abdullah bin Qais Al-Ashari: The Prophet said, “A tent (in Paradise) is like a hollow pearl which is thirty miles in height and on every corner of the tent the believer will have a family that cannot be seen by the others.”
(Narrated Abu Imran in another narration, “(The tent is) sixty miles (in height)”)

Volume 4, Book 54, Number 467:
Narrated Abu Huraira: Allah’s Apostle said, “Allah said, “I have prepared for My Pious slaves, things which have never been seen by an eye, or heard by an ear, or imagined by a human being.” If you wish, you can recite this The verse from the Holy Quran:–“No soul knows what is kept hidden for them, of joy as a reward for what they used to do.” (32.17)

Volume 4, Book 54, Number 473:
Narrated Sahl bin Sad Al-Saidi: Allah’s Apostle said, “A place in Paradise equal to the size of a lash is better than the whole world and whatever is in it.”

Volume 4, Book 54, Number 474:
Narrated Anas bin Malik: The Prophet said, “There is a tree in Paradise (which is so big and huge that) if a rider travels in its shade for one hundred years, he would not be able to cross it.”

8 Gates of Paradise
Volume 4, Book 54, Number 479:
Narrated Sahl bin Sad: The Prophet said, “Paradise has eight gates, and one of them is called Ar-Raiyan through which none will enter but those who observe fasting.” The Prophet also said, “If a person spends two different kinds of something (for Allah’s Cause), he will be called from the gates of Paradise.”

Volume 4, Book 54, Number 538:
Narrated Abu Huraira: Allah’s Apostle said, “A prostitute was forgiven by Allah, because, passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took off her shoe, and tying it with her head-cover she drew out some water for it. So, Allah forgave her because of that.”

Excellence Of Weeping Out Of Fear From Allah

Allah Subhaanahu wa Ta`aala, the Exalted, says:
‘And they fall down on their faces weeping and it increases their humility.’ (17:109)

‘Do you then wonder at this recitation (the Qur’an)’ And you laugh at it and weep not’. (53:59-60)

446. Ibn Mas’ood radhiallaahu`anhu reported: The Prophet Sall Allaahu`alayhi wa sallam said to me: ‘Recite the Qur’an to me’. I said, ‘O Messenger of Allah! Shall I recite the Qur’an to you, when it has been revealed to you” He Sall Allaahu `alayhi wa sallam replied, ‘I love to hear it recited by others’. So I recited to him a portion from Soorat An-Nisaa’. When I reached the Aayah:

‘How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad as a witness against these people”. (4:41)

He Sall Allaahu`alayhi wa sallam said, ‘Enough for now’. When I looked at him I saw his eyes were shedding tears. [Al-Bukhaari and Muslim].

Commentary: This Hadeeth tells us that besides the recitation of the Noble Qur’an, a Muslim should also listen to it from others so that he can contemplate further on it. It also makes one weep when one listens to the Noble Qur’an.

447. Anas bin Malik radhiallaahu`anhu reported: The Messenger of Allah Sall Allaahu `alayhi wa sallam delivered a Khutbah to us the like of which I had never heard from him before. In the course of the Khutbah, he said: ‘If you knew what I know, you would laugh little and weep much’. Thereupon those present covered their faces and began to sob. [Al-Bukhaari and Muslim].

Commentary: This Hadeeth has been mentioned in this chapter for the reason that it furnishes positive proof of the fact that the Companions of the Prophet Sall Allaahu `alayhi wa sallam used to weep out of fear of Allah when they heard sermons and preachings. It induces us to follow them.

448. Aboo Hurayrah radhiallaahu`anhu reported: The Messenger of Allah Sall Allaahu`alayhi wa sallam said, ‘One who weeps out of fear of Allah, will not enter the Hell till milk returns back in the udder; and the dust raised on account of fighting in the path of Allah and the smoke of Hell will never exist together’. [At-Tirmidhi].

Commentary:
1. A person who has such a fear of Allah Subhaanahu wa Ta`aala that he weeps on account of it, cannot be disobedient to Allah. Obviously, his life will generally be spent in the obedience of Allah Subhaanahu wa Ta`aala and strict abstinence from sins. It is very true to say that it is as impossible for such a person to go to Hell as the return of milk to the udders.

2. Similarly, Jihad is a highly meritorious act for a Muslim. A Mujahid, who fights for the sake of Allah, is perfectly safe from Hell because the dust that falls on this way on him, cannot mix with the smoke of Hell.

449. Aboo Hurayrah radhiallaahu`anhu reported: The Messenger of Allah Sall Allaahu `alayhi wa sallam said, ‘Seven people Allah will give them His Shade on the Day when there would be no shade but the Shade of His Throne (i.e., on the Day of Resurrection): And they are: a just ruler; a youth who grew up with the worship of Allah; a person whose heart is attached to the mosques, two men who love and meet each other and depart from each other for the sake of Allah; a man whom an extremely beautiful woman seduces (for illicit relation), but he (rejects this offer and) says: ‘I fear Allah’; a man who gives in charity and conceals it (to such an extent) that the left-hand does not know what the right has given; and a man who remembers Allah in solitude and his eyes become tearful’.
[Al-Bukhaari and Muslim].

Commentary: This Hadeeth has been included in this chapter for the reason that it highlights the merits of weeping for fear of Allah Subhaanahu wa Ta`aala. The fear of Allah keeps one away from the disobedience of Allah, the reward of which in the Hereafter is Jannah – a world which abounds in the Bounties and Pleasure of Allah Subhaanahu wa Ta`aala.

450. ‘Abdullah bin Ash-Shikhkhir radhiallaahu`anhu reported: I came to the Messenger of Allah Sall Allaahu `alayhi wa sallam when he was performing prayers. He was sobbing and his chest sounded like a boiling kettle. [Aboo Dawood and At-Tirmidhi].

Commentary: This Hadeeth tells us how the Prophet Sall Allaahu `alayhi wa sallam used to weep in prayer out of fear of Allah Subhaanahu wa Ta`aala. To weep in the course of supplication and at the thought of one’s appearance before Allah reflects piety.

451. Anas radhiallaahu`anhu reported: The Messenger of Allah Sall Allaahu `alayhi wa sallam said to Ubayy bin Ka’b radhiallaahu`anhu, ‘Allah (SWT) has ordered me to recite to you Soorat-Al-Baiyyinah (98): ‘Those who disbelieve …’

Ubayy radhiallaahu`anhu asked, ‘Did He name me” The Messenger of Allah Sall Allaahu `alayhi wa sallam replied in the affirmative. Whereupon Ubayy radhiallaahu`anhu began to weep. [Al-Bukhaari and Muslim].

Commentary: This Hadeeth highlights the following:

1. The permissibility of crying out of joy when a certain bounty has been bestowed upon one, and out of fear that one fails to show gratefulness to the Bestower of the bounty (i.e., Allah Subhaanahu wa Ta`aala).

2. The superiority of Ubayy bin Ka’b radhiallaahu`anhu and the high position he occupies with regard to his recitation and memorization of the Qur’an.

452. Anas bin Malik radhiallaahu`anhu reported: After the death of the Messenger of Allah Sall Allaahu `alayhi wa sallam, Aboo Bakr radhiallaahu`anhu said to ‘Umar radhiallaahu`anhu: ‘Let us visit Umm Aiman radhiallaahu`anha as the Messenger of Allah Sall Allaahu `alayhi wa sallam used to visit her.’ As we came to her, she wept. They (Aboo Bakr and ‘Umar radhiallaahu`anhum said to her, ‘What makes you weep’ Do you not know that what Allah has in store for His Messenger Sall Allaahu `alayhi wa sallam is better than (this worldly life)” She said, ‘I weep not because I am ignorant of the fact that what is in store for Messenger of Allah Sall Allaahu `alayhi wa sallam (in the Hereafter) is better than this world, but I weep because the Revelation has ceased to come.’ This reply moved both of them to tears and they began to weep along with her. [Muslim].

Commentary: Here, this Hadeeth has been reproduced to furnish justification for weeping on the departure of virtuous people because their presence is a source of many blessings. With their departure from this world, people are deprived of many graces. Pious people are certainly very much grieved on their death.

453. Ibn ‘Umar radhiallaahu`anhu reported: When the illness of the Messenger of Allah Sall Allaahu `alayhi wa sallam became serious, he was asked about the leading of Salaat and he said, ‘Ask Aboo Bakr to lead Salaat.’ Whereupon, ‘Aishah radhiallaahu`anha said; ‘Aboo Bakr is very tender-hearted. He is bound to be overcome by weeping when he recites the Qur’an.’ Messenger of Allah Sall Allaahu `alayhi wa sallam repeated, ‘Ask him (Aboo Bakr) to lead Salaat’.

In another narration: ‘Aishah radhiallaahu`anha said: ‘When Aboo Bakr stands in your place, he will not be able to recite the Noble Qur’an to the people on account of weeping.’ [Al-Bukhaari and Muslim].

Commentary:
1. This Hadeeth brings into prominence the distinction of Aboo Bakr As-Siddiq radhiallaahu`anhu. It was because of this distinction that the Companions of the Prophet Sall Allaahu `alayhi wa sallam selected him as Khalifah (caliph) after the death of the Prophet Sall Allaahu`alayhi wa sallam. On this occasion, ‘Umar radhiallaahu`anhu said, ‘Should we not like him for our (worldly life) political leadership when the Prophet Sall Allaahu `alayhi wa sallam had chosen him for our Deen’.

2. The justification for weeping at the time of the recitation of the Noble Qur’an. This was a special virtue of Aboo Bakr As-Siddiq radhiallaahu`anhu which was a mark of his perfect Faith.

454. Ibraheem bin ‘Abdur-Rahman bin ‘Auf reported: Food was brought to ‘Abdur-Rahman bin ‘Auf radhiallaahu`anhu when he was observing Saum (fast) and he said: ‘Mus’ab bin ‘Umair radhiallaahu`anhu was martyred and he was better than me, but only one sheet was available to shroud him. It was so small that when his head was covered; his feet remained uncovered and if his feet were covered, his head remained uncovered. Then the bounties of this world have been bestowed upon us generously. I am afraid that the reward of our good deeds have been awarded to us in this world.’ On this, he began to sob and left the food untouched.
[Al-Bukhaari].

Commentary: This Hadeeth tells us about the hospitality of the Companions of the Prophet Sall Allaahu`alayhi wa sallam and the respect they had for each other.

Abdur-Rahman bin ‘Auf radhiallaahu`anhu was one of the figures of ‘Al-Ashratul-Mubash-sharun bil Jannah (the ten Companions of the Prophet Sall Allaahu `alayhi wa sallam who were given the glad tidings of entering Jannah during their lifetime). For this reason, he is superior to Mus’ab bin ‘Umair radhiallaahu`anhu, but he acknowledged him superior on the consideration of his martyrdom and poverty through which he had passed. He holds Mus’ab bin ‘Umair radhiallaahu`anhu better on the grounds that he had confronted the infidels in extremely difficult circumstances and sacrificed his life for the sake of Allah.

The second point which this Hadeeth brings out is the fear which Abdur-Rahman bin ‘Auf radhiallaahu`anhu felt at the abundance of wealth and property, although he used to spend his wealth and riches in the way of Allah and Jihad. Today, the only purpose of our wealth is that we waste it either on foolish customs and ceremonies of marriage or construction of buildings and their decoration. It was this abundance of the wealth of which the Companions of the Prophet Sall Allaahu`alayhi wa sallam were afraid. The Prophet Sall Allaahu `alayhi wa sallam had himself expressed great anxiety over it.

455. Aboo Umamah Sudaiy bin ‘Ajlan Al-Bahili radhiallaahu`anhu reported: The Prophet Sall Allah `alayhi wa sallam said: ‘Nothing is dearer to Allah than two drops and two marks: A drop of tears shed out of fear of Allah and a drop of bloodshed in Allah’s way. Regarding the two marks, they are: Marks left in the Cause of Allah and a mark left in observing one of the obligatory acts of worship of Allah, the Exalted’. [At-Tirmidhi].

Commentary: This Hadeeth mentions the merits of the following:

1. Weeping out of fear of Allah Subhaanahu wa Ta`aala.

2. The blood which flows in the way of Allah Subhaanahu wa Ta`aala.

3. The marks of injuries that are left on the bodies of those who take part in Jihad.

4. The marks of wounds received in the performance of obligations.

The Ahadeeth on the subject are many.

456. Al-‘Irbad bin Sariyah radhiallaahu`anhu reported: One day the Messenger of Allah Sall Allaahu `alayhi wa sallam delivered us a very eloquent Khutbah on account of which eyes shed tears and hearts became softened. [Aboo Dawood and At-Tirmidhi].

Commentary: Even in the relevant chapter, the author has only given a reference of this Hadeeth and not its full text. This has, however, been stated in chapter 16, bearing the title ‘Observing the Sunnah and the manners of its obedience’.`

 

About Al-Hadith

Explanation of the Quran and Iman of the Believer!
The word Hadith comes from the Arabic language MEANING the record of the statements and events of Prophet Muhammad (PBUH).

The Hadith is also acknowledged as the words of wisdom explaining the Holy Quran. The Hadith is the second pillar after the Quran upon which every Muslim rests his faith. Hadith consists of Mat’n and Isnad. Mat’n means the text of the Hadith, while Isnad means the chain of transmitters (Ravi’s – / narrators) to that Hadith.

Since Islam has offered humanity the most comprehensive value system for all aspects of life, the explanation of this system is of the greatest importance. Islam presents its laws and principles as a mixture of spiritual and intellectual guidelines. Any neutral person who studies Islam rationally is amazed by the harmony of its commandments with human nature. Now our duty and mission are to present the true spirit of Islam, as it was revealed by Allah to His Prophet (PBUH). A true and comprehensive understanding of Islam would not be possible without careful recognition of the pattern set by the Holy Prophet (PBUH). The true spirit of the Holy Qur`an cannot be ingested if indifference or negligence is shown towards the pattern set by the Holy Prophet (PBUH) whose words and acts are a role model for the Muslim Ummah.

The sanctity of Hadith is highlighted by Hazrat Annas Bin Maalik (R.A), one of the famous transmitters (Ravi’s – / narrators) of Hadith. According to him: “It warns me to narrate or attribute any statement with Allah’s Prophet (PBUH) that he did not say; as Allah’s Prophet (PBUH) said that whoever attributes with me any false statement should find his place in Hell.”

Following are some Hadith of the Holy Prophet (PBUH) that are vital in the character Building of Muslims and that relates to our everyday lives:

Hakim Narrator:- Hazrat Buraidah Salmah (RA)
The Messenger of Allah (P.B.U.H) said: He who recites, learns and practically acts (on what he learns), will be crowned on Resurrection day. This crown will be made of light (Noor) and its light will be like that of the sun. His parents will be given such two garments, the comparison of which will not be found in the whole world. They will ask why have we been given these garments. Allah will say “In lieu of the reading of the Quran by your child”.

Hakim Narrator:- Hazrat Abdullah Bin Umro Bin Aas (RA)
The Messenger of Allah (P.B.U.H) said: He who read the Quran, conceived the knowledge of Prophethood in between his ribs, even though no inspiration (Wahee) is being sent to him.

It is not good conduct on the part of a Hafiz-e-Quran (one who memorizes the Quran by heart ) to address others with anger, who are in a rage themselves. Neither should he behave with the ignorant people in the same way. Since he is holding inside of him the Kalaam of Allah.

Sahih Al-Bukhari Hadith – Hadith 1.75 Narrated by Ibn Abbas (RA)
Once the Prophet embraced me and said, “O Allah! Bestow on him the knowledge of the Book (Quran).”

Sahih Al-Bukhari Hadith – Hadith 1.80 Narrated by Anas (RA)
Allah’s Apostle said, “From among the portents of the Hour are (the following):

1. Religious knowledge will be taken away (by the death of religious learned men).
2. (Religious) ignorance will prevail.
3. Drinking of alcoholic drinks (will be very common).
4. There will be prevalence of open illegal sexual intercourse.

Sahih Al-Bukhari Hadith – Hadith 9.135 Narrated by Abdullah bin Umar (RA)
Allah’s Apostle said, “While I was sleeping, I was given a bowl full of milk (in the dream) and I drank from it (to my fill) till I noticed its wetness coming out of my limbs. Then I gave the rest of it to ‘Umar bin Al-Khattab.” The persons sitting around him, asked, “What have you interpreted (about the dream) O Allah’s Apostle?” He said, (It is religious) knowledge.”

Tirmizi Narrator:- Hazrat Abu Saeed (R A)
The Messenger of Allah (P.B.U.H) explained this Hadith-e-Qudsi that Allah says, he who does not find time to do Zikir and Dua(supplication ), because of his involvement in the Quran, I bestow upon him more than those who do Dua.
And the superiority of the Kalaam of Allah over all other Kalaams is the same as the superiority of Allah over His creation.

Ibn-e-Habaan Narrator:- Hazrat Jabir (RA)
The Messenger of Allah (P.B.U.H) said: The Quran is that recommender whose recommendation will be accepted and is such a disputer whose dispute will be accepted. whoever keeps it (Quran) in front of him, meaning practically does what it teaches, the Quran will take him to Jannah. And he who keeps it behind his back, meaning does not practically do what it teaches, the Quran will take him to hell.

Note: ‘A disputer whose dispute will be accepted’ means for those who are reading it and practically doing what it teaches, the Quran will dispute for them in the court of Allah for increasing their ranks. And for those who are careless, it demands why they are not paying it, it’s due right.

Muslim Narrator:- Hazrat Umar (RA)
The Messenger of Allah (P.B.U.H) said: Allah increases as well as decreases the ranks of many people, because of This Quran. Meaning those who practically do what the Quran teaches, Allah, rewards them with honor in this world and the hereafter. And those who do not practically do what the Quran teaches, Allah disgraces them.

Behqi Narrator:- Hazrat Abu Zar (RA)
The Messenger of Allah (P.B.U.H) said to me that do recitation of the Quran and the Zikir (remembrance) of Allah. Because of this deed, your Zikir (remembrance) will be done in the skies. And this deed will be a source of guidance with light (Noor) for you on the Earth.

Muslim Narrator:- Hazrat Abdullah Bin Umar(RA)
The Messenger of Allah (P.B.U.H) said: Two persons should be envied. One who Allah has blessed with the Quran and he keeps himself busy day and night with its recitation. Second whom Allah has blessed with wealth and he keeps himself busy day and night by spending it (in the way of Allah).

Tirmizi Narrator:- Hazrat Imran Bin Hussain (RA)
The Messenger of Allah (P.B.U.H) said: He who reads the Quran should ask a question through the Quran from Allah. Soon such people will come who will read the Quran and will ask the questions with it from other people.

Tirmizi Narrator:- Hazrat Abdullah Bin Umar (RA)
The Messenger of Allah (P.B.U.H) said: (The day of Resurrection) The person with the Quran will be told ? Keep on reciting the Quran and keep on climbing the ranks of Jannah and recite slowly slowly as you recited slowly slowly in the world. your place will be where your last Aayat will end.

Note:- ‘The person with the Quran’ means a Haafiz of Quran or one who recites the Quran mostly or one who ponders as well as practices on the Quran.

Tirmizi Narrator:- Hazrat Abu Huraira (RA)
The Messenger of Allah (P.B.U.H) said: On Resurrection day when the person with the Quran will come (In the court of Allah) the Quran will request to Allah ‘Present him with a special garment’. A crown of nobleness will be awarded from Allah. It (Quran) will again request ‘O my Lord present more’. A full dress of esteem will then be awarded from Allah. It (Quran) will then request ‘O my Lord be pleased with this person’. So Allah will be pleased with him. Then it will be said to him ‘Keep on reciting the Quran and keep on climbing the ranks of Jannah’ and (for him) for every Aayat a good deed will be increased.

Hakim Narrator:- Hazrat Uns (RA)
The Messenger of Allah (P.B.U.H) said: In the eyes of Allah some people are like special people of a house. The companions (RA) requested ‘Who are these people’ (P.B.U.H.) said: people of the Quran, as they are special people of Allah.
Note:- ‘people of the Quran’ means a Haafiz of Quran or one who recites the Quran mostly or one who ponders as well as practices on the Quran.

Tirmizi Narrator:- Hazrat Ibn-e-Abbas (RA)
The Messenger of Allah (P.B.U.H) said: He who does not have even a portion of the Quran saved in his heart, he is like a deserted house.
Note: meaning just like the happiness and prosperity of a home is by its inhabitants, similarly the happiness and prosperity of a person’s heart is by the remembrance of the Quran.

Tirmizi Narrator:- Hazrat Usman Bin Affan (RA)
The Messenger of Allah (P.B.U.H) said: The best among you is the one who learns and teaches the Quran.

Imam Bukhari: The Founder Of Hadith Science

Imam Bukhari is a name that creates a sense of reverence and respect in every Muslim’s heart. He was one of the greatest scholars of Islam and the founder of Hadith science. His prestigious compilation named Jame Al-Sahih is regarded as the second authentic book of Islam after the Holy Qur’an.

It was in the second century Hijrah when most of the Sahaba who had learned Islam from the Holy Prophet (peace be upon him) directly were diminishing one after another. The last of the Prophet’s companions passed away in 110 A.H. Subsequently, a possibility of misquoting the Prophet (peace be upon him) by some people with vested interest was quite apparent. So it was essential to collect and authenticate true Hadiths without the sponsorship of any ruling authority, regional or national. It was a gigantic work to collect all the prevailing statements and to classify them into the relevant categories, as authentic, good, poor, and false.

This was a great task, which Imam Bukhari, a non-Arab from Khorasan, shouldered. He spent 16 years searching, collecting, and refining the material of Hadith. Not only this, he fixed the most rigid rules to evaluate and authenticate any circulating Hadith. Thus he is known as the Founder of Hadith science. The rest of his life was spent teaching and propagating the Hadith literature. One of his students, Imam Muslim, rose to the second position in the world in the Hadith compilation.

Imam Bukhari was born in Bukhara in 196 A.H. (810 A.D.) now in Uzbekistan). His father died when he was still young. He had lost his sight in infancy but his mother’s prayers and invoking blessed him a sharp sight and sharp memory that enabled him to read and write in the moonlight and if he had read or heard something, it would remain in his memory forever.

He memorized the Holy Qur’an at the age of 9. Then began to learn Hadith from scholars of his region. At the age of 18, he traveled to Makkah and stayed there for 16 years collecting Hadiths. He visited Egypt and Syria twice, Basra four times, spent many years in Hijaz, and went to Kufa and Baghdad many times. It is said that he learned about 600,000 Hadith from more than 1,000 scholars.

While returning to Bukhara after 16 years he began to compile Jame Al Sahih. He judged 7,275 Hadith from his large collection and arranged them in 93 chapters. Though Imam Bukhari wrote many books, he shot to prominence because of Tarikh Al-Kabeer, Adab Al-Mufrad, and Sahih Al-Bukhari. The first one he wrote in full moon nights at the Prophet’s Mosque in Madinah. Imam Bukhari had a very sharp memory. He memorized 70,000 Hadiths at an early age and later in his life, this figure reached 300,000. Among those 100,000 Hadiths were Sahih and 200,000 were Hasan, Da`îf, etc.

In 250 A.H. he settled at Neshapur where he met Muslim ibn Al Hujjaj as his disciple who compiled Sahih Al-Muslim which is regarded only second to Bukhari in the Muslim world.

Imam Bukhari’s book on Hadith is regarded as the top of Sahah Sitta which are the most authentic six books of Hadith collected during 200-300 AH. These are:

• Sahih Bukhari by Imam Bukhari (D. 256 A.H.),

• Sahih Muslim by Muslim ibn Al Hujjaj (D. 261 A.H.),

• Sunan Al-Sughra by Al-Nasa’i (D. 302 A.H.)

• Sunan Abu Dawood by Abu Dawood (D. 274 A.H.)

• Jami Al-Tirmidhi by Al-Tirmidhi (D. 278 A.H.)

• Sunan ibn Majah by Ibn Majah (D. 273 A.H.)

Hafiz Ahmad bin Adi has described that when Imam Bukhari reached Baghdad, the leading scholars tried to test him and mixed 100 Hadith between the narrators’ chain and the text and gave to 100 persons to ask the authenticity of such Hadiths. Imam Bukhari said he never heard any Hadith like this. Then he repeated the incorrect Hadith as quoted by each questioner and then recited the corrected Hadith for each person separately. The people were astonished at the depth of his knowledge and paid great respect to him.

Imam Bukhari was a rich person but he lived the life of a very simple man giving most of his income to the poor. Mohammed Hatim Warraq, one of his disciples said that when Imam was establishing a Sarai (inn) near the city of Bukhara, he was laying bricks with his own hands. When Warraq said to him, leave this job for me, he replied, “On the Day of Judgment this work will be of benefit to me.” Regarding his worship, it is said that Imam recited the entire Qur’an daily in Ramadan and recited one-third of it in the night prayers.

In 250 A.H., Imam Bukhari moved to Neshapur where he was well received. Imam Muslim Neshapuri said he had never seen such a grand reception given to any scholar or ruler. Imam Bukhari began his lectures, which were attended by thousands. His popularity irritated the local ruler and Imam Bukhari decided to leave Neshapur for Bukhara where again he was received with great enthusiasm. He began his lectures and also established a school for regular teaching. But after some time due to differences with the local ruler, he decided to leave his hometown for Samarqand.

But when he was still a few miles away from the city he was prevented from entering it. When he found he had no place to go, he prayed to Almighty Allah saying, “O Allah, the Earth despite its grandeur is becoming narrow for me and is troubling me greatly. So take me back to You.” His prayers were answered and he died at Khartang, a place between Samarqand and Bukhara. It was on the night of Eid Al-Fitr, the first night of Shawwal 256 A.H. He is buried in Muhammad Al-Bukhari mausoleum at Khartang near Samarkand, in Uzbekistan

“Abd Al-Wahid ibn Adam Awaysi states: ‘I saw the Holy Prophet (peace be upon him) in a dream standing with a group of Sahaba and asked, ‘For whom are you waiting?’ He replied, ‘For Bukhari.’ After a few days, I heard the news of Imam Bukhari’s death. He had died at the very moment that I saw the Prophet (PBUH) in my dream.”

Sahih Al Bukhari is regarded as the most authentic collection of Hadiths, which covers almost all aspects of human life in providing proper guidance from the Holy Prophet. As for piety, Imam Al-Bukhari never wrote any Hadith in this book without performing two rakah salat of guidance from Allah and when he was sure of its authenticity, only then he wrote it in the book.

Imam Bukhari lived for 62 years only but during his span of life, he did a marvelous work, which has been guiding the Ummah for the last 1,200 years. Tens of commentaries have been written on his treatise and hundreds of scholars are teaching Bukhari to thousand of students daily around the world. May Almighty Allah grant him the best reward.

– by ABU TARIQ HIJAZI

Hadith Collection

1. “Be in this world as if you were a stranger”
Hadith 8.425 Narrated by Mujahid (Radhiallah hu Taala anhu)
‘Abdullah bin ‘Umar (Radhiallah hu Taala anhu) said, “Allah’s Apostle (sallallaahu alayhi wa sallam) took hold of my shoulder and said, ‘Be in this world as if you were a stranger or a traveler.” The sub-narrator added: Ibn ‘Umar (Radhiallah hu Taala anhu) used to say, “If you survive till the evening, do not expect to be alive in the morning, and if you survive till the morning, do not expect to be alive in the evening, and take from your health for your sickness, and (take) from your life for your death.”

2. Hoping for long life and worldly pleasures
Hadith 8.426 Narrated by Abdullah (Radhiallah hu Taala anhu)
The Prophet (sallallaahu alayhi wa sallam) drew a square and then drew a line in the middle of it and let it extend outside the square and then drew several small lines attached to that centerline, and said, “This is the human being, and this, (the square) in his lease of life, encircles him from all sides (or has encircled him), and this (line), which is outside (the square), is his hope, and these small lines are the calamities and troubles (which may befall him), and if one misses him, another will snap (i.e. overtake) him, and if the other misses him, a third will snap (i.e. overtake) him.”

Hadith 8.427 Narrated by Anas bin Malik (Radhiallah hu Taala anhu)
The Prophet (sallallaahu alayhi wa sallam) drew a few lines and said, “This is (man’s) hope, and this is the instant of his death, and while he is in this state (of hope), the nearer line (death) comes to Him.”

3. Asking Allah for new lease of life at sixty
Hadith 8.428 Narrated by Abu Huraira (Radhiallah hu Taala anhu)
The Prophet (sallallaahu alayhi wa sallam) said, “Allah will not accept the excuse of any person whose instant of death is delayed till he is sixty years of age.”

Hadith 8.429 Narrated by Abu Huraira (Radhiallah hu Taala anhu)
I heard Allah’s Apostle (sallallaahu alayhi wa sallam) saying, “The heart of an old man remains young in two respects, i.e., his love for the world (its wealth, amusements and luxuries) and his incessant hope.”

Hadith 8.430 Narrated by Anas bin Malik (Radhiallah hu Taala anhu)
Allah’s Apostle (sallallaahu alayhi wa sallam) said, “The son of Adam (i.e. man) grows old and so also two (desires) grow old with him, i.e., love for wealth and (a wish for) a long life.”

4. Deeds for the sake of Allah
Hadith 8.431 Narrated by Utban bin Malik Al Ansari (Radhiallah hu Taala anhu)
Who was one of the men of the tribe of Bani Salim: Allah’s Apostle (sallallaahu alayhi wa sallam) came to me and said, “If anybody comes on the Day of Resurrection who has said: La ilaha illal-lah, sincerely, with the intention to win Allah’s Pleasure, Allah will make the Hell-Fire forbidden for him.”

Hadith 8.432 Narrated by Abu Huraira (Radhiallah hu Taala anhu)
Allah’s Apostle (sallallaahu alayhi wa sallam) said, “Allah says, ‘I have nothing to give but Paradise as a reward to my believer slave, who, if I cause his dear friend (or relative) to die, remains patient (and hopes for Allah’s Reward).”

5. Competing against each other
Hadith 8.433 Narrated by Amr bin Auf (Radhiallah hu Taala anhu)
(An ally of the tribe of Bani ‘Amir bin Lu’ai and one of those who had witnessed the battle of Badr with Allah’s Apostle (sallallaahu alayhi wa sallam)) Allah’s Apostle (sallallaahu alayhi wa sallam) sent Abu ‘Ubaida bin Al-Jarrah (Radhiallah hu Taala anhu) to Bahrain to collect the Jizya tax. Allah’s Apostle (sallallaahu alayhi wa sallam) had concluded a peace treaty with the people of Bahrain and appointed Al ‘Ala bin Al-Hadrami (Radhiallah hu Taala anhu) as their chief; Abu Ubaida (Radhiallah hu Taala anhu) arrived from Bahrain with the money. The Ansar heard of Abu ‘Ubaida’s (Radhiallah hu Taala anhu) arrival which coincided with the Fajr (morning) prayer led by Allah’s Apostle (sallallaahu alayhi wa sallam). When the Prophet (sallallaahu alayhi wa sallam) finished the prayer, they came to him. Allah’s Apostle (sallallaahu alayhi wa sallam) smiled when he saw them and said, “I think you have heard of the arrival of Abu ‘Ubaida and that he has brought something.” They replied, “Yes, O Allah’s Apostle (sallallaahu alayhi wa sallam)!” He said, “Have the good news and hope for what will please you. By Allah, I am not afraid that you will become poor, but I am afraid that worldly wealth will be given to you in abundance as it was given to those (nations) before you, and you will start competing with each other for it as the previous nations competed for it, and then it will divert you (from good) as it diverted them.”

Hadith 8.434 Narrated by Uqba bin Amir (Radhiallah hu Taala anhu)
The Prophet (sallallaahu alayhi wa sallam) went out and offered the funeral prayer for the martyrs of the (battle of) Uhud and then ascended the pulpit and said, “I am your predecessor and I am a witness against you. By Allah, I am now looking at my Tank-lake (Al-Kauthar) and I have been given the keys of the treasures of the earth (or the keys of the earth). By Allah! I am not afraid that after me you will worship others besides Allah, but I am afraid that you will start competing for (the pleasures of) this world.”

Hadith 8.435 Narrated by Abu Said Al Khudri (Radhiallah hu Taala anhu)
Allah’s Apostle (sallallaahu alayhi wa sallam) said, “The thing I am afraid of most for your sake, is the worldly blessings which Allah will bring forth to you.” It was said, “What are the blessings of this world?” The Prophet (sallallaahu alayhi wa sallam) said, “The pleasures of the world.” A man said, “Can the good bring forth evil?” The Prophet (sallallaahu alayhi wa sallam) kept quiet for a while till we thought that he was being inspired divinely. Then he started removing the sweat from his forehead and said, “Where is the questioner?” That man said, “I (am present).” Abu Sa’id (Radhiallah hu Taala anhu) added: We thanked the man when the result (of his question) was such. The Prophet (sallallaahu alayhi wa sallam) said, “Good never brings forth but good. This wealth (of the world) is (like) green and sweet (fruit), and all the vegetation which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it, except the animal that eats the Khadira (a kind of vegetation). Such an animal eats till its stomach is full and then it faces the sun and starts ruminating and then it passes out dung and urine and goes to eat again. This worldly wealth is (like) sweet (fruit), and if a person earns it (the wealth) in a legal way and spends it properly, then it is an excellent helper, and whoever earns it in an illegal way, he will be like the one who eats but is never satisfied.”

Hadith 8.436 Narrated by Zahdam bin Mudarrib (Radhiallah hu Taala anhu)
‘Imran bin Husain (Radhiallah hu Taala anhu) said: The Prophet (sallallaahu alayhi wa sallam) said, “The best people are my contemporaries (i.e., the present (my) generation) and then those who come after them (i.e., the next generation).” Imran (Radhiallah hu Taala anhu) added: I am not sure whether the Prophet (sallallaahu alayhi wa sallam) repeated the statement twice after his first saying. The Prophet (sallallaahu alayhi wa sallam) added, “And after them there will come people who will bear witness, though they will not be asked to give their witness; and they will be treacherous and nobody will trust them, and they will make vows, but will not fulfill them, and fatness will appear among them.”

Hadith 8.437 Narrated by Abdullah (Radhiallah hu Taala anhu)
The Prophet (sallallaahu alayhi wa sallam) said, “The best people are those of my generation, and then those who will come after them (the next generation), and then those who will come after them (i.e. the next generation), and then after them, there will come people whose witness will precede their oaths, and whose oaths will precede their witness.”

Hadith 8.438 Narrated by Qais (Radhiallah hu Taala anhu)
I heard Khabbab (Radhiallah hu Taala anhu), who had branded his abdomen with seven brands, saying, “Had Allah’s Apostle (sallallaahu alayhi wa sallam) not forbidden us to invoke Allah for death, I would have invoked Allah for death. The companions of Muhammad (sallallaahu alayhi wa sallam) have left this world without taking anything of their reward in it (i.e., they will have perfect reward in the Hereafter), but we have collected of the worldly wealth what we cannot spend but on earth (i.e. on building houses).”

Hadith 8.439 Narrated by Qais (Radhiallah hu Taala anhu)
I came to Khabbab (Radhiallah hu Taala anhu) while he was building a wall, and he (Khabbab (Radhiallah hu Taala anhu)) said, “Our companions who have left this world, did not enjoy anything of their reward therein, while we have collected after them, much wealth that we cannot spend but on earth (i.e., on building).”

Hadith 8.440 Narrated by Khabbab (Radhiallah hu Taala anhu)
We migrated with the Prophet (sallallaahu alayhi wa sallam). (This narration is related to the chapter on migration).

6. ‘O men! Certainly, the Promise of Allah is true”
Hadith 8.441 Narrated by Ibn Abbas (Radhiallah hu Taala anhu)
I brought water to Uthman bin ‘Affan (Radhiallah hu Taala anhu) to perform the ablution while he was sitting on his seat. He performed the ablution in a perfect way and said, “I saw the Prophet (sallallaahu alayhi wa sallam) performing the ablution in this place and he performed it in a perfect way and said, “Whoever performs the ablution as I have done this time and then proceeds to the mosque and offers a two-Rak’at prayer and then sits there (waiting for the compulsory congregational prayers), then all his past sins will be forgiven.” The Prophet (sallallaahu alayhi wa sallam) further added, “Do not be conceited (thinking that your sins will be forgiven because of your prayer).”

7. The righteous people will die
Hadith 8.442 Narrated by Mirdas Al Aslami (Radhiallah hu Taala anhu)
The Prophet (sallallaahu alayhi wa sallam) said, “The righteous (pious people will depart (die) in succession one after the other, and there will remain (on the earth) useless people like the useless husk of barley seeds or bad dates.”

Sincerity: The Most Important And Difficult Act Of Worship

The Hadith of intention is usually the first in most books of Hadith. Ibn Daqiq Al-Id expounds on it in his explanation of Imam Nawawi’s 40 Hadith.

Umar Bin Al-Khattab (may Allah be pleased with him) said: I heard the Messenger of Allah (peace be upon him) say: “Actions are but by intention and every man shall have but that which he intended.

Thus he whose migration was for Allah and His messenger, his migration was for Allah and His messenger, and he whose migration was to achieve some worldly benefit or to take some woman in marriage, his migration was for that for which he migrated.” (Al-Bukhari and Muslim)

This Hadith is great in its benefit and importance. It has been said that Islam revolves around it. Some scholars said it is one-third of knowledge because actions involve the heart, tongue, and limbs. So the intention of the heart is one-third of that.

Other scholars said Islam is encompassed in three Ahadith: This one, the Hadith “The Halaal is clear, the Haraam is clear and between them are doubtful matters…,” and the Hadith “Whoever innovates in this religion that which is not from it will have his actions rejected (by Allah).”

The word “by” (in the sentence “actions are but by intention”) means that the acceptance and correctness of any action depend upon the intention behind it.

An action which is apparently good, such as giving money to charity, will be rejected if the intention behind it is wrong. Giving charity to show off is one such example. The Prophet (peace be upon him) narrated from Allah that if a person performs an act for Allah’s sake and also for the sake of someone else, then Allah will reject the deed entirely and leave the whole of that deed for the partner the person made (with Allah). This shows us how grave the sin of Shirk is – it is the only sin that Allah will never forgive.

In the Hadith, the words “shall have” means that the person will be rewarded only for what he intended. If a person did the Hijrah with a wrong intention, then he would not be rewarded with Hijrah (for Allah’s sake).

The word “actions” refers to those actions which are part of the Shariah of Islam.

Thus, any action of the Shariah – such as Wudhu, Ghusl, Tayammum, Salah, Zakat, Fasting, Haj, I’tikaf, or any other act of worship – will not be accepted and rewarded unless it is performed with the correct intention.