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Hadith About Iqama & Prayer

Volume 1, Book 11, Number 600 :
Narrated ‘Abdullah bin Mughaffal:
The prophet said, “There is a prayer between the two Adhans (Adhan and Iqama), there is a prayer between the two Adhans.” And then while saying it the third time he added, “For the one who wants to (pray).”

Volume 1, Book 11, Number 610 :
Narrated ‘Aun bin Abi Juhaifa:
My father said, “I saw Bilal turning his face from side to side while pronouncing the Adhan for the prayer

Volume 1, Book 11, Number 609 :
The Prophet said, “When you hear the Iqama, proceed to offer the prayer with calmness and solemnity and do not make haste. And pray whatever you are able to pray and complete whatever you have missed.

Volume 1, Book 11, Number 610 :
Narrated ‘Abdullah bin Abi Qatada:
My father said. “Allah’s Apostle said, ‘If the Iqama is pronounced then do not stand for the prayer till you see me (in front of  you).’ ”

Volume 1, Book 11, Number 615 :
Narrated ‘Anas:
Once the Iqama was pronounced and the Prophet was talking to a man (in a low voice) in a corner of the mosque and he did not lead the prayer till (some of) the people had slept (dozed in a sitting posture).

Volume 1, Book 11, Number 618 :
Narrated ‘Abdullah bin Umar:
Allah’s Apostle said, “The prayer in congregation is twenty-seven times superior to the prayer offered by person alone.”

Others Who It Was Reported Will Be In Paradise

* Ja’far ibn Abi Taalib and Hamzah ibn ‘Abdul-Muttalib
Abu Hurayrah reported that the Messenger of Allah (saw) said “I saw Ja’far ibn Abi Taalib flying like an angel with his two wings in Paradise” [at-Tirmidhi, Abu Ya’laa, al-Haakim and others, saheeh]

Ibn ‘Abbaas narrated that the Prophet (saw) said: “I entered Paradise yesterday and l ooked at it and saw Ja’far flying with the angels, and I saw Hamzah reclining on a couch” [at-Tabaraani, Ibn ‘Adiyy, al-Haakim, Saheeh al-Jaami’, 3/140, no. 3358]

In a Saheeh hadith the Prophet (saw) said, “The leader of the martyrs is Hamzah ibn ‘Abdul-Muttaalib” [Saheeh al-Jaami’, 3/219, no. 3569]

* ‘Abdullaah ibn Salaam
From Mu’aadh that the Messenger of Allah (saw) said, “‘ Abdullaah ibn Salaam is the tenth of the first ten to enter Paradise” [Saheeh al-Jaami’ as-Sagheer, 4/25, no. 3870, Ahmad, at-Tabaraani, al-Haakim]

* Zayd ibn Harithah
ar-Rawayanee and ad-Diyaa reported from Buraydah that the Prophet (saw) said, “I entered Paradise and I was welcomed by a young girl. I asked, “Who do you belong to?” She said, “To Zayd ibn Harithah” [Saheeh al-Jaami as-Sagheer, 3/141, no. 3361]

* Zayd ibn ‘Amr ibn Nufayl
From ‘Aa’ishah (ra) that the Messenger of Allah (saw) said, “I entered Paradise and I saw that Zayd ibn ‘Amr ibn Nufayl had two levels.” [Saheeh al-Jaami as-Sagheer, 3/141, no. 3362. Ibn ‘Asaakir]

This Zayd used to preach Tawheed at the time of Jaahileeyyah; he was a Haneef, a follower of the way of Ibraaheem.

* Harithah ibn al-Nu’maan
at-Tirmidhi and al-Haakim narrated from ‘Aa’ishah that the Messenger of Allah (saw) said, “I entered Paradise and I heard someone reciting. I asked, “Who is that?” They said, “Harithah ibn al-Nu’maan; this is the righteous man” [Saheeh al-Jaami as-Sagheer, 3/142, no. 3366]

* Bilaal ibn Abi Rabah
at-Tabaraani and Ibn ‘Adiyya report with a Saheeh isnaad from Abu Umamah that the Prophet (saw) said, “I entered Paradise, and heard footsteps ahead of me. I asked, “What is this sound?” I was told, “This is Bilaal, walking in front of you”” [Saheeh al-Jaami’ as-Sagheer, 3/142, no. 3364]

Ahmad reported with a Saheeh isnaad from Ibn ‘Abbaas that the Prophet (saw) said, “I entered Paradise on the night of Israa’ and I heard an indistinct sound from the side. I asked, “What is this, O Jibreel?” He said, “Bilaal, the muadhin” [Saheeh al-jaami’ as-Sagheer, 3/142, no. 3367]

* Abud-Dahdah
Muslim, Abu Dawood, at-Tirmidhi and Ahmad reported from Jaabir ibn Samurah that the Messenger (saw) said, “How many bunches of dates are hanging for Abud-Dahdah is Paradise!”

This is the one who gave his garden called Bayrahaa, the best garden in Madinah, in charity when he heard that Allah (swt) had revealed,

“Who is he that will lend to Allah a goodly loan so that He may multiply it to him many times?” [2:245]

* Waraqah ibn Nawfal
al-Haakim reported with a Saheeh isnaad from ‘Aa’ishah that the Messenger (saw) said, “Do not slander Waraqah ibn Nawfal for I have seen that he will have one or two gardens in Paradise” [Saheeh al-Jaami as-Sagheer, 6/1534, no. 7197]

Waraqah believed in the Prophet (saw) when Khadeejah brought him to him at the beginning of his Call; he had asked Allah to let him live until he saw His Messenger so that he could support him.

It Is Not Permissible To Quote A Hadith If You Don’t Know The Authenticity!

In our time there are some sincere people who quote ahadith attributed to the Prophet sallallahu alaihi wasallam without declaring whether its Sahih, Hasan, Daeef (weak) or Maudu (fabricated), they are being too lazy to refer to the books of the experts in that field to determine the authenticity. It is not permissible to quote a hadith until its authenticity is made clear.

The Prophet sallallahu alaihi wasallam said : “It is enough lying for a person that he narrates everything which he hears” [Reported by Muslim in the introduction of his ‘saheeh’ and Sahih Al Jami 4482, in another narration the words are “It is enough sin” Silsilah Sahiha 2025].

Al-‘Allaamah Zakariya al-Ansaari said: “The one who wants to quote as evidence a hadeeth from the Sunans or Musnads, if he is qualified to distinguish between what may be quoted as evidence and what may not, then he should not quote it as evidence unless he examines its isnaad and its narrators. Otherwise if he can find one of the imams who classed it as saheeh or hasan, he may follow him, otherwise he should not quote it as evidence”. End quote. Fath al-Baaqi Sharh Alfiyyat al-‘Iraaqi.

Ibn Hibban said about the above hadith that, “And this narration contains a strong warning against a person’s narrating everything which he hears until he knows for certain that it is authentic.” Quoted by Albani in Tamam Al Mina 1/31

An-Nawawee said, “The one who does not know whether Ahaadeeth is weak or not then it is not permissible for him to use it as a proof without researching and checking it if he knows how – or by asking the people of knowledge if he does not know”. Quoted by Albani in Tamam Al Mina 1/31

Imam Malik said, “A man will not be safe if he narrates everything which he hears and will never be an Imam if he quotes everything which he hears” Introduction of Sahih Muslim (1/10).

Abdur Rahman ibn Mahdee said, “A man will never become an Imaam who is taken as an example until he withholds a part of what he heard.” [i.e. That which is not known to be authentic – since concealing authentic knowledge is forbidden]. Introduction of Sahih Muslim (1/10)

Shaikh Albani said about a person who quoted a hadith but does not know that its sahih or weak that,”He is also sinful due to his taking it upon himself to attribute it to the Prophet PBUH without knowledge”. Tamam Al Minah (1/30-31)

Imaam Muslim said, “It Is Sinful To Report Something From A Weak Narrator Without Making Its Weakness Clear: He says in the introduction of his ‘saheeh’: “But they made it incumbent upon themselves to reveal the weaknesses of hadeeth narrators and they fatwaa according to that – because of the great danger involved in it, since the narrations about matters of Deen convey allowance (Tahleel) and Prohibition (Tahreem), or orders and forbiddances, or encouragement and warning (targheeb wa tarheeb), so if the narrator is not truthful and trustworthy – then someone who narrates from him, knowing that, and does not make his weakness clear to others who do not know him, then he is sinful through that action, deceiving the common Muslims – since he cannot be sure that some of those who hear those narration’s will not use some or all of them, and perhaps they – or most of them – are lies which have no basis. And the authentic narrations form reliable narrators and people of precision are so plentiful that there is no need of the narration of someone who is not reliable”Introduction Sahih Muslim

And Allah Knows Best !

by Brother Syed Mohammad Asif

The Sin Of Finding Faults In Others

 

Hadith – Bukhari’s Book of Manners #313, Ahmad, Ibn Hibban, and Hakim
… ‘Abd Allah reported that the Prophet of Allah, upon him be peace, said, “A believer is not a fault-finder and is not abusive, obscene, or course.”

Hadith – Bukhari’s Book of Manners #329
… Ibn ‘Abbas said, “If you wish to mention the faults of your friend, mention your own faults first.”

Hadith – Bukhari’s Book of Manners #330
… Ibn ‘Abbas said on the following verse of the Qur’an, “Nor defame one another” (49:11), “Do not spend your time finding fault with one another.”

Hadith – Bukhari’s Book of Manners #545
Jubayr ibn Nufayr reported that Mu’adh ibn Jabal said, “If you love someone, do not quarrel with him and do not annoy him. Do not ask others about him, for the one you ask might be his enemy and thus tell you things about him that are not true and thus break you apart.”

Hadith – Bukhari’s Book of Manners #889 and Ibn Hibban
‘Amr ibn al ‘As said, “…I am amazed at one who spots an impurity in the eye of another but is unable to detect it in his/her own eye, or who attempts to remove a grudge from another’s heart while making no attempt to remove grduges from his/her own heart. I have never blamed anyone for the confidences of mine that they have betrayed. How could I, when already they have given me reason for pause?”

Hadith – Bukhari’s Book of Manners #1295
Bilal ibn Sa’d al Ash’ari reported that Mu’awiyah wrote to Abu Darda’ “Write to the wrongdoers of Damascus.” So he asked, “What do I have to do with the wrongdoers of Damascus? How will I know them?” Abu Darda’s son, Bilal said, “I will write to them,” which he did. Then Abu Darda’ said [to Bilal], “How did you know to whom to write? You could not have known they were wrongdoers unless you were one of them. Begin with yourself!” So he did not address the letter in anyone’s name.*

*i.e. he didn’t single out a specific person as a wrongdoer, but spoke about wrongdoings in general, to come as a reminder (of Quran and Sunnah) to the people.

The Evils Which Will Befall the Muslim Ummah During The Last Days

‘Abdullah ibn ‘Umar said, “The Prophet – sallallahu ‘alayhi wa sallam – came to us and said, ‘O Muhajirun, (emigrants from Makkah to al-Madînah) you may be afflicted by five things; God forbid that you should live to see them. If fornication should become widespread, you should realize that this has never happened without new diseases befalling the people which their forebears never suffered. If people should begin to cheat in weighing out goods, you should realize that this has never happened without drought and famine befalling the people, and their rulers oppressing them. If people should withhold Zakat, you should realize that this has never happened without the rain being stopped from falling; and were it not for the animals’ sake, it would never rain again. If people should break their covenant with Allah and His Messenger, you should realize that his has never happened without Allah sending an enemy against them to take some of their possessions by force. If the leaders do not govern according to the Book of Allah, you should realize that this has never happened without Allah making them into groups and making them fight one another.’ ” (Ibn Majah).

‘Alî ibn Abi Talib said, “The Prophet said: ‘If my Ummah bears fifteen traits, tribulation will befall it.’ Someone asked, ‘What are they, O Messenger of Allah?’ He said, ‘When any gain is shared out only among the rich, with no benefit to the poor; when a trust becomes a means of making a profit; when paying Zakat becomes a burden; when a man obeys his wife and disobeys his mother; and treats his friend kindly whilst shunning his father; when voices are raised in the mosques; when the leader of a people is the worst of them; when people treat a man with respect because they fear some evil he may do; when much wine is drunk; when men wear silk; when female singers and musical instruments become popular; when the last ones of this Ummah curse the first ones – then let them expect a red wind, or the earth to swallow them, or to be transformed into animals.'” (at-Tirmidhî)

‘Alî ibn Abi Talib said, “The Prophet led us in praying Salat al-Fajr (the morning prayer). When he had finished, a man called to him: ‘When will the Hour be? The Prophet reprimanded him and said ‘Be quiet!’ After a while he raised his eyes to the sky and said, ‘Glorified be the One Who raised it and is taking care of it.’ Then he lowered his gaze to the earth and said, ‘Glory be to the One Who has outspread it and has created it.’ Then the Prophet said, ‘Where is the one who asked me about the Hour?’ The man knelt down and said, ‘I asked you.’ The Prophet said, ‘The Hour will come when leaders are oppressors, when people believe in the stars and reject al-Qadar (the Divine Decree of destiny) when a trust becomes a way of making a profit, when people give to charity (Sadaqah) reluctantly, when adultery becomes widespread – when this happens, then your people will perish.'”

‘Imran ibn Husayn said, “The Prophet said, ‘Some people of this Ummah will be swallowed up by the earth, some will be transformed into animals, and some will be bombarded with stones.’ One of the Muslims asked, ‘When will that be, O Messenger of Allah?’ He said, ‘When singers and musical instruments will become popular, and much wine will be drunk.'” (Narrated by at-Tirmidhî)

[Note: “The main body of the Muslims (al-Jama’ah) means the people of the Qur’an, Hadîth, Fiqh and other sciences, who have agreed to follow the Traditions of the Prophet in all circumstances without introducing any changes or imposing their own confused ideas.]

A Good Deed To Remove Difficulty

One of the methods the Prophet (peace be upon him) used to explain Islamic principles and values was to relate a short story. A story can be very effective in explaining the idea in question. It is always easier for people to remember a story, particularly if it is short and to the point. This is how the Prophet told his stories.

When the Prophet wanted to stress the importance of good deeds, and the effect they may have on a person, he told a story about three friends who met a real difficulty and were saved only by virtue of their past good deeds. Here is the story as it is told in Muslim’s authentic anthology of hadiths: “Three people were walking together, when they were impeded by heavy rain. They went into a cave on a nearby mountain. A large rock fell off the mountain and landed at the entrance of their cave and closed it. They said to each other: Remember some good deeds you have done for God’s sake and pray to God on account of these deeds. He may relieve your difficulty.

“One of them said: I had my two parents at old age, and I had my wife and young children. I worked as a shepherd to earn our living. When I returned in the evening, I would milk a sheep, then I would start by giving my parents to drink before I gave my children. One day, I went far into the woods, and I did not return home until the night had fallen. I found my parents asleep. I milked a sheep as it was my custom and brought the milk to them. As I stood close to their bed, I did not wish to disturb their sleep. Nor did I like to give my children to drink before my parents. The children were fretting near my feet. We remained in this situation until the break of dawn. My Lord, if You know that I did this only to earn Your pleasure, please give us an opening so that we can see the sky. God removed a portion of the rock to give them an opening and they could see the sky.

“The second man said: My Lord, I had a cousin whom I loved as much as any man could love a woman. I tried to take her to bed, but she refused. She said that she would not give me what I wanted until I have given her 100 dinars. I worked hard until I managed to raise the money. I took it to her. When I sat between her legs, she said to me: ‘You, servant of God! Fear God and do not open this ring except in a legitimate way’. I stood up and left her. My Lord, if You know that I did this only to earn Your pleasure, please give us an opening through this rock’. God gave them an opening.

“The third man said: My Lord, I once hired a laborer for a small sack of rice. When he finished his work, he asked me to pay him. I gave him the sack of rice, but he did not wish to take it. I planted it, time after time, until I raised out of its income some cows and their feed. The man came to me later and said: ‘Fear God and do not deny me my right’. I told him to take those cows and their feed. He said: ‘Fear God and do not ridicule me’. I said: ‘I am not ridiculing you. Take the cows and their feed’. He took them away. My Lord, if You know that I did this only to earn Your pleasure, please remove what is left of the rock. God removed the rest of the rock”.

This is the story told by the Prophet. It is not difficult to remember, and its moral is very clear. It tells us that a good deed, done purely for God’s sake, could easily be our savior from difficulty. We will discuss this more fully next week, God willing.

Hadith

Ahadith of the Day

Hadith – 1
Abdullah (b. Umar) (May Allah Subhanahu wa ta’ala be pleased with him) reported that Allah’s Messenger (May Peace,blessings and mercy of Allah Subhanahu wa ta’ala be on him) found, Umar b. al-Khattab (May Allah Subhanahu wa ta’ala be pleased with him) amongst the riders and he was taking oath by his father Allah’s Messenger (May Peace,blessings and mercy of Allah Subhanahu wa ta’ala be on him) called them (saying) ; Our Allah, the Exated and Majestic, has forbidden you that you take oath by your father. He who bag to take an oath, he must take it by Allah or keep quiet.
Sahih Muslim:Book 015, Number 4038

Hadith – 2
Anas b. Malik (May Allah Subhanahu wa ta’ala be pleased with him) reported Allah’s Messenger (May Peace,blessings and mercy of Allah Subhanahu wa ta’ala be on him) as saying: Three things follow the bier of a dead man. two of them come back and one is left with him: the members of his family. wealth and his-good deeds. The members of his family and wealth come back and the deeds alone are left with him.
Sahih Muslim:Book 042, Number 7064

Hadith – 3
Sahl b. Sa’d as-Sa’id (May Allah Subhanahu wa ta’ala be pleased with him) reported that a person peeped through the hole of the door of Allah’s Messenger (May Peace,blessings and mercy of Allah Subhanahu wa ta’ala be on him) , and at that time Allah’s Messenger (May Peace,blessings and mercy of Allah Subhanahu wa ta’ala be on him) had with him a scratching instrument with which he had been scratching his head. When Allah’s Messenger (May Peace,blessings and mercy of Allah Subhanahu wa ta’ala be on him) saw him. he said: If I were to know that you had been peeping through the door, I would have thrust that into your eyes, and Allah’s Messenger (May Peace,blessings and mercy of Allah Subhanahu wa ta’ala be on him) said: Permission is needed as a protection against glance.
Sahih Muslim:Book 025, Number 5366

Hadith Affecting The Emotions

Sahih Bukhari Hadith

1. Health and leisure

Hadith 8.421 Narrated by Ibn Abbas (Radhiallah hu Taala anhu)
The Prophet (sallallaahu alayhi wa sallam) said, “There are two blessings which many people lose: (They are) health and free time for doing good.”

Hadith 8.422 Narrated by Anas (Radhiallah hu Taala anhu)
The Prophet (sallallaahu alayhi wa sallam) said, “O Allah! There is no life worth living except the life of the Hereafter, so (please) make righteous the Ansar and the Emigrants.”

Hadith 8.423 Narrated by Sahl bin Sad As Saidi (Radhiallah hu Taala anhu)
We were in the company of Allah’s Apostle in (the battle of) Al-Khandaq, and he was digging the trench while we were carrying the earth away. He looked at us and said, “O Allah! There is no life worth living except the life of the Hereafter, so (please) forgive the Ansar and the Emigrants.”

2. This world in contrast with the Hereafter

Hadith 8.424 Narrated by Sahl (Radhiallah hu Taala anhu)
I heard the Prophet (sallallaahu alayhi wa sallam) saying, “A (small) place equal to an area occupied by a whip in Paradise is better than the (whole) world and whatever is in it; and an undertaking (journey) in the forenoon or in the afternoon for Allah’s Cause, is better than the whole world and whatever is in it.”