002.063 And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], “Take what We have given you with determination and remember what is in it that perhaps you may become righteous”
004.142 The Hypocrites – they think they are over-reaching Allah, but He will over-reach them: When they stand up to prayer, they stand without earnestness, to be seen of men, but little do they hold Allah in remembrance;
005.007 And remember the favor of Allah upon you and His covenant with which He bound you when you said, “We hear and we obey”; and fear Allah. Indeed, Allah is Knowing of that within the breasts.
005.011 O you who have believed, remember the favor of Allah upon you when a people determined to extend their hands [in aggression] against you, but He withheld their hands from you; and fear Allah . And upon Allah let the believers rely.
005.020 And [mention, O Muhammad], when Moses said to his people, “O my people, remember the favor of Allah upon you when He appointed among you prophets and made you possessors and gave you that which He had not given anyone among the worlds.
005.091 Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allah and from prayer. So will you not desist?
007.069 “Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and increased you in stature extensively. So remember the favors of Allah that you might succeed.”
007.074 “And remember when He made you successors after the ‘Aad and settled you in the land, [and] you take for yourselves palaces from its plains and carve from the mountains, homes. Then remember the favors of Allah and do not commit abuse on the earth, spreading corruption.”
007.171 “And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them, [and Allah said], “Take what We have given you with determination and remember what is in it that you might fear Allah .”
007.201 Indeed, those who fear Allah – when an impulse touches them from Satan, they remember [Him] and at once they have insight.
007.205 And remember your Lord within yourself in humility and in fear without being apparent in speech – in the mornings and the evenings. And do not be among the heedless.
008.045 O you who have believed, when you encounter a company [from the enemy forces], stand firm and remember Allah much that you may be successful.
011.114 And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.
011.120 And each [story] We relate to you from the news of the messengers is that by which We make firm your heart. And there has come to you, in this, the truth and an instruction and a reminder for the believers.
013.028 “Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured”
018.028 And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect.
018.101 Those whose eyes had been within a cover [removed] from My remembrance, and they were not able to hear.
020.042 “Go, you and your brother, with My signs and do not slacken in My remembrance.”
020.113 And thus We have sent it down as an Arabic Qur’an and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.
024.037 [Are] men whom neither commerce nor sale distracts from the remembrance of Allah and the performance of prayer and giving of zakah. They fear a Day in which the hearts and eyes will [fearfully] turn about –
026.227 Except those [poets] who believe and do righteous deeds and remember Allah often and defend [the Muslims] after they were wronged. And those who have wronged are going to know to what [kind of] return they will be returned.
029.045 Recite, [O Muhammad], what has been revealed to you of the Book and establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater. And Allah knows that which you do.
039.021 Do you not see that Allah sends down rain from the sky and makes it flow as springs [and rivers] in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them [scattered] debris. Indeed in that is a reminder for those of understanding.
043.036 And whoever is blinded from remembrance of the Most Merciful – We appoint for him a devil, and he is to him a companion.
057.016 Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allah and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient.
058.019 Satan has overcome them and made them forget the remembrance of Allah. Those are the party of Satan. Unquestionably, the party of Satan – they will be the losers.
062.009 O you who have believed, when [the adhan] is called for the prayer on the day of Jumu’ah [Friday], then proceed to the remembrance of Allah and leave trade. That is better for you if you only knew.
063.009 O you who have believed, let not your wealth and your children divert you from the remembrance of Allah. And whoever does that – then those are the losers.
069.012 That We might make it for you a reminder and [that] a conscious ear would be conscious of it.
072.017 “So We might test them therein. And whoever turns away from the remembrance of his Lord He will put into arduous punishment.”
073.008 And remember the name of your Lord and devote yourself to Him with [complete] devotion.
074.055 Let any who will keep it in remembrance!
074.056 And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.
080.012 Therefore let whoso will keep it in remembrance.
089.023 And Hell, that Day, is brought (face to face),- on that Day will man remember, but how will that remembrance profit him?
Note: Reading of the Arabic Quran is necessary, translations do provide general awareness but cannot hold all the dimensions of any verse.
Congregational prayer is one of the most important aspects of Islamic worship. It helps to bring people in the same locality together so that they would know each other and establish friendly and close relations. Moreover, their frequent meetings at prayer times give them a chance to learn more of one another’s work and what they can provide. Thus, they will seek to get what they need from within their own neighborhood. Furthermore, congregational prayer instills discipline within the community. When people take instructions from the imam during worship, which is a bond between each individual and God, they learn the value of discipline in their lives.
Stressing the importance of discipline in prayer, the Prophet (peace be upon him) says, as quoted by Abu Hurayrah: “When a person lifts his head before the imam, does he not fear that God will make his head like that of a donkey, or that He will make him look like a donkey?” (Related by al-Bukhari).
This is the strongest form used by the Prophet to emphasize the importance of following the imam in all actions, and not to go ahead of him. The Prophet said: “I am your imam. Therefore, do not go before me in bowing, prostration or standing up.” He also said: “An imam is appointed so that he is followed.” However, people are often impatient. When the Prophet noticed that his admonition in this respect has not given its desired results, he stated the hadith we are discussing, warning of a stern punishment on the Day of Judgement. Thus, a person who races the imam in prayer runs the risk of having a changed shape marking him out among all people. We should emphasize here that this is merely a warning, and it does not follow that everyone who does not abide by the order to follow the imam will be changed in form. Such a person, however, exposes himself to this risk.
A question arises here about the validity of the prayer when a person moves ahead of the imam in congregational prayer. Scholars have expressed different views, going into considerable detail. They agree that it is forbidden to precede the imam in any action. Everyone in the congregation is required to follow the imam, not to precede him. It is indeed reprehensible to do any movement or say any words of the prayer at the same time as the imam, except for the first takbeer, which signals the beginning of the prayer.
What worshippers in the congregation are required to do is to follow the imam. When he signals a move, they make it shortly after he has signaled it, and before he has gone to the next move. If a person delays moving until the imam has completed the next action and went into the following one, then that person’s prayer is invalid. To explain: We stand to read the Quran, then bow, then stand up again, then go into prostration. If the imam bows and stands up while someone in the congregation remains standing because he wants to finish his recitation, then that person’s prayer is invalid. If he bows when the imam is still bowing, his prayer remains valid but his action is not correct. He should follow the imam.
A violation of this instruction that is often done by worshippers occurs in the last prostration. The imam signals moving to the last sitting for tashahhud. Yet we see people remaining in prostration for a whole minute or longer. This is absolutely wrong and they run the risk of making their prayer invalid.
– by Adil Salahi
Q: I would like to let you know that I have committed the most major sins and I am not saying this in order to take pride in my sins – I used to feel this before but not any longer. I have defeated Satan in many rounds, but he defeated me in more battles. Is it possible for me to return to Allah once again and how?
A: In the name of Allah, Most Gracious, Most Merciful. All praise be to Allah and prayers and salutations to our Prophet Muhammad and his family and companions.
The Prophet (PBUH) said Allah will forgive whoever repents before the sun rises from the west [reported by Muslim from the Hadith of Abu Hurairah].
Nothing prevents you from repenting, even if your sins reach the sky or fill the whole earth. As long as the human being is in this life, the door of repentance is open. You are in the midst of a battle between the call of faith in your heart, and the call of desire that is guided by Satan in your heart.
The heart is not immunized from Satan except with the Zikr (remembrance) of Allah, the Exalted, and it does not have the strength to want good except by doing good deeds. Satan does not defeat the heart unless it is inattentive of the Zikr of Allah, the Exalted and unless it is weak because of vice and sins committed. Take it and maintain it as its results are guaranteed, Allah willing, if you persevere it honestly:
- Keep up the five prayers in congregation, especially the Fajr prayer and never miss it. Allah, the Exalted says “and the fajr reading of the Qur’an , verily the fajr recitation of Qur’an is witnessed,” i.e. the Fajr prayer is witnessed by angels.
- After the Fajr prayer remain in the mosque to read the Qur’an until sunrise, and then offer two Rakahs (prayer units) 10 minutes after sunrise.
- Say Subhan Allah wa bi Hamdihi (may Allah be glorified and praised) one hundred times a day at any time in the mosque or house, whether walking, sitting, in the car, etc. This Zikr wipes out sins.
- Ask forgiveness of Allah one hundred times each day, saying Astaghfirullah wa atoobu ilayh (I ask forgiveness of Allah and I repent to Him), once again at any time you wish and in whatever condition you are in.
- Say this zikr: la ilaha illa Allahu wahdahu la sharika lah, lahul mulk wa lahul hamd wa howa ala kul shayin qadeer (there is no god but Allah; He has no partner; He is the dominion and praise, and He is capable of everything) one hundred times each day at any time you wish and in whatever condition you are.
- Between Maghrib (sunset prayer) and Isha (evening prayer) remain in the mosque and do not leave it, and recite as much as you can of the Qur’an, with full concentration.
- Continue this program for at least a month: living with the Qur’an, reciting it with consideration, and acting upon what is in it; spending time alone for long hours for the Zikr of Allah, the Exalted.
- If the environment in which you live does not support you in applying this program, then change the environment – abandon bad friends, and avoid places that encourage you to commit sins.
- Donate part of your money as a form of repentance to Allah, the Exalted, as charities given in secret are seen only by Allah, the Exalted.
In an authentic Hadith, “Secret charities extinguish the anger of the Lord.” [Narrated by ibn Hibban from the Hadith of Anas]
- Try to perform Umrah with the intention of renewing your faith and cleansing your past with the water of this blessed trip.
11. If you owe anything to others, return that and do not retain anything you will be accounted for, as a form of repentance to Allah.
Sajda(Prostration) is a unique position or stance in the regular prayers, which a Muslim is supposed to offer at least five times a day. Although the basic purpose of obligatory prayers is not to provide an exercise for people yet it is being increasingly recognized that it has plenty of medical advantages for the human body.
Here it is worth mentioning that Holy Prophet Muhammed (peace be upon him) has mentioned in a hadith in Ibn Maja:’That prayer is a cure for many diseases’. The position of Sajda in which the forehead touches the ground is exclusively associated with the Muslim form of prayer. It is the climax of a Muslim’s prayer and as mentioned in a Hadith a Muslim is nearest to Allah in this position.
The messenger of Allah (pbuh) said: “The nearest a servant comes to his Lord is when he is prostrating himself, so make supplication’ (in this state)” In a Hadith narrated by Anas bin Malik (R.A.) Holy Prophet (peace be upon him) advised Muslims to perform Rukuu (bowing) and Sajda(prostration) properly.
In another Hadith he (peace be upon him) advised to perform Sajda(Prostration) and Bowing calmly and to get up only when the body has come to ease. Hence the first positive effect upon a person who prostrates or does Sajda(Prostration) is that he comes nearest to Allah and hence in that condition he can supplicate.
This is a great psychological advantage and it gives relief to the person concerned as life is full of worries and in this position he gets at least a transient refuge from the agonizing problems.
When a person goes to the position of Sajda(Prostration), his whole body is in active motion. This position can be considered as a mini dive as the musalli (one who offers prayer) goes to rest his forehead on the ground while his hands are placed at the sides. This brings most of the body muscles if not all in active motion and serves to give them some exercise. The hands are then specifically stretched out and thence the forearm as well as arm muscles are supposed to bear the weight in the Sajda(Prostration) position. It gives good exercise to the muscles of the upper limb. The Prophet (peace be upon him) in a hadith advised not to put the forearms flatly on the ground but to keep them elevated above the ground and this is better for the forearm and arm muscles.
Sajda(Prostration) is a unique position as this is the only position in which brain (or head) becomes lower than the heart and hence for the first time, the blood gushes towards the brain with full force whereas in all other positions (even when lying) brain is above the heart when it has to work against gravity to send blood to the brain. In the position of Sajda(Prostration) due to the increased blood supply, the brain receives more nourishment and it has a good effect upon memory, vision, hearing, concentration, psyche and all other cognitive abilities.
People who offer their prayers regularly have more will power and can cope with the difficulties of life in a much better manner.
They have less incidence of headaches, psychological problems and other defects of cognitive function. In the unique position of Sajda(Prostration) the neck muscles get the best exercise. They have to bear the load when the forehead lies at the ground hence the neck muscles become stronger. One can note the tense pressure at the neck muscles in the position of Sajda(Prostration) especially the active motion of the neck and the facial muscles when the head is being lifted. (e.g. one inch above the ground) and it will be noticed that they are in a very active motion.
More strong cervical muscles mean the cervical vertebra will be better protected. The strength of cervical muscles is important as the headrests upon cervical vertebra supported by cervical musculature. In fact, head performs rotator movements over the cervical vertebra. In any accident cervical neck examination is especially important to the physicians because of its extraordinary importance. It is uncommon that a person who offers his prayers regularly will get the usual neck myalgias or cervical spondylosis as the neck muscles particularly become very strong due to the 34 sajdas(Prostrations) offered daily in five prayers.
The unique position of Sajda(Prostration) also has positive effects upon the back muscles as while going into Sajda and getting up from it the back muscle contract actively and they become stronger. Probably it is because of this reason that a person who is regular in prayers will (rarely) get backache.
Finally, it must be reminded that (even though) prayer is not meant to be an exercise, there are a lot of medical advantages associated with it. Still, the best blessing is the peace of mind, which a person derives by the accomplishment of his duty to Allah by fulfilling an obligation.
Dr. Muhammad Karim Beebani, Saudi Gazette
And Your Lord said: “Invoke Me, I will respond to your (invocation). Verily, those who scorn My worship, they will surely enter Hell in humiliation!” (Ghafir 40:60)
According to the Qur’an, prayer, meaning “calling, requesting, seeking help,” is a person’s turning sincerely to Allah, and seeking help from Him, the Almighty, the Compassionate and Merciful, in the knowledge that he is a dependent being. Illness is one of those instances when a person feels this dependence most and draws closer to Allah. Furthermore, sickness is a test, devised in His wisdom, that takes place by His will, and is a warning to remind people of the transience and imperfection of this life, and is also a source of recompense in the hereafter for the patient and submissive.
Those without faith, on the other hand, imagine that the way to recovery is through doctors, medicines or the advanced technological capabilities of modern science. They never pause to think that it is Allah Who causes their physical systems to function when they are in good health, or Who creates the healing medicines and doctors when they are ill. Many turn only to Allah when they arrive at the opinion that doctors and medicines are inadequate. People in such situations seek help only from Allah, realizing that only He can free them from their difficulty. Allah has revealed this mindset in a verse:
And when harm touches man, he invokes Us, lying on his side, or sitting down or standing. But when We removed his harm from him he passes on as if he had never invoked Us for a harm that touched him! Thus it is made fair-seeming to be Musrifun that which they used to do. (Yunus 10:12)
The fact is, however, that even in good health, or without tribulations or other difficulties, a person must pray and give thanks to Allah for the comforts, good health and all the other blessings He has imparted.
One very important aspect of prayer is this: In addition to praying out loud, it is also important for a person to make every effort to pray through his or her deeds. Prayer by action means doing everything possible to attain a certain wish. For example, in addition to praying, a sick person may also have to visit an expert doctor, use medicines that will be of benefit, and receive hospital treatment if necessary or some other form of special care. Because Allah has linked everything that happens in this world to specific causes, everything in the world and in the universe happens in accordance with these causes. Therefore, the individual must take the requisite measures in accordance with these causes, and yet await the outcome from Allah, with humility, submission, and patience, in the knowledge that it is He Who brings about their results.
The positive effect of faith and prayer on the sick and the way this accelerates treatment is a matter that has attracted the attention of and is recommended by doctors. Under the heading “God and Health: Is Religion Good Medicine? Why Science Is Starting to Believe,” Newsweek took the curative effect of religion as its cover story. It reported that faith in God raised people’s morale and helped them recover more easily, and that science had also begun to believe that people with religious faith recover more easily and quickly. According to a Newsweek survey, 72 percent of Americans say they believe that praying can cure someone and that prayer facilitates recovery. Research in Great Britain and the USA has also concluded that prayer reduces patients’ symptoms and accelerates the recovery process.
According to research conducted at Michigan University, depression and stress are observed to a lesser extent in the devout. And, according to findings at Rush University in Chicago, the early death rate among people who worship and pray regularly is some 25 percent lower than in those with no religious convictions. Another study conducted on 750 people, who underwent angio-cardiography, proved scientifically the “curative power of prayer.” It was established that the death rate among heart patients who prayed decreased by 30 percent within a year after their operations.
Examples of the prayers mentioned in the Qur’an are these:
And (remember) Ayyub (Job), when he cried to his Lord: “Verily, distress has seized me, and You are the Most Merciful of the merciful of all those who show mercy.” (Al-Anbiya’ 21:83)
And (remember) Zakariya (Zachariah), when he cried to his Lord: ” O My Lord! Leave me not single (childless), though You are the Best of Inheritors.” (Al-Anbiya’ 21:89)
And indeed Nuh (Noah) invoked Us, and We are the Best of those who answer (the request). (As-Saffat 37:75)
As has already been stated, prayer must not only be for alleviation of sickness or other mundane problems. A sincere believer must always pray to Allah and accept whatever comes from Him. The fact that the benefits of prayer revealed in many verses of the Qur’an are now being recognized scientifically once again reveals the miraculous nature of the Qur’an.
And when My slaves ask you (O Muhammad, peace be upon him) concerning Me, then (answer them) I am indeed near (to them by my knowledge). I respond to the invocations of the supplicant when he calls on Me. So let them obey Me and believe in Me, so that they may be led aright. (Al-Baqarah 2:186)
A heart filled with the love of Allah is a heart that finds peace and tranquility. Allah says: “Indeed, by the remembrance of Allah do the hearts find contentment.” [Surah al-Ra`d: 28]
Allah promises those who believe and work righteousness that he will give them a life of goodness. He says: “Whoever works righteousness, man or woman, and has faith, verily to him we will give him a life that is good and pure.” [Surah al-Nahl: 97]
This life which is good and pure is by way of the radiance of one’s spirit, the coolness of one’s eyes, and the happiness of one’s heart towards Allah. Religion faith provides solace to the soul’s pain. It is the physician that cures our tears and our emotional wounds.
From our love for Allah stems our love for His Messengers, His Prophets, and His angels, Our love for Allah makes us love His righteous servants among our fellows. We want to be with those who love Him, associate with them, and adopt their good ways and manners.
From our love for Allah stems a desire to exhibit goodness to all of Creation. This desire manifests itself in our good words, our good deeds, our supplications, and our help. This in itself is a reason for happiness and contentment. Those who go forth to help others and fulfill their needs are the people with the most happiness and fulfillment in their lives.
The love for Allah comes by way of keeping His Book as a dear companion by reading it, contemplating its meanings, and acting upon its teachings. Such companionship of the Qur’an means that the reader is always with it. Whenever he completes one chapter, he moves on to another. He never finishes reading the Qur’an except with the intention of starting again.
A person’s love for Allah is expressed through his love for prayer since this is the way the soul can travel to its Lord. It brings rest to the spirit. The Prophet (peace be upon him) said to Bilal: “Call the prayer, so that we may find rest in it.” [Sunan Abi Dawud (4985)]
Prayer safeguards us from sin and wrongdoing. Allah says: “Establish prayer, for prayer restrains from shameful and false deeds.” [Surah al-`Ankabut: 45]
We show our love to Allah by constantly seeking His forgiveness and by constantly striving to draw nearer to Him. A Muslim never despairs of Allah’s mercy and he never sees his sins to be greater than Allah’s forgiveness. Indeed, Allah forgives all sins.
Allah says: “No one despairs of Allah’s mercy except those who have no faith.” [Surah Yusuf: 87]
Allah says: “And who despairs of the mercy of Allah except those who are astray?” [Surah al-Hijr: 56]
Our penitence includes our repeatedly seeking Allah’s forgiveness with the prescribed wording for doing so while keeping the meaning of what we are saying clear in our minds. We must recognize and acknowledge our shortcomings before Allah. We should feel acutely how much we need Him and how much we must rely on Him at every moment of our lives.
We show our love for Allah by being aware of the numerous blessings He has bestowed upon us, despite all our sins and shortcomings.
A worshipper of Allah should never forget supplication. It is a door that is always open and never closed. Allah says: “Call upon Me. I will answer you.” [Surah Ghafir: 60]
Allah says: “If My servants asks you about Me, for indeed I am near. I answer the supplication of the supplicant when he calls upon Me.” [Surah al-Baqarah: 186]
We must beseech our Lord in humility at every possible occasion and express our need of Him. Our hearts should be tied to Allah. We should wake up and pray to Him during the last third of the night, which is a special and most precious time for our worship. We should beseech Allah during the last hour of the afternoon on Friday and between the two calls of every prayer.
We should be careful that all of our sustenance is lawful and good. We should uphold our ties of kinship and honor our parents. We should respect the honor and wealth of our fellow human beings and never transgress against them.
We should receive in our hearts the glad assurance of the good that is bestowed by the One who when He wills something, just says “Be!” and it is.
Volume 1, Book 11, Number 600 :
Narrated ‘Abdullah bin Mughaffal:
The prophet said, “There is a prayer between the two Adhans (Adhan and Iqama), there is a prayer between the two Adhans.” And then while saying it the third time he added, “For the one who wants to (pray).”
Volume 1, Book 11, Number 610 :
Narrated ‘Aun bin Abi Juhaifa:
My father said, “I saw Bilal turning his face from side to side while pronouncing the Adhan for the prayer
Volume 1, Book 11, Number 609 :
The Prophet said, “When you hear the Iqama, proceed to offer the prayer with calmness and solemnity and do not make haste. And pray whatever you are able to pray and complete whatever you have missed.
Volume 1, Book 11, Number 610 :
Narrated ‘Abdullah bin Abi Qatada:
My father said. “Allah’s Apostle said, ‘If the Iqama is pronounced then do not stand for the prayer till you see me (in front of you).’ ”
Volume 1, Book 11, Number 615 :
Once the Iqama was pronounced and the Prophet was talking to a man (in a low voice) in a corner of the mosque and he did not lead the prayer till (some of) the people had slept (dozed in a sitting posture).
Volume 1, Book 11, Number 618 :
Narrated ‘Abdullah bin Umar:
Allah’s Apostle said, “The prayer in congregation is twenty-seven times superior to the prayer offered by person alone.”
After Allah commanded that He be appreciated, He ordained patience and prayer. It is a fact that the servant is either enjoying a bounty that he should be thankful for, or suffering a calamity that he should meet with patience. A Hadith states:
(Amazing is the believer, for whatever Allah decrees for him, it is better for him! If he is tested with a bounty, he is grateful for it and this is better for him; and if he is afflicted with a hardship, he is patient with it and this is better for him.)
Allah has stated that the best tools to help ease the effects of the afflictions are patience and prayer. Earlier we mentioned Allah’s statement:
(And seek help in patience and As-Salah (the prayer) and truly, it is extremely heavy and hard except for Al-Khashi`in [i.e., the true believers in Allah]) (2:45)
There are several types of Sabr ? patience: one for avoiding the prohibitions and sins, one for acts of worship and obedience. The second type carries more rewards than the first type. There is a third type of patience required in the face of the afflictions and hardships, which is mandatory, like repentance.
`Abdur-Rahman bin Zayd bin Aslam said, “Sabr has two parts: patience for the sake of Allah concerning what He is pleased with (i.e., acts of worship and obedience), even if it is hard on the heart and the body, and patience when avoiding what He dislikes, even if it is desired. Those who acquire these qualities will be among the patient persons whom Allah shall greet (when they meet Him in the Hereafter; refer to Surat Al-Ahzab 33:44), Allah willing.”
“Say, “O Allah, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent. You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account.” (3: 26-27)