I was talking to a brother about Allah’s promise for the Rizq for the maklook( creations), but on the other hand, Allah’s promise for the Jannah for one if we are obedient to Allah. Yet people are running after the Duniya for their Rizq which has already been promised by Allah. We should be trying for the Jannah, which has been promised only with our effort. Arriving home I thought to share a few thoughts on this with you.
First, off all let’s agree on the meaning of Rizq mentioned below:
Rizq is earnings, profit, or wealth
The definition of rizq includes everything whether its wealth, spouse, CHILDREN, provisions, sustenance, which of course includes food, clothing, shelter, etc
“All aspects of a person’s subsistence and livelihood fall under the definition of rizq, including but not restricted to wealth, status, business, and children.”
We see in this capitalist society, everyone will do anything that is possible to gain their Rizq. People think they are expanding their rizq by doing haram, opening liquor shops, but they aren’t. Islam tells us the rizq is assigned at our birth and on top of that Allah Subhanahu Wa Ta’ala made five promises of Rizq.
“And whoever fears Allah, for him Allah brings forth a way out, and gives him provision (rizq) from where he does not even imagine…” (Surah At-Talaq: 2/3)
In reference to this Ayaat-i- Karima:
“The word taqwa primarily and literally means ‘to guard’ or ‘to refrain’. In Islamic terminology, it signifies ‘to guard against sins’. When the word is related to Allah, it is translated as ‘to fear Allah’ and implies ‘to avoid disobedience of Allah and guard against sins’.”
Once, Saiyyidina Umar ibn al-Khattab (radhiall ahu anho) asked Saiyyidina Ka’ab Ahbaar (radhiallahu anho): “What is the reality of Taqwa?”
Ka’ab (radhiallahu anho) said: “Have you ever passed a thorny tree?”
Umar (radhiallahu anho) answered: “Yes.”
Ka’ab (radhiallahu anho) asked: “How did you pass?”
Umar (radhiallahu anho) answered: “I passed with such care that I ensured that no thorn got caught into my hem.”
Ka’ab (radhiallahu anho) then elaborated: “In the very same way, the reality of Taqwa is for one to save himself from the thorns of sins and negligence.”
So, this is the first thing with which Allah Ta’ala promised the righteous believers, that He will ease every difficulty of theirs and provide for them all their needs from resources they never expected or thought about.
2. Daily Five Prayers
Everyone who ever spends time in Jama’at should know that through the daily five prayers Allah Ta’ala makes the rizq easy – if you don’t then you should definitely spend time in the way of Allah. Anyone for 4 months? Anyway…
A hadith states: “Salaah is the cause of Allah’s pleasure: It is a beloved act of the Malaikah (angels), a sunnah of the Ambiyaa (alayhimus salam), the nur (light) of ma’rifah is achieved by it, du’aas are accepted, and barakah in rizq is attained.”
Once a Sahabi (radhiallahu anho) said: “When the household of Sayyidina Rasulullah (Sallallahu Alayhi Wasallam) experienced difficulty in their expenses he commanded the performing of salaah, and recited this aayah:
“And enjoin upon thy people worship, and be constant therein. We ask not of thee a provision: We provide for thee. And the sequel is for righteousness.” (Surah Ta Ha: 132)”
Sayyidina Rasulullah (Sallallahu Alayhi Wasallam) has said in another Hadith: “The one who seeks forgiveness for Muslim males and females from Allah Ta’aala twenty-six or twenty-five times every day, Allah Ta’ala will count that person among those whose Du’a is accepted, and through the barakah of whom those on earth gain rizq (sustenance) .”
Rasulullah (Sallallahu Alayhi Wasallam) not only made himself 70 till 100 times a day Istighfar and Taubah, but as well enjoined the Muslims to ask Allah Ta’ala frequently for forgiveness. One of the many virtues of Istighfar, that can be found in Ahadith, is that Allah Subhanahu wa Ta’ala deals with the person engaging much in Istighfar in a similar way like with the servant attaining Taqwa.
Sayyidina Abdullah bin Abbas (radhiallahu anho) narrates that Sayyidina Rasulullah (Sallallahu Alayhi Wasallam) said: “The one who (regularly) says Istighfaar, that is, frequently repent to Allah Ta’aala for sins committed, Allah ‘Azza Wa-Jalla will open a path from poverty and difficulties. All sorrow and hardship will be removed, and in its place prosperity and contentment granted. One will receive sustenance from unimagined and unexpected sources.”
4. Tawakul On Allah
Tawakkul on Allah could be translated as sincere reliance on Allah Subhanahu wa Ta’ala. In our context right now it means to be 100% convinced that Allah will definitely give me the rizq, that He has fixed for me. If all creations of Allah Subhanahu wa Ta’ala (malaikah, jinns, humans, animals etc.) come together to change something about that, they simply can not.
Sayyidina Rasulullah (Sallallahu Alayhi Wasallam) has said: “If you have proper and sincere tawakkul (reliance) on Allah Ta’ala. He will grant you rizq like the birds are given rizq, who come out of their nests in the morning with empty stomachs and return to their nests in the evening with a full stomach. Allah Ta’aala says:
“And whoever places his trust in Allah, He is sufficient for him.” (Surah At-Talaq: 3)”
That’s how the Ayaat quoted above continues. Subhan’Allah, what an amazingly illustrious example our beloved Prophet Muhammad Mustafa (Sallallahu Alayhi Wasallam) has given, may Allah shower His blessings upon him and his family.
Sayyidina Imraan bin Husayn (radhiallahu anho) narrates from Sayyidina Rasulullah (Sallallahu Alayhi Wasallam) that: “The person who (sincerely) relies on Allah Ta’aala, Allah Ta’aala will suffice for all the responsibilities of that person. Rizq will be received from such sources, whence it cannot be imagined. The one who relies on the (material) world, Allah Ta’aala hands that person over to the world.”
“One who wishes to become the strongest should make tawakkul on Allah Ta’aala. One who wishes to become the most respectful should adopt taqwa (piety). The one who wishes to become the wealthiest should rely more on the qudrah (power) of Allah than that which is in ones possession.”
5. Infaaq Fisabilillah
It’s no secret that when spending or giving charity in the path of Allah, Allah Ta’ala according to His boundless mercy gives back much times more. There are many Ahadith regarding this, but to spare you time I’ll just type the incident of Hadhrat Sayyidina Ali (karamallahu wajuhu) and a beggar which will make you understand this concept very easily.
Oh yeah, and I almost forgot Asbab. There are no promises of Allah attached to Asbab, but our Yaqeen nowadays is made on them. May Allah forgive us and bring all these attributes into our life. Ameen!