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Category: Hajj

The Day Of Arafah: The Day That Allah Completed His Favor Upon Us

A day preferred over all other days; a day in which sins are forgiven and supplications are answered; a day in which Allah descends from His throne and says to the angels:‘What do these people desire and seek?’

It is befitting therefore that we, as Muslims, know about this day and appreciate its virtue.

Corresponding to 9th Dhul Hijjah, wherein our brothers and sisters who have departed to perform Hajj stand together, Arafah remains the core and essence of Hajj. This day Allah descends to the nearest heaven, and He is proud of His slaves on the earth and says to those in heaven:“Look at My servants. They have come from far and near, with hair disheveled and faces covered with dust, to seek My mercy…”

Virtues
1. Allah perfected His religion on this day and completed his favor upon us.
“This day, I have perfected your religion for you, completed My Favor upon you, and have chosen for you Islam as your religion”(Quran 05:03)

Umar(may Allah be pleased to him) said regarding the above ayah, ‘We know the day and place in which [this verse] was revealed to the Prophet(salAllaahu alayhi wa sallam). It was when he was standing in Arafah on a Friday.’

2. Allah took an oath on this day. He said:{By the witnessing day, and by the witnessed day}(Quran 85:03)
Abu Huraira (may Allah be pleased with him) narrates that the Prophet(sal Allaahu alayhi wa sallam) said: “The witnessed days are the Day of Arafah.”

It is known that Allah would only take an oath by something of great importance.

3. It is the best day and the most beloved day to Allah in the year.

Jaabir (may Allah be pleased with him) narrates that the Messenger of Allaah(sal Allaahu alayhi wa sallam) said: “And there is no day better in the sight of Allah than the Day of `Arafah…”.

4. Allah frees more people from the hellfire.
Muslim and others have reported from Aisha that the Prophet (peace and blessings be upon him) said, “Allah frees more people from the Hellfire on the Day of ‘Arafah than on any other day, and Allah draws closer this day and proudly says to the angels, ‘What do these people want and seek?’”

5. It is a day held dear to ALL the prophets before us.
The Messenger of Allaah(sal Allaahu alayhi wa sallam) said, “The best supplication is that of the Day of ‘Arafah, and the best thing that I and other Prophets before me said, is: ‘La ilaaha ill Allahu,wahdahu la shareeka lahu. Lahul mulk wa lahul hamd wa huwa ‘alaa kulli shayin qadeer.'”

For those not performing Hajj
To attain the reward of this blessed day, and thereby follow the example of the Prophets who came before, one should:

1. Fast the day of Arafah
Abu Qatadah (may Allah be pleased with him) narrates that the Prophet (salAllaahu ‘alayhi wa sallam) said: “Fasting the day of Arafah expiates the sins of two years: the past one and the coming one.”

One should therefore fast on this day, and encourage friends and family to fast so that our sins may be forgiven, and we may be favored amongst the righteous servants of Allah.

2. Supplicate to Allah
The prophet(sal Allaahu ‘alayhi wa sallam) said: “The best of supplications is the supplication on the Day of Arafah”

3. Make remembrance of Allah -praising and glorifying him.
Ibn Umar states:‘we were with the Prophet on the Day of Arafah. Some of us would glorify Allah (by saying Allah Akbar) whilst others would praise Allah (by sayingLaa ilaaha illa Allaah).

Through the above, the benefits, blessings, and favors of the pilgrim are shared and Allah draws near; His Generosity and Kindness overflowing, as He boasts to His angels:

“He says, My slaves have come to me so lovingly,
and indeed I am, to them, most Kind and Merciful,
Bear witness, I have forgiven their sins,
blessed them and granted them their hopes.”

[Ibn Al-Qayyim Al Jawziyyah]

10 Hadiths About Hajj

Today, we witness the beginning of the rituals of Hajj. Millions of Muslims are gathering in Makkah and the sacred places to respond to Allah’s invitation to visit His House; an invitation announced by Prophet Ibrahim and then renewed by Prophet Muhammad (peace and blessings be on them).
In the following lines, we explore some of the Prophet’s hadiths related to Hajj that reveal the significance of this great worship and how pilgrims are received and perceived by Allah the Almighty.

A Pillar of Islam
Among the numerous and diverse rituals of Islam, Hajj is a main component; it is an indispensable pillar of Islam:
1. Abdullah ibn Umar (may Allah be pleased with him) quoted the Prophet (peace and blessings be upon him) as saying: “Islam has been built on five [pillars]: testifying that there is no god but Allah and that Muhammed is the Messenger of Allah, performing the prayers, paying the zakah, making the pilgrimage to the House, and fasting in Ramadan.” (Al-Bukhari and Muslim)

Once in a Lifetime
Despite the great significance of Hajj, it is sufficient to do it only one time in your whole life. Islam is easy and takes into consideration the burdens and difficulties that pilgrims go through:
2. Abu Hurayrah (may Allah be pleased with him) narrated that one day the Prophet (peace and blessings be upon him) addressed people saying: “O people! Allah has prescribed Hajj upon you, so perform it.” A man asked, ‘Every year, O Messenger of Allah?’ The Prophet (peace and blessings be upon him) kept silent. When the man repeated his question thrice, the Prophet (peace and blessings be upon him) said: “Had I answered in the affirmative, it would have become a (yearly) obligation, and this would have been beyond your capacity.”
Then he added:
“Leave me alone so long as I leave you alone (i.e. do not ask questions about things I didn’t mention). What caused the destruction of the people before you was that they used to ask so many questions, and disagree with their Prophets. So when I command you to do something, do it to the extent of your ability, and if I forbid you from doing something, avoid it.” (Muslim)

A Special Rank and Value
The Companions were keen to know the best deeds so that they could prioritize their good actions according to their values. In the following hadith, the Prophet (peace and blessings be upon him) highlights the special position of Hajj:
3. Abu Hurayrah (may Allah be pleased with him) narrated that the Prophet was asked, “Which deed is the best?”
The Prophet said, “Belief in Allah and His Messenger.”
He was asked again, “What is next?”
The Prophet said, “Jihad [striving] in the cause of Allah.”
He was further asked, “And what is next?”
He said, “Hajj mabroor [i.e. Hajj accepted by Almighty Allah]” (Al-Bukhari and Muslim).

Jihad without Conflict
Going through the difficulties of travel and crowd, the physical effort excreted while doing the different rituals of Hajj, the movement from one place to another, and the sacrifice of money and time all make Hajj a form of Jihad. The Prophet (peace and blessings be upon him) recommended it for women and for weak men who are unable to participate in Jihad on the battlefield:

  1. A’ishah (may Allah be pleased with her) asked the Prophet, “As jihad is the best deed, shouldn’t we [women] make jihad?”
    The Prophet replied, “The best jihad for you [women] is a Hajj mabroor.”
    A’ishah later said, “I have been keen to regularly perform Hajj since I heard that from the Messenger of Allah” (Al-Bukhari and Muslim).

  2. Al-Husain ibn Ali ibn Abi Talib (may Allah be pleased with him) narrated that a man came to the Prophet (peace and blessings be upon him) saying that he was weak and cowardly. The Prophet told him to participate in a type of Jihad that does not involve any fight, namely, Hajj. (Authenticated by Al-Albani)

Generous Reward for Ethical Pilgrim
The following hadith highlights two things:
a. Hajj is a training course for Muslims on sticking to the highest manners whatever the circumstances are,
b. and Hajj is an effective means to erase your sin records:
6. Abu Hurairah (may Allah be pleased with him) narrated that he heard the Prophet (peace and blessings be upon him) say, “Whoever performs Hajj and does not commit any obscenity or transgression shall return [free from sins] as he was on the day his mother gave birth to him.” (Al-Bukhari)

The Ultimate Success
In one Qur’anic verse (Aal-Imran 3:185), Allah tells us that getting protected from hell fire and being admitted to the Jannh is the real success. That is exactly what Hajj earns you:
7. Abu Hurairah (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said,
“The reward for a Hajj mabroor is nothing but Paradise” (Al-Bukhari and Muslim).

  1. A’ishah (may Allah be pleased with her) narrated that the Prophet (peace and blessings be upon him) said,
    “There is no day on which Allah frees servants of His from Fire more than [those freed on] the Day of  Arafat. And, verily, He draws near and then proudly speaks about them [i.e. the pilgrims] before the angels, saying, ‘What do these seek?'” (Muslim)

The Honorable Delegation
Pilgrims are the guests of Allah and you can imagine how much Allah will honor His own guests:
9. Abdullah ibn Umar (may Allah be pleased with him) narrated that the Prophet (peace and blessings be upon him) said, “The one striving in the cause of Allah and the one performing Hajj and the one performing `Umrah are all the delegation of Allah. He calls them and they respond to His call, and they ask Him and He answers their supplication.” (Ibn Majah and authenticated by Al-Albani)

Special Days and Precious Opportunities
The days of Hajj are very special. Their blessings are not restricted to those performing Hajj only. It is a season of goodness for everyone:
10. Ibn Abbas (may Allah be pleased with him and his father) reported that the Prophet (peace and blessings be upon him) said: “There are no days in which righteous deeds are more beloved to Allah than these ten days.”
The people asked, “Not even Jihad for the sake of Allah?”
He said, “Not even Jihad for the sake of Allah, except in the case of a man who went out, giving himself and his wealth up for the cause (of Allah), and came back with nothing.” (Al-Bukhari)

By Muhammad Fathi

Hajj: The Magnificent Journey

Linguistically, Hajj means, ‘He prepared, or betook himself, to or towards a person. or towards an object of reverence, veneration, respect, or honor.” [E.W. Lane, Arabic-English Lexicon (Cambridge, England: The Islamic Text Society, 1984), vol: 1, p. 513] In the Sharee’ah, Hajj means a specific journey to Makkah during the designated month of Dhul-Hijjah, for the performance of Hajj as an act of worship to Allah: “The Hajj is (in) the well-known month (i.e. 10th month, 11th month and the first ten days of the 12th month of the Islamic calendar). So whosoever intends to perform Hajj therein by assuming Ihram, then he should not have sexual relations (with his wife), nor commit sins, nor dispute unjustly during the Hajj. And whatever you do, (be sure) Allah knows it.” [Soorah al-Baqarah (2): 197]

Hajj is the fifth pillar of Islam:
Ibn Umar (radhi allahu anhum) said: “The Messenger of Allah (sallallahu alaihi wa-sallam) said: “Islam is built upon five (pillars): testifying that there is no god but Allah and that Muhammad (sallallahu alaihi wa-sallam) is the Messenger of Allah, establishing regular prayer, paying Zakat, Hajj and fasting Ramadan.” [Saheeh al-Bukharee and Saheeh Muslim] According to the majority of the scholars Hajj was legislated in the ninth year of Hijrah (Prophet’s migration from Makkah to Medina), meaning the year of the Delegations (al-Wufood), in which the verse of Soorah Imran (3): 97: “Hajj to the House is a duty that mankind owes to Allah for those who can afford the journey” was revealed.

Hajj is an obligation once in a lifetime:
Abu Hurayrah (radhi allahu anhu) said: “The Messenger of Allah (sallallahu alaihi wa-sallam) gave a sermon (Khutbah) and said: “O people, Allah has enjoined Hajj upon you so perform Hajj.” A man asked: “Is it every year, O Messenger of Allah (sallallahu alaihi wa-sallam)?”

He (sallallahu alaihi wa-sallam) remained silent until the man had said it three times, then he responded saying: “If I had said yes, (then) it would have become an obligation (once every year) and you would not have been able to do it.” Then he said: “Do not push me to tell you more than what I have left you with, for those who came before you were destroyed because they asked too many questions and argued with their Prophets. If I command you to do a thing, do as much of it as you can, and if I forbid you to do something, then avoid it.” [Saheeh Muslim no: 1337]

Hajj is a symbol of submission to Allah and Muslim Unity: Every year more than two million Muslims, from 70 different countries, travel to Makkah and Medina with the purpose of undertaking the great obligation of Hajj. It is an exemplary example of equality and unity when the pilgrims gather together for Hajj. Muslims who belong to different nations, cultures, and social and economic statuses are all dressed in two pieces of unsown cloth. All perform the same rites. There is no difference of rich and poor, all stand in front of their Lord in submission and humility.

Hajj provides a unique opportunity for Muslims to meet each other, understand each other, increase in love, get closer, and improve and resolve relationships. It is from the blessings of Allah during Hajj that one is in continuous opportunity to gain good deeds by treating one’s Muslim brethren in the best way. And aid the poor and needy, which is also the means of achieving great rewards from Allah.

The Purpose of Hajj: Allah says: “And (remember) when We showed Ibraheem u the site of the House (saying): ‘Associate not anything with Me and sanctify My House for those who circumambulate it, and those who stand up (for prayer), and those who bow and make prostration (in prayer).” [Soorah al-Hajj (22): 26-27]

This verse signifies the purpose of Hajj, it being, the worship of Allah. Allah, the Exalted ordered Ibraheem (alaihis-salaam) to build the Kaa’ba and call people to circumambulate it, and stand up (for prayer), bow down, and make prostration (in prayer) to Allah (alone). Therefore, one who performs Hajj is required to sincerely worship Allah and associate none as partners with Him; seek His help, forgiveness, and Taqwa.

Virtues of Hajj:
Several Ahaadeeth speak about the virtues of Hajj. Once, the Messenger of Allah (sallallahu alaihi wa-sallam) was asked: ‘What is the best deed?’ He stated: ‘Belief in Allah and His Messenger (sallallahu alaihi wa-sallam).’ He was then asked: ‘What next?’ He said: ‘Jihad in the way of Allah.’ He was again asked: ‘What next?’ He replied: “The Hajj which is performed correctly and accepted by Allah.” [Saheeh al-Bukharee and Saheeh Muslim no: 83]

He (sallallahu alaihi wa-sallam) also said: “One Umrah until the next Umrah is an expiation for what is between them. And the Hajj that is accepted by Allah and performed properly has no reward other than Paradise.” [Saheeh al-Bukharee and Saheeh Muslim]

Furthermore, for women, their Jihad is Hajj, when the Messenger of Allah (sallallahu alaihi wa-sallam) was asked, whether or not women are required to take part in Jihad. He replied: “Yes, upon them is Jihad which does not contain fighting: Hajj and Umrah.” [(Saheeh) by Shaikh al-Albanee Irwa al-Ghaleel fi-Takhreej Ahadeeth Manar al-Sabeel, vol: 4, p.151]

Also, Ibn Umar (radhi allahu anhum) reported the Prophet (sallallahu alaihi wa-sallam) saying: “The one who fights for the sake of Allah and the pilgrim who goes for Hajj or ‘Umrah are all guests of Allah. He called them and they responded; they ask of Him and He will give them.” [(Hasan) by Shaikh al-Albanee in Silsilat al-Ahaadeeth as-Saheehah no: 1820. Ibn Majah, no: 2893]

Benefits of Hajj:
Allah said (to Ibraheem alaihis-salaam): “And proclaim to mankind the Hajj?.that they may witness things that are of benefit to them?.” [Soorah al-Hajj (22): 28] Hajj has both, worldly benefits and benefits of the Hereafter.

Worldly benefits include trade, business, and other commercial benefits since Allah says: “There is no sin on you if you seek the Bounty of your Lord (during the pilgrimage by trading, etc.).” [Soorah Baqarah (2): 198]

The benefit of the Hereafter, which every sincere Muslim yearns for, is forgiveness of sins and a guaranteed place in Paradise. In other words, Hajj is a purification of the soul from sins and a means to gain the Mercy of Allah. Abdullah Ibn Mas’ood (radhi allahu anhu) related from the Messenger of Allah (sallallahu alaihi wa-sallam) “Keep on doing Hajj and ‘Umrah, for they eliminate poverty and sin just as the bellows eliminate impurities from iron and gold and silver.” [(Saheeh) by Shaikh al-Albanee in Silsilah Ahaadeeth as-Saheehah no: 1200. At-Tirmidhee, no: 810, an-Nasa’ee, no: 2631]

Also, he (sallallahu alaihi wa-sallam): “He who makes Hajj for Allah and does not indulge in sex or obscene speech or commit acts of disobedience will return (from it) as pure as the day on which his mother bore him.” [Saheeh al-Bukharee and Saheeh Muslim]

As can be seen from the above Ahaadeeth, the benefits of Hajj are conditional and the conditions are abandoning sins and performing the Hajj according to the Sunnah of Allah’s Messenger, he (sallallahu alaihi wa-sallam) said: “Take from me your rites of pilgrimage.” [Saheeh Muslim]

Fulfillment of these conditions will yield a Mabroor Hajj, regarding which Allah’s Messenger (sallallahu alaihi wa-sallam) said: “The reward of a Mabroor Hajj (sinless Hajj) is nothing short of Jannah.” [Saheeh al-Bukharee and Saheeh Muslim]

The Effects of Hajj on the Pilgrim:
The Hajj, which is graced by Allah’s acceptance, has a lasting and observable effect on the pilgrim. Hajj is the perfection of one’s faith since it has in it all the qualities of the other forms of worship. Hajj combines both the physical and monetary aspects of worship in Islam, such as Salat (prayer), which the pilgrim offers in the Ka’ba, the House of Allah.

Hajj encourages spending of material wealth for the sake of Allah, which is the chief characteristic of Zakat. By spending his wealth to perform the Hajj, the pilgrim cleanses from his heart the greed deposited by the love of this world. Hajj builds generosity and develops in the individual a willingness to sacrifice for the sake of Allah.

When a pilgrim sets out for Hajj, he disassociates himself from his home and dear ones to please Allah; he suffers hardship and self-restraint, which is from the essences of fasting and Itikaaf.

The Haji (pilgrim) is trained to completely forget the material comforts and glamour of the worldly life, he avoids the use of oil, scent, perfume, etc., wears only two pieces of unsown cloth, does not cut hair and nails, he keeps himself busy day and night worshiping Allah and carrying out the rites of Hajj. In short, he abandons all his desires and submits to Allah with Ikhlas (sincerity), Ittiba (obedience), and humbleness, calling out to His Lord: “Here I am before You, My Lord, as a slave of You?”

The days of Hajj are those spent in obedience to Allah and His Messenger, and the Haji is given the important lesson that: “Take from me your rites (the rituals of Hajj)” [Saheeh Muslim] This practice of obedience to Allah and His Messenger (sallallahu alaihi wa-sallam) increase him in faith and righteousness. It further encourages and motivates him to work out the same rule of following the Sunnah of Allah’s Messenger (sallallahu alaihi wa-sallam) in all aspects of his life.

The physical demands of the various rites of Hajj far surpass those of prayer and fasting, thus enhancing in the patient pilgrim the self-control, obedience, and humility required for his everyday acts of Eebadah, this being the ultimate aim and purpose of the Muslim’s life.

Thus, Hajj develops in man the spiritual and moral goals of the various forms of worship in Islam. A deep spiritual transformation takes place within the individual, resulting in the reformation of his or her life according to Islamic ideals. If such a transformation does not take place, then there can be no doubt that his Hajj merely removed the obligation of Hajj without earning for him the higher spiritual rewards for which the Hajj was designed and ordained.

Pre-conditions of Hajj:
Certain conditions have to be fulfilled before Hajj becomes compulsory for an individual. These can be enumerated as follows: (a) Islam, (b) soundness of mind, (c) puberty and (d) capability

Hajj is not meant to be a hardship. It is a great act of worship that people must do their best to perform but only if it is feasible for them. Allah says: “Hajj to the House is a duty that mankind owes to Allah, those who can afford the expenses.” [Soorah Imran (3): 97]

In general, the feasibility includes having the physical health, financial well-being, and sufficient provision needed to undertake the Hajj. Hajj is not obligatory on the indigent who does not possess adequate money to feed his children during his absence and to make the journey to Makkah. If he has to borrow money then it is recommended that such an individual stays at home until he is financially able. Muslims with physical disabilities are not obliged to do Hajj unless they can pay others to carry them.

Hajj is not obligatory even if the journey to Makkah exposes the Haji’s (pilgrim’s) life to risk. In addition, a woman should have a mahram, since she is not allowed to travel alone without a Mahram. The Messenger of Allah (sallallahu alaihi wa-sallam) said: “A woman may not travel except if a Mahram is with her.” [Saheeh al-Bukharee and Saheeh Muslim] Thus, a woman who cannot find a mahram to accompany her is not obliged to make Hajj.

Hajj at one’s first opportunity:
Unfortunately, many people delay making Hajj until the latter part of their lives, they should be reminded of the Hadeeth of Allah’s Messenger (sallallahu alaihi wa-sallam): “Hurry to perform Hajj (the obligatory one), as none of you knows what may happen to him.” [(Saheeh) by Shaikh al-Albanee in Saheeh al-Jamee vol: 1, no: 569]

Some scholars hold the opinion that the obligation of the Hajj is immediate; therefore, it must be carried out, as soon as all the (above-mentioned) conditions of Hajj are fulfilled. One who delays the performance of Hajj, even though he has the means to perform it until he dies, is an evildoer and he has left himself open to the punishment and displeasure of Allah in the Hereafter. It is also narrated that Umar Ibn Khattab (radhi allahu anhu) once said: ‘I considered sending some men to those lands to see who had the means but did not perform Hajj. They should have the Jizya applied to them, as they are not Muslims, they are not Muslims.” [Sa’eed Ibn Mansur and al-Bayhaqe. Al-Haitimi declared it Saheeh, al-Haitami, al-Zawajir vol: 1, p. 198]

Some say that the Hajj may be delayed because the Messenger of Allah (sallallahu alaihi wa-sallam) delayed it up till 10 AH – but the reason for his delaying the obligation of Hajj could be because he (sallallahu alaihi wa-sallam) wanted to purify the House of Allah from the idols and Mushrikeen or because he was kept busy with the delegations who came one after another to declare their Islam. [See al-Sharah al-Mumti’ by Shaikh Ibn ‘Uthaymeen, vol: 7, pp. 17-18]

Many scholars are of the opinion that it is acceptable to delay going for Hajj until a more convenient time. But it is important that one does not delay it unnecessarily because Allah’s Messenger (sallallahu alaihi wa-sallam) said: “Hurry to perform Hajj, as none of you knows what may happen to him.” [(Saheeh) by Shaikh al-Albanee in Saheeh al-Jamee vol: 1, no: 569] Thus, if you have the means and the support, then you are able; unless there is any other excuse, such as sickness, old age, and disability. In these cases, you are excused and can assign and pay someone else to make the Hajj on your behalf. This is part of Islam’s easiness.

Stoning Satan: A Reminder To Break The Modern Idols

One of the rituals of Hajj is the throwing of pebbles at the three pillars of temptation that symbolize Satan when he tried to dissuade Prophet Ibrahim (peace be upon him) from carrying out the command of Allah. The pile of broken umbrellas, huge rocks, and of course, rubber slip-ons of all hues piled around the pillars of temptation tell more than a story. The minor story, of course, is that some people come to Hajj unprepared and thus unaware of what to hurl at Satan. The major story is why only small pebbles are needed. Questions as to what to hurl and why only small pebbles are closely connected.

The completion of the rites of Hajj, as we know them, was executed by Prophet Muhammad (peace be upon him) after he removed all idols from the Ka’bah. The objects that needed major demolition equipment had been done away with and what now remain are fresh idols that keep cropping up at all times. The need for heavy demolition equipment does exist, but the heavy-duty stuff that needs to be removed are not big rocks of idols, but the rocks of corruption, greed, power, vanity, and self-indulgence. The equipment needed to remove these rocks are sincere doses of fear of Allah (Taqwa).

Prophet Ibrahim (peace be upon him), perhaps, the foremost idol-breaker, launched a mission against idolatry when it was the absolute norm – he stood firm against the tide of idol worship and challenged this deep-rooted social norm. Today, we live amidst a tide of idols.

However, these idols, although man-made like their predecessors, enjoy a form far more deceptive than the word idol usually conjures up for us. The modern-day idols of the love for power or recognition is taking many forms, and most often these idols in the guise of current-day social norms are not only hurtful to the individual but indeed to the community.

Prophet Ibrahim (peace be upon him) was confronted with the same psychological and emotional challenges that confront us: making and worshipping idols was the norm, and in his case the family’s livelihood too.

This is where his greatness lies he was able to break from these barriers and demolish the idols. Yes, there was opposition, but none from within him. He felt no fear, no hesitancy in undoing his family’s source of income. He was driven by a desire to break the shackles of idolatry and establish the worship of One True God.

The jihad (struggle) of Prophet Ibrahim (peace be upon him) is as relevant for us today as it was thousands of years ago.

Today, although it seems that no physical idols need to be broken, many idols confront us: there are still billions who are worshipping man-made idols, there are many who, drunk with power, are devastating human rights at will, and, above all, human beings live with false notions of wealth.

The popular ditty goes: “What a tangled web we weave when first we practice to deceive.” Humanity is held in deception and awaiting Muslims to break psychological and emotional idols and free themselves and the rest from this temporal world.

Is There A Hajj Akbar?

1. Is there a Hajj Akbar?
If Arafat is on a Friday, then many describe it as Hajj Akbar (Big Hajj). There is no big or small Hajj. There is only one Hajj. Every year is Hajj Akbar. The 10th day of Dhul Hijja is described in The Qur’an as Yaum-ul-Hajjil-Akbar.

2. Is it a requirement to enter Masjid Al Haram from the Baab as-Salaam entrance?
There is no such requirement. You can enter from any of the many gates.

3. Can I smoke when I’m in Ihraam?
No. Try to give up this habit for the good of your health and the well-being of your family. Many chain smokers have returned from the Hajj as non-smokers for good. Alhamdulillah.

4. When I stone the jamr’at, is it necessary to hit the target?
It is acceptable if the stone falls into the circle without hitting the target.

5. Can I perform the Hajj every year?
There is no rule prohibiting anyone from performing the Hajj more than once.

If you plan to perform it yearly, you are obviously financially well endowed. You should consider the following. One, there are other things you can do in the way of Allah. Consider contributing your Hajj trip funds to uplift downtrodden Muslims. Two, with nearly 2 1/2 million people converging in The Sacred Land, the Saudi authorities have understandably imposed quotas. Have a heart for those waiting in line to perform the Hajj for the first time. Allow a reasonable time gap before going to perform the Hajj again.

6. Is it a must for a wife to seek her husband’s permission to perform the obligatory Hajj?
Yes. A husband is strongly advised not to object as his wife is seeking permission to perform a duty commanded by The Almighty. Obedience to the command of The Almighty supersedes everything else, including a husband’s objection.

Contemplations On Hajj

You are set to depart to accomplish a great obligation. Make this journey to Allah’s House as Allah wants. Think of the next journey that is surely coming, the one that leads to the meeting of Allah, the Highest. This raises questions like What did I prepare for that Day? Am I following Allah’s Commands? Am I a follower of the Sunnah? Allah says: “And invoke not any other ilaah (god) along with Allah, none has the right to be worshipped but He, everything will perish save His Face, His is the Decision, and to Him (all) shall be returned.” [Soorah al-Qasas (28): 88]

When you equip yourself with enough provision to reach the sacred land of Makkah – remember your journey to Allah and the Hereafter where you will require the provision of your good deeds to reach your desired goal. Before you are death and grave, accounting and scales and al-Siraat followed by either Paradise or Hell. The blessed one will be he whom Allah saves, therefore follow the Command of Allah “and whatever good you do, (be sure) Allah knows it. And take a provision (with you) for the Journey, but the best provision is at-Taqwa.” [Soorah al-Baqarah (2): 197]

Putting on the two garments of Ihram should remind you of the moment of shrouding when your body will be wrapped and put in a grave. This prompts you to give up disobedience and sins, just as you abandoned your expensive clothes and dressed in two clean, white garments. Clean and purify your heart from all stains of sins and disobedience.

When you stand in meeqat, remember that there is still another meeqat that is sure to come soon. It is the meeqat (appointed meeting) on the Day of Resurrection: “Say (O Muhammad sallallahu alaihi wa-sallam): Verily, those of old, and those of later times. All will surely be gathered together for an appointed Meeting of a known Day.” [(57): 49-50]

Upon entering Makkah remember you are in a secure sanctuary: “Have We not established for them a secure sanctuary (Makkah), to which are brought fruits of all kinds, a provision from Ourselves, but most of the men know not.” [Soorah (28): 57]

Remember the sanctuary on the Day of Resurrection, which none can achieve except those who truly believe in Allah and avoid all kinds of Shirk because “It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their Belief with Zulm (wrong, i.e. by worshiping others besides Allah), for them (only) there is security and they are guided.” [al-An’aam 6:81]
“If you were to join gods with Allah, truly fruitless will be your deeds.” [Soorah az-Zumar (39): 65] So, commit yourself to repentance, having a good opinion of Allah, hoping that Allah will grant you security from His Punishment.

When you enter al-Masjid al-Haraam, from one of the gates, now you see what you hoped to see for a long time. Thank Allah for making this possible and hope that He will grant you the greatest reward of seeing His Majestic Face on the Day of Reckoning. This thankfulness is not just to say ‘Al-Hamdulillah’, but also to obey His Commands during the Hajj and all your life through.

Kissing the Black Stone should install in your love for the Sunnah of Allah’s Messenger (sallallahu alaihi wa-sallam), remember the saying of Umar (radhi allahu anhu), “I know that you are a mere stone that can neither harm nor do any good. If I had not seen the Prophet (sallallahu alaihi wa-sallam) kissing you, I would have never kissed you.” [Saheeh al-Bukharee (1520) and others]

You start your Tawaaf; know that Tawaaf is a great time for magnifying Allah. Remember Him and busy yourself in Du’aa. Reflect upon the time when the Messenger of Allah (sallallahu alaihi wa-sallam) was prevented from doing the same what you are performing!! Then think how Allah’s Messenger (sallallahu alaihi wa-sallam) cleansed the House of Allah from every symbol signifying worship to others besides Allah. All idols were demolished! Ask Allah to make you steadfast on the correct belief and Path of the Salaf and make you die on the Deen al-Hanifiyyah.

Drink the water of Zam-Zam and supplicate to Allah and Glorify Him. Remember the blessing of Allah, which He has bestowed upon mankind in the form of this blessed water.

When you are in the Sa’ee (running between al-Safa’ and al-Marwa), contemplate on Hajrah, the mother of Isma’eel alaihis-salaam, when she asked her husband, Ibraheem alaihis-salaam: “Did Allah order you to do this (meaning leave me and my baby in the deserted area of Makkah)? When he (Ibraheem alaihis-salaam) replied in the affirmative, her strong belief, trust, and reliance on Allah was seen when she responded to him saying: “Then He (Allah) will not neglect us!!” This great statement of Haajar exemplifies the robust endurance, perseverance, and trust a Muslim should have in Allah. Here in the deserted Makkah was Hajrah with full conviction in Allah and there on the mountains was Ibraheem alaihis-salaam invoking Allah: “O our Rabb! I have made some of my offspring to dwell in a valley with no cultivation, by Your Sacred House, in order, O our Rabb that they may offer prayers perfectly, so fill some hearts among men with love towards them, and (O Allah) provide them with fruits so that they may give thanks.” [Soorah Ibraheem (14): 37] Allah answered the Du’aa of Ibraheem alaihis-salaam and valued the firm belief of Hajar – Men and fruit came to Makkah from different places and their son grew up to be a Prophet of Allah.

The Sa’ee and the struggle of Hajrah convey the lessons of Patience in adversity, and that man should turn to Allah, Who alone is the source of help. When a man remembers the struggle and patience of this woman, it makes it easier for him to bear his own problems.

Standing in Arafat (Wuqoof) and the crowd should remind you of the Day of Resurrection when all men from first to the last will stand in front of their Lord, barefooted, naked, and uncircumcised for fifty thousand years. Humble yourself to Allah and manifest your worship to Him alone. Determine to abandon all sins, rush to perform good deeds, and free yourself of all pride and arrogance.

Gather pebbles and when you are about to embark on stoning the jamaraat, remember the Hadeeth of Allah’s Messenger (sallallahu alaihi wa-sallam): “When you cast the small pebbles (i.e. at the jamaraat), it will be a light for you on the Day of Judgment.” [(Saheeh) by Shaikh al-Albanee in Silsilah al-Ahaadeeth as-Saheehah vol: 6, no: 2515] This stoning at the Jamaraat is a manifestation of Uboodiyyah because even if a man does not understand the complete reason and wisdom behind the stoning, he follows the Command of Allah in submission.

Before you perform the sacrifice, purify your intention because: “It is neither their meat nor their blood which reaches Allah, but it is your devotion that reaches Him.” [Soorah al-Hajj (22): 37] When you slaughter your Hady (sacrifice), remember the event when a father (Ibraheem (alaihi as-salaam) submitted to the Command of Allah and willingly agreed to sacrifice his only son (Isma’eel alaihis-salaam) who had grown and become a help for his old age. This teaches us to respond to the Command of Allah, just as Isma’eel did: “O my father! Do that which you are commanded Insha’Allah you will find me from the Saabireen (the patient ones).” [Soorah as-Saffat (37): 102]

After the completion of your Hajj, do not think that the remembrance of Allah has ended, carefully read what Allah says: “So when you have accomplished your Manaasik (i.e. the rites of Hajj) remember Allah as you remember your forefathers or with a far more remembrance.” [Soorah al-Baqarah (2): 200]

Errors During Umrah

Recently in Makkah, an old lady came for Umrah wearing the Ihram of men, the two white pieces of cloth. A few women at the Haram (the Grand Mosque in Makkah) helped her cover her head and change her clothes. Millions of people come for Umrah and Haj from around the world, but many, like the lady above, are unaware of its Islamic rulings and rites.

Here are some common errors adapted from the above resource:

Meeqat point
Some pilgrims bypass the designated Meeqat point of lhram on their route without either being in the state of Ihram or entering into Ihram there, proceeding until they reach Jeddah or some other place at which they enter Ihram.

This is against the command of Allah’s Messenger (peace be on him). Every pilgrim should enter into Ihram at the designated Meeqat point in his route. If one did not pass through one of the five Meeqat points, he should enter into Ihram at a point that is nearest to it.

If someone bypassed, he must either go back to the Meeqat point in his route and enter into Ihram, or he must give an expiation by sacrificing a sheep in Makkah and feeding all its meat to the poor.

Tawaf
Starting the Tawaf at some point other than the site of the Black Stone, while it is obligatory to begin Tawaf from the Black Stone.

Doing one’s Tawaf inside the Hijr of lsma’il. The Hijr of Isma’il is a part of the Ka’bah which would then be left out of Tawaf. Such a Tawaf is invalid.

Doing Ramal (taking quick short steps) during all seven circuits while Ramal is to be done only during the first three of the “Tawaf of Arrival” (Tawaf Al-Qudum).

Struggling vehemently to kiss the Black Stone in this process and hitting or pushing people. Such acts, which are injurious to Muslims, are not permissible.

Touching the four corners of the Ka’bah or its walls. The Prophet (peace be upon him) did not touch any part of Ka’bah except the Black Stone and the Yemeni Corner.

Specifying supplications reserved for each circuit. The Prophet (peace be on him) did not specify any supplications except to say “Allahu Akbar” when he reached the Black Stone and, at the end of each circuit between the Yamani Corner and the Black Stone, he said: “Rabbana, atina’ fid-dunya hasanatan wa fil-akhirati hasana wa qina adhaban-nar.”
(Our Lord, give us good in this world and good in the Hereafter and save us from the punishment of the Fire.)

Raising voices above the voices of others; while following or leading a group during Tawaf and creating confusion among other worshippers.

Scuffling and wrestling to pray at the Station of lbrahim. This is contrary to the sunnah, besides causing harm to other pilgrims. It is sufficient to pray the two Raka’ah after completing Tawaf anywhere within the Sacred Mosque.

Sa’ee
When climbing upon Safa and Marwah, some pilgrims face the Ka’bah and raise their hands towards it while saying “Allahu Akbar”. The Prophet (peace be upon him) did not do so.

Here you may glorify and magnify Allah in any words you wish while facing the direction of the Ka’bah. It is preferable, however, to say what the Prophet (peace be on him) recited at Safa and Marwah.

Restrictions Of Ihram

The muhrim (one in ihram) is forbidden to do certain things because of having entered the state of Ihram.

The forbidden things are:
1) Shaving the hair of the head, because Allah says: “… And do not shave your heads until the Hady (animal, i.e. a sheep, a cow, or a camel) reaches the place of sacrifice…” (2:196)

Scholars have added that besides shaving the head, shaving any hair on the body as well as trimming or cutting one’s nails is also prohibited.

2) Using perfume after entering ihram, whether on one’s clothing or body, or in one’s food, or when washing the dead body (muhrim) or in any way whatsoever. The evidence for this being forbidden in ihram is the Hadith of the Prophet (peace be upon him), who said concerning a man whose camel trampled him to death, “Wash him with water and lotus leaves and shroud him in his two garments, but do not cover his head or perfume him with hanoot.” Hanoot is a mixture of perfumes that is usually applied to the dead body.

3) Sexual intercourse, because Allah says: “… So whosoever intends to perform Haj therein (by assuming Ihram), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Haj…” (2:197)

4) Touching one’s wife with desire because this comes under the general meaning of the phrase, “he should not have sexual relations (with his wife),” and because it is not permissible for the muhrim to get married or to propose marriage – so it is more likely that it is also not permissible for him to touch his wife with desire.

5) Killing game (hunting), because Allah says: “O you who believe! Kill not game while you are in a state of Ihram [for Haj or Umrah (pilgrimage)]…” (5:95)

Cutting down trees is not haram for the muhrim, except for those trees within the amyal, i.e., the boundaries of the sanctuary. Cutting these trees is forbidden whether one is in ihram or not. Hence, it is permissible to cut down trees in Arafah even if one is in ihram, because the prohibition on cutting down trees is connected to the Haram (within the sanctuary), not ihram.

6) A prohibition applies exclusively to men is wearing shirts, hooded robes, trousers, turbans, and leather slippers, because the Prophet (peace be upon him) was asked about what the muhrim should wear. He answered, “He should not wear a shirt, hooded robe (burnous), trousers, a turban, or leather slippers.” But he (peace be upon him) made an exception for one who cannot find an izar (lower garment or waist wrapper). Such a person may wear trousers, and one who cannot find sandals may wear leather slippers.

A common perception is that wearing sewn garments means wearing clothes that have stitching in them, but that is not the case. What the scholars meant by that is wearing clothes that are tailored to fit the body or part of it, such as shirts and trousers. Hence, if a person wears a rida (upper garment) or izar (lower garment) with patches on it, that is permissible, but if he wears a woven shirt with no stitching, that is haram.

7) One of the prohibitions of ihram that applies only to women is the niqab, which refers to a veil that covers the face and leaves the eyes uncovered because the Prophet (peace be upon him) forbade that. A similar prohibition applies to the burqa. When a woman enters ihram, she should not wear a niqab or burqa.

With regard to the one who does any of these forbidden things out of forgetfulness or ignorance or because he or she is forced to do so, no expiation is due on them because Allah says: “And there is no sin on you concerning that in which you made a mistake, except in regard to what your hearts deliberately intend. And Allah is Oft-Forgiving, Most Merciful.” (33:5)

Concerning killing game or hunting, Allah says: “O you who believe! Kill not game while you are in a state of Ihram [for Haj or Umrah (pilgrimage)], and whosoever of you kills it intentionally, the penalty is an offering, brought to the Ka’bah, of an eatable animal ( i.e. sheep, goat, cow) equivalent to the one he killed…” (5:95)

O People! Verily Allah has Prescribed Upon You Hajj So Perform Hajj

Allah (Subhanahu wa ta’ala) revealed in the Qur’an:- “And proclaim the Hajj among mankind. They will come to thee on foot and (mounted) on every camel, lean on account of journeys through deep and distant mountain highways”(Source – Quran ~Surah Al-Hajj~ Ayah #28).

When Ibrahim (Alaihis salaam) completed the structure of the Kabah, Allah (Subhanahu wa ta’ala) commanded him to call the people to Hajj. Ibrahim (Alaihis salaam) pleaded…”O, Allah! How shall my voice reach all of those people?” Allah (Subhanahu wa ta’ala) told him that his duty was only to give the call….. and it was up to Allah to make it reach the people. Ibrahim (Alaihis salaam) then climbed Mount Arafat and called out in his loudest voice… “O, People! Verily Allah has prescribed upon you Hajj, so perform Hajj.”

‘Amr ibn Al-‘Aas narrates:- “When Islam entered my heart, I went to the Messenger of Allah and said:- ‘Give me your hand so that I may pledge allegiance to you.’ The Prophet (Sallallahu Alaihi Wasallam) spread his hand, but I withdrew mine. He (Sallallahu Alaihi Wasallam) said:- ‘What is wrong ‘Amr?’ I said, ‘I want to make a condition.’ ‘And what is that?’ he (Sallallahu Alaihi Wasallam) said. I said, ‘That Allah will forgive me.’ Then the Messenger of Allah (Sallallahu Alaihi Wasallam) said, ‘Did you not know that Islam wipes out what came before it, and that Hijrah wipes out what came before it and that Hajj wipes out what came before it!”
(Source:-Sahih Muslim).

Hajj is the fifth pillar upon which Islam stands. Allah (Subhanahu wa ta’ala) made it compulsory …. for every able Muslim male and female to perform it, at least once in a lifetime.

Allah (Subhanuhu Wa-Ta’ala) revealed: Hajj thereto is a duty mankind owes to Allah, those who can afford the journey, but if any deny faith, Allah stands not in need of any of His creatures”.
(Source:- ‘Quran’ ~Surah Ali Imran, Ayah # 97).

Performance of the Hajj washes away all sins. Abu Hurairah narrates:- I heard the Prophet (Sallallahu Alaihi Wasallam) say… “Whoever performs Hajj and does not commit any Rafath (obscenity) or Fusooq (transgression),
he returns (free from sin) as the day his mother bore him”.
( Source ~Sahih Bukhari).

Hajj is one of the greatest deeds one can accomplish in his or her lifetime.

Abu Hurairah narrates:- The Prophet (Sallallahu Alaihi Wasallam) was asked… “What deed is the best?” He (Sallallahu Alaihi Wasallam) said… “Iman in Allah and His Messenger.” “Then what?” “Jihad for the sake of Allah.” “Then what?” “Hajj Mabroor”!!!
{a Hajj accepted by Allah (Subhanahu wa ta’ala) }

Abu Sha’thaa’ said:- “I contemplated the good deeds that a person does. I found that salaah, as well as fasting, are a jihad of the body. And that sadaqah is a jihad of someone’s wealth. But Hajj is a jihad of both body and wealth.”

Hajj is the greatest Jihad. Aishah (Radiallahu anha) asked the Prophet (Sallallahu alaihi wa sallam)… “We find that jihad is the best deed, shouldn’t we (women) do jihad?” The Prophet (Sallallahu Alaihi Wasallam) replied… “Rather the best jihad is a Hajj Mabroor!” Aishah (R.A.) later said… “I’ll never cease performing Hajj after I heard that from Rasul Allah”
(Agreed Upon).

The dua of the one in Hajj shall be accepted. The Prophet (Sallallahu alaihi wa sallam) said, “The soldier in the path of Allah and the one who performs Hajj and the one who performs ‘Umra, all are the delegation of Allah!

He (Subhanuhu wa-ta’ala) called them and they answered. And they asked Him, and He shall grant them (what they ask for)!”
(Source:-Authentic hadith, narrated by Ibn Majah and Ibn Hibban).

In the Islamic history books, it was narrated that on the day of Arafat, a man from Turkmenistan stood on the plains of Arafat in Hajj. To his left, all he could see were Muslims crying and praying to Allah (Subhanahu wa ta’ala). To his right, all he could see were Muslims crying and praying to Allah (Subhanahu wa ta’ala). Because of his native tongue, he could not imitate the lengthy prayers of the others. At this realization, everything blurred in front of him. His face reddened, and his eyes poured tears as he raised his hands, “O Allah! Grant me everything that they are asking for! Grant me everything that they are asking for!” And Allah (Subhanahu wa ta’ala) accepted his dua!!!

There is not a single day that the sun has come up on more beloved to Allah (Subhanahu wa ta’ala) than the Day of Arafat. The Prophet (Sallallahu alaihi wa sallam) said:- “There is no day on which Allah frees more of His slaves from Fire than the Day of Arafat, and He verily draws near, then boasts of them before the angels, saying:- ‘What do they seek?’
(Source:-Sahih Muslim).

And in another hadith:- “Verily Allah boasts of the people of Arafat before the people of Heaven (angels) saying: ‘Look to my servants who have come to Me disheveled and dusty.'”

Abdullah ibn Al-Mubaarak narrates:- I went to Sufyaan ibn al-Uyaynah as the day of Arafat was setting. He sat on his knees, his hands raised to the Heavens, and tears moistened his cheeks and beard. He turned and looked at me, so I asked him, “Amongst the people who have gathered here for Hajj, who is in the worst state?” Sufyaan ibn al-Uyaynah said… “He who thinks that Allah will not forgive him.”

A Mabroor Hajj is one in which Allah (Subhanahu wa ta’ala) is not disobeyed during or after. Others have said that a Hajj Mabroor is one that is accepted, and the sign of its acceptance is that a person will go back in a better state than when he came, and that he will discontinue the sins that were between him and Allah (Subhanahu wa ta’ala).

when Ibn Umar was on his deathbed and his son reminded him of all the good deeds that he did with the Prophet (Sallallahu alaihi wa sallam) and the companions. He told him,:- “Quiet! Don’t you know whom Allah accepts from… Verily Allah only accepts from the God-Fearing
(Al-Muttaqoon).”

Indeed, the Prophet (Sallallahu Alaihi Wasallam) said:- “And there is no reward for an accepted Hajj- except …*Jannah*

Tears in my Eyes!
‘Insha Allah’!
‘ Son of Adam! You are nothing but a number of days, whenever each day passes then part of you has Gone.
{Al-Hasan Al-Basree}

Mahram For the Purposes Of Hajj

A Mahram of a woman is her husband or that pious male with whom Niqah can ‘never’ be permissible from direct family relation or sharing (suckling) foster mothers.

For example: (all the following relations are from the paternal side)
1. True brothers from one mother, true nephews (brothers sons), father/mothers elder/younger brother, sons son and daughters son, grandfathers…
2. Sharing (suckling) foster mothers, drinking milk in infancy from the same woman However for the milk relations (foster brother/sisters) extra caution should be taken and Hajj not be performed with such persons due to fitnah(threatening) conditions manifest today. (Fatawa Shami vol 2 p199)

Relations formed ‘in-law’
3. Father-in-law, son-in-law. (In this day and age of fitnah, it is recommended not to take up any journey ) : Fatawa Shami vol2 p199:

A Mahram must be of mature age (passed puberty) have mental understanding and be a practicing Muslim.

All women whether old or young have to be accompanied by a Mahram, without a suitable Mahram the requirement of Hajj will be fulfilled yet she will be sinning greatly.

Abu Said Al Kudri (RA) narrates RasulAllah (saw) said: ‘It is not Halal for a woman who believes in Allah (SWT) and the Last Day that she travel for 3 days or more without a Mahram.’(Muslim)

It should be understood, that in today’s terms, this translates to a journey of 48 miles one way. As in the time of Nabi (saw) journeys were undertaken by foot. For a woman to travel 48 miles or more alone is Haram.

If a woman does not have a Mahram or If there is a Mahram yet they are not able to travel with them during their lifetime, in this instance a woman must bequest(wasiyat) her Hajj to another to perform it on her behalf.

Note: Today people use the excuse of family relations that do not qualify as Mahram to travel, including to Hajj, this is not permissible. For example brothers-in-law, husbands nephews, cousins brothers, and servants.

May Allah (SWT) grant our woman a Hajj according to Shariah and accept our efforts and Duas. Aameen.

Mufti Yusuf Danka Al-Kauthar