Our social:

TAG: Jihad

10 Hadiths About Hajj

Today, we witness the beginning of the rituals of Hajj. Millions of Muslims are gathering in Makkah and the sacred places to respond to Allah’s invitation to visit His House; an invitation announced by Prophet Ibrahim and then renewed by Prophet Muhammad (peace and blessings be on them).
In the following lines, we explore some of the Prophet’s hadiths related to Hajj that reveal the significance of this great worship and how pilgrims are received and perceived by Allah the Almighty.

A Pillar of Islam
Among the numerous and diverse rituals of Islam, Hajj is a main component; it is an indispensable pillar of Islam:
1. Abdullah ibn Umar (may Allah be pleased with him) quoted the Prophet (peace and blessings be upon him) as saying: “Islam has been built on five [pillars]: testifying that there is no god but Allah and that Muhammed is the Messenger of Allah, performing the prayers, paying the zakah, making the pilgrimage to the House, and fasting in Ramadan.” (Al-Bukhari and Muslim)

Once in a Lifetime
Despite the great significance of Hajj, it is sufficient to do it only one time in your whole life. Islam is easy and takes into consideration the burdens and difficulties that pilgrims go through:
2. Abu Hurayrah (may Allah be pleased with him) narrated that one day the Prophet (peace and blessings be upon him) addressed people saying: “O people! Allah has prescribed Hajj upon you, so perform it.” A man asked, ‘Every year, O Messenger of Allah?’ The Prophet (peace and blessings be upon him) kept silent. When the man repeated his question thrice, the Prophet (peace and blessings be upon him) said: “Had I answered in the affirmative, it would have become a (yearly) obligation, and this would have been beyond your capacity.”
Then he added:
“Leave me alone so long as I leave you alone (i.e. do not ask questions about things I didn’t mention). What caused the destruction of the people before you was that they used to ask so many questions, and disagree with their Prophets. So when I command you to do something, do it to the extent of your ability, and if I forbid you from doing something, avoid it.” (Muslim)

A Special Rank and Value
The Companions were keen to know the best deeds so that they could prioritize their good actions according to their values. In the following hadith, the Prophet (peace and blessings be upon him) highlights the special position of Hajj:
3. Abu Hurayrah (may Allah be pleased with him) narrated that the Prophet was asked, “Which deed is the best?”
The Prophet said, “Belief in Allah and His Messenger.”
He was asked again, “What is next?”
The Prophet said, “Jihad [striving] in the cause of Allah.”
He was further asked, “And what is next?”
He said, “Hajj mabroor [i.e. Hajj accepted by Almighty Allah]” (Al-Bukhari and Muslim).

Jihad without Conflict
Going through the difficulties of travel and crowd, the physical effort excreted while doing the different rituals of Hajj, the movement from one place to another, and the sacrifice of money and time all make Hajj a form of Jihad. The Prophet (peace and blessings be upon him) recommended it for women and for weak men who are unable to participate in Jihad on the battlefield:

  1. A’ishah (may Allah be pleased with her) asked the Prophet, “As jihad is the best deed, shouldn’t we [women] make jihad?”
    The Prophet replied, “The best jihad for you [women] is a Hajj mabroor.”
    A’ishah later said, “I have been keen to regularly perform Hajj since I heard that from the Messenger of Allah” (Al-Bukhari and Muslim).

  2. Al-Husain ibn Ali ibn Abi Talib (may Allah be pleased with him) narrated that a man came to the Prophet (peace and blessings be upon him) saying that he was weak and cowardly. The Prophet told him to participate in a type of Jihad that does not involve any fight, namely, Hajj. (Authenticated by Al-Albani)

Generous Reward for Ethical Pilgrim
The following hadith highlights two things:
a. Hajj is a training course for Muslims on sticking to the highest manners whatever the circumstances are,
b. and Hajj is an effective means to erase your sin records:
6. Abu Hurairah (may Allah be pleased with him) narrated that he heard the Prophet (peace and blessings be upon him) say, “Whoever performs Hajj and does not commit any obscenity or transgression shall return [free from sins] as he was on the day his mother gave birth to him.” (Al-Bukhari)

The Ultimate Success
In one Qur’anic verse (Aal-Imran 3:185), Allah tells us that getting protected from hell fire and being admitted to the Jannh is the real success. That is exactly what Hajj earns you:
7. Abu Hurairah (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said,
“The reward for a Hajj mabroor is nothing but Paradise” (Al-Bukhari and Muslim).

  1. A’ishah (may Allah be pleased with her) narrated that the Prophet (peace and blessings be upon him) said,
    “There is no day on which Allah frees servants of His from Fire more than [those freed on] the Day of  Arafat. And, verily, He draws near and then proudly speaks about them [i.e. the pilgrims] before the angels, saying, ‘What do these seek?'” (Muslim)

The Honorable Delegation
Pilgrims are the guests of Allah and you can imagine how much Allah will honor His own guests:
9. Abdullah ibn Umar (may Allah be pleased with him) narrated that the Prophet (peace and blessings be upon him) said, “The one striving in the cause of Allah and the one performing Hajj and the one performing `Umrah are all the delegation of Allah. He calls them and they respond to His call, and they ask Him and He answers their supplication.” (Ibn Majah and authenticated by Al-Albani)

Special Days and Precious Opportunities
The days of Hajj are very special. Their blessings are not restricted to those performing Hajj only. It is a season of goodness for everyone:
10. Ibn Abbas (may Allah be pleased with him and his father) reported that the Prophet (peace and blessings be upon him) said: “There are no days in which righteous deeds are more beloved to Allah than these ten days.”
The people asked, “Not even Jihad for the sake of Allah?”
He said, “Not even Jihad for the sake of Allah, except in the case of a man who went out, giving himself and his wealth up for the cause (of Allah), and came back with nothing.” (Al-Bukhari)

By Muhammad Fathi

Misconception: The Islamic Threat

In recent years, a great deal of attention in the media has been given to the threat of “Islamic Fundamentalism”. Unfortunately, due to a twisted mixture of biased reporting in the Western media and the actions of some ignorant Muslims, the word “Islam” has become almost synonymous with “terrorism”. However, when one analyzes the situation, the question that should come to mind is: Do the teachings of Islam encourage terrorism? The answer: Certainly not! Islam totally forbids the terrorist acts that are carried out by some misguided people. It should be remembered that all religions have cults and misguided followers, so it is their teachings that should be looked at, not the actions of a few individuals. Unfortunately, in the media, whenever a Muslim commits a heinous act, he is labeled a “Muslim terrorist”. However, when Serbs murder and rape innocent women in Bosnia, they are not called “Christian terrorists”, nor are the activities in Northern Ireland labeled “Christian terrorism”. Also, when right-wing Christians in the U.S. bomb abortion clinics, they are not called “Christian terrorists”. Reflecting on these facts, one could certainly conclude that there is a double standard in the media! Although religious feelings play a significant role in the previously mentioned “Christian” conflicts, the media does not apply religious labels because they assume that such barbarous acts have nothing to do with the teachings of Christianity. However, when something happens involving a Muslim, they often try to put the blame on Islam itself — and not the misguided individual. Certainly, Islamic Law allows war — any religion or civilization that did not would never survive — but it certainly does not condone attacks against innocent people, women, or children.

The Arabic word “jihad”, which is often translated as “Holy War”, simply means “to struggle”. The word for “war” in Arabic is “harb”, not “jihad”. “Struggling”, i.e. “making jihad”, to defend Islam, Muslims or to liberate a land where Muslims are oppressed is certainly allowed (and even encouraged) in Islam. However, any such activities must be done according to the teachings of Islam. Islam also clearly forbids “taking the law into your own hands”, which means that individual Muslims cannot go around deciding who they want to kill, punish, or torture. Trial and punishment must be carried out by a lawful authority and a knowledgeable judge. Also, when looking at events in the Muslim World, it should be kept in mind that a long period of colonialism ended fairly recently in most Muslim countries. During this time, the people in these countries were culturally, materially, and religiously exploited – mostly by the so-called “Christian” nations of the West. This painful period has not really come to an end in many Muslim countries, where people are still under the control of foreign powers or puppet regimes supported by foreign powers.

Also, through the media, people in the West are made to believe that tyrants like Saddam Hussein in Iraq and Moamar Qaddafi in Libya are “Islamic” leaders — when just the opposite is true. Neither of these rulers even professed Islam as an ideology, but only used Islamic slogans to manipulate their powerless populations. They have about as much to do with Islam as Hitler had to do with Christianity! In reality, many Middle Eastern regimes which people think of as being “Islamic” oppress the practice of Islam in their countries. So suffice it to say that “terrorism” and killing innocent people directly contradicts the teachings of Islam.

30 Facts About Islam

1) “Islam” means “peace through the submission to God”.

2) “Muslim” means “anyone or anything that submits itself to the will of God”.

3) Islam is not a cult. Its followers number over 1.5 billion worldwide. Along with Judaism and Christianity, it is considered to be one of the three Abrahamic traditions.

4) There are five pillars of practice in Islam. These practices must be undertaken with the best of effort in order to be considered a true Muslim: A) Shahadah – declaration of faith in the oneness of God and that Muhammad is the last prophet of God. B) Formal prayer five times a day. C) Fasting during the daylight hours in the month of Ramadan. D) Poor-due “tax” – 2.5% of one’s savings given to the needy at the end of each year. E) Pilgrimage to Mecca at least once, if physically and financially able.

5) There are six articles of faith in Islam. These are the basic beliefs that one must have in order to be considered a true Muslim. They believe in A) the One God. B) all the prophets of God. C) the original scriptures revealed to Prophets Moses, David, Jesus, and Muhammad. D) the angels. E) the Day of Judgment and the Hereafter. F) the divine decree (or destiny).

6) Islam is a complete way of life that governs all facets of life: moral, spiritual, social, political, economic, intellectual, etc.

7) Islam is one of the fastest-growing religions in the world. To become Muslim, a person of any race or culture must say a simple statement, the shahadah, that bears witness to the belief in the One God and that Prophet Muhammad was the last prophet of God.

8) “Allah” is an Arabic word that means “God”. Muslims also believe that “Allah” is the personal name of God.

9) Allah is not the God of Muslims only. He is the God of all people and all creation. Just because people refer to God using different terms does not mean that they are different gods. Spanish people refer to God as “Dios” and French people refer to God as “Dieu”, yet they are all the same God. Interestingly, most Arab Jews and Arab Christians refer to God as “Allah”. And the word Allah in Arabic appears on the walls of many Arab churches.

10) The Islamic concept of God is that He is loving, merciful, and compassionate. But Islam also teaches that He is just and swift in punishment. Nevertheless, Allah once said to Prophet Muhammad, “My mercy prevails over my wrath.” Islam teaches a balance between fear and hope, protecting one from both complacency and despair.

11) Muslims believe that God has revealed 99 of His names (or attributes) in the Holy Qur’an. It is through these names that one can come to know the Creator. A few of these names are the All-Merciful, the All-Knower, the Protector, the Provider, the Near, the First, the Last, the Hidden, and the Source of Peace.

12) Muslims believe in and acknowledge all the prophets of old, from Adam to Jesus. Muslims believe that they brought the message of peace and submission (Islam) to different peoples at different times. Muslims also believe that these prophets were “Muslims” because they submitted their wills to God.

13) Muslims neither worship Muhammad nor pray through him. Muslims solely worship the unseen and Omniscient Creator, Allah.

14) Muslims accept the original unaltered Torah (the Gospel of Moses) and the original Bible (the Gospel of Jesus) since they were revealed by God. However, none of those original scriptures are in existence today, in their entirety. Therefore, Muslims follow the subsequent, final, and preserved revelation of God, the Holy Qur’an.

15) The Holy Qur’an was not authored by Muhammad. It was authored by God, revealed to Muhammad, and written into physical form by his companions.

16) The Holy Qur’an has no flaws or contradictions. The original Arabic scriptures have never been changed or tampered with.

17) Actual seventh-century Qur’ans, complete and intact, are on display in museums in Turkey and many other places around the world.

18) If all Qur’ans in the world today were burned and destroyed, the original Arabic would still remain. This is because millions of Muslims, called Hafiz (or “preservers”) have memorized the text letter for letter from beginning to end, every word and syllable. Also, chapters from the Qur’an are precisely recited from memory by every Muslim in each of the five daily prayers.

19) Muslims do not believe in the concept of “vicarious atonement” but rather believe in the law of personal responsibility. Islam teaches that each person is responsible for his or her own actions. On the Day of Judgment Muslims believe that every person will be resurrected and will have to answer to God for their every word, thought, and deed. Consequently, a practicing Muslim is always striving to be righteous.

20) Islam was not spread by the sword. It was spread by the word (Islamic teachings) and the example of its followers. Islam teaches that there is no compulsion in religion (the Holy Qur’an 2:256 and 10:99).

21) Terrorism, unjustified violence, and the killing of innocent people are absolutely forbidden in Islam. Islam is a way of life that is meant to bring peace to a society, whether its people are Muslim or not. The extreme actions of those who claim to be Muslim may be, among other things, a result of their ignorance or uncontrolled anger. Tyrant rulers and those who commit acts of terrorism in the name of Islam are simply not following Islam. These people are individuals with their own views and political agendas. Fanatical Muslims are no more representative of the true Islamic teachings than Timothy McVeigh or David Koresh are of Christianity. Extremism and fanaticism is a problem that is common to all religious groups. Anyone who thinks that all Muslims are terrorists should remember that the famous boxer Muhammad Ali, perhaps the most celebrated person of our era, is a practicing Muslim.

22) The word “jihad” does not mean “holy war”. Instead, it means the inner struggle that one endures in trying to submit their will to the will of God. Some Muslims may say they are going for “jihad” when fighting in a war to defend themselves or their fellow Muslims, but they only say this because they are conceding that it will be a tremendous struggle. But there are many other forms of jihad that are more relevant to the everyday life of a Muslim such as the struggles against laziness, arrogance, stinginess, or the struggle against a tyrant ruler or against the temptation of Satan, or against one’s own ego, etc.

23) Women are not oppressed in Islam. Any Muslim man that oppresses a woman is not following Islam. Among the many teachings of Prophet Muhammad that protected the rights and dignity of women is his saying, “…the best among you are those who treat their wives well.” (Tirmidhi)

24) Islam grants women numerous rights in the home and in society. Among them are the right to earn money, financial support, an education, an inheritance, to be treated kindly, to vote, to a dowry, to keep their maiden name, to worship in a mosque, etc., etc.

25) Muslim women wear the head-covering (hijab) in fulfillment of God’s decree to dress modestly. From a practical standpoint, it serves to identify one as attempting to follow God in daily life and, therefore, protects women from unwanted advances from men. This type of modest dress has been worn by righteous women throughout history. Prominent examples are traditional Catholic Nuns, Mother Teresa, and the Virgin Mary, the mother of Jesus.

26) Arranged marriages are allowed in Islam but are not required. Whereas “forced” marriages, usually stemming from cultural practice, are forbidden. Divorce is permissible, however, reconciliation is what is most encouraged. But if there are irreconcilable differences then Islam permits a fair and just divorce.

27) Islam and the “Nation of Islam” are two different religions. Islam is a religion for all races and enjoins the worship of the one unseen God who, orthodox Muslims believe, never took human form. The “Nation”, on the other hand, is a movement geared towards non-whites and teaches that God appeared in the form of Fard Muhammad in 1930 and that Elijah Muhammad (a man who died in 1975) was a prophet of God. These beliefs clearly contradict the basic Islamic theology outlined in the Qur’an. The followers of “the Nation” adhere to some Islamic principles that are mixed with many other teachings that are alien to Islam. To better understand the difference between the two, read about Malcolm X, his pilgrimage to Mecca, and his subsequent comments to the media. Islam teaches equality amongst all races (Holy Qur’an 49:13).

28) All Muslims are not Arab. Islam is a universal religion and way of life which includes followers from all races of people. There are Muslims in and from virtually every country in the world. Arabs only constitute about 20% of Muslims worldwide. Indonesia has the largest concentration of Muslims with over 120 million.

29) In the five daily prayers, Muslims face the Kaaba in Mecca, Arabia. It is a cube-shaped stone structure that was originally built by Prophet Adam and later rebuilt by Prophet Abraham. Muslims believe that the Kaaba was the first house of worship on Earth dedicated to the worship of one god. Muslims do not worship the Kaaba. It serves as a central focal point for Muslims around the world, unifying them in worship and symbolizing their common belief, spiritual focus, and direction. Interestingly, the inside of the Kaaba is empty.

30) The hajj is a simultaneous pilgrimage to the Kaaba made by millions of Muslims each year. It is performed to commemorate the struggles of Abraham, Ismail, and Hagar in submitting their wills to God.

How To Present A True Picture Of Islam?

Muslims going to America and Europe are faced with a flood of questions about Islam. People have many ways of asking these questions and different motivations for doing so, but their questions are essentially as follows:

Why does Islam permit polygamy?
Why is a woman counted as half a man in matters of inheritance and when she gives testimony?
Why does Islam “belittle” women?
Is Islam a religion of terror since it prescribes jihad

Questions like these are what occupies their minds when they think about Islam since the Western media has actively maligned Islam as a religion of lust and blood and nothing else. When our Muslim youth go to Western countries, they often find such questions awkward and try to evade them.

In many cases, Muslims will come across a strange opinion on a matter and promote it simply because it is more conciliatory.

Many Muslims who did not have correct or sufficient Islamic knowledge suffered from such difficulties. They really did not know what to do. I used to tell them the following: Why should we be on the defensive? Why don’t we adopt a more assertive attitude? If they confront us with one question, we should respond with 10 of our own.

If they ask you about polygamy, ask them about the sexual promiscuity that is rife in their societies that has brought humiliation to so many women and allowed men to absolve themselves of their responsibilities towards them and towards their children.

If they ask you about inequalities in inheritance, ask them about the reality in their own country where a woman earns only 60% of what a man earns for doing the exact same job.

I do not mean that we should be evasive.

However, it is not good for you to respond when you are in a state of weakness and difficulty where there is a danger that you might answer wrongly and misrepresent Allah’s religion in order to appease someone else.

You can move on to a more advanced level of discourse and demonstrate that Islamic teachings are the solution to the problems that they are suffering from.

For instance, according to some assessments, there are 119 women for every 100 men in the United States. In some states, the number is more like 160 women for every 100 men. Polygamy is the solution to the problems that ensue under such circumstances since it requires some men to assume responsibility for more than one woman and to be as just as humanly possible in doing so.

We can stress how Islam treats all people equally.

There is no preference for anyone over anyone else except for a person’s piety and virtue. This is the way to do away with the problem of racism that people in the West suffer from.

The Islamic teachings about jihad are what uproot oppression and guarantee people the freedom to think and to choose their religion for themselves without being under any compulsion. Islam seeks to have people freely submit themselves to their Creator and not be placed under the subjugation of any worldly dictator, race, tribe, or nationality. We don’t need to fancy that the whole world will convert to Islam at our hands.

However, we must be eager to guide them and we must seek to do so in every possible and permissible way. We should perfect our way of presenting Islam to them, taking into account the age, circumstances, and level of knowledge of those whom we are addressing.

We must present to them the noble Islamic values of freedom, justice, and human dignity and prove to them that Islam is superior to everything that they already know.

Above and beyond all of this, we must conduct ourselves in the best ethical manner and present our own lives as a practical example of moral virtue.

Unfortunately, many Muslims call people to Islam with their tongues while pushing them away from it with their ignoble, contradictory conduct and with their narrow-mindedness.