[2. Surah Al-Baqarah: Ayah 261] The parable of those who spend their property in the way of Allah is as the parable of a grain growing seven ears (with) a hundred grains in every ear; and Allah multiplies for whom He pleases; and Allah is Ample-giving, Knowing.
[2. Surah Al-Baqarah: Ayah 262] (As for) those who spend their property in the way of Allah, then do not follow up what they have spent with reproach or injury, they shall have their reward from their Lord, and they shall have no fear nor shall they grieve.
[2. Surah Al-Baqarah: Ayah 263] Kind speech and forgiveness are better than charity followed by injury; and Allah is Self-sufficient, Forbearing.
[2. Surah Al-Baqarah: Ayah 264] O you who believe! do not make your charity worthless by reproach and injury, like him who spends his property to be seen of men and does not believe in Allah and the last day; so his parable is as the parable of a smooth rock with earth upon it, then a heavy rain falls upon it, so it leaves it bare; they shall not be able to gain anything of what they have earned; and Allah does not guide the unbelieving people.
[2. Surah Al-Baqarah: Ayah 265] And the parable of those who spend their property to seek the pleasure of Allah and for the certainty ‘of their souls is as the parable of a garden on an elevated ground, upon which heavy rain falls so it brings forth its fruit twofold but if heavy rain does not fall upon it, then light rain (is sufficient); and Allah sees what you do.
[2. Surah Al-Baqarah: Ayah 266] Does one of you like that he should have a garden of palms and vines with streams flowing beneath it; he has in it all kinds of fruits; and old age has overtaken him and he has weak offspring, when, (lo!) a whirlwind with fire in it smites it so it becomes blasted; thus Allah makes the communications clear to you, that you may reflect.
[2. Surah Al-Baqarah: Ayah 267] O you who believe! spend (benevolently) of the good things that you earn and or what We have brought forth for you out of the earth, and do not aim at what is bad that you may spend (in alms) of it, while you would not take it yourselves unless you have its price lowered, and know that Allah is Self-sufficient, Praiseworthy.
[2. Surah Al-Baqarah: Ayah 268] Shaitan threatens you with poverty and enjoins you to be niggardly, and Allah promises you forgiveness from Himself and abundance; and Allah is Ample-giving, Knowing.
[2. Surah Al-Baqarah: Ayah 269] He grants wisdom to whom He pleases, and whoever is granted wisdom, he indeed is given a great good and none but men of understanding mind.
[2. Surah Al-Baqarah: Ayah 270] And whatever alms you give or (whatever) vow you vow, surely Allah knows it, and the unjust shall have no helpers.
[2. Surah Al-Baqarah: Ayah 271] If you give alms openly, it is well, and if you hide it and give it to the poor, it is better for you; and this will do away with some of your evil deeds, and Allah is aware of what you do.
[2. Surah Al-Baqarah: Ayah 272] To make them walk in the right way is not incumbent on you, but Allah guides aright whom He pleases; and whatever good thing you spend, it is to your own good, and you do not spend but to seek Allah’s pleasure, and whatever good stuff you spend shall be paid back to you in full, and you shall not be wronged.
[2. Surah Al-Baqarah: Ayah 273] (Alms are) for the poor who are confined in the way of Allah – they cannot go about in the land; the ignorant man thinks them to be rich on account of (their) abstaining (from begging); you can recognize them by their mark; they do not beg from men importunately; and whatever good thing you spend, surely Allah knows it.
[2. Surah Al-Baqarah: Ayah 274] (As for) those who spend their property by night and by day, secretly and openly, they shall have their reward from their Lord and they shall have no fear, nor shall they grieve.
Our Lord! accept from us; surely Thou art the Hearing, the Knowing.