Hazoor Aqdas Sallallahu Alaihi Wasallam Ka Gham-e-Ummat
TAG: Prophet Muhammad (peace be upon him)
The Interesting Dream Of The Prophet (Sallalahu Alahi wa Sallam)
Narrated Samura bin Jundub:- Allah’s Apostle(Sallalahu Alahi wa Sallam) very often used to ask his companions:- “Did any one of you see a Dream?” So dreams would be narrated to him by those whom Allah wished to tell. One morning, the Prophet (Sallalahu Alahi wa Sallam) said:- “Last night two[2] persons came to me (in a dream) and woke me up and said to me, ‘Proceed’. I set out with them, and we came across a man lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man’s head, injuring him.
The rock rolled away, and the thrower followed it and took it back. By the time he reached the man, his head returned to its normal state. The thrower then did the same as he had done before. I said to my two companions, ‘Subhan Allah! Who are these two persons?’ They said, ‘Proceed!’
So we proceeded and came to a man lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man’s mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man’s face and did just as he had done with the other side.
He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, ‘Subhan Allah! Who are these two persons?’ They said to me, ‘Proceed!’
So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread).”
I think the Prophet~(Sallalahu Alahi wa Sallam) said:- “In that oven there was much noise and voices.” The Prophet~(Sallalahu Alahi wa Sallam) added:- “We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them… ‘Who are these?’ They said to me, ‘Proceed!’
And so we proceeded and came across a river.” I think he said, “… red like blood.” The Prophet ~(Sallalahu Alahi wa Sallam) added:- “And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. While the other man was swimming, he went near him. The former opened his mouth, and the latter (on the bank) threw a stone into his mouth, whereupon he went swimming again. He returned, and every time the performance was repeated, I asked my two companions, ‘Who are these two persons?’ They replied, ‘Proceed! Proceed!’
And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance you ever saw a man having! Beside him, there was a fire, and he was kindling it and running around it. I asked my companions, ‘Who is this (man)?’ They said to me, ‘Proceed! Proceed!’
So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden, there was a very tall man, and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, ‘Who is this?’
They replied, ‘Proceed! Proceed!’
So we proceeded till we came to a majestic, huge garden, greater and better than I have ever seen! My two companions said to me, ‘Go up, and I went up’
The Prophet (Sallalahu Alahi wa Sallam)added:- “So we ascended till we reached a city built of gold and silver bricks, and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen.
My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across the city, and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape.”
The Prophet (Sallalahu Alahi wa Sallam) further added:- “My two companions (angels) said to me, ‘This place is the Eden Paradise, and that is your palace.’ I raised my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, ‘That (palace) is your place.’ I said to them, ‘May Allah bless you both! Let me enter it.’ They replied, ‘As for now, you will not enter it, but you shall enter it (one day) I said to them, ‘I have seen many wonders tonight. What does all that mean, which I have seen?’
They replied, ‘We will inform you:- As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers.
As for the man you came upon whose sides of mouth, nostrils, and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that they spread all over the world.
And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses; and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell!
And the tall man whom you saw in the garden is Abraham, and the surrounding children are those children who died with Al-Fitra (the Islamic Faith).”
The narrator added:- Some Muslims asked the Prophet (Sallalahu Alahi wa Sallam) “O Allah’s Apostle! What about the children of pagans?” The Prophet~(Sallalahu Alahi wa Sallam) replied:- “And also the children of pagans.”
‘The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.’
{Source:- Sahih Bukhari Volume 9 Book – 87 # 171}
[Interpretation of Dreams] Narrated by Samura bin Jundub
Apnay Rab Kay Naam Say Parho
Apnay Rab Kay Naam Say Parho
How To Increase Love Of Prophet In Our Hearts?
How can one develop in their heart love of Prophet Muhammad (peace be upon him) more than anything else in the world?
The strength of love for the Messenger (peace be upon him) is connected to the Muslim’s faith. When his faith increases, his love for the Prophet (peace be upon him) increases. Loving the Prophet (peace be upon him) is an act of obedience to Allah and a means of drawing closer to Him. Loving the Prophet (peace be upon him) is one of the obligatory duties in Islam.
It was narrated that Anas said: The Prophet (peace be upon him) said: “None of you truly believes until I am more beloved to him than his father, his child, and all the people.” (Al-Bukhari, 15; Muslim, 44)
You can increase your love of the Messenger (peace be upon him) by realizing the following:
Firstly, He was sent by his Lord, who chose him above all of creation to convey the religion of Allah to mankind. Allah chose him because He loved him and was pleased with him. If Allah were not pleased with him, He would not have chosen him. So we must love the one whom Allah loves and be pleased with the one with whom Allah is pleased. We must realize that he is the close friend of Allah and that close friendship is a higher status and it is the highest degree of love.
Jundub is said to have narrated: “I heard the Prophet (peace be upon him) say: ‘I declare before Allah that I have no close friend from among you. Allah has taken me as a close friend, as he took Ibrahim as a close friend. If I were to have taken a close friend from among my ummah, I would have taken Abu Bakr as a close friend.” (Muslim, 532)
Secondly, we should realize the high status to which Allah has raised him, for he (peace be upon him) is the best of mankind.
It was narrated that Abu Hurayrah said: “The Messenger of Allah (peace be upon him) said: ‘I will be the leader of mankind on the Day of Resurrection, the first whose grave will be opened, the first to intercede and the first to be asked to intercede.” (Muslim, 2278)
Thirdly, we should realize that he suffered trials and difficulties to bring Islam to us. We should remember that the Messenger (peace be upon him) was persecuted, hit, slandered, and insulted; the closest people to him disowned him and accused him of being a madman, a liar, and a sorcerer. He fought the people to protect the religion so that it could reach us; they fought him, expelled him from his people and homeland, and gathered armies against him.
Fourthly, we should follow the example of his companions who loved him deeply. They loved him more than wealth and sons, and more than their selves.
There follow some examples of that: It was narrated that Anas said: I saw the Messenger of Allah (peace be upon him) when the barber was cutting his hair and his companions were going around him wanting to ensure that his hair would fall only into someone’s hand. (Muslim, 2325)
It was narrated that Anas (may Allah be pleased with him) said: “On the Day of Uhud, some of the people fled and left the Prophet (peace be upon him), but Abu Talhah stood before him covering him with a shield. Abu Talhah was a powerful archer who broke two or three bows that day. When a man passed by carrying a quiver containing arrows, he would say: Give them to Abu Talhah.
Whenever the Prophet (peace be upon him) raised his head to look at the people, Abu Talhah would say: “O Prophet of Allah, may my father and my mother be sacrificed for you, do not raise your head lest you be struck by an arrow shot by the enemy. My neck is before your neck.” (Bukhari, 3600; Muslim, 1811)
Fifthly, you should follow his Sunnah in word and deed, so that his Sunnah is the path you follow in your whole life, and you put his words before any other words and put his command before everything else; and you should follow the ‘aqeedah (belief) of his noble Companions, and the aqeedah of the Taabieen who followed them, and the aqeedah of those who followed their path until the present day, namely Ahl Al-Sunnah wa’l-Jama’ah, and avoid bid’ah (innovation).
We ask Allah to help us to love His Messenger (peace be upon him) and to make him dearer to us than our children, parents, families, and ourselves.
The Quran On Prophet Muhammad (SAW)
Prophet Muhammad (SAW) was the last messenger of Allah. History shows that he was known to be truthful and trustworthy even before he received the divine inspiration and became the Messenger of Allah. His actions, decisions, relaying the Divine Revelation, method of inviting people to the straight path, and implementing injunctions received from Allah, the Most Wise, are evidence of his absolute honesty, piety, and spirituality. As Muslims, our belief in Islam is not complete until we obey Allah and His Prophet (s). Allah commands us to do so in the same verse in the Quran:
Islam in the Quran on Prophet Muhammad (SAW)
“And obey Allah and the messenger (Muhammad (SAW)… (Quran, Surah Al-Maeda:92) Allah also told us about the excellence of the prophet’s (SAW) character in the following verse: Islam on The Quran on Prophet Muhammad (SAS) “And Verily, For you (Muhammad (SAW)) are on an exalted (standard of) character” (Quran, Surah Al-Qalam:4). However, we are also not to elevate the prophet (s) to a level beyond the standard that Allah set for him and we are not to overstep the mark with regard to what the Quran states about the message and humanity of the Prophet (peace and blessings of Allah be upon him).
Prophet (peace and blessings of Allah be upon him) said: “Do not exaggerate about me as was exaggerated about ‘Eesa ibn Maryam. Say: the slave of Allah and His Messenger.” (Narrated by al-Bukhaari, 6830.) The following paragraphs highlight some of the Quranic verses where Allah clarifies the role of the Prophet (SAW).
The Prophet was sent as a mercy to all mankind
Islam on the Quran on the Prophet Muhammad (SAW). We have only sent you as a mercy to the worlds (Surah Al-Anbiya, Verse 107)
The Prophet was sent as a messenger and a Warner
Islam on The Quran on Prophet Muhammad (mercy )“O people of the Scripture (Jews and Christians)! Now has come to you Our Messenger (Muhammad SAW), making (things) clear unto you, after a break in (the series of) Messengers, lest you say: “There came unto us no bringer of glad tidings and no Warner.” But now has come unto you a bringer of glad tidings and a Warner. And Allah is Able to do all things. (Quran, Surah Al-Maida:19)”
Only Allah knows the unseen and decides how much to reveal to His messengers
Islam in The Quran on Prophet Muhammad (SAW) “(He Alone) the All-Knower of the Ghaib (unseen), and He reveals to none His Ghaib (unseen).”
Except to a Messenger (from mankind) whom He has chosen (He informs him of unseen as much as He likes), and then He makes a band of watching guards (angels) to march before him and behind him. Quran (Surah Al-Jinn:27)”
The Prophet (SAW) did not have the power to guide anyone – He was only a messenger
Allah says in the Quran: Islam in the Quran on Prophet Muhammad (SAW)
“Indeed, (O Muhammad), you do not guide whom you like, but Allah guides whom He wills. (Quran, Surah Qasas, Verse 56)”
The prophet’s words were a reminder for all mankind
Islam in the Quran on Prophet Muhammad (SAW) “And verily, those who disbelieve would almost make you slip with their eyes through hatred when they hear the Reminder (the Quran), and they say: “Verily, he (Muhammad SAW) is a madman!”
But it is nothing else than a Reminder to all the Alameen (mankind, jinns, and all that exists). (Quran, Surah Al-Qalam:51-52)”
The Prophet (SAW) never forged any of Allah’s messages
Islam in the Quran on Prophet Muhammad (SAW) “And if he (Muhammad SAW) had forged a false saying concerning Us (Allah), We surely should have seized him by his right hand (or with power and might), And then certainly should have cut off his life artery (Aorta), And none of you could withhold Us from (punishing) him. (Quran, Surah Al-Haqqah:44-47)
Allah also states that it is not up to the Prophet (SAW) to change Allah’s words in this verse. “And when Our Clear Verses are recited unto them, those who hope not for their meeting with Us, say: Bring us a Quran other than this, or change it.” Say (O Muhammad SAW): “It is not for me to change it on my own accord; I only follow that which is revealed unto me. Verily, I fear if I were to disobey my Lord, the torment of the Great Day (i.e. the Day of Resurrection). (Quran, Surah Yunus:15).
The Prophet (SAW) did not claim to know anything more than what Allah had taught him
This is made clear when Allah says in the Quran, “Say (O Muhammad SAW): “I don’t tell you that with me are the treasures of Allah, nor (that) I know the unseen; nor I tell you that I am an angel. I but follow what is revealed to me by inspiration. Say: Are the blind and the one who sees equal? Will you not then take thought? (Quran, Surah Al An’aam, 50)”
Allah’s direct command to the Prophet (SAW) about conveying Allah’s message
In fact, we see the Quran’s (Allah’s) stern message when reminding the Prophet (SAW) of his responsibilities. Allah says in the Quran: “O Messenger (Muhammad SAW)! Proclaim (the Message) which has been sent down to you from your Lord. And if you do not, then you have not conveyed His Message. Allah will protect you from mankind. Verily, Allah guides not the people who disbelieve” (Quran, Surah Al-Maeda:67).
The Prophet (SAW) was Allah’s last messenger
Obedience to Allah is what the Prophet exemplified. His (SAW) character epitomized Quranic teachings. His faith in Allah was pure and absolute. Through his manner of living and fulfilling the obligations of Islam, he illustrated Quranic teachings. In all, this he was following the instructions received from his Maker, Allah the Supreme, Who says in the Quran: “Muhammad (S) is not the father of any man among you, but he is the Messenger of Allah and the last (end) of the Prophets. And Allah is Ever All Aware of everything. (Quran, Surah Al-Ahzab:40)”
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Physical Beauty Of The Prophet
THE Prophet (peace be upon him) was both outwardly and inwardly perfect. We have heard and read about the beautiful character of the Prophet (peace be upon him), but not many of us are aware of his physical beauty. We find in the seerah many beautiful descriptions of the Prophet (peace be upon him) by his Companions, some of which are shared here:
Like a moon
Al-Baraa Bin Malik was asked, “Was the Messenger of Allah’s face sword-like?” He responded, “No, it was moon-like.” (Mishkat Al-Masabeeh, 2/518)
Another companion, Jabir Bin Samurah said, “I saw him at one full-moon night. I looked at him. He was dressed in a red garment. I compared him with the moon and found that — for me — he was better than the moon.” (Mishkat Al-Masabeeh, 2/518)
One point from the description of Al-Baraa was that the Prophet (peace be upon him) did not have a thin and lean face; rather, he had a round face.
Ka‘b Bin Malik said: “When he (peace be upon him) was pleased, his face would shine with so bright light that you would believe that it was a moon-piece.” (Al-Bukhari, 1/502)
Description of Anas RA
Anas Bin Malik was the servant of the Prophet (peace be upon him) for 10 years, due to which his description is even more amazing. Usually those with us – wives, children, employees – are the ones who see the ‘worst’ side of our character because we do not fear reproach from them, but Anas narrated that he never even heard “uff” (the smallest expression of disgust) from the Prophet (peace be upon him)!
Anas said, “I have never touched silk or a silky garment softer than his hands; nor have I smelt a perfume or any scent nicer than his.” (Al-Bukhari)
Description of Umm Ma’bad RA
The description of Umm Ma’bad is the most comprehensive and detailed narration we have of the Prophet (peace be upon him). This woman, who would take care of travelers who passed by her tent, only saw the Prophet (peace be upon him) once. During the Hijrah of the Prophet (peace be upon him) from Makkah to Madina, he stopped by her tent with his companions for some rest and food.
It was narrated that the Prophet (peace be upon him), his servant, a guide, and Abu Bakr, on their way, passed by her tent and asked her if they could buy some meat or dates from her, but she could not find anything. The Messenger of Allah (peace be upon him) looked towards a sheep next to the tent. They had run out of provisions and were hungry. The Prophet (peace be upon him) asked Umm Ma’bad, “What is wrong with this sheep, dear Umm Ma’bad?”
She replied, “The sheep is fatigued and is weaker than the other sheep.”
The Messenger of Allah (peace be upon him) said, “Does it milk?”
She replied, “I swear if I saw milk from it, then I would milk it.” The Prophet (peace be upon him) called the sheep and moved his hand over its udder; he pronounced the name of Allah and praised Him. Then he called Umm Ma’bad when the sheep steadied its feet and its udder filled. He asked for a large container and milked it until it was filled. The lady drank until full (meaning satisfied), his companions drank until full, then the others drank. Then it was milked for a second time until the container was full, and they left her and continued on their journey.
After a short while, her husband (Abu Ma’bad) returned from herding goats that were swaying from weakness. He saw the milk and said to his wife, “Where did you get this milk from, dear Umm Ma’bad. The sheep is single, and there is no milk in the house!”
She replied, “I swear by God, a blessed man came to us today.”
Abu Ma’bad said, “Describe him to me.”
She then began her description:
“His cleanliness was apparent.” The first thing she noticed about the Prophet (peace be upon him) is that his cleanliness was apparent. Imagine the situation of traveling during that time; the traveler would be bound to get some dirt on him, yet the Prophet (peace be upon him) was so clean that it was the first thing noticeable.
“His face was luminous, handsome disposition, he did not have a protruding stomach, nor did he have a small head, handsome, well proportioned, his eyes had wideness, his eyelashes were long, in his voice was raspiness/crackle, his neck was long, the white of his eyes was extremely white, and the black of his eyes was extremely black, it was as if he had kohl (eyeliner the Arabs used) on naturally, natural arching of his eyebrows, his hair extremely black, when he was silent he would be enveloped in an aura of respect, and if he spoke it was like a light protruding from him, the most beautiful of people from far, and the most beautiful from close, his speech was sweet, not short (tazar means someone who is very short and brief in their speech; they do not give you more than a ‘yes/no’ answer. When the Prophet (peace be upon him) spoke, he did not speak in this manner), not very long (hathar is the opposite of tazar; it is to be very long and detailed in speech, to keep talking and talking, so much so that it can get annoying. Likewise the Prophet, peace be upon him) was not like this too), it was as if his speech were beads of a necklace cut (meaning that his words fall in order after one another and that his speech was organized), he is most respected, his companions would surround him, when he spoke they listened attentively to his speech, and if he ordered they hastened to it fully without frowning or refusing.”
She ends her description by talking about the respect that was shown to him, which only adds to his impressive personality and how the Companions would obey him.
Abu Ma’bad responded, “I swear by Allah, he is the one Quraish mentioned to us about his affair in Makkah. I am determined to accompany him; if I could go that way.” (Ibn Hisham, Imam Ahmad, Ibn Kathir’s Bidayah wa An-Nihayah, 2/190, authenticated by Ad-Dhahabi)
May Allah make us among those who truly love, follow, and will have the honor of living with the Prophet (peace be upon him) in paradise.
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Those Who Obey Allah And His Messenger: In The Company Of The Blessed
[ALLAH’S Quran – 4:69] “He who obeys Allah and His Messenger shall be a recipient of Allah’s mercy and blessings. Such persons shall be placed in the distinguished position of those in whom all divine grace abounds: the Prophets, the veracious, the martyrs, and the pious in a world perverse, and how celebrated is the society.”
The Prophet (Peace Be Upon Him) has said :
[Muslim, Book #020, Hadith #4519] “It has been narrated on the authority of Abu Huraira that the Messenger of ALLAH (may peace be upon him) said: Whoso obeys me obeys God; and whose disobeys me disobeys God. Whoso obeys my commander obeys me, and whoso disobeys my commander disobeys me.”
[4:69 – Commentary] “A passage of the deepest spiritual meaning. Even the humblest man who accepts Faith and does good become at once an accepted member of a great and beautiful spiritual Fellowship. It is a company which lives perpetually in the sunshine of God’s Grace. (This passage partly illustrates 1:5). It is a glorious hierarchy, of which four grades are specified:
(1) The highest is that of the Prophets or Apostles, who get plenary inspiration from God, and who teach mankind by example and precept. That rank in Islam is held by Muhammad Mustafa (PBUH).
(2) The next are those whose badge is sincerity and truth; they love and support the truth with their person, their means, their influence, and all that is theirs. That rank was held by the special companions of Muhammad, among whom the type was that of Abu Bakr Siddiq.
(3) The next are the noble army of Witnesses, who testify to the truth. The testimony may be by martyrdom, as in the case of Imams Ḥasan and Ḥusain. Or it may be by the tongue of the true preacher, or the pen of the devoted scholar, or the life of the man devoted to service.
(4) Lastly, there is the large company of righteous people, the ordinary folk who do their ordinary business, but always in a righteous way. They are the rank and file of the beautiful Fellowship, in which each has his place and yet all feel that they derive glory from the common association (Cf.. 29:9).
MUHAMMAD (Peace Be Upon Him) Messenger Of Glad Tidings
[48:8] – MUHAMMAD (peace be upon him) Messenger of Glad Tidings
[ALLAH’S Quran – 48:8] “VERILY, [O Muhammad] We have sent thee as a witness [to the truth], and as a herald of glad tidings and a warner –“
The Prophet (peace be upon him) has said :
[Bukhari, Book #60, Hadith #362] “Narrated Abdullah bin Amr bin Al-As: This Verse: ‘Verily We have sent you (O Muhammad) as a witness, as a bringer of glad tidings and as a warner.’ (48.8) Which is in the Qur’an, appears in the Surah thus: ‘Verily We have sent you (O Muhammad) as a witness, as a bringer of glad tidings and as a warner, and as a protector for the illiterates (i.e., the Arabs.) You are my slave and My Apostle, and I have named you Al-Mutawakkil (one who depends upon Allah). You are neither hard-hearted nor of fierce character, nor one who shouts in the markets. You do not return evil for evil, but excuse and forgive. Allah will not take you unto Him till He guides through you a crocked (curved) nation on the right path by causing them to say: “None has the right to be worshiped but Allah.” With such a statement He will cause to open blind eyes, deaf ears, and hardened hearts.’”
Khuda Chahta Hai Raza e Muhammad SAWW
Khuda Chahta Hai Raza e Muhammad SAWW
In Search Of The Prophet
I found my source of adoration for you in the love and respect that the Almighty has proclaimed for you; in the honor that He bestowed upon you; in His confirmation of you as “the ultimate exemplar”; “seal of Prophets” and “mercy unto all existence”.
O Prophet of Allah, where shall I find the source of my adoration for you? I have memorized hundreds of your sayings since my youth, taught your seerah (example) to numerous students, grown a beard, used the miswaak, sang, and proudly taught others odes (qasidahs) in praise of you. But I did not find you in these rituals nor did any of these make me anymore like you; rather they merely flung me into the fray of insignificant debates in the arena of so many of the sunnahless Muslims who see your Sunnah only as an endless array of harsh laws and practices or as some justification for their cultural tendencies. O Allah, save me from being of those who consider the Sunnah of Thy beloved as being expressed only through aimless imitations and who know Thy Prophet only as a conveyor of commands and warnings. O Prophet of Allah, I did not truly find you in the books of fatawa (religious edicts), nor in grand seminars and conferences throughout the world, and certainly not in the harsh arguments between groups proclaiming mutually exclusive rights over you. I found my source of adoration for you in the love and respect that the Almighty has proclaimed for you; in the honor that He bestowed upon you; in His confirmation of you as “the ultimate exemplar”; “seal of Prophets” and “mercy unto all existence”. Allah has elevated the very memory of you and has made His boundless love accessible through obedience to you. I catch but a dimension of you through the instances of compassion you extended to others; how you played with the poor orphaned boy when other children refused to play with him, how you prolonged your prostration out of consideration that your change in posture may inconvenience or hurt your beloved grandson who had climbed on your back; how you blessed with Paradise the sinful woman for saving the life of a cat by making the water of the well accessible with her shoes; how you intervened and prevented a man from abusing his wife by teaching him that “the best of men are those who treat their wives the best”; how you patched your clothes, mended your shoes and did your daily household chores; how you wrestled with your nephew and raced with your wife; how you joked with the kids and carried the baggage of the elderly; how you hosted the Christians of Najran in your mosque and stood up to honor the bier of a Jew. O Prophet of Allah, why is it that so many of us who claim to be of you refuse to be like you. We sing for you and dress like you, but do not come near fulfilling the expression of love, care, and beauty that is generated from yourself. Why is it that we see in you that which suits our cultural, organizational, and chauvinistic interests, yet ignore the essence of what is essential to your being. Others who are not of you proclaim the multidimensional and multi-faceted nature of your personality. “The personality of Muhammad is most difficult to get the whole truth of it. Only a glimpse of him I can catch. What dramatic succession of picturesque scenes? There is Muhammad (PBUH) the Prophet; there is Muhammad (PBUH) the General; Muhammad (PBUH) the King; Muhammad (PBUH) the Warrior; Muhammad (PBUH) the Businessman; Muhammad (PBUH) the Preacher; Muhammad (PBUH) the Philosopher; Muhammad (PBUH) the Statesman; Muhammad (PBUH) the Orator; Muhammad (PBUH) the Reformer; Muhammad (PBUH) the Refuge of Orphans; Muhammad (PBUH) the Protector of Slaves; Muhammad (PBUH) the Emancipator of Women; Muhammad (PBUH) the Judge; Muhammad (PBUH) the Saint… In all these magnificent roles and all these departments of human activities, he is equally a hero.” (Professor Ramakrishna Rao). O Prophet! Your life example is an integrated biography, history, and law; it is above all a model of excellence. O Prophet of Allah, you have certainly been adored by many much more worthy than I. Yet, neither the inability to capture my appreciation of you with the eloquence of poets nor my weakness as a believer debars me from qualifying as one who adores you; for in the commemoration of your being do I find the dignity and honor of my existence.
Sadullah Khan