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The Wisdom Behind The Multiple Wives Of The Prophet

[Al-Ubbi said:] Al-Shafi„ I said: “Allah (Glorified is He) singled out the Messenger of Allah by obligating on him things which He alleviated from other than him, to increase his (Allah bless him and grant him peace) sanctity, and He permitted for him things which He made unlawful for other than him, to increase his honor and his exaltation.”

From this category is [the permission of] having more than four [wives]. This was permitted [for him] so that he ascends in the hearts of the Arabs in esteem and glory because they would boast over sexual prowess.

Furthermore, in terms of perfect power and moderate constitution, he was at the level of perfection attested to by the reports. Whoever was such, the precursors to this door [of perfection] would be dominant over him.

Islam Is Mercy for the Entire Universe, Even Animals

Ibn Umar (May Allah be pleased with them) reported: I performed with the Messenger of Allah (PBUH) two Rak’ah before and two after Zuhr prayers.[Al-Bukhari and Muslim]. 199/1113 – Riyad Us-Saliheen (Gardens of the Righteous)

Aishah (May Allah be pleased with her) reported: The Prophet (PBUH) used to perform two Rak’ah short prayer between the Adhan (call to prayer) and the Iqamah of the dawn (Fajr) prayers.[Al-Bukhari and Muslim]
In another narration, Aishah (May Allah be pleased with her) said: The Messenger of Allah (PBUH) used to perform two supererogatory Rak’ah prayers of Fajr and make them so short that I used to think whether he (PBUH) had recited Surat Al-Fatihah (in it) or not. [Al-Bukhari and Muslim]

In the narration of Muslim, Aishah (May Allah be pleased with her) said: When the Messenger of Allah (PBUH) used to hear the Adhan (of Fajr prayer), he would perform two supererogatory Rak’ah prayers and would make them short.

Commentary:
“Takhfif” here means that the Prophet (PBUH) used to shorten the standing, recitation, bowing, prostration, etc., in the two Rak’ah of Fajr prayer because soon after performing them, he had to lead the Fajr prayer in which he would prolong his recitation. He would also offer these two Sunnah soon after daybreak or Adhan, which gives an idea of the preparation he made for them. 197/1104 – Riyad Us-Saliheen (Gardens of the Righteous)

Islam is Mercy for the Entire Universe, Even Animals

In the name of Allah, the Beneficent, the Merciful

Islam teaches us to be merciful to the entire creation, to Muslims and non-Muslims, to friends and enemies, even to the animals. Allah said: We have not sent you except as a mercy to the worlds. Surah Al-Anbiya 21:107

And Allah said: Then be among those who believed and advised one another to patience and advised one another to mercy. Surah Al-Balad 90:17

An-Nawawi On The Voluntary Sunan Prayers

An-Nawawi records in his book Riyad us-Saliheen: Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said: When one of you performs two cycles before the dawn prayer, let him lie down on his side. Source: Sunan At-Tirmidhi 420 Grade: Sahih

Abdullah ibn Umar (radi Allahu anhu) reported: I prayed with the Messenger of Allah, peace and blessings be upon him, two cycles before the noon prayer, two cycles after the noon prayer, two cycles after the Friday prayer, two cycles after the sunset prayer, and two cycles after the evening prayer. Source: Sahih Bukhari 1116 Grade: Sahih

Aisha (radi Allahu anha) reported: The Prophet, peace and blessings be upon him, would not abandon four cycles before the noon prayer or two cycles before the dawn prayer. Source: Sahih Bukhari 1127 Grade: Sahih

Respecting The Companions Of The Holy Prophet

Part of respecting and obeying the Beloved Prophet (sallallahu alaihi wa aalihi wa sallam) consists of respecting his Companions (radiAllahu anhum), obeying them, recognizing what is due to them, following them, praising them, asking forgiveness for them, refraining from discussing their differences, showing enmity to those who are hostile towards them, and shunning the misguidance of some people and the innovators and the reports of any historians or ignorant transmitters who detract from any of them. If there is something equivocal that is reported about them regarding the trials that took place between them, then adopt the best interpretation and look for the correct way out of it, since that is what they deserve. None of them should be mentioned in a bad manner, nor are they to be rebuked for anything. Rather, we mention their good deeds, their virtues, and their praiseworthy lives and are silent about anything else.

The Beloved Prophet (sallAllahu alaihi wa aalihi wa sallam) said, “When my Companions are mentioned, hold back.” (At-Tabarani)

Allah (Subhanahu wa Ta’Ala) says, “Muhammad (sallAllahu alaihi wa aalihi wa sallam) is the Messenger of Allah and those with him are hard against the disbelievers but tender among themselves…” (48:29) and “And the first and foremost are the Muhajirun and the Ansar,” (9:100) and “Allah was pleased with the believers when they were swearing allegiance to you under the tree,” (48:18) and “Men who have made true the covenant they had made with Allah.” (33:23)

Blessings And Favors Of The Barzakha

1. Sayyidina Sa‘iid bin Al-Musayyib Radiyallahu ‘Anhu says, Ummul Mu-miniin Sayyiditina ‘Aa-i-shah Radiyallahu ‘Anha said: “Yaa Rasulullah, since you have told me about the voice of Munkar and Nakeer, and the grave pressing its inmate, nothing is helping (consoling) me.” He said: “Yaa ‘Aa-i-shah, the voice of Munkar and Nakeer in the ears of the Mu-miniin (believers) will be like ithmid (surmah) in the eyes (which delights the eyes), and the pressing in the grave for a Mu-min will be (comfortable) like that of a compassionate mother to whom her child complains of a headache and she softly presses his head. But, Yaa ‘Aa-i-shah, woe to those who doubt the existence of Allah, and complain about his commands, they will be pressed in their graves like a stone put on an egg and pressed.” – Bayhaqii, Ibn Mandah.

2. Sayyidina Abii Sa‘iid Al-Khudarii Radiyallahu ‘Anhu narrates that Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam said: “When a Muslim bondsman is buried, the grave says to him, marhaban and ahlan (welcome), you were the most beloved to me from among those who walked on the surface of me. Today, when I have made your servant, and you have come to me, you will observe my dealing with you. Hence, it expands for him as far as his eyes can see, and it opens for him a door to Jannah (paradise). Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam said this too. The qabr (grave) is either a garden from among the gardens of Jannah (for the pious), or a pit from among the pits of Jahannam (hell) (for the sinful).” – Tirmithi.