“O ye who believe! Fasting is ordained for you, even as it was ordained for those before you, that ye may guard yourself (against evil)” Qur’an: Chapter 2, Verse 183).”
Ramadan is a month of fasting and prayers for Muslims. The fast consists of total abstinence from food and drink from dawn to dusk. There is, however, a greater significance to fasts than mere abstinence from eating and drinking. The real objective of fasts is to inculcate in man the spirit of abstinence from sins and of the cultivation of virtue. Thus, the Qur’an declares that the fasts have been prescribed with a view to developing piety in man, as is clear from the verse quoted at the top of this page.
How are the many facets of piety sought to be cultivated through the fasts?
1. The prime consideration in undertaking fast, as in any act of devotion, is to seek NEARNESS TO GOD and beseech HIS PLEASURE and FORGIVENESS. This itself generates a spirit of piety in man.
2. The willful creation of the stringent conditions of hunger and thirst for one’s own self, simply in obedience to the Divine Order, measures the FAITH of man in God and helps to strengthen it by putting it to a severe test.
3. Fasting enhances through creation of artificial non-availability, the value of the bounties of God, which man is apt to take for granted in the midst of plentiful availability, and thus inculcates in man a spirit of GRATITUDE and consequent DEVOTION to GOD. Nothing else can bring home to man the worth of God’s bounties than a glass of water and a square meal after a day‑long fast. This also reminds man that the real joy in enjoying God’s bounties lies in MODERATION and RESTRAINT, and not in OVERINDULGENCE.









