TAG: Supplication
Some Words With Which Allah Will Benefit You
“Our Lord! do not punish us if we forget or make a mistake; Our Lord! do not lay on us a burden as Thou didst lay on those before us, Our Lord do not impose upon us that which we have not the strength to bear; and pardon us and grant us protection and have mercy on us, Thou art our Patron, so help us against the unbelieving people.”
[Sahih Al-Bukhari: Volume 3, Book 38 Representation, Authorization, Business by Proxy, Number 505]
Narrated Abu Huraira (Radi Allah Anhu): Allah’s Apostle (sal-allahu-alleihi- wasallam) deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily). I took hold of him and said, “By Allah, I will take you to Allah’s Apostle (sal-allahu-alleihi- wasallam).” He said, “I am needy and have many dependents, and I am in great need.” I released him, and in the morning Allah’s Apostle (sal-allahu-alleihi- wasallam) asked me, “What did your prisoner do yesterday?” I said, “O Allah’s Apostle! The person complained of being needy and of having many dependents, so, I pitied him and let him go.” Allah’s Apostle said, “Indeed, he told you a lie, and he will be coming again.”
I believed that he would show up again, as Allah’s Apostle had told me that he would return. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, “I will definitely take you to Allah’s Apostle (sal-allahu-alleihi- wasallam). He said, “Leave me, for I am very needy and have many dependents. I promise I will not come back again.” I pitied him and let him go. In the morning Allah’s Apostle(sal-allahu-alleihi- wasallam) asked me, “What did your prisoner do.” I replied, “O Allah’s Apostle! He complained of his great need and of too many dependents, so I took pity on him and set him free.” Allah’s Apostle said, “Verily, he told you a lie, and he will return.”
I waited for him attentively for the third time, and when he (came and) started stealing handfuls of the foodstuff, I caught hold of him and said, “I will surely take you to Allah’s Apostle (sal-allahu-alleihi- wasallam) as it is the third time you promise not to return, yet you break your promise and come.” He said, “(Forgive me and) I will teach you some words with which Allah will benefit you.” I asked, “What are they?” He replied, “Whenever you go to bed, recite “Ayat-al-Kursi” — ‘Allahu la ilaha illa huwa-l-Haiy- ul Qaiyum’ till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. ” So, I released him.
In the morning, Allah’s Apostle (sal-allahu-alleihi- wasallam) asked, “What did your prisoner do yesterday?” I replied, “He claimed that he would teach me some words by which Allah would benefit me, so I let him go.” Allah’s Apostle(sal-allahu-alleihi- wasallam) asked, “What are they?” I replied, “He said to me, ‘Whenever you go to bed, recite Ayat-al-Kursi from the beginning to the end —- Allahu la ilaha illa huwa-lHaiy-ul- Qaiyum— -.’ He further said to me, ‘(If you do so), Allah will appoint a guard for you who will stay with you, and no satan will come near you till morning.’ (Abu Huraira or another sub-narrator) added that they (the companions) were very keen to do good deeds. The Prophet (sal-allahu-alleihi- wasallam) said, “He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abu Huraira?” Abu Huraira said, “No.” He (sal-allahu-alleihi- wasallam) said, “It was Satan.”
The Inward Adab Of Supplication
Notes from Sheikh Ibn Ata’illah’s (d.709h) Hikam with its commentaries by Ibn Ajeebah and al-Shurnubi with anecdotes from Imam Qushayri’s Risalah
Worldly Provisions are decreed by Divine will previous to the suffering of the human race. This is why human entreaty is not the reason for Divine provision. Man’s supplication is therefore the manifestation of his servitude, poverty, and humility to his Lord. Sheikh Abu al-Hassan al-Shadhili al-Maghribi is recorded to have said, ‘The concern of your supplication should not be success in the fulfillment of your need, since this may leave you unanswered; rather, your purpose should be a humble call to your lord’.
How can your supplication entail Allah’s pre-eternal bestowal? The Divine order is exalted and way above the alliance of causes. Allah’s intention is absolute, where there is no room for qualification, and his will is prevalent where none rescinds His command.
Allah’s favor in you is not because of your supplication, it is because He wanted to favor you before your existence. Do you not ponder? Where were you when His favor embraced you and His shelter embosomed you in pre-eternity? There were no sincere acts, nor were there the states of the hearts at that time!? Yet there was none but purely His Grace and a Great measure of Benevolence for you. Hence, there is no consideration for anything but His decree, so await His kindness.
There are people whose etiquette sometimes leads them to pay no heed to their question whilst solely relying on His distribution and busying themselves in His remembrance. For them, etiquette is to busy themselves in His remembrance rather than their own. Allah says about such people, ‘I shall give the best of what I give to those who ask, to whoever busied himself with my remembrance over his quest’. They know Allah is the knower of the hearts and is the best planner. For the one who remembers Allah, invoking unites his dispersed heart and pervades his will and his broken resolve. This station is indicated in this verse, ‘and those who strive in our cause-We will certainly guide them to our paths’ (29:69). For others, to bring about the supplication to the tongue is to exhibit one’s absolute slavehood and neediness in front of his Lord. Allah says, ‘Call on your Lord with humility and in private’ (7:55). The former make no complaints about their state, knowing that it is not concealed to Him. For the latter, the early stage of their supplication is to mediate to their lord by means of their need of Him ‘faqr ilayhi’. It is then they realise that the Divine Entity is limitless and their need of Him is limited, thus it is merely impossible for them to intercede by their need. The Salik’s station is to mediate through his poverty, and the Arif’s station is to supplicate without this mediation or to stay silent.
For many, supplication is a means of relieving emotional frustration and stress. Upon commencing the supplication, one wants to pour out his/her concern and hurriedly awaits a response. This is not the spirit of supplication. Of course, supplication is a means of relieving one’s tensions, but some inward etiquettes have to be maintained therein.
To You My Lord I Confess My Weakness
Prophet’s [SallaAllahu ‘alayhi wasalam ] Dua On Return From Ta’if. On his return from Ta’if, anguished and heartbroken, Prophet [Sal Allahu alaihi wa sallam] prayed: “To You my Lord I confess my weakness, my lack of wit, and my in consequence before people… Dear Merciful Lord, you are Master of the weak and Master of those who depend upon me. How much longer shall they revile me? How much longer shall my enemies hold sway over me? As long as You are not angry with me, then nothing else can matter.
Your might is greatest before me, so I seek refuge in the Light of Your Countenance, in the light that drives away all darkness and in which all things of this world and the next find meaning.
Whether You visit upon me Your Wrath or relieve me of my burden, such is Your Right until You are pleased. Truly, there is no power nor glory but in You.” [Source: Ibn Hisham: As-Seera an-Nabawiyyah]
Note: In the year in which two closest and dearest to the Prophet [SallaAllahu ‘alayhi wasalam ] had passed away, his wife Khadija [radi Allahu anha] and uncle Abu Talib, the Prophet [SallaAllahu ‘alayhi wasalam] underwent what could be considered the lowest point of his life. This Year was called the Year of Grief or ‘Aam ul Huzn’
With no longer having the tribe of Quraysh as protection or support in his mission, he struggled as he traveled to Ta’if seeking its leaders, hoping that they would accept Islam and help him. However, they proved to be even more vociferous than the Quraysh. He [SallaAllahu ‘alayhi wasalam] was set upon by the slaves and children of Ta’if with stones, he ran, his feet cut and bleeding into a garden where he sought refuge within its walls. Taking shelter under a tree, he turned to Allah for ease and guidance with this heart-wrenching & beautiful ‘Dua’:
Comment: We should all consider the Prophet’s words carefully when he said, “As long as You are not angry with me then nothing else can matter.” The concern of anyone who raises the call to Allah is simply the pleasure of Allah, this is all that matters. After this, let happen whatever must be, for the reactions of others are not of great consequence so long as you aim to seek the Pleasure of Allah.
Therefore, if the world’s pains tire you, do not grieve. For it may be that Allah wishes to hear your voice by way of ‘Duaa’. So pour out your desires in prostration and forget about it and know; that verily Allah does not forget it. Source: Ibn al Qayyim.
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Acceptance Of Dua
[Sahih Muslim: Book 35, Number 6593] Narrated Abu Huraira (Radi Allah Anhu): Allah’s Apostle (sal-allahu-alleihi-wasallam) said: “The supplication of every one of you is granted if he does not grow impatient and says: I supplicated, but it was not granted.”
[Sahih Muslim: Book 35, Number 6594] Narrated Abu Huraira (Radi Allah Anhu): Allah’s Apostle (sal-allahu-alleihi-wasallam) as saying: “The supplication of one of you is granted if he does not grow impatient and say, I supplicated my Lord, but it was not granted.”
[Sahih Muslim: Book 35, Number 6595] Narrated Abu Huraira (Radi Allah Anhu): Allah’s Apostle (sal-allahu-alleihi-wasallam) as saying: “The supplication of the servant is granted in case he does not supplicate for sin or for severing the ties of blood, or he does not become impatient. It was said: Allah’s Messenger, what does:” If he does not grow impatient” imply? He said: That he should say like this: I supplicated, and I supplicated, but I did not find it being responded to. And then he becomes frustrated and abandons supplication.”
Our Lord! Accept from us; surely Thou art the hearing, the Knowing.
Beautiful Dua’a In English
★ O Allah! I ask of You integrity and soundness in my religion, my life, my family, and my possessions.
★ O Allah! Cover my shame, pacify my fears, guard me from what is in front of me and behind me, from what is on my right and on my left, over my head and under my feet.
★ O Allah! Grant health to my body. O Allah grant health to my hearing. O Allah! Grant health to my sight. There is no deity except You.
★ O Allah! I seek refuge in You from unbelief and poverty, and from the punishment of the grave. There is no Deity except You.
★ O Allah! You are my Lord. There is no deity except You. You are my Creator and I am your creature. I try to keep my covenant with You and to live in the hope of Your promise as well as I can. I seek refuge in You from my one evil deeds. I acknowledge Your favors to me, and I acknowledge my sins. Forgive me my sins, for there is no one who can forgive sins except You.
★ O Allah! I seek refuge in You from worry and sorrow. I seek refuge in You from impotence and sloth, from stinginess and cowardice, and I seek refuge in You from the burden of debt and from being humbled by men.
★ O Allah! Make the beginning of this day good, the middle prosperous, and the end successful. I ask You to grant me the good of this world and of the Hereafter, O Most Merciful of all Who show us mercy!
★ O Allah! I ask You to make me pleased with what You decreed for me to return to good life after death, and I earnestly seek the pleasure of looking at Your Glorious Countenance and the craving to meet You, without distress or affliction or misguiding trial. I seek refuge in You from oppressing others or being oppressed, from doing wrong or suffering wrong, and from committing an error or a sin, which you will not forgive.
★ O Allah! I seek refuge in You from the feebleness of old age. O Allah! Guide me to the best of deeds and the best of morals, as none can guide to the best except You, and save me from bad deeds, as none can save me from what is bad except You. O Allah! Strengthen my faith, expand my living space, and bless me in my livelihood.
★ O Allah! I seek refuge in You from negligence, degradation, and destitution; I seek refuge in You from unbelief, wickedness, vanity, and show; and I seek refuge in You from blindness, deafness, leprosy, and bad diseases.
★ O Allah! Give my soul piety and my conscience purity. You are the Master of my soul and the Guardian of my conscience.
★ O Allah! I seek refuge in You from a knowledge, which does not benefit, from a heart, which does not tremble, from an ego, which is not stated, and from a supplication, which is not accepted.
★ O Allah! I seek refuge in You from the evil of what I did and from the evil of what I did not do; from the evil of what I know and from the evil of what I did not know.
★ O Allah! I seek refuge in You from a decline in Your favor, from a change in Your protection, from Your sudden punishment, and all Your displeasure.
★ O Allah! I seek refuge in You from ruin and falling, from drowning and burning, and from senility: I seek refuge in You from being bitten by venomous creatures. I seek refuge in You from greed, bad manners, bad actions, bad desires, and bad desires. I seek refuge in You from the burden of debt, from being humbled by people, and from ridicule of enemies.
★ O Allah! Strengthen my religion, which is my fortress, make this world a better place of sojourn for me, and grant me a good life in the Hereafter which will be my abode. Make my life increase in all goodness and my death a rest from all evil.
★ O Allah! Support me and help me, and do not let others overpower me; guide me and make the following of Your Commands easy for me.
★ O, Allah! Make me grateful to You, mindful of You, full of fear toward You, devoted to the obedience of You, humble before You, earnest in supplication, and penitent. My Lord, accept my repentance, wash away my sins, answer my supplication, establish my veracity, guide my heart, make my tongue truthful, and remove all ill-feeling from my heart.
★ O Allah! I ask You for a resolute mind and firmness in following the guidance. I ask You to make me thankful for Your favor, to be of good service to You, and to grant me a sound heart and a truthful tongue. I ask You to grant me what You know to be good and to give me refuge from what is evil, and to forgive me – and You are the Knower of the Unseen.
★ O Allah! Inspire me with good conduct and save me from the evil of my selfishness. O Allah! I ask You to guide me to the doing of good deeds and abstaining from bad deeds and love those who are humble, and to forgive me and show mercy to me. And if You wish a trail for Your servants, take me to You before falling into it.
★ O Allah! I ask You for Your love and the love of those who love You, and for the love of every action which will bring me closer to Your love.
★ O Allah! I ask You the best of the request for the best in my supplication, for the best success and the best reward. Strengthen me, make heavier my balance of good, confirm my faith, elevate my rank, accept my worship, and forgive my mistakes, and I ask You for good beginnings, good endings, the totality of goodness, from the first to the last, from within and from without, and I ask of You the highest ranks in the Garden.
★ O Allah! I ask You to exalt my fame, lighten my burden, purify my heart, keep me chaste, forgive me my sins and I ask of You a high rank in the Garden.
★ O Allah! Bless me in my sight, in my hearing, in my soul, in my body, in my conduct; bless me in my life, in my family, in my work; accept my good deeds, and I ask of You a high rank in the Garden.
★ O Allah! I seek refuge in You against difficulties, calamities, troubles, oppression, and the ridicule of enemies.
★ O Allah! O Controller of the Hearts! Keep my heart firm in Your religion; keep it contented with Your worship.
★ O Allah! Grant us increase and not decrease, honor and not dishonor; give us Your favors and do not deprive us; prefer us, let not others be preferred to us.
★ O Allah! Grant us the best of outcomes in all our affairs, and save us from disgrace in this world and from punishment in the Hereafter.
★ O Allah! Grant us such fear of Your as will come between us and acts of disobedience to You; such obedience to You as will bring us to Your Garden; and such certainty that the calamities of this world will be made easy for us by You. Let us enjoy our hearing, our sight, and our faculties as long as You grant us life, and let it be the last to be taken away from us. Avenge us from those who have wronged us and help us against our enemies. Let no calamity be fall our religion; let not worldly affairs be our greatest care or all about which we know; and Let not those who have no fear of You and who do not show mercy toward us rule over us.
★ O Allah! I ask You to bestow Your mercy on me, to forgive me, to protect me from every sin, to give me a share of every good, and to grant me the attainment of the Garden and salvation from the Fire.
★ O Allah! Leave not for us a sin, which You have not forgiven, nor a shortcoming which You have not concealed, nor a wary which You have not removed, nor a debt which You have not paid, nor a need from among the needs of this world or the Hereafter, the fulfillment of which is beneficial for us and pleasing to You, which You have not fulfilled, O Most Merciful of all show us Your Mercy!
★ O Allah! I ask for mercy from You by which You will guide my heart, settle my affairs, remove my worries, protect me from what is unseen to me, make my face radiant, purify my deeds, inspire me with wisdom, avert calamities from me, and protect me from every evil.
★ O Allah! I ask You for success on the day of Judgement and a life of happiness, and the rank of martyrs, the companionship of the prophets, and victory over the enemies.
★ O Allah! I ask You for correctness of belief; for a faith which leads to good conduct; for a success which results in eternal felicity, for mercy, health and forgiveness from You, and for Your pleasure.
★ O Allah! I ask You for health, for integrity, for good character, and that I may be pleased with my portion.
★ O Allah! I seek refuge in You from the evil of myself, and from the evil of every creature which You are grasping by its forelock. O my Lord, keep me on the straight path.
★ O Allah! You hear my words, You behold my situation, You know what is open and what is hidden within me; nothing is hidden from You. It is me alone who is in need, a humble seeker of Your forgiveness. I beseech You with humility in my heart, with trembling and fear, in prostration and utter helplessness.
★ O Allah! Grant me soundness of belief, goodness of character, forgiveness of my sins, and Your eternal pleasure in the Hereafter.
May Allah’s blessings be upon Muhammad (S.A.W) and his family and Companions.
Amen
20 Things Sisters Can Do For Islam In The West
Sisters, as much as brothers, are responsible for contributing to Islamic work in the west. There are several things that can be done on a personal, family, and community level.
1. Remember you are a khalifa on earth
Both men and women are appointed by Allah as His khalifa (trustees) on earth (Qur’an 33:72-73). We have been given this amana (trust) from Allah, and it is our responsibility to care for it. We must not forget that we will all be asked on the Day of Judgement what we did with our time. What did we do for the sake of Allah while we were alive? How did we spend our time, wealth, health, knowledge, and other resources Allah has entrusted to us as a gift. How have we tried to make our ummah stronger? Will we make the grade?
2. Make your intention for the sake of Allah
Where does success really come from? It’s from Allah. But without the correct intentions and methods, success at home and work won’t happen.
“Actions are but by intentions,” said Prophet Muhammad in a Hadith in Bukhari and Muslim. Make your intention to please Allah first and foremost. This is the first and most important thing no matter what type of activism you get involved in.
3. Make Du’a (supplication)
Who can really answer your prayers and help you? Allah, of course. Ask only from Allah. Ask Him for Guidance, understanding, and a straight intention. Ask Him to accept your efforts for His cause.
Then watch as Insha Allah, He helps you throughout your work for His Cause.
4. Seek knowledge, a path to Paradise, and power
Once your intention is clear, how do you know what the right method is to contribute to Islam in Western countries? The key is knowledge. Specifically, knowledge of the Qur’an and Sunnah. This is not necessarily the knowledge you may have picked up in the Muslim country or community you grew up in. Are we talking about knowledge based on original sources? the Qur’an and Sunnah.
“For him who follows a path for seeking knowledge, Allah will ease for him the path to Paradise,” said the Prophet in a Hadith in Muslim.
For starters, one simple thing you can do is to read a translation of the Qur’an in a language you feel most comfortable with. This is not to say that translations will give you a complete understanding of the Qur’an. What it will provide though, is a basic overview.
Sincerely seek the truth. Remember that your goal as an ordinary Muslim at this point, is not to “reinterpret” the Qur’an. It is simply to expose yourself to Allah’s Message in a way that you can understand.
5. Learn about your rights and duties and change who you are accordingly
Is knowledge meant to just fill our heads? Of course not. If we want to work for Islam in the West or anywhere else, we’ve got to start with ourselves first.
This not only means to know but to practice what we know. We must work from the inside out. We must fix our character first, then work with our families, neighborhood and further out within the community.
6. Raise good Muslim sons and daughters
For all the talk of Muslim women going out to change the world, we tend to forget about the one place where women have the most control: as mothers. Use this power.
It’s mothers who can perpetuate notions of what a woman’s place is, and they also can perpetuate a lot of the misguided notions about the position of women in Islam. Think through what messages you are giving your children. For example, how many mothers spoil their sons by not insisting they clean up their room, put away their dishes after dinner, help clean up the house, or fold the laundry? Mothers can and should challenge gender stereotypes in their own homes.
This may be considered a small step for mums, but it leads to big steps for Muslim brothers.
With regards to daughters, mothers must orient them in the right direction on a personal level as Muslims, then at the academic and career levels. Not to forget mothers are their daughters’ first role models. Be an example for her of a solid, strong Muslim.
7. Speak out against injustice
Did a speaker say something insensitive about sisters? Speak out against it. Use your knowledge of the Quran and Sunnah to challenge gender-unfriendly spaces and positions in the Muslim community.
Too often, the status quo is maintained because Muslim women do not speak up.
And don’t just speak out against the bad. Ask questions and comment with wisdom as well.
8. Don’t underestimate the power of social activities
Do you think organizing social activities such as dinners for sisters is just a waste of time? Not if you know the reality of the Muslim community here in the West.
While many sisters have families they can easily turn to for company and support, there are many who don’t. Our communities have plenty of sisters who are new to Islam, sisters who are students from abroad, or who recently immigrated here with their families but who are hungry for companionship.
What better companionship than that of Muslim sisters for the sake of Allah?
Organizing weekly dinners, teas, Halaqas are all small practical steps that Muslim sisters can take to help each other not only cope with loneliness but more importantly become closer to Allah, if He wills. This creates a much-needed social network.
9. Go into professions that are needed in the community
Often, we encourage our children to go into professions that are seen as prestigious or that will ensure their financial security. These may not, however, be the professions that are most needed by the Muslim community. Identify what the needs are and encourage young women to pursue careers in these fields.
For example, there is a dire need for Muslim community advocates, social workers, therapists, family counselors, and other support resources. The shortage of such professional skills within the community forces Muslims to go to non-Muslims who are often insensitive to our religious values.
Another field where Muslim women are needed is law. Marriage, divorce, custody of children, and inheritance are all issues that directly affect Muslim women, and for which they will rarely find a Muslim advocate. There is a need for sisters who know Islamic law and the local law to help Muslim women deal with issues like these with sincere, sound advice, as well as sympathetic support.
Is there a Muslim woman doctor in the house? For the most part, the answer is no. It is no cliche to say that there is a crying need for women in the medical field. Sisters are especially needed in sensitive fields like obstetrics and gynecology, fertility specialists, etc.
These are among many areas where women, especially Muslim ones, feel most comfortable discussing exclusively with other women who will understand where they are coming from.
10. Teach in Islamic weekend schools
Does getting an education degree sound too far-fetched? If so, consider helping Islam in America by teaching at the local Islamic weekend school. This is where a number of Muslim kids (most of whom attend public school) find their only Islamic environment throughout the whole week.
The presence of Muslim sisters as mentioned above, is not just in imparting knowledge but it’s also in being a positive role model. As well, teaching in Islamic weekend schools provides you with the opportunity to clarify the position of women in Islam, to clear it of the cultural baggage so many Muslim parents tend to pass down to their kids.
11. Enjoin the good and forbid the evil
The Prophet said: If one of you sees something evil he should change it with his hand. If he cannot, he should speak out against it, and if he cannot do even that he should at least detest it in his heart, this being the weakest form of faith. [Muslim]
Enjoining the good and forbidding the evil is not the domain of Muslim brothers alone. Sisters are also required to do this, whether it is on an individual or community level. Look for opportunities and build your strength to do this.
Not only will you be fulfilling a religious duty, but you will become stronger and Allah willing, gain the strength to speak out against wrong regardless who is doing the wrong.
12. Promote and appreciate sisters doing good work
How many of us spend time appreciating the work Muslim sisters do to promote the cause of Islam?
Whether a sister has given an inspiring speech, written a useful article, or established a fantastic program for the mosque, a number of sisters tend to beat each other down instead of trying to build each other up.
Promoting and appreciating sisters who are doing good work will not only serve as encouragement for them, it will also pinpoint acceptable role models for young Muslim women. This is important when many of our young girls look up to women who are models, actresses, and singers, as opposed to those making a positive contribution to society.
13. Support other sisters in need or difficulty
Do you know a sister who takes care of her own kids, plus an ailing mother-in-law? Or a sister who needs a night out with her husband after a frustrating week juggling work and home responsibilities? Give her a break. Offer to babysit for a night, or take her kids to the park so she can have some free time to herself. These small gestures give a big boost to sisterhood and Muslim community support, not to mention support for a Muslim family.
14. Get sympathetic speakers and scholars invited to the community
Who are the top five speakers in your community? What is their understanding of Islam and especially the role of women? Do they speak out against injustice? Or do they promote the status quo?
Sisters can encourage community leaders to invite speakers to shed light on Muslim women’s issues, and who can address problems from an Islamic perspective in a wise and sensitive way.
15. Teach sisters how to deal with discrimination
How many sisters know how to respond effectively to discrimination and harassment? It seems that most will tend to ignore it. Others may respond with a rude remark of their own. But neither of these approaches is usually appropriate.
Muslim women can help here by developing an effective strategy in consultation with Imams and community leaders. Informing and enabling Muslim women on how to seek legal recourse if they so choose is another needed service.
16. Become journalists and media professionals
Do you think the ability to write well and communicate effectively has no effect on others?
You’re wrong. A knowledgeable, practicing Muslim woman who can write and speak well is a powerful weapon against those who say Islam oppresses women, or that women can’t come to the mosque for instance.
The media is an unavoidable tool in the spread of Islam amongst Muslims and non-Muslims and sisters should not avoid this field of study.
17. Use what you have
If you’re already a working Muslim woman, how can you contribute without necessarily changing careers? Use your professional skills for the community.
If you can write well, establish a well-written, organized, and attractive community newsletter. If you’re in business, establish a community fundraising project for the local mosque’s expansion. Use what you’ve got. It’ll take some thinking and planning, but you’re almost bound to find a way you can contribute if Allah wills.
18. Know and teach women’s history
Do you think women’s history means learning exclusively about Western feminists? Think again. Muslim women have their own heroes. Aisha, Khadijah, Maryam, Asiya (may Allah be pleased with all of them) are our role models. Remember that Muslim women’s history does not start and end with these four righteous women. Muslim history is full of women who have made positive contributions. We also need to recognize and know the efforts of the pioneering Muslim women who came to North America and worked in partnership with men to establish the various Muslim institutions now flourishing in the West.
Know the history of the first generation of Muslim women as well as those who established the Muslim community in the West and the rest of the world.
Read to your daughters the stories of the great female companions of the Prophet in books like Abdul Wahid Hamid’s Companions of the Prophet.
19. Understand the issues of the day
Do you know what your kids are learning in school? Is there a sex education class promoting unIslamic ideas? What are you going to do about it? Do you participate in your child’s Earth Day activities at school?
Muslim sisters have to know the issues of the day in order to make an impact. Whether it’s sex education, drunk driving or rape these and other issues should be of concern to us as well, and not just non-Muslims. Being vocal, and most importantly, knowing and advocating the Islamic position on issues of the day affords you the opportunity to stand up for justice and to make Da’wah. Don’t pass it up.
20. Volunteer!
There are many organizations and businesses – both Muslim and non-Muslim, that are in need of people who can spare a few hours a day, week, or month. Charities, masjids, and playgroups are some to name a few. This is an excellent opportunity for Muslimahs to benefit and aid the community as well as gain blessings from the Lord of all the Worlds.
The Muslim Is Forgiven Whilst He Sleeps
Umm ad-Dardaa’ said, “Abud-Dardaa’ stood up one night to pray. He was weeping while saying, ‘O Allah! You perfected my physical form, so perfect my character!’ until morning.
I said, ‘O Abud-Dardaa’, your only supplication for the entire night was for good character!’
He replied, ‘O Umm ad-Dardaa’- the Muslim perfects his character until his good character takes him to Paradise. And he corrupts his character until his bad character takes him to the Fire. The Muslim is forgiven while he is asleep.’
I asked, ‘O Abud-Dardaa’, how can a Muslim be forgiven while he is asleep?’
He said, ‘His brother wakes up at night and performs tahajjud and supplicates and is answered. He supplicates for his Muslim brother and his request is answered.’”
[al-Adab al-Mufrad, #290]
This is in accordance with the hadith where the prophet PBUH said, “The supplication of a Muslim for his brother in his absence will certainly be answered. Every time he makes a supplication for good for his brother, the angel appointed for this particular task says: `Ameen! May it be for you, too.” [Muslim].
Surah Isra 17 verse 80 says: “O my Lord! let my entry be by the Gate of Truth and Honor and likewise my exit by the Gate of Truth and Honor; and grant me from Thy Presence an authority to aid (me).”
Ameen.
Al-Tirmidhi HadithHadith 2482 Narrated by AbuHurayrah (May Allah be pleased with him) Allah’s Messenger (peace be upon him) used to say, ” O Allah, grant me benefit in what Thou hast taught me, teach me what will benefit me, and increase my knowledge. Praise be to Allah in all circumstances. I seek refuge in Allah from the state of those who go to Hell.” Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a tradition whose isnad is Gharib.
The Art Of Dua
Dua is an Arabic term for supplication. A core form of worship to Allah the Almighty – One who created me and you. We supplicate our needs and gratitude to Him for Allah, the Most High is our sole provider. He created everything inside us, around us, and everywhere. He sees. He listens. He hears. He understands. Allah, the Most High, says in the Quran:
“When my servants ask you concerning me, (tell them) I am indeed close (to them). I listen to the prayer of every suppliant when he calls on me.” [2:186]
Our Beloved Prophet, peace and blessings be upon him said: “Nothing is more honorable to Allah the Most High than dua.” [Sahih al-Jami` no.5268]
“The most excellent worship is dua.” [Sahih Al-Jami` no. 1133].
Dua is so powerful that when we make dua, it can change our fate as Allah, the Most High, grants what He believes is best for us as He knows the Unseen. He answers each person in need and every request. The manner in which we make dua should be done with utmost respect and sincerity. We should never give up dua nor lose hope in Allah’s blessings and mercy. For Allah is the Most Generous so never put in mind that He will not grant your request.
Our Beloved Prophet peace and blessings be upon him said: “Verily your Lord is the One modest and Generous, and when His servant raises his hands to Him in supplication, He is diffident (in some wordings, shy or hesitant) from returning them empty.” [Ahmad, Abu Dawud and at-Tirmidhi – Hasan]
Making dua is recognition of our weakness and His power and greatness.
“O mankind! It is you who stand in need of Allah, but Allah is Rich (Free of all wants and needs), Worthy of All Praise.” [Quran 35:15]
Our Beloved Prophet peace and blessings be upon him said: “Ask Allah for everything, even the lace of your shoes. If Allah does not provide, it will never be available.” [Ibn al-Sunni, no. 349 – Hasan. Supported by at-Tirmidhi 4/298 and others.]
When The Night Equals A Thousand
It was narrated that in the days that Musa (Alahi salaam) wandered with Bani Israel in the desert an intense drought befell them. Together, they raised their hands towards the heavens praying for the blessed rain to come. Then, to the astonishment of Musa (Alahi salaam) and all those watching, the few scattered clouds that were in the sky vanished, the heat poured down, and the drought intensified.
It was revealed to Musa that there was a sinner amongst the tribe of Bani Israel who had disobeyed Allah (Subhanahu wa ta’ala) for more than forty years of his life. “Let him separate himself from the congregation,” Allah (Subhanahu wa ta’ala) told Musa (Alahi salaam). “Only then shall I shower you all with rain.”
Musa (Alahi salaam) then called out to the throngs of humanity, “There is a person amongst us who has disobeyed Allah for forty years. Let him separate himself from the congregation and only then shall we be rescued from the drought.” That man, waited, looking left and right, hoping that someone else would step forward, but no one did. Sweat poured forth from his brow and he knew that he was the one.
The man knew that if he stayed amongst the congregation all would die of thirst and that if he stepped forward he would be humiliated for all eternity.
He raised his hands with a sincerity he had never known before, with a humility he had never tasted, and as tears poured down on both cheeks he said: “O Allah, have mercy on me! O Allah, hide my sins! O Allah, forgive me!”
As Musa (Alahi salaam) and the people of Bani Israel awaited for the sinner to step forward, the clouds hugged the sky and the rain poured. Musa (Alahi salaam) asked Allah (Subhanahu wa ta’ala), “O Allah, you blessed us with rain even though the sinner did not come forward.” And Allah (Subhanahu wa ta’ala) replied, “O Musa, it is for the repentance of that very person that I blessed all of Bani Israel with water.”
Musa (Alahi salaam), wanting to know who this blessed man was, asked, “Show him to me, O Allah!” Allah (Subhanahu wa ta’ala) replied, “O Musa, I hid his sins for forty years, do you think that after his repentance I shall expose him”?
Allah (Subhanahu wa ta’ala) revealed the Quan in the most blessed month; the month of Ramadan, the month in which the Quran was sent down.
On the most blessed night, the Grand night: Laylatul Qadr; “Verily, we revealed the Quran on the night of Qadr.”
Ibn Jareer narrates, on the authority of Mujaahid that there was a man from Bani Israel who used to spend the night in prayer. Then in the morning, he would fight the enemy in the Way of Allah during the day, until the evening and he did this for a thousand months.
And so Allah revealed the Surah: “Verily, We sent it down in the night of Al-Qadr” until the verse “The night of Al-Qadr is better than a thousand months” That is, standing in prayer on that night is better than the actions of that man.
Sufyaan ath-Thawree reports, on the authority of Mujaahid (also), that the night of Al-Qadr being better than a thousand months means that the good deeds performed on it, fasting on it, and standing in prayer on it are better than a thousand months good deeds, prayers and fasting. (Narrated by Ibn Jareer)
It is reported by Abu Hurairah that he said: “When the month of Ramadan came, the Messenger of Allah said: “The month of Ramadan has come, a blessed month in which Allah has made it obligatory for you to fast; in it, the gates of Paradise are opened and the gates of Hell are closed and the devils are chained. In it is a night better than a thousand months, whoever loses the benefit of it has lost something irreplaceable.”” (Narrated by Imam Ahmad and An-Nasaa’i).
It is reported on the authority of Abu Hurairah, that Allah’s Messenger (Sallallahu alaihi wa sallam) said: “Whoever stood in prayer on the night of Al-Qadr, in faith and hoping for a reward from Allah, he will have all of his previous sins forgiven.” (Narrated by Al-Bukhari and Muslim).
This one night surpasses the value of 30,000 nights. The sincere believer who worries day and night about his sins and phases of neglect in his life patiently awaits the onset of Ramadan. During it he hopes to be forgiven by Allah (Subhanahu wa ta’ala) for past sins, knowing that the Prophet (Sallallahu alaihi wa sallam) promised that all who bear down during the last ten days shall have all their sins forgiven. To achieve this, the believer remembers the Prophet’s (Sallallahu alaihi wa sallam) advice in different sayings wherein he used words like ‘seek’, ‘pursue’, ‘search’, and ‘look hard’ for Laylatul Qadr.
Laylatul Qadr is the most blessed night. A person who misses it has indeed missed a great amount of good. The Mumin should search for it in the last ten nights of Ramadan, passing the nights in worship and obedience.
For those who catch the opportunity, their gift is that of past sins wiped away.
The Messenger of Allah (Sallallahu alaihi wa sallam) illustrated for us some of the things we should be doing on this Grand Night. From his blessed Sunnah, we find the following:
Praying Qiyaam (night prayer):
It is recommended to make a long qiyaam prayer during the nights on which Laylatul Qadr could fall. This is indicated in many ahadeeth, such as “Whoever stands (in qiyaam) in Laylatul Qadr [and it is facilitated for him] out of faith and expectation (of Allah’s reward), will have all of his previous sins forgiven.” [Al-Bukhari and Muslim; the addition ‘and it is facilitated for him’ is recorded by Ahmad from the report of Ubaadah Bin as-Samit; it means that he is permitted to be among the sincere worshippers during that blessed night.]
Making Supplications:
It is also recommended to make extensive supplication on this night. A’ishah reported that she asked Allah’s Messenger (Sallallahu alaihi wa sallam) “O Messenger of Allah! If I knew which night is Laylatul Qadr, what should I say during it”? And he instructed her to say: “Allahumma innaka `afuwwun tuhibbul `afwa fa`fu `annee – O Allah! You are forgiving, and you love forgiveness. So forgive me.” [An authentic Hadith recorded by Ahmad, Ibn Majah, and at-Tirmidhi.]
Abandoning Worldly Pleasures for the Sake of Worship:
It is further recommended to spend more time in worship during the nights on which Laylatul Qadr is likely to fall. This calls for abandoning many worldly pleasures in order to secure the time and thoughts solely for worshipping Allah (Subhanahu wa ta’ala).
A’ishah reported: “When the (last) ten started, the Prophet (Sallallahu alaihi wa sallam) would tighten his izaar (i.e. he stayed away from his wives in order to have more time for worship), spend the whole night awake (in prayer) and wake up his family.” [Al-Bukhari and Muslim]
And she said: “Allah’s Messenger (Sallallahu alaihi wa sallam) used to exert more (in worship) on the last ten than on other nights.” [Muslim]
Have we estimated Allah (Subhanahu wa ta’ala) correctly?
The opportunity of Laylatul Qadr is coming in the next few days. Life is about people that take advantage of their opportunities to win the love of Allah (Subhanahu wa ta’ala), and this is indeed one of those chances. Abu Dah Daah was one of those who found an opportunity and won that which is greater than the heavens and the earth. An adult companion of the Prophet (Sallallahu alaihi wa sallam) cultivated his garden next to the property of an orphan. The orphan claimed that a specific palm tree was on his property and thus belonged to him. The companion rejected the claim and off to the Messenger of Allah (Sallallahu alaihi wa sallam) went the orphan boy to complain. With his justness, the Messenger of Allah (Sallallahu alaihi wa sallam) measured the two gardens and found that the palm tree did indeed belong to the companion. The orphan erupted crying. Seeing this, the Prophet (Sallallahu alaihi wa sallam) offered the companion, “would you give him the palm tree and to you is a palm tree in Jannah”? However, the companion in his disbelief that an orphan would complain to the Prophet (Sallallahu alaihi wa sallam) missed the opportunity and went away angry.
But someone else saw the opportunity, Abu Dah Daah – radi Allahu’anhu. He went to the Prophet (Sallallahu alaihi wa sallam) and asked, “Ya Rasul Allah, if I buy the tree from him and give it to the orphan shall I have that tree in Jannah”? The Messenger of Allah (Sallallahu alaihi wa sallam) replied, “Yes.”
Abu Dah Daah chased after the companion and asked, “Would you sell that tree to me for my entire garden”? The companion answered, “Take it for there is no good in a tree that I complained to the Prophet about.”
Immediately, Abu Dah Daah went home and found his wife and children playing in the garden. “Leave the garden!” shouted Abu Dah Daah, “we’ve sold it to Allah! We’ve sold it to Allah!” Some of his children had dates in their hands and he snatched the dates from them and threw them back into the garden. “We’ve sold it to Allah!”
When Abu Dah Daah was later martyred in the battle of Uhud, Rasul Allah (Sallallahu alaihi wa sallam) stood over his slain body and remarked, “How many shady palm trees does Abu Dah Daah now have in paradise”?
What did Abu Dah Daah lose Dates? Bushes? Dirt? What did he gain? He gained a Jannah whose expanse is the heavens and the earth.
Abu Dah Daah did not miss his opportunity, and I pray to Allah (Subhanahu wa ta’ala) that we do not miss our opportunity of standing to Allah (Subhanahu wa ta’ala) on Laylatul Qadr.
Dear brothers and sisters, we do not obey, worship and revere Allah (Subhanahu wa ta’ala) in a way befitting of His Majesty.
Allah (Subhanahu wa ta’ala) revealed: “No just estimate have they made of Allah, such as is due to Him. On the Day of Resurrection, the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand: Glory to Him! High is He above the partners they attribute to Him” (Surat al-An’aam, Ayat 91).
Everything that we have belongs to Allah (Subhanahu wa ta’ala). When someone dies we say, Inna lillaahi wa inna ilayhi raaji’oon, Indeed to Allah we belong and indeed to Him we shall return. This is not a supplication just for when a soul is lost. It is a supplication for every calamity that befalls a believer, even if his sandal were to tear. Why? Because everything belongs to Allah (Subhanahu wa ta’ala) and everything shall come back to him. Sit and try to count the blessings Allah (Subhanahu wa ta’ala) has bestowed upon you. Have you ever tried to count stars?
“And He giveth you of all that ye ask for. But if ye count the favors of Allah, never will ye be able to number them. Verily, man is given up to injustice and ingratitude” (Surat Ibrahim, Ayat 34).
We have not understood the weight of this Qur’an that we rest on our high shelves, this Noble book that was sent to give life to the dead. For even if our hearts were as solid as rock they would have crumbled to the ground in fear and hope of Allah’s (Subhanahu wa ta’ala) punishment and Mercy. Could it be that our hearts are harder than that mountain?
“Had We sent down this Quran on a mountain, verily, thou wouldst have seen it humble itself and split asunder in fear of Allah” (Surat al-Hashr, Ayat 21).
Dear brothers and sisters, as you fill the Masajid for Qiyamul Layl in the last ten nights of Ramadan, remember what Allah (Subhanahu wa ta’ala) wants you to know:
“Know ye that Allah is strict in punishment and that Allah is Oft-forgiving, Most Merciful.”
There shall be a night, some night in your life that you shall awaken in Jannah or Hell fire. Anas ibn Malik, on his deathbed, prayed to Allah, (Subhanahu wa ta’ala), “O Allah, protect from a night whose morning brings a journey to hell fire.” Think about that morning.
Peace shall descend on Laylatul Qadr until dawn. It may be that you shall leave the Masjid after Fajr one day soon forgiven by Allah, Glorious and Most High.
Abu Hurairah, may Allah be pleased with him, reported: Allah’s Messenger (may peace be upon him) said: When Allah created the creation He put down in his Book, which is with Him upon the Throne: Verily, My mercy predominates My wrath.
Hadith number in Sahih Muslim [Arabic only]: 4939; English: Book 37, Number 6626
By Muhammad Alshareef