Hazrat Abdullah bin Umro bin Al Aas (RA) Ka Chadar Ko Jala Dena
TAG: Sahaba
Ansari RA Ka Makan Ko Dha Dena
Ansari RA Ka Makan Ko Dha Dena
Sahaba RA Ka Surkh Chadron Ko Utarna
Sahaba RA Ka Surkh Chadron Ko Utarna
Hazrat Wahshi (R.A) Ka Qabool Islam
Hazrat Wahshi (R.A) Ka Qabool Islam
Note: Tibrani Nay Zaeef Sanad Kay Sath Hazrat Ibn e Abas RA Say Yeh Rawayat Naqal Ki Hai.
طبرانی نے ضعیف سند کے ساتھ حضرت ابن عباس رضی اللہ عنہ سے یہ روائت نقل کی ہے۔
Asma Bint Abu Bakr ( R.A.) A Role Model For Women
From Bilal to Sumayya, the history of Islam is replete with sacrifices rendered by the companions of the Prophet (may Allah’s peace and blessings be upon him).
Asma bint Abu Bakr (R.A.) has a special position among the early Muslims. Her sacrifices for Islam are numerous.
Asma was the daughter of Abu Bakr and sister of Ummul Momineen Ayesha (may Allah be pleased with them). She was the mother of Caliph Abdullah bin Zubair. Her four generations were companions. She was the 18th person to enter into the fold of Islam. Asma (R.A.) supported Islam from an early age. She played a key role in the migration of the Prophet (peace be upon him).
Asma (R.A.) was entrusted to carry food for Abu Bakr(R.A.) and the Prophet (peace be upon him) who were hiding in Cave ‘Thawr’. The cave was about three miles away on a mountainous track. She carried food daily for three days, though she was pregnant for seven months.
The last day when Asma(R.A.) prepared their travel provisions and water skin, there was no rope to tie them. She tore her ‘Nitaq’ (waist belt) into two pieces and tied the bag with one.
The Prophet (may Allah’s peace and blessings be upon him) saw it, he smiled and told her…“Indeed, Allah has given you, in exchange for this girdle, two belts in Paradise.” And thus she was named as “Zu Nataqain” (Lady of Two Belts). She kept this honorable title for her whole life.
After the two left Thawr cave, Abu Jahl came in searching for them and slapped Asma (R.A.) so hard that blood oozed from her ears. Bearing the pain with courage and tolerance, she did not disclose the secret. When the Prophet (peace be upon him) reached ‘Quba’ near Madinah, he invited a group that included his daughters and Asma(RA) accompanied them. When they reached near Quba, she gave birth to a boy named Abdullah bin Zubair.
The Prophet (peace be upon him) was very happy. He took the baby in his lap and gave a bit of date chewed by him in the mouth of the baby. Abdullah was the first baby born to Muhajirin in Madinah.
Zubair ibn Al-Awwam, her husband, migrated to Madinah empty-handed, leaving everything in Makkah. Asma (R.A.) had a hard time in the beginning. The daughter of a rich man found herself tending animals, kneading, grinding, and fetching water. She used to carry on her head date-stones from their land at a distance of two miles from ‘Madinah’.
The real test of Asma’s (R.A.) tolerance and patience appeared after the martyrdom of Hussein ibn Ali (May Allah be pleased with him) at Karbala. She was then about 90 years of age.
After the tragedy of Karbala, people gathered around her son, Abdullah bin Zubair knowing him as a learned, powerful, and brave man. He succeeded in winning the support of Makkah and Madinah. Eventually, Abdullah consolidated his power in Iraq, Hijaz, southern Arabia, the greater part of Syria, and parts of Egypt.
Asma (R.A.) advised her son before the fight against the Damascus ruler Abdul Malik bin Marwan saying she will be grieving for him only if he is killed in a vain and unjust cause.
“Death with honor is better than a life of peace with dishonor.”
Abdullah went forward to fight against Marwan’s commander Hajaj bin Yusuf and kept fighting until he was martyred.
The cruel Hajaj beheaded him and hanged his body on a tree. He declared, “No one should take down his body except Asma (R.A.)”. She must come to me and ask my permission. Asma (R.A.) refused to go. Eventually, Hajaj came to her and asked, “What do you say about this matter?” She boldly replied, “Verily, you have destroyed him, and you have ruined his life, and with that, you have ruined your Hereafter.”
She added that she had heard the Holy Prophet (peace be upon him) saying “A man would appear from the tribe of Banu Thaqif who would be a liar and a cruel and ignoble barbarian. Today, she has seen him for herself..” Hajaj bin Yusuf left silently.
Later, Hajaj dropped the body into the graveyard. She arranged for its bathing, and funeral prayer and buried with her hands her son Abdullah bin Zubair in Makkah!
Asma (R.A.) died a few days after burying her son, in 73AH. She was 100 years old, but never lost her memory and had a full set of teeth. She took part in the Battle of Yarmuk in 636 AC and fought bravely, which drove the Roman Empire out of Syria. Furthermore, she is the narrator of 58 Hadith, and many leading men related Hadith to her.
In a corner of Jannatul Muala a small grave indicates this great lady. Asma bint Abu Bakr(RA) was a great role model for the Muslim women!
While proceeding to Jabal Thawr you will find a sign on the road named Zu Nataqain Street. And this is the path which was trodden by this great lady to carry the provisions to the Holy Prophet (peace be upon him) to Thawr Cave. Just wait for a moment in this place and pray for these noble souls. May Almighty Allah grant them the highest ranks in Paradise. (‘Aameen’)
By: ABU TARIQ HIJAZI.
Abdullah Ibn Masud (RA) Ki Ahtiyat Rawayat e Hadith Mein
Abdullah Ibn Masud (RA) Ki Ahtiyat Rawayat e Hadith Mein
Hazrat Hakim Ibn Hizam RA Ka Sawal Na Kernay Ka Ehad
Hazrat Hakim ibn Hizam RA Ka Sawal Na Kernay Ka Ehad
Hazrat Abi Bin Kaab (R.A)
Hazrat Abi Bin Kaab (R.A)
Hazrat Huzaifa (R.A) Ka Ehtimaam Fitn
Hazrat Huzaifa (R.A) Ka Ehtimaam Fitn
Blessed With Barakah
‘Umaarah bin Hazm (rahimahullah) narrates the following incident from Sayyiduna Ubayy bin Ka’b (radhiyallahu ‘anhu):
On one occasion, Rasulullah (sallallahu ‘alaihi wasallam) sent me to collect the zakat that was due on the people’s wealth. While collecting zakat from the people, I passed by a Sahaabi who also needed to discharge his zakat. Accordingly, this Sahabi gathered all his camels and presented them to me so that I could calculate the zakat due on the camels. After examining the camels, I determined that his zakat on the camels amounted to a single one-year-old she-camel.
I thus said to him, “You need to discharge a single one-year-old she-camel as this is the zakat due on your camels.” Hearing this, the man replied, “A one-year-old she-camel neither gives milk nor can it be used as a conveyance (hence, there is very little benefit in it). Instead of a one-year-old she-camel, here is a young, strong, large, and fat she-camel. Take this camel..” I replied, “I cannot take that which I was not instructed to take. However, Rasulullah (sallallahu ‘alaihi wasallam) is nearby. If you wish to go to him and present to him what you presented to me, you may do so. If Rasulullah (sallallahu ‘alaihi wasallam) accepts your offer (to give a better camel in zakat), I will take the camel from you, but if he does not accept your offer, I will not take the camel.”
The man replied, “I will do as you suggest.” He thus accompanied me to Rasulullah (sallallahu ‘alaihi wasallam), bringing with him the superior camel that he wished to give in zakat. When we came to Rasulullah (sallallahu ‘alaihi wasallam), he addressed him saying, “O Nabi of Allah (sallallahu ‘alaihi wasallam)! Your messenger came to me to collect the zakat due on my wealth. By the oath of Allah! Neither Rasulullah (sallallahu ‘alaihi wasallam) nor the messenger of Rasulullah (sallallahu ‘alaihi wasallam) has ever collected the zakat due on my wealth before (i.e. this is the first time that I am fortunate enough to discharge zakat on my animals). I thus gathered all my animals for your messenger who claimed that I only have to discharge a single one-year-old she-camel. However, such a camel neither provides milk nor can it be used as a conveyance. I presented him with a large, strong camel and asked him to take it, but he refused. Here is the camel, I have brought it to you, O Rasul of Allah (sallallahu ‘alaihi wasallam). Please accept it from me.”
Rasulullah (sallallahu ‘alaihi wasallam) replied, “It is only a single one-year-old she-camel that is compulsory upon you. However, if you wish to voluntarily give a better camel, Allah Ta‘ala will reward you for it and we will accept it from you.” The man said, “Here it is, O Rasul of Allah (sallallahu ‘alaihi wasallam), so accept it from me!” Rasulullah (sallallahu ‘alaihi wasallam) thus accepted it from him, gave the instruction for the camel to be taken from him, and made special du‘aa for this Sahabi to be blessed with barakah in his wealth.
Many years later, during the period of the rule of Mu‘aawiyah (radhiyallahu ‘anhu), ‘Umaarah bin Hazm (rahimahullah) was sent to this very same Sahabi to collect his zakat. At this time, the zakat due on the camels of this Sahaabi was 30 three-year-old camels, as he now owned 1500 camels in total! (This was on account of the special du‘aa for barakah that Rasulullah [sallallahu ‘alaihi wasallam] had made for him.)
(Sunan Abi Dawood #1583 and Musnad Ahmad #21280)
Lessons:
1. The sign of true love and devotion is that a person happily and wholeheartedly goes the extra mile. Imagine asking a person to lend you a pot to cook biryani, and instead, he gives you a pot of hot, steaming, fragrant biryani! At that moment, one will undoubtedly feel gratitude and develop a love for the person who ‘went the extra mile’. Similarly, we should not suffice merely fulfilling the faraa-idh (obligations). Rather, we should go the ‘extra mile’, as this draws the special love and blessing of Allah Ta‘ala.
2. When giving something in the path of Allah Ta‘ala, we should ensure that it is fit to be given in His path. It should not be rotten, broken, unusable, or tattered. The better the item that we give, the greater our reward will be.
3. When the Sahabi offered to give a better camel in zakat, Ubayy (radhiyallahu ‘anhu) refused to accept it as he did not know whether it was allowed or not. Hence, he insisted that they refer the matter to Rasulullah (sallallahu ‘alaihi wasallam). Likewise, we should refer all matters in our Deen to the righteous, knowledgeable ‘Ulama so that we can get guidance and direction in our lives.
4. There is no value that can be attached to barakah. When a person is blessed with barakah, his life will be one of happiness and posterity. We should thus try to please Allah Ta‘ala at all times so that we do not deprive ourselves of His barakah.