Namaz Asr Kay Baad Khasosi Azkar
Wudu (Ablution) Made Easy
O you who believe! When you intend to offer As-Salat (the prayer), wash your faces and your hands (forearms) up to the elbows, rub (by passing wet hands over) your heads, and (wash) your feet up to ankles. (5:6).
Abu Hurairah (ra – may Allah be pleased with him) reported that the Messenger of Allah (saw – may the peace & blessings of Allah be upon him) said, “Allah does not accept the prayer without ablution.” (Muslim)
Following the prescribed sequence
Allah mentioned the obligations in a specific order. Al-Ma’idah 6 explains what is obligatory, and it falls under the generality of the Prophet’s (saw) statement, “Begin with what Allah began with.” The Prophet (saw) used to follow that sequence as one of ablution’s principles. There is no such report that the Prophet, upon whom be peace, ever departed from that sequence. Ablution is part of worship, and in matters of worship, there is no room for anything except doing what has been commanded.
NOTE: Repeating each washing three times (i.e. each limb)
This is a Sunnah that the Prophet, upon whom be peace. ‘Uthman (RA) reported that the Messenger of Allah (saw) would repeat each washing three times. (Related by Ahmad, Muslim and at-Tirmizhi.)
Beginning each action with the right side
Said ‘Aishah (ra), “The Messenger of Allah (saw) loved to begin with his right side while putting on his shoes, straightening his hair and cleaning (or purifying) himself.” (Related by al-Bukhari and Musilm.) Abu Hurairah reported that the Prophet said, “When you clothe or wash yourself, begin with your right side.” (Related by Ahmad, Abu Dawud, at-Tirmizhi, and an-Nasa’i.)
Rubbing the limbs with water
This means to rub the hands over the bodily parts with water. ‘Abdullah ibn Zaid (ra) reported that the Messenger of Allah (saw) was brought a pot of water which he used to perform ablution, and then rubbed his arms. (Related by Ibn Khuzaimah.) He also related that the Messenger of Allah (saw) performed ablution, and then rubbed his limbs. (Related by Abu Dawud at-Tayalisi, Ahmad, Ibn Hibban and Abu Ya’la.)
Running water through one’s fingers and toes
Ibn ‘Abbas (ra) said that when the Messenger of Allah (saw) performed ablution, he would run his fingers through his fingers and toes. (Related by “the five,” except Ahmad.) It is also related that it is preferable to remove jewelry, for example, rings, bracelets, and so on while performing ablution. Even though these reports are not accepted as fully authentic, one must follow them, for they fall under the general category of completing and perfecting the ablution.
Close sequence
Each bodily part must be washed right after the other in the prescribed sequence (without separating the washing of the different parts of acts not related to the ablution). This is the customary practice of the early and later generations of Muslims.
Economizing the use of water, even if one is in front of the sea
Abdullah ibn ‘Umar narrated that the Messenger of Allah passed by Sa’d while he was performing ablution and said, “What is this extravagance, Sa’d?” He said, “Is there extravagance in the use of water?” He said, “Yes, even if you are in a flowing river.” (Related by Ahmad and Ibn Majah with a weak chain.)
Extravagance is to use water without any benefit, like washing the parts more than three times. Ibn Shu’aib’s hadith, quoted earlier, illustrates the point in question. ‘Abdullah ibn Mughaffal narrated that he heard the Prophet say, “There will be people from my nation who will transgress in making supplications and in purifying themselves.” (Related by Ahmad, Abu Dawud and an-Nasa’i.)
Says al-Bukhari, “The scholars do not like one to use water beyond what the Prophet, upon whom be peace, used for ablution.”
Sequence of Wudu
1. Intention
This is the desire to do the action and to please Allah by following His command. It is purely an act of the heart, for the tongue (verbal pronouncement, and so on) has nothing to do with it.
2. Mentioning the name of Allah at the beginning
Saying: ‘Bismillah’.
3. Washing the hands three times at the beginning
This is based on the hadith of Aus ibn Aus al-Thaqafi (ra) who said, “I saw the Messenger of Allah (saw) make ablution, and he washed his hands three times.” (Related by Ahmad and an-Nasa’i.) The right hand should be washed first 3x, then the left hand. Care should be taken that the hands (including in between the fingers) are washed thoroughly up to and including the wrists, leaving no dry spots.
4. Rinsing the mouth three times
Laqit ibn Sabrah (ra) reported that the Prophet said, “When one performs ablution, he should rinse his mouth.” (Related by Abu Dawud and al-Baihaqi.)
5. Dental Hygiene (Optional)
Abu Hurairah (ra) reported that the Prophet, upon whom be peace, said, “Were it not to be a hardship on my community, I would have ordered them to use a miswak for every ablution.” (Related by Malik, ash-Shaf’i, al-Baihaqi and al-Hakim.)
6. Sniffing up and blowing out water three times
Abu Hurairah reported that the Prophet, upon whom be peace, said, “When one of you performs ablution, he should sniff water up his nostrils and then blow it out.” (Related by al-Bukhari, Muslim and Abu Dawud.)
The Sunnah is to put the water into the nostrils with the right hand and blow it out with the left. ‘Ali (ra) once called for water for ablution, rinsed his mouth, sniffed up water into his nostrils, and blew it out with his left hand. He did that three times and then said, “That is how the Prophet, upon whom be peace, would purify himself.” (Related by Ahmad and an-Nasa’i.)
6. Washing the face
This involves “pouring” or “running” water from the top of the forehead to the bottom of the chin, and from one ear to the other.
7. Running one’s fingers through his beard
‘Aishah (ra) reported that the Messenger of Allah (saw) would run his fingers through his beard. (Related by Ibn Majah and at-Tirmizhi)
Anas (ra) said that when the Messenger of Allah (saw) performed ablution, he would take a handful of water and put it under his jaws, and pass it through his beard. He said, “This is what my Lord, Allah, ordered me to do.” (Related by Abu Dawud, al-Baihaqi and al-Hakim.)
8. Washing the arms to the elbow
From the wrist up to, and including the elbow must be washed, for the Prophet, upon whom be peace, did so. Starting by washing the right arm 3x, then the left arm 3x.
9. Wiping the head
This means to wipe one’s head with his hand. It is not sufficient just to place the hand on the head or to touch the head with a wet finger.
Abdullah ibn Zaid (ra) reported that the Prophet, upon whom be peace, wiped his entire head with his hands. He started with the front of his head, then moved to the back, and then returned his hands to the front. (Related by “the group.”).
10. Wiping the ears
The Sunnah is to wipe the interior of the ears with the index fingers and the exterior portions with the thumbs. The water used to wipe the head is also used for the ears, as the ears are part of the head. Al-Miqdam ibn Ma’d Yakrih (ra) reported that the Prophet, upon whom be peace, wiped his head and his ears, the interior and exterior, while making ablution. He also put his finger inside his ear. (Related by Abu Dawud and at-Tahawi.)
While describing the ablution of the Prophet, upon whom be peace, Ibn ‘Umar said, “He wiped his head and ears with one wipe.” (Related by Ahmad and Abu Dawud.) In one narration it states, “He wiped the inner portion of his ears with his index finger, and the outer portion with his thumb.”
11. Washing the feet and heels
The right foot should be washed first 3x, then the left foot. Care should be taken that the feet (including in between the toes) are washed thoroughly, up to and including the ankles leaving no dry spots.
Ibn ‘Umar (ra) said, “The Prophet (saw) lagged behind us in one of our travels. He caught up with us after we had delayed the afternoon prayer. We started to make ablution and were wiping over our feet, when the Prophet said, ‘Woe to the heels, save them from the Hell-fire,’ repeating it two or three times.” (Related by al-Bukhari and Muslim.)
12. Supplication after ablution
‘Umar reported that the Prophet, upon whom be peace, said, “If one completes (and perfects) the ablution and then says, ‘I testify that there is no god except Allah, the One Who has no partner and that Muhammad is His slave and Messenger,” the eight gates of paradise will be opened for him, and he may enter any of them that he wishes.” (Related by Muslim.)
13. Praying two rak’ah after ablution
Abu Hurairah (ra) reported that the Messenger of Allah, upon whom be peace, said to Bilal, “O Bilal, tell me what good deed you have done in Islam that I hear the sound of your footsteps in Paradise?” Bilal said, “That after I purify myself during the day or night, I pray with that purification as much as Allah has destined for me.” (Related by al-Bukhari and Muslim.) ‘Uqbah ibn ‘Aamr related that the Messenger of Allah, upon whom be peace, said, “If one performs and perfects his ablution and prays two rak’ah with his heart and face (completely on his prayer), Paradise becomes his.” (Related by Muslim, Abu Dawud, Ibn Majah and Ibn Khuzaimah in his Sahih.) Khumran, the client of ‘Uthman, added, “I saw ‘Uthman call for water for ablution, pour it from the pot onto his right hand, and wash it three times. He then put his right hand into the container, rinsed his mouth and nose, and blew the water out. Then he washed his face three times, followed by his arms up to the elbows. Then he washed his feet three times and said, ‘I saw the Messenger of Allah, upon whom be peace, make ablution like this.’ And then he would say, ‘Whoever makes ablution like this and then prays two rak’ah without having any other concern on his mind, all his past sins will be forgiven.” (Related by al-Bukhari, Muslim, and others.)
Tareekh Jamah Quran
Tareekh Tadween Aur Jamah Quran by Hazrat Maulana Shah Muhammad Jamal Ur Rehman Sahib Miftahi
What Is The Merits Of Friday Over Other Days? And Why?
Praise be to Allah.
Friday has many distinguishing features and virtues that Allah has bestowed upon this day and not others.
It was narrated that Abu Hurayrah and Hudhayfah (may Allah be pleased with them) said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “Allah led those who came before us away from Friday. The Jews had Saturday, and the Christians had Sunday. Then Allah brought us and Allah guided us to Friday. So there is Friday, Saturday, and Sunday, and thus they will follow us on the Day of Resurrection. We are the last of the people of this world, but we will be the first on the Day of Resurrection, and we will be dealt with before all others.”
Narrated by Muslim, 856.
Al-Nawawi said: Al-Qaadi said: The apparent meaning is that it was obligatory for them to venerate Friday, but this was not stated clearly; the matter was left to their own reasoning. But they did not manage to work it out and Allah did not guide them to it. It was enjoined clearly upon this ummah and was not left to their own reasoning, thus they were blessed with it. It was narrated that Moosa enjoined Friday upon them and told them of its virtues, but they disputed with him and argued that Saturday was better, and it was said to him, “Let them be.” Al-Qaadi said: that if there had been a clear command, their arguing with him would not have been valid, rather it would have been said to him that they were going against the command. I say: it may be that that was clearly enjoined upon them, but they disputed whether it was something they had to adhere to or they could change it to another day; they decided to change it to another day, and they erred greatly thereby.
It comes as no surprise that Friday was specifically enjoined upon them, and they went against that.
Al-Hafiz said: How can it be otherwise when they are the ones who said “We hear, and we disobey”
It was narrated from Aws ibn Aws that the Prophet (peace and blessings of Allah be upon him) said: “The best of your days is Friday. On that day Adam (peace be upon him) was created; on that day he died; on that day the Trumpet will be blown and on that day all of the creation will swoon. So send a great deal of blessings upon me, for your blessings will be shown to me.” They said, “O Messenger of Allah, how will our blessings upon you be shown to you when you have turned to dust” He said, “Allah has forbidden the earth to consume the bodies of the Prophets, peace be upon them.”
Narrated by Abu Dawood, 1047; classed as saheeh by Ibn al-Qayyim in his comments on Sunan Abi Dawood, 4/273; classed as saheeh by al-Albaani in Saheeh Abi Dawood, 925.
It was narrated that Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “The best day on which the sun rises is Friday. On it Adam was created, on it he was admitted to Paradise, and on it, he was expelled therefrom.”
Narrated by Muslim, 1410.
This hadith includes some of the reasons why Friday is regarded as special.
Al-Nawawi said: Al-Qaadi Iyaad said: The apparent meaning is that these virtues do not mean that Friday is regarded as special because Adam was expelled on a Friday and the Hour will begin on a Friday. Rather, it is meant to explain what momentous events took place and will take place on this day, so that people will make the most of this day to do righteous deeds, so to attain the mercy of Allah and ward off His punishment. This is the view of al-Qaadi. Abu Bakr ibn al-Arabi said in his book al-Ahwadhi fi Sharh al-Tirmidhi: All of these events are good and add to the virtue of Friday. The expulsion of Adam from Paradise is the reason why his offspring and the Messengers, the Prophets, the righteous, and the awliya exist. He was not expelled from it as such, but rather it was for a purpose, then he will return to it. Concerning the Hour beginning on a Friday, the reason is so that the reward may be hastened for the Prophets, believers in truth, awliya, and others, and their honor and high status may be made manifest. This hadith points to the virtues of Friday and its high status in relation to the other days.
It was narrated that Abu Lubaabah ibn Abd al-Mundhir said: The Prophet (peace and blessings of Allah be upon him) said: “Friday is the master of days, and the greatest of them before Allah. It is greater before Allah than the day of al-Adha and the day of al-Fitr. It has five characteristics: on this day Allah created Adam, on it, He sent Adam down to the earth, on it Allah caused Adam to die, on it there is a time when a person does not ask Allah for anything, but He gives it to him, so long as he does not ask for anything haram, and on it the Hour will begin. There is no angel who is close to Allah, no heaven, no earth, no wind, no mountain, and no sea that does not fear Friday.”
Narrated by Ibn Maajah, 1084; classed as hasan by Shaykh al-Albaani in Saheeh al-Jaami, no. 2279
Al-Sanadi said: “They fear Friday” which means they fear the onset of the Hour. This indicates that all created beings are aware of the days, and they know that the Day of Resurrection will come on a Friday.”
The virtues of this day include the following:
1 On it is Salaat al-Jumu’ah (Friday prayer), which is the best of prayer.
Allah says (interpretation of the meaning): “O you who believe (Muslims)! When the call is proclaimed for the Salah (prayer) on Friday (Jumu’ah prayer), come to the remembrance of Allah [Jumu’ah religious talk (Khutbah) and Salah (prayer)] and leave off business (and every other thing). That is better for you if you did but know!”
[al-Jumu’ah 62:9]
Muslim (233) narrated from Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: “The five daily prayers and from one Jumu’ah to the next is an expiation for whatever sins come in between them, so long as one does not commit a major sin.
2 Praying Fajr in the congregation on Fridays is the best prayer that the Muslims can pray during the week.
It was narrated that Ibn Umar said: The Messenger (peace and blessings of Allah be upon him) said: “The best prayer before Allah is Fajr prayer on Friday in the congregation.”
Narrated by al-Bayhaqi in Shu’ab al-Eemaan; classed as saheeh by al-Albaani in Saheeh al-Jaami, 1119
One of the special features of Fajr prayer on Friday is that it is Sunnah to recite Soorat al-Sajdah in the first rakah and Soorat al-Insaan in the second.
It was narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) used to recite in Fajr prayer on Fridays Alif-Laam-Meem Tanzeel (Soorat al-Sajdah) in the first rakah and Hal ata alal-insaan heenun min al-dahr lam yakun shay’an madhkooran (Soorat al-Insaan) in the second.
Narrated by al-Bukhaari, 851; Muslim, 880.
Al-Haafz Ibn Hajar said: It was said that the reason why these two surahs are recited is that they mention the creation of Adam and what will happen on the Day of Resurrection because that will come to pass on a Friday.
3 Whoever dies during the day or night of Friday, Allah will protect him from the trial of the grave. It was narrated that Abd-Allah ibn Amr said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “There is no Muslim who dies during the day of Friday or the night of Friday, but Allah will protect him from the trial of the grave.”
Narrated by al-Tirmidhi, 1074; classed as saheeh by al-Albaani in Ahkaam al-Janaa?iz, p. 49, 50
These are some of the virtues of Friday. We ask Allah to help us to please Him.
And Allah knows best.
Taleem Ki Islami Tareekh
Taleem Ki Islami Tareekh
Beautiful Verses From The Holy Quran On The creation Of The Earth And Its Beauty
The Earth is green and beautiful, and Allah has appointed you his stewards over it. The whole Earth has been created as a place of worship, pure and clean. Whoever plants a tree and diligently looks after it until it matures and bears fruit is rewarded. If a Muslim plants a tree or sows a field and humans and beasts and birds eat from it, all of it is love on his part.
1 – Surat Luqman: “Do you not see that Allah (SWT) has made what is in the heaven and Earth subservient to you and made complete to you His favors outwardly and inwardly?” [31:20]
2 – Surat Al-Teen: “We have indeed created man in the best of molds.” [95:4]
3 – Surat Al-Sajdah: “He Who created all things in the best way, and He began the creation of man from clay.” [32:7]
4 – Surat Aale Imran: “And to Allah belongs the dominion of the Heaven and Earth, and Allah is over all things. Indeed, in the creation of the heavens and earth, and the alternation of the night and the day, are signs for those of understanding.” [189-90]
5 – Surat Al-Roum: “Devote thyself single-mindedly to the faith, and thus follow the nature designed by Allah, the nature according to which He has fashioned mankind; there is no altering the creation of Allah.” [30:30]
6 – Surat Al-An’am: “And there is no animal that walks upon the Earth nor a bird that flies with its two wings, but they are like yourselves; We have not neglected anything in the book, and then to their Lord shall they be gathered.” [6:38]
7 – Surat Luqman: “He created the heavens without pillars as you see them, and put mountains upon the Earth lest it might convulse with you, and He spread it with animals of all kinds; and We sent down water from the clouds, then caused to grow therein (vegetation) of every noble kind.” [31:10]
8 – Surat Qaf: “And the Earth, We spread it out and cast therein firmly set mountains, and We have made to grow therein of all beautiful kinds; to give sight and as a reminder to every servant who turns to Allah.” [50:7-8]
9 – Surat Al-Raad: “And it is He who spread the Earth and made in it firm mountains and rivers, and of all fruits, he has made in it two kinds; He makes the night cover the day; most surely there are signs in this for a people who reflect.” [13:3]
10 – Surat Al-Raad: “It is He who shows you the lightning, causing fear and hope and who brings up the heavy cloud. And the thunder declares His glory and His praise, and the angels too for awe of Him, and He sends them thunderbolts and smites with them whom He pleases, yet they dispute concerning Allah, and He is mighty in prowess.” [13:13-14]
11 – Surat Al-Anbiyya: “Have those who disbelieved not considered that the heavens and the Earth were a joined entity, and we separated them and made from water every living thing? Then will they not believe?” [21:30]
12 – Surat Al-Anbiyya: “And We made the sky a protected ceiling, but they, from its signs, are turning away.” [21:32]
13 – Surat Al-Nahl: “He causes to grow for you thereby herbage, and the olives, and the palm trees, and the grapes, and of all the fruits; most surely there is a sign in this for a people who reflect.” [16:11]
14 – Surat Al-Nahl: “And he has made subservient for you the night and the day and the sun and the moon, and the stars are made subservient by his commandment; most surely there are signs in this for a people who ponder.” [16:12]
15 – Surat Al-Nahl: “Eat of all the fruits and walk in the ways of your lord submissively. There comes forth from within it a beverage of many colors, in which there is healing for men; most surely there is a sign in this (life of bees) for a people who reflect.” [16:69]
16 – Surat Al-An’am: “And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees – of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe.” [6:99]
17 – Surat Ghaafir: “It is Allah Who has made for you the earth as a resting place, and the sky as a canopy, and has given you shape and made your shapes beautiful and has provided for you sustenance.” [40:64]
18 – Surat Al-Hijr: “And the Earth; we have spread it forth and made in it firm mountains and caused to grow in it every suitable thing.” [15:19]
Qatal Musaylima Kazzab Aur Quran Jama Karna
Qatal Musaylima Kazzab Aur Quran Jama Karna
The Day Of Arafah: The Day That Allah Completed His Favor Upon Us
A day preferred over all other days; a day in which sins are forgiven and supplications are answered; a day in which Allah descends from His throne and says to the angels:‘What do these people desire and seek?’
It is befitting therefore that we, as Muslims, know about this day and appreciate its virtue.
Corresponding to 9th Dhul Hijjah, wherein our brothers and sisters who have departed to perform Hajj stand together, Arafah remains the core and essence of Hajj. This day Allah descends to the nearest heaven, and He is proud of His slaves on the earth and says to those in heaven:“Look at My servants. They have come from far and near, with hair disheveled and faces covered with dust, to seek My mercy…”
Virtues
1. Allah perfected His religion on this day and completed his favor upon us.
“This day, I have perfected your religion for you, completed My Favor upon you, and have chosen for you Islam as your religion”(Quran 05:03)
Umar(may Allah be pleased to him) said regarding the above ayah, ‘We know the day and place in which [this verse] was revealed to the Prophet(salAllaahu alayhi wa sallam). It was when he was standing in Arafah on a Friday.’
2. Allah took an oath on this day. He said:{By the witnessing day, and by the witnessed day}(Quran 85:03)
Abu Huraira (may Allah be pleased with him) narrates that the Prophet(sal Allaahu alayhi wa sallam) said: “The witnessed days are the Day of Arafah.”
It is known that Allah would only take an oath by something of great importance.
3. It is the best day and the most beloved day to Allah in the year.
Jaabir (may Allah be pleased with him) narrates that the Messenger of Allaah(sal Allaahu alayhi wa sallam) said: “And there is no day better in the sight of Allah than the Day of `Arafah…”.
4. Allah frees more people from the hellfire.
Muslim and others have reported from Aisha that the Prophet (peace and blessings be upon him) said, “Allah frees more people from the Hellfire on the Day of ‘Arafah than on any other day, and Allah draws closer this day and proudly says to the angels, ‘What do these people want and seek?’”
5. It is a day held dear to ALL the prophets before us.
The Messenger of Allaah(sal Allaahu alayhi wa sallam) said, “The best supplication is that of the Day of ‘Arafah, and the best thing that I and other Prophets before me said, is: ‘La ilaaha ill Allahu,wahdahu la shareeka lahu. Lahul mulk wa lahul hamd wa huwa ‘alaa kulli shayin qadeer.'”
For those not performing Hajj
To attain the reward of this blessed day, and thereby follow the example of the Prophets who came before, one should:
1. Fast the day of Arafah
Abu Qatadah (may Allah be pleased with him) narrates that the Prophet (salAllaahu ‘alayhi wa sallam) said: “Fasting the day of Arafah expiates the sins of two years: the past one and the coming one.”
One should therefore fast on this day, and encourage friends and family to fast so that our sins may be forgiven, and we may be favored amongst the righteous servants of Allah.
2. Supplicate to Allah
The prophet(sal Allaahu ‘alayhi wa sallam) said: “The best of supplications is the supplication on the Day of Arafah”
3. Make remembrance of Allah -praising and glorifying him.
Ibn Umar states:‘we were with the Prophet on the Day of Arafah. Some of us would glorify Allah (by saying Allah Akbar) whilst others would praise Allah (by sayingLaa ilaaha illa Allaah).
Through the above, the benefits, blessings, and favors of the pilgrim are shared and Allah draws near; His Generosity and Kindness overflowing, as He boasts to His angels:
“He says, My slaves have come to me so lovingly,
and indeed I am, to them, most Kind and Merciful,
Bear witness, I have forgiven their sins,
blessed them and granted them their hopes.”
[Ibn Al-Qayyim Al Jawziyyah]
Zalimo Kay Liay Naseehat
Zalimo Kay Liay Naseehat
With Whom Is Allah?
(1) Allah Is With Those Who Patiently Persevere (Saabireen)
O ye who believe! Seek help with patient perseverance and prayer; for Allah is with those who patiently persevere. [2:153]
And obey Allah and His Messenger. And fall into no disputes, lest ye lose heart and your power depart; and be patient and persevering: For Allah is with those who patiently persevere: [8:46]
Now Allah has lightened your burden, for He knows that there is weakness in you. So if there are a hundred steadfast among you, they will overcome two hundred. And if there be one thousand, they will overcome two thousand, by Allah’s Will. And Allah is with the steadfast. [8:66]
When Talut set forth with the armies, he said: “(Allah) will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused.” but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: “This day We cannot cope with Goliath and his forces.” but those who were convinced that they must meet Allah, said: “How oft,
by Allah’s will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere.” [2:249]
(2) Allah Is With Those Who Believe (Mumineen)
If you [disbelievers] seek the victory – the defeat has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allah is with the believers. [8:19]
(3) Allah Is With Those Who Restrain Themselves (Muttaqeen)
O ye who believe! Fight the unbelievers who gird you about, and let them find firmness in you: and know that Allah is with those who fear Him. [9:123]
[Fighting in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allah and know that Allah is with those who fear Him.. [2:194]
(4) Allah is with those who those who do good. (Muhsinoon)
For Allah is with those who restrain themselves, and those who do good. [16:128]
Dr.Masood Tariq