- Always have drinking water as you may become dehydrated.
- Use your time wisely – be busy with Dhikr, Du’a, and recitation of the Qur’an.
- Wear comfortable, ‘broken-in’ footwear, that does not conceal fingers or ankles.
- Be very careful to stay within the specific boundaries during the days of Hajj, especially in Arafat – overstepping them may affect the correctness of your Hajj.
- If you wear spectacles, secure them with a spectacle cord.
- Take some rest on the night of Muzdalifah because the following day is full of activity and requires energy.
- Observe landmarks when going out so you can find your way back.
- Arrange a meeting place with your group in case you get lost.
- Keep the phone number of your hotel/flat and the group leader with you whenever you go out.
- Don’t go out alone on the days of Hajj as it is very easy to get lost.
- Always inform someone in the group when you go out and when you are expected to return.
- Have some cash with you when you go out, in case you get lost.
- Bathrooms are aplenty at Hajj sites, select one which is clean.
Five Special Privileges For Muslims
Jabir ibn Abdullah quotes the Prophet (peace be upon him) as saying: “I have been given five privileges which were not given to anyone before me: I have been supported by fear traveling a month ahead of me; the earth has been assigned to me as a place of worship and a source of purification.
“Anyone from my community may pray wherever he is when prayer is due. War gains have been made lawful to me while they were not made lawful to anyone before. I have been allowed to intercede on behalf of my followers. Prophets before me used to be sent to their own local communities while I am sent to all mankind.” (Related by Al-Bukhari).
The Prophet outlines these five privileges, acknowledging God’s favors and expressing his gratitude. He is in no way boasting about them. He is also highlighting them to his community so that they will remain grateful to God for them.
The first privilege is that the Prophet was supported by fear being struck into the hearts of his enemies.
A question arises here: Is this privilege special for the Prophet only or extended to his community in later generations? There is no clear indication given by the Prophet on this point.
Many scholars are of the view that it is special for the Prophet only, but some of them say that it applies to the Muslim community in all generations, provided that it adheres to Islam in all its affairs.
The second privilege concerns prayer, which is an essential element in all divine religions. The Prophet says: “There is no goodness in a religion that does not include prayer.”
The Prophet stresses here the fact that Muslims offer their prayers anywhere and can use the earth for dry ablution if they have no water.
This is an important privilege because earlier prophets had to offer their prayers in their temples or special places of worship. We all make use of this privilege all the time.
We conduct our congregational prayers in mosques, as well as in our places of work, schools, colleges, or at home.
A Muslim who works all day long in an office or a factory where there are hundreds of employees who are non-Muslims can easily take a few minutes to offer his prayers at his place of work, without disrupting his work.
Firm Faith In Allah
Jabir Bin Abdullah relates: We went along with Allah’s Messenger (peace be upon him) on an expedition towards Najd and Allah’s Messenger (peace be upon him) found us in a valley abounding in thorny trees. Allah’s Messenger (peace be upon him) stayed for rest under a tree and he suspended his sword by one of its branches under which he was taking rest.
The persons scattered in the valley and they also began to take a (rest under the trees, and Allah’s Messenger (peace be upon him) said: “A person came to me while I was asleep and took hold of the sword. I woke up and found him standing upon my head and I had hardly become alert that the sword was in his hand. And he said: “Who can protect you from me?” I said: “Allah.” He again said: “who can protect you from me?” I said: “Allah” He put his sword in the sheath (and you can see) this man is sitting here.” Allah’s Messenger did not in any way touch him. (Sahih Muslim)
This hadith brings into light the staunch faith the Holy Messenger (peace be upon him) had in Allah. The Holy Messenger’s relation with his Creator was so deep and close that no one can read an account of his sacred life without realizing a sense of the Majesty of Allah and of His Infinite Might and Power.
How much trust be reposed in the help and protection of Allah can be seen in the fact that although all the Companions used to keep a close watch no harm might come to the Messenger’s life and a few among them constantly remained with him as sentinels.
Among these are Sa’ad Bin Muadh, Muhammad bin Musalama, Zubair Bin Awwam, and Abbad Bin Bishr. But when the verse of Surah Al-Maidah: ‘And Allah will protect you from all people’ was revealed to the Holy Messenger (peace be upon him), he asked all his sentinels to leave him to the protection of Allah, as He has promised to him, and there is no protecting hand more powerful and mighty than the Hand of Allah. This shows the Holy Messenger’s firm faith in Allah.
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- Prophet Character
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Munafiq Ki Nishaniyaa’n
Munafiq Ki Nishaniyaa’n
From Governor To A Carpenter
ALI Bin Al-Maymoon Al-Abbasi was a governor and son of the Caliph. He lived a life of opulence in a large castle. Anything he wanted in this world was easy for him.
One day, looking down from a balcony in the castle, he saw a man toiling in the fields. On succeeding days, Ali paid more and more attention to the man and witnessed that he always worked straight through the morning, after which, he would take a break, make ablution from a stream, and pray two units of prayer. Only when the evening came would he quit his work and go home to his family. To learn more about him, Ali invited him one day and asked him many questions. He soon learned that the worker had a wife, two sisters, and a mother that were all under his care, and it was for their sake that he toiled so assiduously.
Ali asked, “And do you have any cause to complain?” He answered, “No, All praise is due to Allah, Lord of all that exists.”
So impressed was he by the simple laborer, that Ali quit the castle, resigned from his position, and traveled abroad. He was found dead years later in the vicinity of Kharasan. After leaving the castle, he worked as a carpenter, and he found happiness in his new life, happiness that was foreign to him in his former one.
“While as for those who accept guidance, He increases their guidance, and bestows on them their piety” (Qur’an 47:17)
– excerpt from Aaidh Bin Abdullah Al-Qarni’s book “Don’t be sad”
Turning To Allah
Turning to Allah individually and collectively is the only way to safety, peace, and security both in this world and in the hereafter.
Umar ibn Al-Khattab – a companion of the Prophet Muhammad(peace be upon him) and caliph (ra – may Allah be pleased with him) said: “We were lowly and weak then Allah made us mighty with Islam. So when we seek mightiness in other than Islam, Allah humiliates us and brings us low.”
Umar (ra) could see this in his time. Imagine how much clearer it has become since! Once the Romans captured the great Companion of the Prophet Muhammad(may the peace and blessings of Allah be upon him) Hudhaifa (ra) and a number of other Muslims took them to their king. The king asked him to leave Islam and become Christian, but he refused. Then the king imprisoned him and tortured him but he still refused. Then the king didn’t feed him long enough and offered him pork and wine, but Hudhaifa (ra) refused them both. He preferred hunger and thirst to them.
Next, the king offered to marry him to his daughter and share his property with him if he would leave Islam and become a Christian. Still, Hudhaifa (ra) refused. Next, thee brought a huge vat of boiling water, threw one of the other Muslims in it, and cooked him alive while Hudhaifa (ra) watched. The King told him that either he leaves his religion or he will cook him too.
Hudhaifa (ra) began to cry and the king thought he had broken him. He asked him “What has made you cry?” Hudhaifa (ra) replied: “I was wishing that I had one hundred souls so I could offer them all in the path of Allah now as I die.” Hercules was shocked at his resolve and said, “Just come and kiss my head and I will let you go.” Hudhaifa (ra) said: “No, not unless you release all of the Muslims along with me.” Hercules said: “I give you that.” So, Hudhaifa (ra) kissed his head and all of the Muslim prisoners were released and they returned to Madinah.
When he returned, the Khalifa (caliph) Umar ibn Al-Khattab (ra) called him and asked him all about what happened which Hudhaifa (ra) told him all about. Then, Umar (ra) said: “I want to ask you two questions. First: Why didn’t you eat the pork and drink the wine when Allah has made it lawful for the one in necessity saying
{But whoever is driven by necessity in a critical situation…} (Al-Ma’idah: 3)
Hudhaifa (ra) said: “O commander of the faithful (Umar – ra), in order that they would have no chance to detract from Islam.” Umar (ra) was pleased with this answer. Then, Umar (ra) asked: “Why did you kiss Hercules the leader of the Romans?” Hudhaifa (ra) answered “When I placed my mouth on his head I did not kiss him. Rather, I spat on his head but he thought I kissed it. Umar (ra) was again pleased with Hudhaifa’s (ra) actions and he kissed Hudhaifa’s (ra) head in front of a crowd of people. Then he said: “It is upon every Muslim to kiss the head of Hudhaifa (ra)!”.
Hell Worst Destination
- Hell is so deep that if a stone were to be thrown into it, it would travel for 70 years to reaching the bottom.
- The breadth of each of the four walls around Hell is equivalent to a distance covered by a walking journey of 40 years.
- Hell has 7 gates.
- Hell had been lit for one thousand years until its flames became red. Again it was heated for another thousand years till its color became white. Still again it was burnt for a further thousand years and its white color flame turned pitch black.
- Even the most fierce fire of this world is 70-fold cooler than the fire of Hell.
- The lightest punishment in Hell would be the wearing of ” Fiery shoes which would cause one’s brain to boil.
- Hell is infested with venomous snakes and scorpions the size of donkeys and if they were to bite a person then he or she will suffer pain for 40 years.
- For food, the dweller of Hell would be given Zaqqum which is a prickly tree, so bitter, that even if a single molecule of it were to spill onto this earth it would make all the foodstuff of the world bitter and unpalatable.
- For drinking, the denizen of Hell would be provided with hot, boiling pus mixed with blood, matter, urine, and tears, etc. of the dwellers of Hell. If a bucket of this foul liquid were to be splashed over this earth, the entire world would be upset and disrupted by its most foul stink.
- Boiling water would be poured over Jahannami’s head and this will cause their internal organs to melt and leak out through their feet.
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Dunya
Dunya
Hajj – The Real Blessings
What are the blessings of Hajj? One may describe them in great detail. But, in the Qur’an, where Allah instructs Prophet Ibrahim to invite people to come to Hajj, so: “That they may witness things that are of benefit to them…” (22: 28)
Hence, the real blessings of Hajj can only be experienced by those who actually perform it. Imam Abu Hanifah, it is narrated, was unsure which act of worship was more excellent among the various ones laid down by Islam. But once he had performed Hajj, he had no hesitation in declaring that Hajj was the most excellent of all.
I shall now try to give you, briefly, some idea of its blessings.
The Journey
We usually think of journeys as of two kinds: those made for business and those made for pleasure. In both cases, it is to fulfill your worldly desires and benefit yourselves that you leave your homes, separate from families, and spend money — all is done for your own sake. No question arises of sacrifice for any higher, sublime purpose.
But the journey that is the Hajj is quite different in nature. This is not meant for any personal end. It is undertaken solely for Allah and the fulfillment of the duty prescribed by Allah. Nobody can be prepared to undertake this journey until and unless he has love of Allah in his heart, as well as fear of Him, and is convinced that Allah wants him to do what he is doing. That you are willing to bear the hardships arising from separation from your family, to incur great expenses on a journey that will bring no material rewards, and to suffer any loss of business or job, all are signs of certain inner qualities: that you love and fear Allah more than anything, that you have a strong sense of duty to Him, that you are willing to respond to His summons and ready to sacrifice your material comforts in His cause.
Sawdah Bint Zam’ah (Radi allahu anha)
Prophet Muhammad (peace be upon him) married Sawdah bint Zam’ah (radi allahu anha) a short while after the death of his first and most beloved wife, Khadijah (radi allahu anha) , with whom he shared a very happy 25 years of his blessed life. Sawdah (radi allahu anha) was a mature woman, around 40 years of age, and a mother of five children. This marriage gave Sawdah (radi allahu anha) uplift in her life, for she had been mourning her husband, Al-Sakran ibn Amr, who died soon after the couple had returned from Abyssinia, where a number of the Prophet’s companions had gone a few years earlier to establish a second base for Islam, away from the persecution in Makkah. She was now married to God’s messenger, who was renowned for his fine character and compassion, in addition to the great qualities that fitted him to be the recipient of God’s final message to mankind.
Scholars and writers about the Prophet and his character often explain his marriages in terms of different needs: Some political, others social, and some even legislative. While such reasons were certainly present in many of his marriages, they are not the overriding reasons for any. Each of his marriages expressed a desire to be united with the lady in question. In Sawdah’s case, we read explanations that he wanted to compensate her for the loss of her husband. The fact is that the Prophet needed a new wife after Khadijah (radi allahu anha) had passed away, and the qualities he needed in his new wife were maturity, kindness, and being a believer in his message. Sawdah (radi allahu anha) answered all these. She was the one to take care of his two unmarried daughters, Umm Kulthoom (radi allahu anha) and Fatimah (radi allahu anha) .
We see some aspects of Sawdah’s (radi allahu anha) maturity in the fact that when other wives came into the Prophet’s home and jealousies surfaced between them, leading to the emergence of two camps, Sawdah (radi allahu anha) did not join either group. She remained loyal to her husband, giving him all that he needed love and care. Nor did she ever express, in word or gesture, any feeling of jealousy when she realized that the Prophet’s heart leaned toward a particular one of his wives. On the contrary, we see her rising to the sublime as she realized that the Prophet’s heart favored Aishah (radi allahu anha) above all others, but he had to maintain fairness between all his wives. He would not allow himself to give Aishah (radi allahu anha) an hour more than he would give every one of his other wives. Therefore, in her eagerness to please the Prophet, Sawdah (radi allahu anha) made a gift of her nights to Aishah (radi allahu anha) . This was a voluntary gift, motivated only by her desire to please her husband. Thus, every time it was Sawdah’s (radi allahu anha) turn, the Prophet would visit her in the evening before going to spend the rest of the night at Aishah’s (radi allahu anha) place.
Sawdah’s (radi allahu anha) action speaks much about her character. She was a woman who loved to be kind to others and enjoyed giving them what pleases them.
She wished to remain married to the Prophet and be always remembered by Muslims throughout the world as a ‘mother of all believers’ as his wives earned this title. At the same time, she wanted to give greater pleasure to her husband and the one whom he loved most among his wives. Hence, her gift became a model for any woman who wishes to forego some of her rights in order to please her husband.
Sawdah (radi allahu anha) died toward the end of Umar’s reign, about ten years after the Prophet had passed away.