Tahajjud Kay Fazail
True Guidance: Only From The Quran
“This is a communication to be transmitted to mankind so that they may be warned by it and so that they will know that He is One God and so that people of intelligence will pay heed.” [14: 52]
“It is a Book We have sent down to you, full of blessing, so let people of intelligence ponder its Signs and take heed.” [38:29]
“Am I to desire someone other than Allah as a judge when it is He Who has sent down the Book to you clarifying everything?” Those We have given the Book know it has been sent down from your Lord with truth, so on no account be among the doubters.” [6: 114]
“In this way, we have sent it down as Clear Signs. Allah guides anyone He wills.” [22: 16]
“And We have indeed made the Qur’an easy to understand and remember: then is there any that will receive admonition?” [54:17]
As is seen in the above-quoted verses, Allah informs us that only the people of intelligence, who have the faith described in the Qur’an, can take heed. And remember that the Qur’an is made easy for us to reflect and take advice.
Husn-e-Khatima: Madina Tayyaba Mein Qayam Aur Wahan Moat Ka Pana
Husn-e-Khatima: Madina Tayyaba Mein Qayam Aur Wahan Moat Ka Pana
The Ummahs Humiliation A Manifestation Of Allah’s Punishment
“Then when there came the first of the two promises (of Divine Punishment), We sent against you servants unto Us who were most powerful in warfare. Then they penetrated the homes. Indeed, it was a decree executed.”
(Surah Bani Israaeel, aayat 5)
“When the final promise (of Divine Punishment) came, (it came) so that they could (the kuffaar) disfigure your faces and enter the Musjid (i.e. Musjidul Aqsa) as they had entered the first time, and so that they could utterly destroy whatever they overran.”(Surah Bani Israaeel, aayat 8)
In these Quranic verses, Allah Ta’ala refers to His punishment which He had inflicted on the Muslims of former times. The specific community referred to in these verses is Bani Israel. Two occasions of punishment are mentioned here. On both occasions, Allah Ta’ala used the kuffaar to overwhelm, punish, and humiliate the Muslims. The punishments had taken the form of kuffaar atrocities-pillage, plunder, killing, and humiliating the Muslims, as well as the desecration of Musjidul Aqsa
The ayat specifically mentions the destruction that the kuffaar wrought to the Masjid Aqsa. Allah Ta’ala allowed the kuffaar to invade the Masjid Aqsa —to defile and violate its sanctity. The then Muslims were just as helpless as present-day Muslims. They had to suffer the punishment and humiliation without being able to offer any response and unable to defend either themselves or their holy places.
Allah’s Servants
It is significant that in the ayah, the Quran refers to the kuffaar who had defiled and destroyed Musjidul Aqsa and who had ravaged the Muslims of the time, as `servants unto Us’. This style of expression conveys that the kuffaar were appointed by Allah Ta’ala to inflict the punishment, atrocities, and humiliation on the Muslims who are supposed to be the true and obedient slaves and servants of Allah Ta’ala.
This style of expression implies that the domination of the kuffaar over Muslims is in fact a manifestation of Allah’s punishment. Throughout the world’s history, this has always been the case. When the Muslim Ummah had transgressed all bounds of disobedience and had firmly resolved to adopt transgression, sin, and kuffaar lifestyle as their way of life, then Allah Ta’ala unleashed His punishment, which sometimes came in the form of natural disasters and sometimes in the form of kuffaar brutality and domination.
The Cause
In this age, too, Muslims have degenerated to the lowest level of fisq and fujoor (transgression and immorality). The Sunnah of Rasulullah (sallallahu alayhi wasallam) has been jettisoned right out of our lives, and the lifestyle and concepts of the kuffaar have become the complete culture and code of life of Muslims. It is for this reason that Allah Ta’ala has manifested His punishment on us in the form of kuffaar atrocities and domination over the Ummah. He has made us the slaves of the very kuffaar whom we have appointed as our intellectual masters, whose lifestyle Muslims are emulating in its entirety. Therefore, He has once again sent His kuffaar `ibaad’ (servants) to punish and disgrace us, as he had done with Bani Israel when they had reached the point of no return in their transgression.
Thus, the cause of our degradation, humiliation, and of the calamities which are befalling the Ummah, is not America or the Shaitan. Rather, these events via the agency of the kuffaar are Allah’s punishment. It is He Who has chosen America to punish and humiliate the Muslims. It is He Who has chosen the Yahood to inflict such terrible acts of brutality on Muslims.
Apnay Rab Kay Naam Say Parho
Apnay Rab Kay Naam Say Parho
How To Increase Love Of Prophet In Our Hearts?
How can one develop in their heart love of Prophet Muhammad (peace be upon him) more than anything else in the world?
The strength of love for the Messenger (peace be upon him) is connected to the Muslim’s faith. When his faith increases, his love for the Prophet (peace be upon him) increases. Loving the Prophet (peace be upon him) is an act of obedience to Allah and a means of drawing closer to Him. Loving the Prophet (peace be upon him) is one of the obligatory duties in Islam.
It was narrated that Anas said: The Prophet (peace be upon him) said: “None of you truly believes until I am more beloved to him than his father, his child, and all the people.” (Al-Bukhari, 15; Muslim, 44)
You can increase your love of the Messenger (peace be upon him) by realizing the following:
Firstly, He was sent by his Lord, who chose him above all of creation to convey the religion of Allah to mankind. Allah chose him because He loved him and was pleased with him. If Allah were not pleased with him, He would not have chosen him. So we must love the one whom Allah loves and be pleased with the one with whom Allah is pleased. We must realize that he is the close friend of Allah and that close friendship is a higher status and it is the highest degree of love.
Jundub is said to have narrated: “I heard the Prophet (peace be upon him) say: ‘I declare before Allah that I have no close friend from among you. Allah has taken me as a close friend, as he took Ibrahim as a close friend. If I were to have taken a close friend from among my ummah, I would have taken Abu Bakr as a close friend.” (Muslim, 532)
Secondly, we should realize the high status to which Allah has raised him, for he (peace be upon him) is the best of mankind.
It was narrated that Abu Hurayrah said: “The Messenger of Allah (peace be upon him) said: ‘I will be the leader of mankind on the Day of Resurrection, the first whose grave will be opened, the first to intercede and the first to be asked to intercede.” (Muslim, 2278)
Thirdly, we should realize that he suffered trials and difficulties to bring Islam to us. We should remember that the Messenger (peace be upon him) was persecuted, hit, slandered, and insulted; the closest people to him disowned him and accused him of being a madman, a liar, and a sorcerer. He fought the people to protect the religion so that it could reach us; they fought him, expelled him from his people and homeland, and gathered armies against him.
Fourthly, we should follow the example of his companions who loved him deeply. They loved him more than wealth and sons, and more than their selves.
There follow some examples of that: It was narrated that Anas said: I saw the Messenger of Allah (peace be upon him) when the barber was cutting his hair and his companions were going around him wanting to ensure that his hair would fall only into someone’s hand. (Muslim, 2325)
It was narrated that Anas (may Allah be pleased with him) said: “On the Day of Uhud, some of the people fled and left the Prophet (peace be upon him), but Abu Talhah stood before him covering him with a shield. Abu Talhah was a powerful archer who broke two or three bows that day. When a man passed by carrying a quiver containing arrows, he would say: Give them to Abu Talhah.
Whenever the Prophet (peace be upon him) raised his head to look at the people, Abu Talhah would say: “O Prophet of Allah, may my father and my mother be sacrificed for you, do not raise your head lest you be struck by an arrow shot by the enemy. My neck is before your neck.” (Bukhari, 3600; Muslim, 1811)
Fifthly, you should follow his Sunnah in word and deed, so that his Sunnah is the path you follow in your whole life, and you put his words before any other words and put his command before everything else; and you should follow the ‘aqeedah (belief) of his noble Companions, and the aqeedah of the Taabieen who followed them, and the aqeedah of those who followed their path until the present day, namely Ahl Al-Sunnah wa’l-Jama’ah, and avoid bid’ah (innovation).
We ask Allah to help us to love His Messenger (peace be upon him) and to make him dearer to us than our children, parents, families, and ourselves.
Habib al-Ajami
Habib al-Ajami
Sayyid al-Sajjad Imam Abu al-Hasan Ali
Sayyid al-Sajjad Imam Abu al-Hasan Ali
Zain al-‘Aabideen Radi Allahu Ta’ala Anho
Sayyiduna Abu al-Hasan Ali, Imam Zain al-Abideen, is the fourth Imam and Shaykh of the Silsila Aaliyah Qaadiriyah Barakaatiyah Razviyah Nooriyah. He was one of the greatest Aabids of his era. Imam Zuhri (Radi Allahu Ta’ala Anho) says, (In my era, I have not seen any Quraysh more excellent than Imam Zain al-Abideen (Radi Allahu Ta’ala Anho). Hadrat Ibn Abbas (Radi Allahu Ta’ala Anho) used to look at Imam Zain al-Abideen (Radi Allahu Ta’ala Anho) and refer to him as the Beloved of the Beloved.
Birth:
He was born on a Thursday, the 5th of Shabaan 38 Hijri in Madinah Munawwarah. [Masaalik as-Saalikeen, Vol. 1, Page 207]
Name:
Hadrat Imam Hussain kept most of his children’s names attached to the name Ali. This was due to his love for his father Sayyiduna Ali (Radi Allahu Ta’ala Anho). He was thus also named Ali. He was also known as Abu Muhammad, Abul Hassan, Abul Qaasim and Abu Bakr. His titles were Sajjad, Zain al-Aabideen, Sayyidul Abideen, Zakki, etc.
Education:
He spent two years with his grandfather Sayyiduna Ali (Radi ALLAHu Ta’ala Anho), ten years with his uncle Sayyiduna Imam Hasan (Radi ALLAHu Ta’ala Anho), and eleven years with his father, Hadrat Imam Hussain (Radi ALLAHu Ta’ala Anho).
Blessed Mother:
His mother was known as Umm-e-Wulad and was also known as Shahar Banu Radi Allahu Ta’ala Anha. She was very pious and Allah-fearing.
His Features:
He was the image of his grandfather Sayyiduna Ali (Radi ALLAHu Ta’ala Anho). He was tan in complexion and not very tall. He had a full beard on which he used henna (mehndi).
Predictions Of His Birth:
Hadrat Jaabir (Radi ALLAHu Ta’ala Anho) says, I was in the blessed court of the Prophet (Sallallaho Alaihi wa Aalihi wa Sallam) and Imam Hussain (Radi ALLAHu Ta’ala Anho) was in the blessed arms of the Prophet (Sallallaho Alaihi wa Aalihi wa Sallam). The Prophet (Sallallaho Alaihi wa Aalihi wa Sallam) said, O Jaabir (Radi ALLAHu Ta’ala Anho)! A son shall be born to him, whose name shall be Ali. Then he will have a child, whose name shall be Muhammad (Imam Baaqir). O Jaabir! If you meet with him, then you should pass my salaams to him.
His Character:
Hadrat Imam Zain al-‘Abideen (Radi ALLAHu Ta’ala Anho) was blessed with beautiful character, which he definitely inherited from his illustrious forefathers. He was very eloquent and very respectful. He was always willing to assist those in need. Umar Abu Nasr writes that Imam Zain al-Abideen (Radi ALLAHu Ta’ala Anho) purchased various slaves, and then set them free. He would be kind even to those who were his personal enemies. Once he heard that there was a certain person who always spoke ill of him. Hadrat Imam Zain al-Abideen (Radi ALLAHu Ta’ala Anho) went to him and treated him with such respect and kindness that he repented from his bad behaviour and affiliated himself with the great Imam. Many great poets have written numerous Qasidas in praise of his kindness and generosity. [Masaalik as-Saalikeen, Vol. 1, Page 208]
His Excellence:
Abu Haazim says, I have not seen any Jurist more exalted than him.
Zahbi and Ainiyah have said, We have not seen any Quraish more exalted than him.
Hadrat Imam Maalik (Radi ALLAHu Ta’ala Anho) says, He is from the Men of Excellence
Ibn Abi Shaiba says, in Hadith, the most exalted chain of transmission is that which is narrated from Imam Zain al-Abideen (Radi ALLAHu Ta’ala Anho), where he narrates from his father Imam Hussain (Radi ALLAHu Ta’ala Anho). [Masaalik as-Saalikeen]
Chasht Ki Namaz Kay Fazail
Chasht Ki Namaz Kay Fazail
On Remembering Death And Constraining Expectation
Allah Almighty says, “Every self will taste death. You will be paid your wages in full on the Day of Rising. Anyone who is distanced from the Fire and admitted to the Garden has triumphed. The life of this world is only the enjoyment of delusion,” (3:185)
and the Almighty says, “No self knows what it will earn tomorrow, and no self knows in what land it will die.” (W31:33; H31:34)
The Almighty says, “When their specified time arrives, they cannot delay it for a single hour nor can they bring it forward” (16:61)
And the Almighty says, “O you who believe! Do not let your wealth or children divert you from the remembrance of Allah. Whoever does that is lost. Give from what we have provided for you before death comes to one of you, and he says, ‘O Lord, if only you would give me a little more time so that I can give sadaqa and be one of the righteous.’ Allah will not give anyone more time once their time has come. Allah is aware of everything you do.” (63:9-11)
The Almighty says, “Until, when death comes to one of them, he says, ‘My Lord, send me back again. So that perhaps I may act rightly regarding the things I failed to do!’ No indeed! It is just words he utters. Before them, there is an interspace until the day they are raised up. Then, when the Trumpet is blown, that Day there will be no family ties between them, they will not be able to question one another. Those whose scales are heavy, they are the successful. Those whose scales are light they are the losers of their selves, remaining in Hell timelessly, forever. The Fire will sear their faces, making them grimace horribly in it, their lips drawn back from their teeth. ‘Were My Signs not recited to you and did you not deny them?'” to His words, “‘How many years did you tarry on the earth?’ They will say, ‘We tarried for a day or part of a day. Ask those able to count!’ He will say, ‘You only tarried for a little while, if you did but know! Did you suppose that We created you for amusement and that you would not return to Us?'” (W23:100-116; H23:99-115)
The Almighty says, “Has the time not arrived for the hearts of those who believe to yield to the remembrance of Allah and to the Truth He has sent down, and not to be like those who were given the Book before, for whom the time seemed over long so that their hearts became hard. Many of them are degenerate.” (W57:15; H57:16)
* Ibn Umar said, “The Messenger of Allah, may Allah bless him and grant him peace, took me by the shoulder and said, ‘Be in this world as if you were a stranger or a traveler on the road.”
Ibn Umar used to say, “In the evening, do not anticipate the morning, and in the morning do not anticipate the evening. Take from your health for your illness, and from your life for your death.” [al-Bukhari]
* Ibn ‘Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “It is not right for a Muslim man who has anything to bequeath to spend two nights with having a written will in his possession.” [Agreed upon. This is the variant in al-Bukhari]
In a variant of Muslim, “To spend three nights.” Ibn ‘Umar said, “Not a night has passed since I heard the Messenger of Allah, may Allah bless him and grant him peace, say that without my having had my will with me.”
* Anas said, “The Prophet, may Allah bless him and grant him peace, drew some lines and said, ‘This is man and this is the end of his lifespan. That is how he is when this nearest line comes upon him.” [al-Bukhari]
* Ibn Mas’ud said, “The Prophet, may Allah bless him and grant him peace, drew lines making a square and then drew a line in the middle which extended beyond it. He drew some small lines up to this middle line from the side within the square and said, ‘This is man, and this is the end of his lifespan which encircles him – or by which he is encircled – and this which goes beyond it is his hope and these small lines are things that happen. If this one misses him, that one gets him, and if that one misses him, this one gets him.'” [al-Bukhari]
* Abu Hurayra reported the Messenger of Allah, may Allah bless him and grant him peace, said, “Race to good actions as fast as you can. What are you waiting for except delayed poverty, oppressive wealth, debilitating illness, dottering senility, a swift death or the Dajjal? Or are you waiting for an unseen evil, or the Last Hour? The Last Hour will be most bitter and terrible.” [at-Tirmidhi]
* Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “Remember frequently the thing that cuts off pleasures,” i.e., death.” [at-Tirmidhi]
* Ubayy ibn Ka’b said, “When a third of the night had passed, the Messenger of Allah, may Allah bless him and grant him peace, stood up and said, ‘O people! Remember Allah! The first blast has come and it will be followed by the second blast. Death has come with all that it involves. Death has come with all that it involves.’ I said, ‘O Messenger of Allah, I do a lot of prayer on you. How much prayer should I allot for you?’ He said, ‘However much you like.’ I said, ‘A quarter?’ He said, ‘However much you like, but if you do more, it will be better for you.’ I said, ‘A half?’ He said, ‘However much you like, but if you do more, it will be better for you.’ I said, ‘Two-thirds?’ He said, ‘However much you like, but if you do more, it will be better for you.’ I said, ‘I will allot all my prayers for you.’ He said, ‘Then you will be spared from worry and forgiven your wrong action.'” [at-Tirmidhi]