Bakasrat Naik Aamal Kernay Kay Bawajood Allah kay Azab Say Daro
Example Of Guidance And Knowledge
[2. Surah Al-Baqarah: Ayah 195] “And spend in the way of Allah and cast not yourselves to perdition with your own hands, and do good (to others); surely Allah loves the doers of good.”
[Sahih Al-Bukhari: Volume 1, Book 3, Number 79] Narrated Abu Musa (Radi Allah Anhu): The Prophet Muhammad (sal-allahu-alleihi-wasallam) said, “The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water and Allah benefited the people with it and they utilize it for drinking, (making their animals drink from it) and to irrigate the land for cultivation.
(And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah’s Religion (Islam) and gets benefits (from the knowledge) that Allah has revealed through me and learns them and teaches them to others. The (last example is that of a) person who does not care for it and doesn’t take Allah’s Guidance revealed to me”
[Sahih Al-Bukhari: Volume 6, Book 61, Number 544] Narrated by Hazrat Abu Huraira (Radi Allah Anhu): The Prophet Muhammad (sal-allahu-alleihi-wasallam) said, “Not to wish to be the like of (or there is no envy) except in two:
- A person whom Allah has taught the Quran and he recites it during the hours of the night and the hours of the day, and his neighbor listens to him and says, ‘I wish I had been given what has been given to so-and-so so that I might do what he does;
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Secondly, a person to whom Allah has given wealth and he spends it on what is just and right, whereupon another person may say, ‘I wish I had been given what so-and-so has been given, for then I would do what he does.’
[Sahih Al-Bukhari: Volume 6, Book 61, Number 545] Narrated by Hazrat Usman (Radi Allah Anhu): The Prophet Muhammad (sal-allahu-alleihi-wasallam) said, “The best among you are those who learn and teach the Quran.”
[Sahih Al-Bukhari: Volume 6, Book 61, Number 546] Narrated by Hazrat Usman bin Affan (Radi Allah Anhu): The Prophet Muhammad (sal-allahu-alleihi-wasallam) said, “The most superior among you (Muslims) are those who learn Quran and teach it to others.”
Apnay Nafs, Biwi, Bachon, Aur Mahman Kay Haqooq
Apnay Nafs, Biwi, Bachon, Aur Mahman Kay Haqooq
Allah Strengthens In Guidance Those Who Seek
[Allah’s Quran – 19:76] “God strengthens in guidance those who have sought and found guidance. The righteous, good deeds of lasting merit are best in your Lord’s sight for reward, and best for returns.”
The Prophet (peace be upon him) has said : [Anas bin Malik, Al-Hadis, 1:351] “Prophet Muhammad (peace be upon him) as reported by Anas bin Malik, “He that follows the path of knowledge shall find Allah easing the path to Paradise for him.”
[Muslim, Book #035, Hadith #6518] “Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: He who alleviates the suffering of a brother out of the sufferings of the world, Allah would alleviate his suffering from the sufferings of the Day of Resurrection, and he who finds relief for one who is hard pressed, Allah would make things easy for him in the Hereafter, and he who conceals (the faults) of a Muslim, Allah would conceal his faults in the world and the Hereafter. Allah is at the back of a servant so long as the servant is at the back of his brother, and he who treads the path in search of knowledge, Allah would make that path easy, leading to paradise for him and those persons who assemble in the house among the houses of Allah (mosques) and recite the Book of Allah and they learn and teach the Qur’an (among themselves) there would descend upon them the tranquillity and mercy would cover them and the angels would surround them and Allah makes a mention of them in the presence of those near Him, and he who is slow-paced in doing good deeds, his (high) descent does not make him go ahead.”
Jinnat Aur Farishton Kay Bare Mein Aqaid
Jinnat Aur Farishton Kay Bare Mein Aqaid
Backbiting And Slander
And why did you not, when you heard it, say? “It is not right of us to speak of this: Glory to God, this is a most serious slander” (Quran 24:16)
Islam is a religion of peace, love, and compassion. Lies, suspicion, back-biting, slander, and gossip are totally alien to Islam. In fact, they are considered among the most destructive of major sins. This is so because these sins sow enmity and discord among the Muslim Ummah and lead to its destruction. They cause hostilities between people of the same household, and between neighbors, friends, and relatives.
Islam demands that our relationship with mankind should be one of sincerity and responsibility. It should be one where we have respect for the honor, reputation, and privacy of others. Islam teaches us that we are not only held accountable for our attitudes and actions but also for anything else over which we have control or influence, in our society or the world around us.
Verses: Let’s see what the Quran states about backbiting and slander – ‘This is the Book, in it is guidance sure, without doubt, to those who fear Allah’. (2:2)
Allah has forbidden the believers from backbiting
O you who believe! Avoid much suspicion, in deeds some suspicions are sins. And spy not neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah, verily, Allah is the one who accepts repentance, Most Merciful. (49: 12)
When we reflect deeply on this assimilation it should be enough to keep us away from backbiting! Do not treat the issue of Backbiting & Slander with indifference because it is a great sin
Behold, you received it on your tongues, and said out of your mouths things which you had no knowledge; and you thought it to be a light matter, while it was most serious in the sight of Allah (24: 15)
Many of us backbite and gossip without thinking. We think it is a minor matter, however, Allah reminds us to be careful and even though we think we are doing something little it is in fact huge in the sight of Allah!
Allah teaches us to speak out against Slander and try to put a stop to it
And why did you not, when you heard it, say? “It is not right of us to speak of this: Glory to Allah, this is a most serious slander” (24:16)
Many people are so busy spreading the slander they hear that they do not even stop thinking if it is true. Shaitan (Satan) wants us to use our tongues to create conflict and hatred.
Say to My servants that they should only say those things that are best, for Satan does sow dissensions among them, for Satan is to man an avowed enemy. (17:53)
Are we falling into Shaitan’s (Satan’s) trap? We can all analyze ourselves.
Hadiths: Let’s see what Prophet Muhammad (Peace Be Upon Him) said about Backbiting in the hadiths.
Allah states in the Quran – You have indeed in the Messenger of Allah an excellent pattern of conduct. (33:21)
The Definition Of Backbiting And Slander
Prophet Muhammad (Peace Be Upon Him) said: “Do you know what backbiting is?” They said, “Allah and His Messenger know best.” He then said, “It is to say something about your brother that he would dislike.” Someone asked him, “But what if what I say is true?” The Messenger of Allah (Peace Be Upon Him) said, “If what you say about him is true, you are backbiting him, but if it is not true then you have slandered him.” (Muslim)
We should guard our tongue from sins and use our limbs in acts of obedience
Prophet Muhammad (Peace Be Upon Him) said: “Who protects his tongue from unlawful utterances and his private parts from illegal sexual intercourse, I shall guarantee him entrance into Paradise.” (Bukhari and Muslim)
The Definition Of The Best Muslim
“I asked the Messenger of Allah (Peace Be Upon Him): Who is the best Muslim? The Messenger of Allah(Peace Be Upon Him) replied, “He is the one from whom Muslims are safe from the evil of his tongue and hands.” (Muslim)
Deriding people in their presence by making negative facial expressions or by hand gestures while they are unaware is also a form of backbiting. We need to beware of the slipping of our tongues
“When man wakes up in the morning each day, all parts of the body warn the tongue saying, ‘Fear Allah as regards us for we are at your mercy; if you are upright, we will be upright and if you are crooked, we become crooked.’” (At-Tirmidhee)
Summary
Backbiting and slander are so widespread that it has become the topic of people’s meetings and an avenue for expressing their anger, misgivings, and jealousy. Those who indulge in backbiting are oblivious to the fact that they are only harming themselves. This is because of the fact that on the Day of Resurrection, both the wrongdoer and the wronged will stand before Allah, Who is the Just Judge, Allah will then give this wronged person from the good deeds of the person who wronged him by his wrong by backbiting.
Some situations allow us to inform others of what someone has done. It is allowed for us to inform the authorities when someone does injustice to us or others. It is allowed for us to inform someone who can help a perpetrator from committing further vice. It is also permissible for us to tell whoever seeks our advice on a person for business dealings or marriage. In this case, it is not allowed for us to hide what we know about the person so that the enquirer will not be deceived. All these types of speaking about others are lawful.
Islam teaches us that if people are being ridiculed or backbited in our presence, we should defend their honor. If we neglect this, we shall deprive ourselves of ever-needed help and mercy from Allah – If a man’s Muslim brother is slandered in his presence, and he is capable of defending him and does so, Allah will defend him in this world and the next. But if he fails to defend him, Allah will destroy him in this world and the next. (Baghawi). What will we do the next time we are tempted to backbite or hear slander in our presence? Right now the choice is ours!
We ask Allah the Most High, the All Powerful, to teach us that which will benefit us, and to benefit us by that which we learn. May Allah grant blessings and peace to our Prophet Muhammad (Peace Be Upon Him) and his family and companions.
Islam Aur Mahol Ka Tahafuz
Islam Aur Mahol Ka Tahafuz
Achieving High Aims
Achieving high aims depends upon having a firm intention and a strong will. Whoever loses them will never attain one’s goals, because when one’s intention is firm, it adheres to the plan, and if one’s will is strong, the servant will walk along the right way that leads to that aim. Having a strong will opens the way and a resolute intention focuses one on the aim. If one’s aim coincides with the way that one reaches it, one will be successful.
If one’s intention is weak, one will not have a high aim. If one’s will is not strong, it will (also) not lead one to the aim. The whole matter depends upon the will and the intention of the servant, and they will never be achieved without the following:
First: Neglecting innovations that people make.
Second: Abandoning worldly benefits and vain pleasures, which hinder one from one’s way and aim.
Third: Purification of one’s heart from any vain desires that will distract one’s intention. – Al-Fawa’id
- By Ibn Qayyim Al-Jawziyyah (d. 751H) – a famous Islamic scholar commonly referred to as the doctor of the heart given his extensive works about human behavior and ethics.
Musalman Hukmran Kay Haqooq
Musalman Hukmran Kay Haqooq
Allah Looks To Your Heart And Deeds (Not Your Faces And Wealth)
[94. Surah Al-Sharh: Ayah 7-8] “So when you are free, nominate. And make your Lord your exclusive object.”
( Sahih Muslim: Book 32, Number 6219) Abu Huraira (Radi Allah Anhu) reported Allah’s Messenger (sal-allahu-alleihi-wasallam) as saying: “Don’t nurse a grudge and don’t bid him out for raising the price and don’t nurse aversion or enmity and don’t enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah.
A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim.
All things of a Muslim are inviolable for his brother in faith: his blood, his wealth, and his honor.”
(Sahih Muslim: Book 32, Number 6220) This hadith has been transmitted on the authority of Abu Huraira (Radi Allah Anhu) with some addition (and it is this): “Verily Allah does not look to your bodies nor your faces but He looks to your hearts,”
And he pointed toward the heart with his fingers.
( Sahih Muslim: Book 32, Number 6221) Abu Huraira (Radi Allah Anhu) reported Allah’s Messenger (sal-allahu-alleihi-wasallam) as saying: “Verily Allah does not look to your faces and your wealth but He looks to your heart and your deeds.” |