Our social:

Post from category:

The Fire Within

In the name of Allah, the Most Merciful, the All-Compassionate
“May the Peace and Blessings of Allah be Upon You”

Praise be to Allah, we seek His help and His forgiveness. We seek refuge with Allah from the evil of our own souls and our bad deeds. Whomsoever Allah guides will never be led astray, and whomsoever Allah leaves astray, no one can guide. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger.

Bismillah Walhamdulillah Was Salaatu Was Salaam ‘ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

It is a major cause of suspicions, malice, enmity, and hatred. It often leads to gossip, slander, character assassination, and even murder. It is the fire within…the fire
called JEALOUSY.

It was the first sin committed on earth when the son of Prophet Aadam (AlaihisSalaam), Qabil, became jealous of his brother Habil. It eventually led him to murder Habil. Therefore, Rasulullah (Sallallahu Alaihi Wasallam) has severely warned against this malady of the heart, which destroys the fabric of society.

Hope He Has An Accident
Hasad (jealousy) occurs when one sees another person bestowed with some bounty and desires that the person should be deprived of it. For instance, one sees someone who has more wealth, beauty, intelligence, or any other such bounty and begins to “burn” within his heart over the person who has been blessed. He then wishes that the blessing be snatched away from him in some way.

He hopes that the person will have an accident or that someone will rob him of his wealth, etc. Much worse than this is to desire that a person be deprived of any bounty of Deen.

For instance, a person is pious, or he is blessed with the Quran in his heart or the knowledge of Deen, or he has been blessed with making some efforts for Deen. Upon witnessing these blessings upon him, one now desires that they should be snatched away from him. This is a grave crime.

Objection Against Allah Taala
To desire that somebody be deprived of the blessings which Allah Taala has bestowed upon him is tantamount to a direct objection against Allah Taala. The jealous person is actually objecting against Allah Taala, that the person who was granted that blessing was not deserving of it, so why was it given to him? It should rather have been given to the objector! The severity of this crime is thus evident.

Hence Prophet Muhammad (PBUH) is reported to have said: “Hasad destroys one’s good deeds just as fire consumes wood.” [Abu Dawood]

In another narration, it is described as something that “shaves off” one’s good deeds.

Miserable
Hasad not only destroys one’s Hereafter. The immediate punishment in this world is that the jealous person is constantly ‘burning’ from within. He simply cannot see the next person happy, hence he is always miserable. Happiness remains far away from him.

Hasad is, therefore, among the most foolish crimes to commit. One destroys his happiness in this world and his rewards in the hereafter, yet he gains nothing in return. One desires the destruction of another person, but in the process only brings destruction to oneself.

Having realized that hasad is a serious disease, one should treat this malady with utmost urgency. Among the ways of removing hasad from the heart are the following:

  • Ponder over the harm you are doing to yourself and the utter foolishness of your action. The only thing that you will achieve is misery. Your evil desire is not going to change anything except to make you burn from within and to destroy your good deeds.

  • Praise the person you are jealous of in front of others. Do this even though you have to force yourself to do it.

  • Make dua for the person you are jealous of as much as possible. Ask Allah Taala to protect the person’s bounties for him, increase them, and grant him barakah therein.

  • Make salaam to him often

  • Occasionally give him some gift.

The Prophet (peace and blessings of Allah be upon him) said: “Shake hands, for this will dispel rancor, and exchange gifts and love one another, for this will dispel hatred.” (Narrated by Maalik in al-Muwatta’, 1413).

“Whoever finds in himself any hasad towards another has to try to neutralize it by means of taqwa (piety, consciousness of Allah) and sabr (patience). So he should hate that (the feeling of hasad) in himself…

But the one who does wrong to his brother by word or deed will be punished for that.

The one who fears Allah and is patient, however, is not included among the wrongdoers, and Allah will benefit him by his taqwa.”

Insha Allah, by adopting the above remedies, the terrible evil of jealousy will be cleansed from one’s heart. One will also find happiness in this world, and one’s good deeds will not be destroyed.

The Truth Has Arrived

[Allah’s Quran – 34:49] “Say: ‘The Truth has arrived, and Falsehood neither creates anything new, nor restores anything.”

[Bukhari, Book #60, Hadith#244] “Narrated Abdullah bin Masud: Allah’s Apostle entered Mecca (in the year of the Conquest) and there were three-hundred and sixty idols around the Ka’ba. He then started hitting them with a stick in his hand and said: ‘truth (i.e., Islam) has come and falsehood (disbelief) vanished. Truly, falsehood (disbelief) is ever bound to vanish.’ (17.81) ‘truth has come and falsehood (Iblis) can not create anything.”

[Muslim, Book #019, Hadith #4397] “It has been narrated by Ibn Abdullah who said: The Holy Prophet (may peace be upon him) entered Mecca. There were three hundred and sixty idols around the Ka’ba. He began to thrust them with the stick that was in his hand, saying:” truth has come and falsehood has vanished. Lo! falsehood was destined to vanish” (xvii. 81). truth has arrived, and falsehood can neither create anything from the beginning nor can it restore to life”

[Tafsir] “(Say: “The truth has come, and the falsehood can neither create anything nor resurrect.”) Means, truth and the great Law have come from Allah, and falsehood has gone and has perished and vanished. This is like the Ayah: (Nay, We fling the truth against the falsehood, so it destroys it, and behold, it is vanished) (21:18). When the Messenger of Allah entered Al-Masjid Al-Haram on the day of the conquest of Makkah, and found those idols standing around the Ka`bah, he started to hit the idols with his bow, reciting, (And say: “The truth has come, and the falsehood has vanished. Surely, the falsehood is ever bound to vanish.”) (17:81), and: (Say: “The truth has come, and the falsehood can neither create anything nor resurrect.”) This was recorded by Al-Bukhari, Muslim, At-Tirmidhi and An-Nasa’i.

“The fourth argument is that the Truth is final: it does not come and go: it creates new situations and new developments, and if by chance it seems to be defeated for a time, it comes back and restores the true balance-unlike Falsehood, which by its very nature is doomed to perish: 17:81. The Prophet’s credentials are known by the test of Time. This was already becoming apparent to discerning eyes when this Sura was revealed in Mecca, but it became clear to the whole world with the story of Islam’s progress in Madina.”

“I.e., in contrast to the creativeness inherent in every true idea, falsehood – being in itself an illusion – cannot really create anything or revive any values that may have been alive in the past.”

Some Verses From Surah Al-Ahzab

[Qur’an, Al-Hazab, Surah 33:4-9] Allah has not made for any man two hearts inside his body. Neither has He made your wives, whom you declare to be like your mothers’ backs, your real mothers. [az-Zihar is the saying of a husband to his wife, “You are to me like the back of my mother,” i.e., You are unlawful for me to approach], nor has He made your adopted sons your real sons. That is, but your saying with your mouths. But Allah says the truth, and He guides to the (Right) Way.

Call them (adopted sons) by (the names of) their fathers: that is more just with Allah. But if you know not their father’s (names, call them) your brothers in faith and Mawalikum (your freed slaves). And there is no sin on you concerning that in which you made a mistake, except in regard to what your hearts deliberately intend. And Allah is Ever Oft-Forgiving, Most Merciful.

The Prophet is closer to the believers than their own selves, and his wives are their (believers’) mothers (as regards respect and marriage). And blood relations among each other have closer personal ties in the Decree of Allah (regarding inheritance) than (the brotherhood of) the believers and the Muhajirun (emigrants from Makkah), except that you do kindness to those brothers (when the Prophet صلى الله عليه وسلم joined them in brotherhood ties). This has been written in the (Allah’s Book of Divine) Decrees – (Al-Lauh Al-Mahfuz).”

And (remember) when We took from the Prophets their covenant, and from you (O Muhammad (saw)), and from Nuh (Noah), Ibrahim (Abraham), Musa (Moses), and Esa (Jesus) son of Maryam (Mary). We took from them a strong covenant.

That He may ask the truthful (Allah’s Messengers and His Prophets) about their truth (i.e., the conveyance of Allah’s Message that which they were charged with), and He has prepared for the disbelievers a painful torment (Hell-fire).

O you who believe! Remember Allah’s Favor to you, when there came against you hosts, and We sent against them a wind and forces that you saw not [i.e., troops of angels during the battle of Al-Ahzab (the Confederates)]. And Allah is Ever All-Seer of what you do.

Qur’an, Al-Ahazab, Surah 33:4-9

 

Ruling On Visiting The Sick

Sometimes, someone we know falls ill. So it is important to know the rulings and etiquette of visiting the sick from an Islamic point of view.

Visiting the sick is a fard kifaayah or a communal obligation. (i.e. when someone in the community falls sick, some of the Muslims must go and visit him. Otherwise, the whole community will be sinful. (AL-Ikhtiyaaraat by Ibn Taymiyyah)

This is based on the order of the Prophet (pbuh) : “Feed the hungry, visit the sick, and free the captives.” (Bukhaari)

The rewards for visiting the sick
The Messenger of Allaah (pbuh) said:
1) “When the Muslim visits his (sick) Muslim brother, he is harvesting the fruits of Paradise until he returns.” (Muslim)

2) “Whoever visits a sick person or visits a brother in Islam, a caller cries out to him: ‘May you be happy, may your walking be blessed, and may you occupy a dignified position in Paradise.” (Tirmidhi- hasan by al-Albaani)

3) “Whoever visits a sick person is plunging into mercy until he sits down, and when he sits down he is submerged in it.” (Ahmad– Saheeh by al-Albaani)

4) “There is no Muslim who visits a (sick) Muslim early in the morning but seventy thousand angels send blessings upon him until evening comes, and if he visits him in the evening, seventy thousand angels send blessings upon him until morning comes, and he will have a garden in Paradise.” (Saheeh al-Tirmidhi. )

Who to visit
Visit those whom you know, as well as those whom you do not know. (Muslim).

The scholars say that you may visit non-mahrams as long as there is proper covering, no risk of fitnah, and no Khalwa (being alone together). (Islam-qa)

You may visit non-Muslims as well, since the Prophet (pbuh) visited a Jewish boy and called him to Islam, and he became Muslim. (Bukhaari).

Who is considered a sick person
If the sickness is preventing the person from seeing people, going out, etc., then the scholars say he is considered a sick person and one should try to visit him. However, if he is sick, but he is still going about his work, seeing people, etc., then it is not obligatory to visit him. (Al-Sharh al-Mumti’)

Principles to be followed when visiting
* Ask the person how he is, how he is feeling, etc., following the perfect example of the Prophet (pbuh). (Tirmidhi -hasan by al-Albaani).

* Try to cheer the patient up and talk positively. Give him glad tidings of healing Insha Allah, because this will comfort the sick person.

* The patient and his feelings and condition should be the topmost and only concern at all times.

* Generally speaking, one should make his visit short and not sit for too long with the patient, as it may be hard on the patient and his family.

* Consider the time of your visit (Not to visit too late at night or at the time of the patient’s nap, etc.)

* Do not keep visiting him every day, as it may be burdensome for the sick person. However, if it is someone close, and you know that they feel pleased and comforted to see you, then you may visit continuously.

* Do NOT sit on the patient’s bed, even if you do have to stand, as this might shake the bed and cause him pain, and he may be too polite to say anything.

* Do not be loud or make excessive noise.

* Do not overcrowd the patient with too many visitors at the same time. If you happen to visit him at a time when he already has other visitors, it may be better to politely leave and come back at a later time.

Make Dua for the sick person
* The Prophet (pbuh) said this dua three times when visiting the sick:
“La bas, tuhur in sha Allah” (No worry, it is a purification, if Allah wills).” (Bukhaari.)

* The Prophet (pbuh) used to place his right hand on the sick person and say: “Adhhib al-ba’s Rabb an-nas, wa’shfi anta al-Shafi, la shifa’a illa shifa’uka shifa’an la yughâdir saqaman ” (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness).” (Muslim)
* The Prophet (pbuh) said: “Whoever visits a sick person who is not yet dying, and says seven times in his presence: ‘Asalu Allâha rabb al-arsh il-azîm an yashfiyaka

(I ask Allaah, Lord of the mighty Throne, to heal you), Allah will heal him of that sickness.) (Saheeh Abi Dawûd.)

May Allah enable us to understand and appreciate the Sunnah and apply it, not just in this matter, but in each and every walk of our life. Ameen.

Difference Between Slave And Servant

Many translators of the Qur’an and A/hadith translate the Arabic word ABD as servant, whereas its meaning is slave. They do it because in their mind, the word slave has become obsolete. It is not so as they think, but if it is so, then one should explain what a slave is. And then use slave in translation.

The main differences between a slave and a Servant are:
Servant is paid a salary, while slave has no salary.
Servant’s job criteria and schedule are fixed. While slave has no schedule and no job criteria, no leave, no relief, on duty 24/7. No choice. If a master slaughters slave, it is his right as if he has slaughtered a cow or a lamb.

If you have a servant to cook – you cannot ask him to clean your toilet bowl, but if you have a slave, you can ask him any/everything you may like.

A servant is on a service contract, but a slave is property of his master.

Allah s.w.t is Creator and Master of Universes & all that exists, and all the rest are created by Allah s.w.t. So all the created are slaves of Allah s.w.t., Who is Master of all creations.

A slave cannot be a servant, and a servant cannot be a slave!.

If you replace slave with servant – it will totally change the meaning of the text of Qur’an & A/hadith.-Because the people who do not know what a slave is will not be able to grasp the true meaning of Qur’an & A/hadith – They will simply understand as if those people like Nuns and Priests are servant of God. If you say serve only God then you mean to say to the people to become Nuns or priests.

Allah s.w.t does not want His slaves to perform duties unwillingly or by force, as the Human master wants. If anybody does it unwillingly, his efforts are not accepted.

In Worship of Allah s.w.t – two motives/intentions are essential:
1. Do it with the best of your abilities & WITH ALL LOVE FOR ALLAH S.W.T ALONE.
2. Do it to please Allah s.w.t – NOT TO JUST FULFILL A FORMALITY –
3. & Remember I/We/You/He /She/ ARE ALL 24/7 ON DUTY.- Means Slaves of Allah s.w.t
4. Being Approved “Abd” (slave) of Allah s.w.t is a high-ranking position – The more an abd is obedient and Love more Allah s.w.t the higher becomes his rank & the highest ranks is attained by the Last Prophet pbuh and In Sha Allah he will be elevated to Muqa’m-e-Mahmoodah.