- Hell is so deep that if a stone were to be thrown into it, it would travel for 70 years to reaching the bottom.
- The breadth of each of the four walls around Hell is equivalent to a distance covered by a walking journey of 40 years.
- Hell has 7 gates.
- Hell had been lit for one thousand years until its flames became red. Again it was heated for another thousand years till its color became white. Still again it was burnt for a further thousand years and its white color flame turned pitch black.
- Even the most fierce fire of this world is 70-fold cooler than the fire of Hell.
- The lightest punishment in Hell would be the wearing of ” Fiery shoes which would cause one’s brain to boil.
- Hell is infested with venomous snakes and scorpions the size of donkeys and if they were to bite a person then he or she will suffer pain for 40 years.
- For food, the dweller of Hell would be given Zaqqum which is a prickly tree, so bitter, that even if a single molecule of it were to spill onto this earth it would make all the foodstuff of the world bitter and unpalatable.
- For drinking, the denizen of Hell would be provided with hot, boiling pus mixed with blood, matter, urine, and tears, etc. of the dwellers of Hell. If a bucket of this foul liquid were to be splashed over this earth, the entire world would be upset and disrupted by its most foul stink.
- Boiling water would be poured over Jahannami’s head and this will cause their internal organs to melt and leak out through their feet.
Category: Paradise-Hell
Do You Really Want Paradise?
‘I want to go to Jannah (Paradise)’ should be our goal in life. It should be written in bold letters on our foreheads so that it serves a constant reminder for us. The Prophet (peace be upon him) has left with us a very small key to Jannah, which we Muslims today have become oblivious of. Just like you need a key to open your car’s door, or house door, or office door; similarly you need a key to open Jannah to you. What is this key?
The Noble Prophet (peace be upon him) said, “Whoever goes down a path/road searching for knowledge, Allah will make it easy for him the road to Paradise.” (Sahih Muslim, Vol.3, Hadith no. 99)
Traveling on the path to knowledge refers both to walking or driving along an actual pathway, such as going to conferences or the local mosque whenever there is an Islamic lecture or seminar. Searching also entails, a metaphysical road, such as studying and memorizing the Qur’an and Hadith. Not just memorizing like a parrot, but understanding it and acting upon it.
For those who seek knowledge, Allah will make their learning easier, clearing the way for him, and smoothing his journey to Paradise. This is why some of our pious predecessors used to say, “Is there anyone seeking knowledge so that we can assist him in finding it?”
Brothers and sisters, be LOVERS of Knowledge, be seekers of Knowledge. “Yes, where is my Qur’an, where is my Hadith Bukhari!” Let’s get up every morning with a purpose: to seek Jannah by seeking Knowledge. Knowledge is also the shortest path to Allah. Whoever travels the road of knowledge reaches Allah and Paradise by the shortest route. Knowledge also clears the way out of darkness, ignorance, doubt, and skepticism. This is why Allah called His Book “Light.”
Knowledge is the ROAD to Paradise, and Islam is the vehicle that takes you to this destination of Paradise. Just like you get in a car to go from one destination to another, but how? By finding out the directions to get there, either by seeing a map or asking someone. Similarly, our Qur’an and Hadith are our maps, and our scholars are the people who give the directions from this map to get to our ultimate destination, Paradise.
Ask yourself, “Is Paradise easy?” Have you ever seen how easy it is for some brothers and sisters to memorize the whole Qur’an by heart? Have you ever seen how easy it is for some of us to study the Qur’an and Hadith for hours and hours, while others cannot even open the Qur’an or Hadith even once a year or month? Why?
- July, 24
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Paradise – Sexual Haven For Men?
First, we human beings have to remember that we have limited knowledge and perceptions. The things of the hereafter are beyond our understanding. That does not mean that Paradise and Hell are not physical. It is wrong to think that our next life will be only spiritual. We are told that we will be resurrected and re-created, but life in Paradise will be unlike life here. We will eat and drink but there will be no filth or dirt. Our bodies will not excrete wastes nor will they grow old.
Not only our physical bodies but also our psychology (or nature) will be different. The Qur’an tells us that there will be no vanities or hard feelings in Paradise. Those who are blessed enough to enter will have all they desire and there will be no jealousy.
Second, it is not important to understand exactly what Paradise and Hell will be like. It is important to know how to develop our relationship with God so that He will reward us with Paradise.
If we learn all the details of what life in Paradise will be like but fail to worship and serve God, then our knowledge is useless.
If a man in this world is allowed to have up to four wives (if he treats them equally), what is so wrong with him having more than that in the next life? Remember, our bodies and psychologies will be different and we cannot compare our life here with our life in the hereafter.
There is another Hadith that believes women in Paradise will have a higher status than even the houris. The believing women will say, “We shall have eternal life and will never die; we are the gentle ones who will never despair; we have settled down and shall never depart; we are contented and shall never be dissatisfied; blessed are we and blessed are our spouses…” (At-Tabarani, summarized in A Thematic Commentary on the Qur’an by Sheikh Muhammad Al-Ghazali).
From that, we can judge that the believing women will not be dissatisfied if their husbands also have houris. Why should we judge life in Paradise by the standards of our lives here?
The Qur’an does tell us that we will be greeted with the word “Peace!” when we enter Paradise. We should not question God’s wisdom in making us in the nature we are now or in re-creating us in the nature we will have. We know that He is the Most Generous and Most Merciful, and we have no right to question what He chooses to give us in Paradise. Our focus should be on worshiping and serving Him, developing our relationship with Him so that we may hope for His generous reward of Paradise.
- July, 22
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The Believers Will Be Purified Before They Enter Paradise
After the Believers have passed over as-Siraat (the bridge over Hell), they will be kept on a bridge between Paradise and Hell, where they will be purified by means of their settling any wrongs that existed between any of them in this world. Then when they enter paradise they will be pure and clean, none of them bearing any ill-will towards another or demanding anything of another. al-Bukhaari reported from Abu Sa’eed al-Khudri (RA) that the Messenger of Allah (saw) said:
“The believers will be saved from the Fire then they will be kept on a bridge between Paradise and Hell. They will settle their accounts with one another for any wrongs that existed between them in this world, until they are purified and cleansed, and will be permitted to enter Paradise. By the One in Whose hand is the soul of Muhammad, each of them will know his dwelling in Paradise better than he knew his dwelling in this world“. (Sahih al-Bukhaari, Kitaab ar-Riqaaq, Baab al-Qisas Yawm al-Qiyamah, Fath al-Baari, 11/395)
Our Prophet (saw) will be the first to ask for the gates of paradise to be opened, after Aadam, the father of mankind, and all the other great Prophets refuse this task.
- July, 11
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Evil Deeds That Lead One To Hell
Sheikh al-Islaam Ibn Taymiyyah, may Allah (SWT) have mercy on him, was asked: “What are the deeds of the people of Hell and what are the deeds of the people of Paradise?” He replied, “The deeds of the people of Hell are:
- associating partners in worship with Allah (SWT)
- disbelieving in His Messenger
- kufr (ingratitude, disbelief)
- hasad (malicious envy)
- lying
- treachery
- oppression and wrongdoing (dhulm)
- promiscuity
- backstabbing
- cutting off the ties of kinship
- cowardice at the time of jihad
- miserliness
- inconsistency between what is in one’s heart and the face one shows to people
- despairing of the mercy of Allah (SWT)
- feeling secure from the plan of Allah (SWT)
- panicking blindly at the time of crisis
- pride and extravagance at the time of plenty
- abandoning one’s duties towards Allah (SWT)
- transgressing His limits
- violating His sanctity
- fearing a created being instead of the Creator
- showing off
- going against the Qur’an and Sunnah in word or deed
- obeying a created being in some act of disobedience to the Creator
- blindly supporting falsehood
- mocking the signs of Allah (SWT)
- rejecting the truth
- withholding knowledge and testimony that should be revealed
- witchcraft and magic
- disobeying one’s parents
- killing any soul forbidden by Allah (SWT) except for reasons of justice
- consuming the wealth of the orphan
- riba (usury)
- desertion from the battlefield
- slandering the reputation of innocent, chaste, believing women” (Yaqadhat uli al-I’tibar, p.222)
The Messenger of Allah (saw) mentioned all the sins that will lead one to Hell. Muslim reports from ‘Iyadh bin Himaar that the Messenger of Allah (saw) said, during a lengthy khutbah:
“..the people of Hell are five: the weak who lack the power to (avoid evil); the (carefree) who pursue (everything irrespective of whether it is good or evil) and who have no concern for their families or their wealth; the dishonest people whose greed cannot be concealed even in the case of minor things; and those who betray you, morning and evening, with regard to your family and your property. He also mentioned misers, liars, and those who are in the habit of abusing people and using obscene, foul language”. (Muslim in Kitaab al-Jannah wa Sifaat Na’imihaa Baab as-Sifaat allaatee yu’raf bihaa fid-dunyaa ahl al-Jannah wa ahl an-Naar, 4/2197 no. 2865)
- May, 28
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Hell – Definition And Explanation
Hell is the abode that Allah (SWT) has prepared for those who do not believe in Him (SWT), those who rebel against His (SWT) laws and disbelieve in His Messengers. It is the punishment for His (SWT) enemies, the prison for evildoers.
It is the ultimate humiliation and loss; there is nothing worse:
“Our Lord! Verily, whom You admit to the Fire, indeed, You have disgraced him, and never will the Dhaalimoon [polytheists and wrongdoers] find any helpers” (3:192)
“Know they not that whoever opposes and shows hostility to Allah and His Messenger, certainly for him will be the fire of Hell to abide therein? That is an extreme disgrace“. (9:63)
“The losers are those who will lose themselves and their families on the Day of Resurrection. Verily, that will be a manifest loss!” (39:15)
How could Hell be other than what we have described when it is full of utterly indescribable torment, pain, and grief? It is eternal and its inhabitants will remain there forever. Allah (SWT) has condemned them and their place in the Fire:
“Evil indeed it [Hell] is as an abode and as a place to dwell” (25:66)
“This is so! And for the Tagheen [transgressors] – will be an evil final return – Hell! Where they will burn, and worst [indeed] is that place to rest!” (38:55-6)
- May, 17
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