Allah Seeks Repentance With Mercy
And keep up prayer and pay the poor rate and bow down with those who bow down.
[2. Surah Al-Baqarah : Ayah 43]
Abu Sa’id al-Khudri(Radi Allah Anhu)reported Allah’s Messenger(sal-allahu-alleihi-wasallam)as saying: “There was a person before you who had killed ninety-nine persons and then made an inquiry about the learned persons of the world (who could show him the way to salvation). He was directed to a monk. He came to him and told him that he had killed ninety-nine persons and asked him whether there was any scope for his repentance to be accepted. He said: No. He killed him also and thus completed one hundred. He then asked about the learned persons of the earth and was directed to a scholar, who told him that he had killed one hundred persons and asked him whether there was any scope for his repentance to be accepted. He said: Yes; what stands between you and the repentance? You better go to such and such land; there are people devoted to prayer and worship and you also worship along with them and do not come to the land of yours since it was an evil land (for you). So he went away and he had hardly covered half the distance when death came to him and there was a dispute between the angels of mercy and the angels of punishment. The angels of mercy said: This man has come as a penitent and remorseful to Allah and the angels of punishment said: He has done no good at all. Then there came another angel in the form of a human being in order to decide between them. He said: You measure the land to which he has drawn near. They measured it and found him nearer to the land where he intended to go (the land of piety), so the angels of mercy took possession of it. Qatada said that Hasan told him that it was said to them that as death approached him, he crawled upon his chest (and managed) to slip into the land of mercy.”
[Sahih Muslim : Book 37, Book Name Kitab Al-Tauba Number 6662]
This hadith has been narrated on the authority of Qatada with the same chain of transmitters but (with this variation of wording):” Allah commanded the earth (from where) he wanted to come out to move away and to the other earth (where he wanted to go) to draw nearer.”
[Sahih Muslim : Book 37, Book Name Kitab Al-Tauba Number 6664]
Abu Huraira (Radi Allah Anhu) reported Allah’s Messenger (sal-allahu-alleihi-wasallam) as saying: He who seeks repentance (from the Lord) before the rising of the sun from the west (before the Day of Resurrection), Allah turns to him with Mercy.
[Sahih Muslim : Book 35, Book Name Kitab Al-Dhikr Number 6525]
Abu Musa(Radi Allah Anhu) reported Allah’s Messenger (sal-allahu-alleihi-wasallam)as saying that Allah, the Exalted and Glorious, Stretches out His Hand during the night so that the people repent for the fault committed from dawn till dusk and He stretches out His Hand during the day so that the people may reprint for the fault committed from dusk to dawn. (He would accept repentance) before the sun rises in the west (before the Day of Resurrection).
[Sahih Muslim : Book 37, Book Name Kitab Al-Tauba Number 6644]
Our Lord! grant us good in this world and good in the hereafter, and save us from the chastisement of the fire.
Adab Aur Tazeem-e-Mustafa
Umar Ibn Al Khattab Radiallahu Taala Anhu Loves The Ahle Bayt
Hazrat Umar E Farooq is regarded Highly in the Ummah after Syaddina Abu Bakr Siddique Radi Allahu taala anhu
The Holy Prophet said If there were a prophet after me it would be Hazrat Umar E Farooq Radi Allahu taala anhu.
Following is how Hazrat Umar E Farooq regarded the Ahle Bayt
Sayaddina Umar E Farooq radiallahu taala anhu narrates how the Holy Prophet used to regard his beloved daughter
Umar bin Khattab (radiallahu taala anhu ) (also) narrates that the Holy Prophet Sallalaahu Alaihi wasallam used to say to Fatimah (radiallahu taala anhu), “(Oh Fatimah!) My mother and father be sacrificed for you.”
Shawkani said in Darr-us-sahabah fi manaqib al – qarabah was-sahabah (p. 279)
Hakim narrated it in al -Mustadrak
Umar (raadiallahu taala anhu) narrates, “I heard the Holy Prophet Sallallahu Alaihi Wa Sallam say, ‘The family tree of the children of every woman is attributed to their father except for Fatimah’s(radiallahu tala anhu) children. I am their family and I am their father. ‘”
1. Tabarani, al -Mujam-ul-kabir (3:44#2631)
2. Ahmad bin Hambal, Fadai l-us-sahabah (2:626#1070)
3. Haythami, Majma-uz-zawaid (4:224)
4. Haythami, Majma-uz-zawaid (6:301
Sayadina Umar E Farooq Radi Allahu taala anhu narrates the relationship of the five to the Holy Prophet Muhammed Sallallahu Alaihi Wa Sallam
Umar bin Khattab (radiallahu taala anhu) states, “I heard the Messenger of Allah say, ‘Except for my family and my relationship, every family and relationship will be broken on the Day of Judgement.’”
1. Hakim, al-Mustadrak (3:153#4684)
2. Ahmad bin Hambal, Fadail -us-sahabah (2:625, 626#1069, 1070)
3. Ahmad bin Hambal narrat ed it i n Fadail -us-sahabah
(2:758#1333) through Miswar bin Makhramah as well.
4. Bazzar, al-Musnad (1:397#274)
5. Tabarani, al -Mujam-ul-kabir (3:44,45#2633, 2634)
6. Tabarani, al -Mujam-ul-awsat (5:376#5606)
7. Tabarani, al -Mujam-ul-awsat (6:357#6609)
8. Daylami, al -Fi rdaus bi mathur al -khitab (3:255#4755)
9. Maqdasi, al -Ahadith-ul -mukhtarah (1:198#102)
10. Haythami said i n Majma-uz-zawaid (9:173) Tabarani
narrated it in al-Awsat and al -Kabir and its chain of
transmitters is thiqah (trustworthy).
Once Sayiddina Umar E Farooq Radi Allahu taala anhu was said about the purified five on the Day of Judgement. and the following is what he said
Umar bin Khattab (Radhi Allahu taala anhu) narrates that the Holy Prophet(Sallallahu Alaihi Wa Sallam) said, “Indeed, Fatima, Ali, Hasan, and Husain(may Allah be pleased with them all) will live in a white dome in Paradise. The Throne of Rahman will be its roof .”
1. Ibn Asakir, Tari kh Dimi shq al -kabi r (14:61)
2. Hindi, Kanz-ul -ummal (12:98#34167)
Sayadina Umar E Farooq Radi Allahu taala anhu Congratulated Ali Al Murtuza (radiallahu taala anhu on the Great event of Ghadeer Ul Khulm) when the Holy Prophet Sallallahu Alaihi Wa Sallam declared the beginning of Wilayat
“It is narrated by Bara’ bin ‘Azib(radiallahu taala anhu): We were on a journey with Allah’s Messenger. (On the way) we stayed at Ghadir Khum. There it was announced that the prayer was about to be offered. The space under two trees was cleaned for Allah’s Messenger. Then he offered the zuhr (noon) prayer, and, holding ‘Ali’s(radiallahu taala anhu) hand, he said: Don’t you know that I am even nearer than the lives of the believers? They said: Why not! He said: Don’t you know that I am even nearer than the life of every believer? They said: Why not! The narrator says that he said while holding ‘Ali’ s hand: One who has me as his master has ‘Ali as his master. O, Allah! Befriend the one who befriends him (‘Ali) and be the enemy of one who is his enemy. The narrator says that after this ‘Umar ( bin al-Khattab(radiallahu taala anhu) met ‘Ali(radiallahu taala anhu) and said to him: O Ibn Abi Talib! Congratulations, you have become the master of every male and female believer, morning and evening (forever).”
Ahmad bin Hambal related it from Bara’ bin ‘Azib through two different chains of transmission in al-Musnad (4:281);
Ibn Abi Shaybah, al-Musannaf (12:78 # 12167);
Muhib Tabari, Dhakha’irul-‘uqba fi manaqib dhawi al-qurba (p.125),
ar-Riyad-un-nadrah fi manaqib-il-‘ashrah (3:126, 127);
Hindi, Kanz-ul-‘ummal (13:133, 134 # 36420);
Ibn ‘Asakir, Tarikh Dimashq al-kabir (5:167, 168);
Ibn Athir, Asad-ul-ghabah (4:103);
and Ibn Kathir in al-Bidayah wan-nihayah (4:169; 5:464).
Note the phrase in the following hadith where Hazrat Umar E Farooq(radiallahu taala anhu) Congratulated Ali Al Murtuza (radiallahu taala anhu)
‘Umar ( bin al-Khattab(radiallahu taala anhu) met ‘Ali(radiallahu taala anhu) and said to him: O Ibn Abi Talib! Congratulations, you have become the master of every male and female believer, morning and evening (forever).”
Ahmad bin Hambal in his book Fada’il-us-sahabah (2:610 # 1042)
has added the following words in the tradition related to ‘Umar bin al-Khattab.
The Prophet said: (O Allah!) Be the enemy of one who is his (‘Ali’s) enemy, and help him who helps him, and love him who loves him. Shu‘bah says that the Prophet said in its place, “Bear malice towards him who bears malice towards (‘Ali).”
Manawi has written that when Abu Bakr and ‘Umar had heard the Prophet’s saying — One who has me as his master has ‘Ali as his master — they said to ‘Ali: O son of Abu Talib! You have become the master of every male and female believer, morning and evening (forever).”
Manawi has written in Fayd-ul-Qadir (6:217)
Dhahabi has said in Siyar a‘lam-in-nubala’ that ‘Umar uttered the words:
O ‘Ali! Congratulations
Dhahabi has said in Siyar a‘lam-in-nubala’ (2:623, 624)
“AbuHurayrah has narrated that one who fasted on 18 Dhul-hijjah will receive a reward equal to 60 months of fasting. This was the day of Ghadir Khum when the Prophet, holding ‘Ali bin Abi Talib’s hand, said: Am I not the guardian of the believers? They said: why not, O Messenger of Allah! He said: One who has me as his master has ‘Ali as his master. At this, ‘Umar bin al-Khattab said: congratulations! O Ibn Abi Talib! You are my master and (the master of ) every Muslim. (On this occasion) Allah revealed this verse: Today, I have perfected your religion for you.”
1. Qur’an (al-Ma’idah, the Table spread) 5:3.
2. Khatib Baghdadi related it in Tarikh Baghdad (8:290);
3 Wahidi,Asbab-un-nuzul (p.108); Razi, at-Tafsir-ul-kabir (11:139);
4. Ibn ‘Asakir, Tarikh Dimashq al-kabir (45:176,177); Ibn Kathir, al
Umar E Farooq Radi Allahu taala anhu Respected Hazrat Fathima radiallahu taala anhu highly
Umar bin Khattab says that he went to the house of Fatimah the daughter of the Messenger of Allah and said, “Oh Fatimah! I swear by Allah that I have not seen anyone who is dearer to the Messenger of Allah than you. I swear by Allah that nobody is dearer to me than you after your father”
1. Hakim, al-Mustadrak (3:168#4736)
2. Ibn Abi Shaybah, al -Musannaf (7:432#37045)
3. Shaybani, al -Aahad wal -mathani (5:360#2952)
4. Ahmad bin Hambal, Fadai l-us-sahabah (1:364#532)
5. Khat ib Baghdadi, Tarikh Baghdad (4:401)
Hazrat Umar E Farooq Radi Allahu taala anhu regarded Hazrat Ali radiallahu taala anhu as his Maula after the Ghadeer declaration
“It is narrated by ‘Umar that once a person had an argument with him. He said: the man sitting here will decide between you and me, and he pointed towards ‘Ali. That man said: this pot-bellied person (will decide between us)! ‘Umar rose from his seat, caught him by the collar, and lifted him from the ground. Then he said: Do you know that the person you consider worthless is my master as well as the master of every Muslim.”
1. Muhib Tabari has said in ar-Riyad-un-nadrah fi manaqib-il-‘ashrah (3:128) that Ibn Samman has documented this narration
“It is narrated by ‘Umar that two Bedouins came to him disputing with each other. He said to ‘Ali: O Abu Hasan: decide between these two. So he decided between them (and settled their dispute). One of them said: Is he the only one left to decide between us? (At this) ‘Umar moved towards him and caught him by his collar and said: May you be dead! Do you know who he is? He is my master and the master of every believer ( and) one who does not acknowledge him as his master is not a believer.”
1. Muhib Tabari has narrated this tradition in Dhakha’ir-ul-‘uqba fi manaqib dhaw-il-qurba (p.126), and says that Ibn Samman mentioned it in his book al-Muwafaqah. He also narrated it in ar-Riyad-un-nadrah fi manaqib-il-‘ashrah (3:128).
Umar said: that one who has Allah’s Messenger as his master has ‘Ali as his master.
“ Salim narrates: ‘Umar was asked why he always treated ‘Ali differently from other Companions. (At this) ‘Umar replied: Indeed that ( ‘Ali) is my master .”
1. Related by Muhib Tabari in ar-Riyad-un-nadrah fi manaqib-il-‘ashrah (3:128).
Ibn ‘Asakir narrated it in Tarikh Dimashq al-Kabir (45:178).
Few people particularly the Shia have fabricated stories about Hazrat Umar radiallahu taala anhu Slapping bibi fathimatuz zuhra radiallahu taala anhu, and other stories about him burning their houses, etc, All these are fake as you can see from these References how he regarded the Ahle Bayt, the people from the Wilayat began, The Ahle Bayt.
People should understand that there are two legacies of the Holy Prophet Muhammed Sallallahu Alaihi Wa Sallam , one is the Spiritual Legacy and saintism which continued from the Progeny of the Holy Prophet Muhammed Sallallahu Alaihi Wa Sallam, and then to Awliya.
And the other legacy is outwardly, The Legacy of Dominion which continued through the Rightly Guided Khalifas beginning from Syedina Abu Bakr Siddique Radi Allahu taala anhu
Both the legatees gave support to each other wholeheartedly
Tanveer Pasha
Allah Ki Naimatoo Ki Qadar Kijiye
The First Step to Paradise
Remember that Islam is a state of becoming not a state of being. Each day you must strive to improve and better yourself — and you will improve. The first step in self-development is to concentrate single-mindedly on paradise… Indeed, the one who is unsure of his destiny in life, torn between this world and the next, like one standing with his feet in two separate boats, will be thrown off balance.
Many of the difficulties that we face are due to this lack of commitment and inability to focus on the real and ultimate goal. If you can keep your focus on paradise, then everything else will be possible.
Beginning a New Journey
The selection of the ultimate goal of Paradise must be made consciously and may involve an absolute break with the past. To choose this new goal as the ultimate goal is in fact to choose a new life, to begin a new journey.
Embark on this new journey by refreshing your ablution and offering two rakahs(units) of Salah (prayer) reminding yourself of all the punishment of Hell-fire you have just resolved to avoid at all costs and all the rewards of paradise that you Remind yourself also of the important stations and landmarks on the journey: imagine death as near; imagine the moment when the Angel of Death will declare, “your time is over, now you must follow me”, imagine that moment when you will be made to stand in the presence of Allah, Most High, so that the final judgment of life may be passed on you and imagine the consequences of that judgment.
When you have completed the two rakahs then resolve once more that all efforts will be directed towards achieving paradise, beseech Allah and pray with humility:
“O Allah, I ask for Your mercy and whatever brings me closer to it, in word and deed. O Allah, I ask for a faith that will never vanish, a blessing that will never diminish, a pleasure that will never abate, and the most elevated position in paradise distinguished by the companionship of Your Messenger, Muhammad.”
While improvement in your habits and actions is a life-long process, the desire to achieve it can thus be sparked in a moment. This desire will provide the momentum for attaining your goal — the good pleasure of Allah and paradise.
Your Mission
What Allah requires of you, in Quranic vocabulary, is for you to be a mu’min and mujahid. Having taken the first step and resolved to attain Paradise, you may ask yourself, what does Allah require from me in order for me to succeed?
A mu’min is one who is true and firm in his faith in God.
A mujahid is one who strives his utmost, with all the means at his disposal, to gain God’s pleasure.
If you are a mu’min and a mujahid, Allah, the Most Exalted in Power and yet the Most Compassionate, will assist you to rise to higher stations both in this world and in the Hereafter.
Allah has promised this to those who possess the qualities of iman (faith) and the active resolve for jihad, or struggle. The Quran states:
{The Believers are only those who have attained faith in God and His Messenger and have left all doubt behind, and who strive hard in God’s cause with their possessions and their lives: it is they, they who are true to their word.} (49:15)
You now have a mission: to become a mu’min and mujahid… As you embark upon this mission you may come to feel that your knowledge of Islam is somewhat limited or perhaps that you are unable to attain those heights of submission and purification that you desire or others expect of you.
This is only natural. You must not, however, allow these feelings of personal shortcomings to undermine your efforts to practice Islam.
A State of Becoming
Remember that Islam is a state of becoming not a state of being. Each day you must strive to improve and better yourself — and you will improve.
Tazkiya or this new program for self-improvement that you now find yourself in is a process that unfolds itself step by step.
You cannot expect to change all at once. This is against the laws of nature. The Prophet was always aware of this when he was dealing with his Companions.
Whenever someone embraced Islam, the Prophet would not ask that person to do everything immediately. Instead, he would teach and expect that person to start fulfilling his obligations only as much as he could bear at a time.
This gradual process of change is also clearly reflected in the manner in which the Quran was revealed over a period of 23 years. In all your efforts toward becoming a better believer, you must bear in mind this principle of gradualism, otherwise, you may try to attain the impossible, and when you do not achieve it, you may become frustrated.
A Bargain with the Divine
Once you have committed yourself to Allah, all that you have must be spent in His way.
At this stage, what matters most is that your bargain with Allah, iman, remains sound and firm. This definition of iman is perhaps a little different from the definition you usually hear. It is, however, a definition that we find in the Quran.
Furthermore, attainment of such iman allows you to be counted among the true and sincere servants in the eyes of your Lord. The Quran states:
{Behold, God has bought of the Believers their lives and their possessions, promising them Paradise in return, they fight in God’s cause, and slay, and are slain: a promise which in truth He has willed upon Himself in the Torah, and the Gospel, and the Quran. And who could be more faithful to his covenant than God?} (9:111)
Once you have committed yourself to Allah, all that you have must be spent in His way. This is the ideal. Ideals, however, are always difficult to achieve — and this you must understand and accept. Ideals are always to be pursued; if they are easily and always achievable, they can hardly remain as ideals.
Keeping to your side of the bargain is an ideal you must always seek to maintain.
It is this seeking and this striving to spend all that we have in the way of Allah that is known as jihad and, in this instance, as tazkiya.
By Khurram Murad
- October, 1
- 2336
- Paradise-Hell
- More
Imam Kon Ho Sakta Hai?
You Ask And The Quran Answers
1) Who is the creator?
Allah, it is he Who has made for you the earth as a dwelling place and the sky as a canopy. and has given you shape and made your shapes good (looking) and has provided you with good things. That is Allah, your Lord: so Blessed be Allah, the Lord of the Alamin (mankind, jinn and all that exists). (40: 64)
He created you (all) from a single person (Adam); then made from him his wife {Hawwa, (Eve)}. and He has sent down for you of cattle eight pairs (of the sheep, two, male and female; of the goats, two, male and female of the oxen, two, male and female and of the camels, two, male and female). He creates you in the wombs of your mothers: creation after creation in their veils of darkness. Such is Allah your Lord His is the Kingdom. La ilaha illa Huwa (none has the right to be worshipped but He). How then are you turned away? (39: 6)
Indeed your Lord is Allah, Who created the heavens and the earth in six days, and then He rose over (Istawa) the Throne (really in a manner that suits His Majesty). He brings the night as a cover over the day, seeking it rapidly, and (He created) the sun, the moon, the stars subjected to His Command. Surely, His is the Creation and Commandment. Blessed is Allah, the Lord of the Alamin (mankind, jinn, and all that exist)! (7: 54)
Such is Allah, your Lord in truth. So after the truth, what else can there be, save error? How then are you turned away? (10: 32)
2) Who is Allah?
23: He is Allah beside Whom La Ilaha Illa Huwa (none has the right to be worshipped but He), the King, the Holy, the one Free from all defects, the Giver of security, the Watcher over His creatures, the All-Mighty, the Compeller, the Supreme. Glory, be to Allah! (High is He) above all that they associate as partners with Him.
24: He is Allah, the creator, the Inventor of all things, the Bestower of forms. To Him belong the Best Names. All that is in the heavens and the earth glorify Him. And He is the All-Mighty, the All-Wise. (59: 23-24)
“Verily! I am Allah! La ilaha illa Ana (none has the right to be worshipped but I), So worship Me and perform As-Salat (Iqamat-as-Salat) for My Remembrance. (20: 14)
Allah! La ilaha illa Huwa (none has the right to be worshipped but He), Al-Hayyul-Qayyuum (the Ever Living the One Who sustains and protects all that exists). Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth . Who is he that can intercede with Him except with His Permission? He Knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter. And they will never compass anything of His Knowledge except that which He wills. His Kursi extends over the heavens and the earth and He feels no fatigue in guarding and preserving them. And He is the Highest, the Greatest. (This Verse 2:225 is called Ayat-ul-Kursi). (2: 255)
He merges the night into the day (i.e. the decrease in the hours of the night is added to the hours of the day), and He merges the day into the night ( i.e. the decrease in the hours of the day is added to the hours of the night). And has subjected the sun and the moon: each runs its course for a term appointed. Such is Allah, your Lord; His is the Kingdom, And those, whom you invoke or call upon instead of Him, own not even a Qitmir (the thin membrane over the date-stone). (35: 13)
Allah bears witness that La ilaha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He always) maintains His creation in justice La ilaha illa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise (3: 18)
Truly! Allah is my Lord and your Lord, so worship Him (Alone). This is the straight Path. (3: 51)
3) Did you think that Allah created you only for play and without any purpose?
“Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?” (3: 115)
4) For what did Allah create mankind?
And I (Allah) created not the jinn and mankind except that they should worship Me (Alone). (51: 56)
5) What did Allah command us to do?
Verily! Allah commands that you should render back the trusts to those to whom they are due; and that when you judge between men, you judge with justice. Verily, how excellent is the teaching with He (Allah) gives you! Truly, Allah is Ever All-Hearer, All-Seer. (4: 58)
Say (O Muhammad [Peace be upon him] ): “Come, I will recite what your Lord has prohibited you from: be Join not anything in worship with Him; be good and dutiful to your parents; Kill not your children because of poverty – We provide sustenance for you and for them; come not near to Al-Fawahish (shameful sins, illegal sexual intercourse) whether committed openly or secretly; and kill not anyone whom Allah has forbidden, except for a just cause (according to Islamic law). This He has commanded you that you may understand. (6: 151)
6) From where shall we seek guidance?
1: In the Name of Allah, the Most. Gracious, the Most Merciful.
2: All the praises and thanks be to Allah, the Lord of the Alamin (mankind, jinn and all that exists).
3: The Most Gracious, the Most Merciful.
4: The Only Owner (and the only Ruling judge) of the Day of Recompense (i.e. the Day of Resurrection)
5: You (Alone) we worship, and You (Alone) we ask for help (for each and everything).
6: Guide us to the Straight Way. (1: 1 – 6)
7) Who shall we invoke in time of disaster?
And when they embark on a ship, they invoke Allah, making their Faith pure for Him Only: but when He brings them safely to land, behold they give a share of their worship to others. (29: 65)
And when harm touches man, he invokes Us, lying on his side, or sitting or standing. But when We have removed his harm from him, he passes on as if he had never invoked Us for a harm that touched him! Thus it is made fair-seeming to the Musrifun that which they used to do. (10: 12)
8) What happened to the previous nations when they disobeyed Allah?
So We punished each (of them) for his sins; of them were some on whom We sent Hasib (a violent wind with shower of stones) (as on the people of Lut (Lot), and of them were some who were overtaken by As-saihah (torment – awful cry. (as Thamud or Shuabs people), and of them were some whom We caused the earth to swallow (as Qarun (Korah), and of them were some whom We drowned (as the people of Nuh (Noah), or Firaun (Pharaoh) and his people). It was not Allah Who wronged them, but they wronged themselves. (29: 40)
9) Does Allah guard and save the Quran from corruption?
Verily, We, it is We Who have sent down the Dhikr (i.e. the Quran) and surely, We will guard it (from corruption). (15: 9)
10) Who should we worship?
“Verily! I am Allah La ilaha illa Ana (none has the right to be worshipped but I), so worship Me, and perform As-Salat (Iqamat-as-salat) for My Remembrance. (20: 14)
11) What is the religion of Allah?
Truly, the religion with Allah is Islam. Those who were given the Scripture (Jews and Christians) did not differ except, out of mutual jealousy, after knowledge had come to them. And whoever disbelieves in the Ayat (proofs, evidence, verses, signs, revelations, etc.) of Allah, then surely, Allah is Swift in calling to account. (3: 19)
12) What is the religion accepted by Allah?
And whoever seeks a religion other than Islam, it will never be accepted by him and in the Hereafter, he will be one of the losers. (3: 85)
13) Where does the Quran come from?
Likewise Allah, the All-Mighty the All-Wise sends Revelation to you (O Muhammad [ Peace be upon him]) as (He sent Revelation to) those before you. (42: 3)
(Say (O Muhammad [Peace be upon him ]) “Shall I seek a judge other than Allah while it is He Who has sent down unto you the book (the Quran), explained in detail.” Those unto whom We gave the Scripture (the Taurat (Torah) and the Injeel (Gospel) know that it is revealed from your Lord in truth. So be not you of those who doubt. (6: 114)
14) Why did Allah send messengers?
We sent no Messenger, but to be obeyed by Allah’s Leave. (4: 64)
15) Do we have to believe in all the messengers?
The Messenger (Muhammad [Peace be upon him ]) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allah, His angels, His Books, and His Messengers. (They say), “We make no distinction between one another of His Messengers” – and they say, “We hear and we obey. (We seek) Your Forgiveness, our Lord, and to You is the return (of all).” (2: 285)
16) What happened to the previous scriptures?
Among those who are Jews, there are some who displace words from (their) right places and say: “We hear your word (O Muhammad [ Peace be upon him]) and disobey,” and “Hear and let you (O Muhammad [Peace be upon him]) “hear nothing.” And Raina with a twist of there tongues and as a mockery of the religion (Islam) And if only they had said: “We hear and obey”, And “Do make us understand,” it would have been better for them, and more proper; but Allah has cursed them for their disbelief, so they believe not except a few. (4: 46)
So because of their breach of their covenant, We cursed them and made their hearts grow hard. They change the words from their (right) places and have abandoned a good part of the Message that was sent to them. And you will not cease to discover deceit in them, except a few of them. But forgive them and overlook (their misdeeds). Verily, Allah loves Al-Muhsinun (good-doers)… (5: 13)
17) Who is the last messenger?
Muhammad ([Peace be upon him]) is no more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels (as disbelievers)? And he who turns back on his heels, not the least harm will he do to Allah; and Allah will give reward to those who are grateful. (3: 144)
18) To whom did Allah send the last messenger Prophet Muhammad [ Peace be upon him]?
And We have not sent you (O Muhammad [Peace be upon him ]) except as a giver of glad tidings and a warner to all mankind, but most of men know not. (34: 28)
19) What did Allah prepare for those among the Jews and Christians who believe?
O you who believe (in Musa (Moses) (i.e. Jews) and Isa (Jesus) (i.e. Christians)! Fear Allah, and believe in His Messenger (Muhammad [ Peace be upon him]), He will give you a double portion of His Mercy, and He will give you a light by which you shall walk (straight). And He will forgive you. And Allah is Oft-Forgiving, Most Merciful. (57: 28)
20) What is the likeness of Isa (Jesus [ Peace be upon him) before Allah?
Verily, the likeness of Isa (Jesus [Peace be upon him ) before Allah is the likeness of Adam. He created him from dust, then (He) said to him: “Be” – and he was. (3: 59)
21) What did Allah say about Mary?
42 : And (remember) when the angels said: “(O Maryam (Mary)! Verily, Allah has chosen you, purified you (from polytheism and disbelief), and chosen you above the women of the Alamin (mankind and jinn) (of her lifetime).” (3: 42 – 47)
43: O Mary! “Submit yourself with obedience to your Lord (Allah), by worshipping none but Him Alone) and prostrate yourself, and Irkai (bow down) along with ArRakiun (those who bow down).”
by Mohammed Yahya Al-Toom (Ministry of Education, KSA)
Mazloom ki Himayat Aur Faryad Rasi Karnay Kay Fazail
The Purpose Of Creating Humans
When a powerful heavenly creature, Satan, thought that he could be a god besides God, he provoked a Great feud among the heavenly creatures. The human beings were ignorant. They wanted to verify his baseless thoughts and thus, committed a grave mistake!
“Say, “Here is awesome news. That you are totally oblivious to. I had no knowledge previously, about the feud in the High Society.” (Quran 38:67-69)
“We have offered the responsibility to the heavens and the earth and the mountains, but they refused to bear it and were afraid of it. But the human being accepted it; he was transgressing, ignorant.” (Quran 33:72)
“Did I not covenant with you, O Children of Adam, that you shall not worship the devil? That he is your most ardent enemy? And that you shall worship Me alone? That is the right path.” (Quran 36:60-61)
God Almighty summoned all the souls of the human beings, including the prophets, the messengers, and the saints, prior to sending them to this world for the redemption of their sin!
“Recall that your Lord summoned all the descendants of Adam, and had them bear witness for themselves: “Am I not your Lord?” They all said, “Yes, We bear witness.” Thus you cannot say on the Day of Resurrection, “We were not aware of this.” Nor can you say, “It was our parents who practiced idolatry, and we simply followed in their footsteps. Will You punish us because of what others have innovated?” (Quran 7:172-173)
Merciful God created death and life to give all human beings a final chance to redeem their sin.
“How can you disbelieve in God when you were dead (before coming to this world) and He gave you life (in this world), then He puts you to death (in this world), then He brings you back to life (in the Hereafter), then to Him you ultimately return (in the Day of Resurrection) ?” (Quran 2:28)
“Yet, they set up beside Him gods who do not create anything-they themselves are created-and who possess no power to even harm or benefit themselves, nor do they possess any power to control life (in this world), or death(in this world), or resurrection (in the Hereafter).” (Quran 25:3)
Adam’s soul was chosen as the first human being for the redemption of his sin. The first human body was created from aged mud and Adam’s soul was assigned to it by Merciful God.
“Your Lord said to the angels, “I am creating a human being from aged mud, like the potter’s clay. Once I perfect him and blow into him from My spirit, you shall fall prostrate before him.” (Quran 15:28-29)
The physical bodies of all the souls of the children of Adam are subsequently reproduced from the tiny drop.
“We created the human being from a certain kind of mud. Subsequently, we reproduced him from a tiny drop, that is placed into a well-protected repository.” (Quran 23:12-13)
“Your women are the bearers of your seed. Thus, you may enjoy this privilege however you like, so long as you maintain righteousness. You shall observe God, and know that you will meet Him. Give good news to the believers.” (Quran 2:223)
“Does the human being think that he will go to nothing? Was he not a drop of ejected semen? Then He (God) created an embryo out of it! He made it into male or female! Is He then unable to revive the dead ?” (Quran 75:36-40)
It takes a male sperm about ten hours to navigate the female productive track. Fertilization begins when it makes its way through a female egg. The fusion of the sperm and egg nuclei marks the creation of the zygote!
“And God made for you spouses from among yourselves, and produced for you from your spouses children and grandchildren, and provided you with good provisions. Should they believe in falsehood, and turn unappreciative of God’s blessings?” (Quran 16:72)
“…Have they found idols besides God who created creations similar to His creations, to the point of not distinguishing the two creations? Say, “God is the creator of all things, and He is the One, the Supreme.” (Quran 13:16)
The zygote, created by the fusion of the male sperm and female egg, begins to multiply which results in formation of a mulberry shaped morula. About four days after fertilization, the morula enters the uterine cavity. Cell division continues, and a cavity known as a blastocele forms in the center of the morula. With the appearance of the cavity in the center, the entire structure is now called a blastocyst. The presence of the blastocyst indicates that two cell types are forming – the embryo-blast (inner cell mass on the inside of the blastocele), and the trophoblast (the cells on the outside of the blastocele). The amniotic cavity and yolk sac arise within the inner cell mass. These are separated by the embryonic disk, which gives rise to the three germ layers that develop into the embryo proper. The blastocyst wall of the trophoblast gives rise to auxiliary structures. The zygote now enters the uterus and implantation occurs !
“O people, if you have any doubt about resurrection, (remember that) we created you from dust, and subsequently from a tiny drop, which turn into a hanging (embryo), that it becomes a fetus that is given life or deemed lifeless. We thus clarify things for you. We settle in the wombs whatever we will for a predetermined period. We then bring you out as infant, then you reach maturity. While some of you die young, others live to the worst age, only to find out that no more knowledge can be attained beyond a certain limit. Also, you look at a land that is dead, then as soon as we shower it with water, it vibrates with life and grows all kinds of beautiful plants.” (Quran 22:5)
During implantation, the three germ layers of the embryonic disk give rise to the principal organ systems, and the embryo begins to show the human form !
“He is the One God; the Creator, the Initiator, the Designer. To Him belong the most beautiful names. Glorifying Him is everything in the heavens and the earth. He is the Almighty, Most Wise.” (Quran 59:24)
“With Him are the keys to all secrets; none knows them except He. He knows everything on land and in the sea. Not a leaf falls without His knowledge. Nor is there a grain in the depth of the soil. Nor is there anything wet or dry, that is not recorded in a profound record.” (Quran 6:59)
The three germ layers of the embryonic disk are Endoderm, Mesoderm, and Ectoderm. The endoderm will form the lining of the lungs, tongue, tonsils, bladder, digestive tract, urethra, and associated glands. Mesodern will form the muscles, bones, lymphatic tissue, blood cells, heart, lungs, reproductive and excretory systems. The ectoderm will form the skin, nails, hair, lens of the eye, the lining of the internal and external ear, nose, sinuses, mouth, anus, tooth enamel, pituitary gland, and all parts of the nervous system. Finally, a human baby is born for the purpose as outlined in this verse of the Quran –
“The One who created death (before coming to this world) and life (in this world) for the purpose of distinguishing those among you who would do better. He is the Almighty, the Forgiving.” (Quran 67:2)
“Then we developed the drop into a hanging (embryo), then developed the hanging (embryo) into a bite-size (fetus), then created the bite-size (fetus) into bones, then covered the bones with flesh. We thus produce new creatures. Most blessed is God, the best Creator. Then, later on, you die. Then, on the Day of Resurrection, you will be resurrected.” (Quran 23:14-16)
“Initiator of the heavens and the earth. He created for you from among yourselves spouses – and also for the animals. He thus provides you with the means to multiply. There is nothing that equals Him. He is the Hearer, the Seer” (Quran 42:11)
The average length of time from conception to birth is 280 days, with a normal range of 259 days to 287 days. Infants born prior to the 259 days are classified as premature, and those born after 287 days are post-mature.
“We enjoined the human being to honor his parents. His mother bore him, and the load got heavier and heavier. It takes two years (of intensive care) until weaning. You shall be appreciative of Me, and of your parents. To Me is the ultimate destiny. If they try to force you to set up any idols beside Me, do not obey them. But continue to treat them amicably in this world. You shall follow only the path of those who have submitted to Me. Ultimately, you all return to Me, then I will inform you of everything you have done.” (Quran 31:14-15)
The Quran educates us to reflect on the creations of God so that we can reinforce our appreciation of the Merciful Lord.
“In the creation of the heavens and the earth, the alteration of night and day, the ships that roam the ocean for the benefit of the people, the water that God sends down from the sky to revive dead land and to spread in it all kinds of creatures, the manipulation of winds and the clouds that placed between the sky and the earth, there are sufficient proofs for people who understand.” (Quran 2:164)
“O people, here is a parable that you must ponder carefully: the idols you set up beside God can never create a fly, even if they banded together to do so. Furthermore, if the fly steals anything from them, they cannot recover it; weak is the pursuer and the pursued.” (Quran 22:73)
Sadly, majority of human beings are unappreciative of Merciful God! (Quran 2:243, 7:17, 10:60, 12:38, 27:73, 40:61
“He created you from one person (Adam). Subsequently, He gives every man a mate to find tranquility with her. She then carries a light load that she can hardly notice. As the load gets heavier, they implore God their Lord: “If You give us a good baby, we will be appreciative.” But when He gives them a good baby, they turn His gift into an idol that rivals Him. God be exalted, far above any partnership.” (Quran 7:189-190)
These are some of the many reminders of the Quran:
“O you who believe, do not be distracted by your money and your children from remembering God. Those who do this are the losers. You shall give from your provisions to you before death comes to you, then you say, “My Lord if only You could delay this for a short while! I would then be charitable and join the righteous!” God never delays the appointed time of death for any soul. God is fully Cognizant of everything you do.” (Quran 63:9-11)
[31:33] O people, you shall reverence your Lord, and fear a day when a father cannot help his own child, nor can a child help his father. Certainly, God’s promise is truth. Therefore, do not be distracted by this life; do not be distracted from GOD by mere illusions.
“We enjoined the human being to honor his parents. His mother bore him arduously, gave birth to him arduously, and took intimate care of him for thirty months. When he reaches maturity and reaches the age of forty, he should say, “My Lord, direct me to appreciate the blessings You have bestowed upon me and upon my parents, and to do the righteous works that please You. Let my children be righteous as well. I have repented to You; I am a submitter.” (Quran 46:15)
“GOD is the One who created you weak, then granted you after the weakness strength, then substituted after the strength weakness and gray hair. He creates whatever He wills. He is the Omniscient, the Omnipotent.” (Quran 30:54)
The majority of people will fail to take the final opportunity to worship God Alone and to redeem their sin. The majority of people will fail to uphold the covenant that was made with God before coming to this world!
“Most people, no matter what you do, will not believe. You are not asking them for any money; you simply deliver this reminder to all the people. So many proofs in the heavens and the earth are given to him, but they pass by them, heedlessly! The majority of those who believe in God do not do so without committing idol worship.” (Quran 12:103-106)
M. Irtaza