Aashiq E Saadiq Siddiq-E-AKBAR R A
Jannat
When MOMIN will enter Jannat, it will be announced
1) You will remain healthy forever, disease will never come.
2) You will remain alive forever, death will never come.
3) You will remain in bounties which will never be finished.
Jannat is made with:
Bricks of Gold and Silver
Its cement is of perfumed Musk
Its chips are pearls and Yaqoot
Its sand is Zafraan
There are eight doors to Jannat. These are eight grades of Jannat:
1. Jannatul Mava
2. Darul Maqaam
3. Darul Salaam
4. Darul Khuld
5. Jannat-ul-Adan
6.. Jannat-ul-Naeem
7. Jannat-ul-Kasif
8. Jannat-ul-Firdous
Jannatul Mava is in the lowest,
Jannat-ul-Adan is the middle &
Jannat-ul- Firdous is on the highest.
Food of Jannat:
They will eat foods and fruits continuously for up to 40 years
Every bowl will have a new taste
They will take eructation which will digest the food and there will be perfumed sweating for the digestion of water
There will be no urine and stool
Place Name:
There will be gardens in Jannat.
Every garden will have a length of about 100 years’ journey.
The shadow of these gardens will be very dense.
Their plants will be free of thorns.
The size of their leaves will be equal to the ears of elephants.
Their fruits will be hanging in rows.
Those who love each other for the sake of Allah will get a pillar of Yaqoot, on which there will be seventy thousand (70,000) rooms. These will shine for the residents of Jannat as the sun shines for the residents of Duniya
There will be rooms in Jannat in such a way that every room will have seventy thousand (70,000) dinning sheets. On every dining sheet, 70,000 types of foods will be served. For their service, 80,000 young boys will be moving around looking like beautiful scattered pearls.
One bunch of dates will be equal to the length of 12 arms. The size of a date will be equal to the big pitcher. These will be whiter than milk, sweeter than honey and softer than butter, and free of seeds. The stem of these plants will be made up of gold and silver.
There will also be gardens of grapes. The bunches of grapes will be very big. The size of a single grape will be equal to a big pitcher.
Someone asked, ya Rasulullah (Sallalahu alaihi wasallam): will it be sufficient for me and my family? It was answered, it will be sufficient for you and your whole tribe.
The Dresses of Jannat:
The dress of Jannat will be very beautiful.
One will wear 70 dresses at a time.
These will be very fine, delicate, and weightless, having different colors.
These dresses will be so fine that the body even the heart will be visible.
And the waves of love in the hearts will also be visible.
These dresses will never become old, never be dirty, and will never tear.
There will be four canals in every Jannat:
1. Water.
2. Milk.
3. Honey.
4. Sharabun Tahoora.
There will also be three fountains in Jannat:
1. Kafoor.
2. Zanjabeel.
3. Tasneem.
Qualities of People of Jannat:
In Jannat,
The height of every MOMIN will be equal to the height of Hazrat Adam (Alaihissalaam) 60 arms (90 feet).
Beauty will be like that of Hazrat Yousuf (Alaihissalaam).
The age of youth will be like that of Hazrat Esa (Alaihissalaam) 30-33 years).
The sweetness of the voice will be like that of Hazrat Dawud (Alaihissalaam).
Tolerance will be like that of Hazrat Yaqoob (Alaihissalaam).
Patience will be like that of Hazrat Ayyub (Alaihissalaam).
Habits will be like that of Sayyaduna Muhammad (Sallalahu alaihi wasallam).
NOTE:
If a person makes Du’a for Jannat three times, Jannat requests Allah that O, Allah; make his entry into Jannat.
And if a person makes Du’a for safety from Jahannum three times, The Jahannnum requests Allah that, O, Allah; save him from Jahannum.
JAZAK ALLAHU KHAIR- May Allah Forgive our sins… Ameen!
- April, 13
- 3276
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Most Fortunate Stepchildren
“I have the best family line ever: My father is Muhammad (peace be upon him), my mother is Khadeejah, my brother is Al-Qasim and my sister is Fatimah. Who can have a family line to rival mine?” These were the words of Hind ibn Abu Halah, the Prophet’s first stepson. These words are indicative of the sort of relationship the young stepson had with his stepfather, Muhammad, God’s last messenger.
It is well known that the Prophet married Khadeejah, Hind’s mother, 15 years before prophethood. She was married twice before him, having had a daughter by her first marriage. This daughter came to be known as Umm Muhammad bint Ateeq. The very fact that she named her son after her stepfather is indicative of her great love of the Prophet. Hind was Khadeejah’s son by her second marriage to Abu Halah, who was also called Hind, a name most frequently used for girls. It is well known that Khadeejah remained unmarried for a period after her second husband’s death, during which she declined proposals by several distinguished figures in Makkah. Many were those who dearly wished to marry her, knowing that she combined beauty and wealth with maturity and noble descent. She declined as many proposals as she received, preferring to conduct her own business, sending her trade on the two famous trips that became part of the life of the people of Makkah. It was Khadeejah who then chose Muhammad and offered to marry him when she found in him a man of superior honesty and integrity, in addition to the wisdom that belied his years.
Hind ibn Abu Halah was thus brought up from a young age in the Prophet’s home, and the Prophet took good care of him. Hind attained adulthood before the beginning of the Islamic message, benefiting greatly from living in a happy home. When the Prophet preached his message, Hind was one of those who responded positively, adopting Islam in its early days. How could he take any other attitude when he knew how true to his word his stepfather was? He realized that a man who never told a lie to people could never entertain inventing a lie about God. Besides, Hind was a man of literary talent who could easily realize that the Qur’an, which Muhammad started to recite, could have never been composed by a human being. It was exceedingly superior. Hence, he followed his good judgment and adopted Islam. Hind fought alongside the Prophet in several battles and he left us a very detailed description of the Prophet. The description suggests a genuine and deep-seated love of the Prophet.
After Khadeejah’s death, the Prophet married several wives, everyone for a special reason. The only one who had not been married earlier to someone else was c. Some of them had children from their earlier marriages. Sawdah, the first of these was a mature woman when the Prophet married her. Sawdah was among the early Muslims, and she went with her husband, Al-Sakran ibn Amr, on the first immigration to Abyssinia, but they returned sometime later. On their way back, and just before arriving in Makkah, her husband died. She was later the first woman to be suggested to the Prophet as a possible wife when he deeply felt his great loss at Khadeejah’s death. Sawdah had five children of her own. We do not know much about them as they are rarely mentioned in the books that discuss the Prophet’s life. However, we do not have any report that the Prophet ever showed any kind of dissatisfaction with their presence in his home, as often happens between children and their stepfather.
Ramlah was the daughter of Abu Sufyan, the man who led the Quraysh in one campaign after another in opposition to the Prophet, trying to subdue Islam. In one of these campaigns, the declared aim of the allied forces under his leadership was the extermination of Islam and Muslims. Yet she was a Muslim, and she immigrated to Abyssinia with her husband. However, in Abyssinia, her husband, Ubaydellah ibn Jahsh converted to Christianity and then died there. She was left there alone with her daughter, Habeebah. The Prophet felt for her and sent to Negus, the ruler of Abyssinia to arrange his marriage to her on his behalf after receiving her consent. When Ramlah and other Muslims came back and joined the Prophet in Madinah, she lived with him a very happy life. He took care of her daughter and treated her in his most kindly and generous way. Ramlah, or Umm Habbebah, as she is better known, transmitted 65 Hadiths, some of which were also reported by her daughter.
Umm Salamah was another wife who brought the Prophet four more stepchildren. Her eldest, Salamah, was a teenager when she married the Prophet. Her youngest was a suckling daughter named Barrah, but the Prophet changed her name to Zaynab. ‘Barrah’ means a dutiful and devout woman. The Prophet did not like names that were presumptive. Whenever a woman or a girl came under his care bearing that name, he changed it, mostly to Zaynab, which means ‘her father’s jewel’. He said to them: “You do not know who is devout or dutiful and who is not.” Umm Salamah’s children enjoyed good care from the Prophet. He taught them good manners and cared for their upbringing.
In total the Prophet had 12 stepchildren, two by Khadeejah, five by Sawdah, four by Umm Salamah, and one by Ramlah. All of them were fortunate to join the Prophet’s household because they enjoyed the care of the most compassionate and caring stepfather they, or anyone else for that matter, could have ever had. The Prophet was kind even to his enemies. He was most caring for children and young people in general, and he was especially kind to his stepchildren.
- April, 12
- 2822
- Prophet Character
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Joys And Sorrows Of Parenthood
The first marriage of Prophet Muhammad (peace be upon him) gave him six children. The first was a boy, named Al-Qasim. While most human societies, past and present, give preference to male offspring, the pre-Islamic Arabian society surpassed all others in this regard.
It was not uncommon for a father to bury a daughter alive, for fear of poverty or shame. To the Arabs at the time, a woman could neither earn her living nor fight in a tribal war. Thus she was a burden to be got rid of. A man with no male offspring was considered to be highly unfortunate because he would be forgotten soon after his death. He had no sons to bear his name.
As we know, Muhammad’s marriage took place 15 years before he became God’s Prophet and messenger. His was a happy marriage and both he and his wife were very delighted to have a boy for their first child. Muhammad was a very caring husband and a father who doted on his children. Moreover, he did not share the Arabian view of female offspring. While an Arab would receive the birth of a daughter with much gloom and would be greatly depressed by the news, Muhammad felt that a daughter could be the source of great joy and happiness. Therefore, when Khadijah, his wife, gave birth to a daughter, he felt overjoyed. He gave her the name Zaynab, which meant “her father’s adornment.” This was an implicit response to the Arabian gloomy reception of baby girls.
Yet the joy of having both son and daughter together did not last long. The tragedy was to strike shortly afterward. Al-Qasim died before he reached two years of age. This caused Muhammad much sorrow, but infant mortality was a frequent occurrence in all societies at the time.
Khadijah was still in her prime, and she was to give her husband four more children: three daughters and a son. It never occurred to Muhammad that having daughters was anything but a blessing. While his society would consider him greatly unfortunate to have four daughters, he had no such feelings. On the contrary, he loved his daughters better than most Arabs would love their sons. He doted on them and ensured that they received the best upbringing he could give them. Their mother was a wise woman, and she was certain to make their life a comfortable one.
His second son was called Abdullah, but nicknamed Al-Tahir (i.e. the pure). Yet this second son of the Prophet did not live long either. He died very young, perhaps not getting beyond his first birthday. His daughters lived until they were married. Three of them had children. However, only one of them, Fatimah, survived the Prophet. The other three, Zaynab, Ruqayyah, and Umm Kulthoom died before him.
The Prophet had no children by any of his wives, although three of them had children by earlier marriages. However, he had one more son born to him late in his life by Maria, the Coptic slave sent to him as a gift by Al-Muqawqis, the ruler of Egypt. He named that son Ibraheem, which is the Arabic form of Abraham. Again, Ibraheem lived only 18 months. Thus, the Prophet, who was a most loving and caring father, experienced the death of six of his seven children. Fatimah, who survived him, died six months after he had passed away.
Edited by – Adil Salahi
- April, 11
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- Prophet Character
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Islam Ka Bunyadi Rukan Hajj
Islam Ka Bunyadi Rukan Hajj
Importance Of Giving Salaams
Offering Salaam Is An Islamic Duty
It has been narrated from Hazrat Ali May Allah be pleased with him that the Rasullah Peace & Blessings Be Upon Him said,
“Commonly in Islam there are six rights of a Muslim upon a Muslim:
- when he meets him he should give him salaam;
- when he invites him (to a meal) he should accept it;
- when he sneezes he should bless him;
- when he falls ill he should visit him;
- when he dies he should accompany his funeral
- and he should prefer for him that which he prefers for himself.“
Warning Upon Not Replying To The Salaam
It has been narrated by Abdur Rahmaan ibn Shayba; says the Holy Prophet Peace & Blessings Be Upon Him said, “A rider should give salaam to a walking person, a walking person should give salaam to a seated person, a small group should give salaam to a larger group, whoever then responds to salaam, it is for his benefit, and he who does not respond to salaam, is not from amongst us.”
Ibn Sunni has narrated this and also Imam Bukhari in his book Al Adabul Mufrad. On these bases, Allama Nawawi in his commentary on Sahih Muslim has said, “To commence salaam is Sunnah and to reply is Wajib.”
Similarly, Hafiz ibn Abdul Bar says, “It is a unanimous agreement of the Muslims that to commence Salaam is Sunnah and to reply is Wajib.”
The Virtue of Commencing Salaam
It has been narrated by Abu Umamah that the Holy Prophet Peace & Blessings Be Upon Him said, “Whoever commences Salaam is very close to Allah and His Messenger Muhammad (Peace & Blessings Be Upon Him)” Ibn Sunni narrated this.
In Imaam Ahmads’ narration, there is, “The closest to Allah, the most glorious and eminent one, from amongst all the people is the one who commences salaam.”
Similarly, Tabrani narrates from Abu Darda, who says that we asked the Holy Prophet Peace & Blessings Be Upon Him, “O Prophet of Allah, we meet each other, so who from amongst us should give salaam first?” The Holy Prophet Peace & Blessings Be Upon Him replied, “The one who is the most obedient to Allah from amongst you.“
Abu Musa al-Ashari The Master Of Horsemen
Abu Musa was in command of the Muslim army traversing the lands of the Sasanian Empire. At Isfahan, the people came to him and offered to pay the jizyah (in return for military protection) to make peace and avoid fighting.
However, they were not sincere in their offer and merely wanted an opportunity to..
mount a treacherous attack on the Muslims. Abu Musa however saw through their real intentions and he remained on the alert. Thus when the Isfahanis launched their attack, the Muslim leader was not caught off-guard, He engaged them in battle, and before midday of the following day, he had won a decisive victory.
In the major campaigns against the powerful Sasanian Empire Abu Musa’s role was outstanding. In the great Battle of Tustar itself, he distinguished himself as a military commander.
The Persian commander, Hormuzan, had withdrawn his numerous forces to the strongly fortified city of Tustar. The Caliph Umar did not underestimate the strength of the enemy and he mobilized powerful and numerous forces to confront Hormuzan. Among the Muslim forces were dedicated veterans like Ammar ibn Yasir, al-Baraa ibn Malik and his brother Anas, Majra’a al-Bakri, and Salamah ibn Rajaa. Umar appointed Abu Musa as commander of the army.
So well fortified was Tustar that it was impossible to take it by storm. Several attempts were made to breach the walls but these proved unsuccessful. There followed a long and difficult siege which became even more testing and agonizing for the Muslims when, as we saw in the story of al-Baraa ibn Malik, the Persians began throwing down iron chains from the walls of the fortress at the ends of which were fastened red-hot iron hooks. Muslims were caught by these hooks and were pulled up either dead or in the agony of death.
Abu Musa realized that the increasingly unbearable impasse could only be broken by a resort to stratagem. Fortunately, at this time a Persian defected to the Muslim side and Abu Musa induced him to return behind the walls of the fortified city and use whatever artful means he could to open the city’s gates from within. With the Persian, he sent a special force of hand-picked men. They succeeded well in their task, opened the gates, and made way for Abu Musa’s army. Within hours the Persians were subdued.
How Neat And Orderly Is Your Life?
Islam has stressed cleanliness. Being neat and tidy for the sake of Allah is worship. Sa’eed Muhammad Al-Deeb expounds on this important characteristic in his book Rules for the Muslim Home, an excerpt of which follows:
Prophet Muhammad (peace be upon him) said: “You are going to meet some brothers of yours, so reform your saddles, and be well dressed until you become a shining star in the sight of the other people because Allah dislikes vice and using viciousness.” (Abu Dawood)
Reforming the saddle in those days corresponds to a car today. Tidying clothes is included among those things which make a Muslim appear nice in the eyes of other people. This is a duty that Muslims should do inside and outside their homes.
Whoever enters a Muslim’s house should see it as pleasing. This will never happen unless one devotes great care to the neatness of the house and his own self. The wife should be an example to her husband and children. In fact, all members of the household should adapt to that, except for some casual occasions where one may look shabby.
(When we were small), we would see some of our teachers looking smart and neat whether we visited them in the day or night. Not only that, but we used to see their houses very well-organized. They were like soldiers alert in their jobs and duties.
Unfortunately, many people today live in shambles and neglect their houses. Whenever you visit them you find disorganized tables and shelves, and scattered clothes everywhere. So wherever you look, you see disorganization.
Furthermore, the wife sometimes stays wearing her nightgown after she wakes up and you see her children dirty and neglected. Indeed, all these things are against the morals of the Muslims.
The Messenger of Allah (peace be upon him) cleaned Osama (Bin Zaid) once when he was a child because he saw him dirty; Ayesha advised a woman to make herself look attractive for her husband; and Ibn Abbas ordered a man to look handsome in the eyes of his wife, the way she does for him.
A Muslim should be clean and neat whether inside or outside the house and this should be a habit. Here a few tips for an organized home:
– Return things to their places after use.
– Adapt yourself not to throw around your things.
– Keep every room – guestroom, bedroom, library, or kitchen – tidy. Clean them often.
– Remember to stack papers and arrange books correctly. Books and papers spread all over the table is such a common sight.
– Wash, clean yourself, and change your clothes after you wake up.
– Teach children how to be clean and neat throughout the day.
Scholars of Islam have stressed the importance of organizing oneself. Part of that organizing is having a proper sleeping schedule in place, especially for children.
Istiqamat
Istiqamat
Hell Can Speak And See
Whoever reads the descriptions of Hell in the Qur’an and hadiths will discover that it is a creation that can see, speak and complain. The Qur’an tells us that Hell will be able to see its people from afar when they are coming towards it, and it will start to utter terrifying cries that will indicate how much anger and hatred it feels towards these evildoers:
“When it [Hell] sees them from a far place, they will hear its raging and roaring“. (25:12)
Ibn Jareer reports that Ibn ‘Abbaas said:
“A man will be dragged towards Hell, which will shrink into itself. Allah (SWT) will say: “What is the matter with you?” It will say, “He is seeking refuge with you from me”. He will say, “Release My slave”. Another man will be dragged towards Hell and it will send out a gust of air like a mule snorting at a camel, then it will take in a gust of air and there will be no-one left except it will terrify him“. (Ibn Katheer quoted this report in an-Nihaayah, 2/21, and said that its isnaad is saheeh).
Imaam Ahmad and at-Tirmidhi report from Abu Salih from Abu Hurayrah (ra) that the Prophet (saw) said:
“On the Day of Resurrection, a neck will stretch forth from Hell; it will have two eyes to see, two ears to hear, and a tongue to speak. It will say, “I have been appointed to take care of three types of people: every arrogant tyrant, every person who called on some deity other than Allah (SWT) and those who made pictures” (at-Tirmidhi stated that this hadith was saheeh – at-Takhweef min an-Naar, p.179, See also Jaami’ al-Usool, 10/518, the editor said its isnaad is hasan).
- April, 5
- 2096
- Paradise-Hell
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