
Sonay Jagne Ki Sunnatain
Jihad Against The Self
Fighting the evil within us is more difficult than fighting on a battlefield. Ibn Qayyim mentions in Za’d Al-Ma’ad the four states of Jihad against the self:
First: To strive in learning guidance and the religion of truth, without which there will be no success. Indeed, there can be no true happiness, nor any delight in this world and in the Hereafter, except through it.
Second: Strive to act upon what has been learned, since knowledge without action will not benefit, rather it will cause harm.
Third: Strive to invite others towards it and to teach those who do not know, otherwise you may be considered among those who hide what Allah has revealed of guidance and clear explanation. Such knowledge will neither benefit, nor save a person from the punishment of Allah.
Fourth: Strive to be patient and persevering against those who oppose this da’wah (call) to Allah and those who seek to cause harm – patiently bearing all these hardships for the sake of Allah.
When a person succeeds in all these four stages, he is considered to be amongst the Rabbaniyyun (Allah’s men). Early scholars have agreed that a scholar does not deserve the title of Rabbani until he recognizes and knows the truth, acts upon it and teaches it to others. So whosoever has the knowledge, acts upon it, and teaches this knowledge to others, is considered among the “Rabbaniyyun.”
Irshad-e-Nabvi

Irshad-e-Nabvi
Anything For Allah (SWT)
Khabaab (Radiallaho Anho) is one of those fortunate persons who offered themselves for sacrifice and suffering for the cause of Allah (Subhanahu wa Taala). He was the sixth or seventh person to embrace Islam and therefore, he suffered long. He was made to put on steel armor and lie in the sun to sweat. Very often he was made to lie flat on burning sand, which caused the flesh on his back to dissolve. He was the slave of a woman. When she came to know that he was visiting Rasulullah (Sallallaho Alaihi Wassallam), she used to brand his head with a hot iron rod. Umar (Radiallaho Anho) during his Caliph once asked him about the details of his suffering after embracing Islam.
He showed him his back, seeing which Umar (Radiallaho Anho) said, “I have never seen such a back before.”
He said, “My body was dragged over heaps of burning coal and the blood and fat coming out of my back put out the fire.”
When Islam spread and the Muslims conquered all the surrounding territory, he used to weep and say, “Allah (Subhanahu wa Taala) seems to be compensating us in this world for all our sufferings and perhaps nothing would be left for us as a reward in the Akhirah”.
Source: From the Book “Stories of the Sahabah”
Such were the followers of the Prophet (peace be upon him) who were ready to give anything but their faith in Allah. On the other hand, we Muslims today are ready to sell our Imaan for little material gains! May Allah Bless us with the Imaan like that of Sahaba Aameen
Ism-e-Azam

What Is Iman And Kufr?
- Iman is to accept every word of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) as the absolute truth and to testify whole-heartedly the reality and truth of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam).
- One who observes the above would be called a Muslim, that is, if any of his words, actions or conditions does not reject, insult or falsify Allah Ta’ala and His Rasool (sallal laahu alaihi wasallam).
- If you reject one aspect, which you know that to believe is part of Islam, then this is Kufr. For example, to reject Qiyamat, Angels, Jannat, Jahanum, Hisab, or not to believe that Salaah, Saum, Zakaah, or Hajj is Fardh (obligatory) would make one out of the folds of Islam.
- It is also Kufr not to believe that the Holy Quran is the Words of Allah Ta’ala.
- To insult the Holy Ka’aba, the Holy Quran, or any of the Prophets or Angels is also Kufr.
- To degrade any of the Sunnats (actions of the Holy Prophet sallal laahu alaihi wasallam), to make jokes of the orders of Shari’ah (Islamic law), or to reject or suspect it untrue any known and recognized aspects of Islam is also definitely Kufr.
- To be a Muslim you have to, together with faith and belief, also pledge your status as a Muslim.
- One must pledge his faith unless there is a difficulty, for example, if you cannot speak, or to speak would mean to lose your life or would lose a part of the body, then it is not necessary to pledge your faith with your tongue. However, it is always best and a means of great reward not to say anything against Islam even to save your life.
Rah-e-Nijat Baraye Khawateen


Rah-e-Nijat Baraye Khawateen
Al Sadaqat Al Jariyah
Al Sadaqat al Jariyah – The actions which outlive you!
1. Give a copy of the Quran to someone and each time they read from it, you will gain hasanaat.
2. Donate a wheelchair to a hospital and each time a sick person uses it, you will gain hasanaat.
3. Participate in the building of a mosque.
4. Help in educating a child.
5. Teach someone to recite a dua. With each recitation, you will gain hasanaat.
6. Share a dua or Quran DVD/CD.
7. Share constructive reading material with someone.
8. Place a water cooler in a public place.
9. Plant a tree. Each time any person or an animal sits under its shade or eats from the tree, you will gain hasanaat.
10. Share this with someone. If one person applies any of the above Inshallah you will receive your hasanaat until the Day of Judgment.
Jawharat

Jawharat
Universal Facts About Sayyiduna Rasool-Allah (Salallaho Alaihi Wasallam)
Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) occupies an exalted, everlasting, and the most unique position in the religious history of mankind. Of all the Founders of Religion, only Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is the first and the last to claim that the Message that he brought from Allah Ta’ala to mankind is absolutely complete and final, that his dispensation shall remain in force till the end of the world, and after him, no Divine Messenger will come to modify, add, subtract or abrogate any of his teachings. In him, the institution of Prophethood attained its full, final, and most perfect form.
History shows that the world from the beginning has not produced any other man who can rival the Prophet of Islam (sallal laahu alaihi wasallam) in the field of his teachings, his actions, his deeds or practical way of life.
It was Hazrat Muhammad’s (sallal laahu alaihi wasallam) grandest contribution to the elevation of his fellow-men that he re-affirmed the sovereign principle of Monotheism and universal brotherhood of man transcending all barriers that people erect in ignorance and fear. Hazrat Muhammad (sallal laahu alaihi wasallam) arose in the midst of a society that was cruelly barbarous, which had no culture, no manners, no society, and no civilization. Humanity was coming very close to calamity. Imagine the same society is today the noble torch-bearer of a new and excellent civilization. This is one of the main miracles the Prophet of Islam (sallal laahu alaihi wasallam) performed and world history bears testimony to this truth. In a short span of 23 years, he brought under one banner a most barbarous tribe spread over 2 000 000 square miles of a very remote region of the world.
It is a universal fact that Hazrat Muhammad (sallal laahu alaihi wasallam) is the only Prophet in whose honor praises have been sung by all other religious leaders and some have rather recommended to their followers to follow the path of this great Prophet. People like Guru Nanak, the spiritual head of the Sikh sect, and George Bernard Shaw, the philosopher, are such personalities.
Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) accomplished what he undertook in his own short span of life with limited means and all-round adversities, trials tortures, and tribulations. The task that he accomplished, the work that he did, the manners and the character that he exhibited, and above all, the way in which he completed this stupendous task, is itself clear proof of his being the last and the living Messenger of Allah whose religion is perfect, character blotless and complete, and teachings marvelous in all respects.
What he preached appealed to man’s reasons and rational faculties rather than to mere sentimentalism, fanaticism, irrationality, and superstition. He showed what was crystal clear.
Although he was an apostle, philosopher, reformer, religious head, statesman, orator, commander, soldier, administrator, and the head of state, he never sat an inch above the place where his followers used to sit or ate a morsel more than his Companions ate or wore what was superior than what others used to wear. He was a selfless and sincere friend, a perfect guide, a graceful companion, a loving teacher, an impartial judge, and above all a simple and straightforward person. He sat in such a simple attire and mixed up so freely and simply with all the common people that the foreign delegations visiting his capital used to inquire from others as to who the Prophet of Islam was. Can any head of the state or any religious head in any part of the world boast to possess such an amicable nature? Can any head of state be so courageous?
History has known many great and glorious civilizations. The main among them are the Chinese civilization, Greek civilization, Roman civilization, Marxism, and Imperialistic. None owes its origin and establishment to a single individual. Nor can it be counted as everlasting. Moreover, these civilizations of the world covered a certain field and certain parts of the world. All the civilizations were basically collective efforts of many, but Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) gave Islamic civilization single-handedly for all times to come.
Over the hills of Makkah, there was a heavenly glow. The birth of our Prophet (sallal laahu alaihi wasallam) was an earth-shaking event in the year 570 A.D. Born in the most backward and uncivilized city of Makkah in the Middle East, lived only 63 years in this world, remained unlettered throughout, but changed the destiny of the entire humanity. The whole culture of humanity and the existence of the human race was revolutionized during these 23 years of his Prophethood and throughout the world, he was the only single person with multiple capacities who could successfully carry out this stupendous task in such a short span of time and amidst untold adversities. He was the Prophet who uprooted Polytheism once and for all.
His father, Hazrat Abdullah (radi Allahu anhu) and mother, Bibi Aaminah (radi Allahu anhu), passed away after his birth. His grandfather, Hazrat Abdul Mutallib (radi Allahu anhu), who took care of him, too soon passed away. He was thus an orphan. Dai Halimah (radi Allahu anha) took care of him for full five years in the desert. But no one knew at that time that this shy, sweet and sublime orphan will grow up to be the greatest and the last Prophet of Allah and show the world the real path to salvation in the most simple and straightforward style. They never knew that he is Mercy for them as well as for all the worlds and all the generations and all ages so long as the world lasts. Allah Ta’ala says in the Holy Quran: “We sent to you not but as a Mercy for all mankind“.
The personality of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is the most perfect and profound in history. A personification of the moral code of life as enshrined in the Holy Quran, he created a moral society and a just State that blended the spiritual with the temporal in the most beautifully balanced synthesis. This was the only Prophet whose words and deeds were 100% alike. He preached what he and his Companions practiced, he treated the King and commoner alike. He was sweet, simple, civil, and kind to each and every one. He never hurt the feelings of even his deadliest enemy.

