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Ten Manners In Islam

Praise be to Allah, we seek His help and His forgiveness. We seek refuge with Allah from the evil of our souls and our bad deeds. Whomsoever Allah guides will never be led astray, and whomsoever Allah leaves astray, no one can guide. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger.

1. Praying for someone who does good to you
Praying for the one who treats you kindly by saying Jazak Allahu khayran

It was narrated that Usamah ibn Zayd (may Allah be pleased with him) said: The Messenger of Allah (peace be upon him) said: “Whoever has a favor done for him and says to the one who did it, ‘Jazak Allaahu khayran’ has done enough to thank him.

2. Shaking hands with the opposite gender
It is not permissible for a man to shake the hands of a non-mahram woman.

Narrated Maqal ibn Yassaar (may Allah be pleased with him) who said: The Messenger of Allah (peace be upon him) said: “If one of you were to be struck in the head with an iron needle, it would be better for him than if he were to touch a woman he is not allowed to.”

3. Drinking
It is permissible to drink; however, it is better to drink while sitting.

Narrated Abu Hurayrah (may Allah be pleased with him): Allah’s Messenger (peace be upon him) said: “None of you should drink while standing; and if anyone forgets, he must vomit.”

Narrated Ibn ‘Abbas (may Allah be pleased with him): “The Prophet (peace be upon him) drank Zam-Zam (water) while standing.”[6]

Narrated An-Nazzal (may Allah be pleased with him): Ali came to the gate of the courtyard (of the Mosque) and drank (water) while he was standing and said, “Some people dislike to drink while standing, but I saw the Prophet (peace be upon him) doing (drinking water) as you have seen me doing now.”

Imam Nawawee (may Allah have mercy on him) said: “There is no contradiction in these ahaadeeth, praise be to Allah, and none of them are daeef (weak). Rather, they are all saheeh. The correct view is that the forbidding mentioned in them is to be understood as meaning that it is disliked. The fact that the Prophet (peace and blessings of Allah be upon him) drank whilst standing indicates that it is permissible to do so. This is all that needs to be said on the matter.”

Eating Habits And Diet Of The Prophet

The Prophet’s guidance with regard to food is perfect guidance. It was described by Ibn al-Qayyim as follows: When he put his hand in the food, he would say, “Bismillaah (in the Name of Allah), and he told people to say this when eating.

He said, “When any one of you eats, let him mention the name of Allah. If he forgets to mention the name of Allah at the beginning, let him say Bismillaahi fi awwalihi wa aakhirihi (in the name of Allah at its beginning and at its end).”
Saheeh hadeeth, narrated by al-Tirmidhi (1859) and Abu Dawood (3767).

When he raised the food to his mouth, he would say,
“Al-hamdu Lillaahi hamdan katheeran tayyiban mubaarakan fihi ghayri makfiyyin wa laa muwadda wa laa mustaghni ‘anhu Rabbanaa azza wa jall (Allah be praised with an abundant, beautiful, blessed praise. He is the One Who is Sufficient, Who feeds and is never fed, The One Who is longed for, along with that which is with Him, and the One Who is needed. He is Our Lord, may He be glorified).
Narrated by al-Bukhaari (5142).

He never criticized food at all. If he liked it, he would eat it, and if he did not like it, he would leave it and not say anything.
Narrated by al-Bukhaari (3370) and Muslim (2064).

Or he would say, “I do not feel like eating this.” Narrated by al-Bukhaari (5076) and Muslim (1946).

Sometimes he would praise the food, as when he asked his family for food, and they said, “We have nothing but vinegar.” He asked for it and started to eat it, saying, “What a good food is vinegar.”
Narrated by Muslim (2052)

He used to talk whilst he was eating, as is seen from the report quoted above about vinegar.

And he said to his step-son Umar ibn Abi Salamah when he was eating with him: “Say Bismillaah and eat from that which is in front of you in the dish*.” Narrated by al-Bukhaari (5061) and Muslim (2022).

[* At the time of the Prophet (peace and blessings of Allah be upon him), people used to eat together from one dish, and children would sometimes forget the correct etiquette. – Translator]

He would repeatedly urge his guests to eat, as generous hosts do, and as is seen in the hadeeth of Abu Hurayrah, narrated by al-Bukhaari, about the story of drinking milk, where he repeatedly said to him, “Drink!” and he kept telling him to drink until he (the guest) said, “By the One Who sent you with the truth, I have no more room for it!”
Narrated by al-Bukhaari (6087).

When he ate with others, he would not leave until he had made dua for them.

He made dua in the house of Abd-Allah ibn Bisr, and said: “O Allah, bless for them that which You have provided for them, forgive them and have mercy on them.”
Narrated by Muslim (2042).

He commanded people to eat with their right hands and forbade them to eat with their left hands. He said, “The Shaytaan eats with his left hand and drinks with his left hand.”
Narrated by Muslim (2020).

This implies that eating with the left hand is haraam, and this is the correct view, because the one who eats with his left hand is either a Shaytaan (a devil), or he is imitating the Shaytaan.

It was also reported in a Saheeh hadeeth that he told a man who was eating with his left hand in his presence, “Eat with your right hand!”
The man said, “I cannot.”
He said, “May you never be able to!” – and the man never lifted his right hand to his mouth after that. Narrated by Muslim (2021).

If it was permissible (to eat with the left hand), he would not have prayed against him for doing so. It was the man’s stubborn arrogance that made him refuse to obey the command, and this is the utmost disobedience that deserved this prayer against him.

He commanded those who complained that they never felt full to eat together and not separately, and to mention the name of Allah (say Bismillaah) over the food so that He might bless it for them.”
Narrated by Abu Dawood (3764) and Ibn Maajah (3286). (See Zaad al-Maaad, 2/397-406)

It was also reported that he said, “I do not eat reclining.”
Narrated by al-Bukhaari, 5083.

He used to eat using the first three fingers (of his right hand), which is the best way of eating.
See Zaad al-Maaad, 220-222.

The Prophets guidance regarding diet:
The Prophet (peace and blessings of Allah be upon him) used to know what he was eating. He used to eat what was good for him. He used to eat enough to keep him going, but no so much as to make him fat.

Ibn Umar narrated that the Prophet (peace and blessings of Allah be upon him) said: “The believer eats in one stomach whilst the kaafir eats in seven.” Narrated by al-Bukhaari (5081) and Muslim (2060).

He taught his ummah something to protect them from diseases caused by eating and drinking.

He said: “The son of Adam does not fill any vessel worse than his stomach. It is sufficient for the son of Adam to eat a few mouthfuls, to keep him going. If he must do that (fill his stomach), then let him fill one third with food, one third with drink, and one third with air.”
Narrated by al-Tirmidhi (1381), Ibn Maajah (3349); classed as Saheeh by al-Albaani in al-Silsilah al-Saheehah (2265).

And Allah knows best.

Adopt Islamic Etiquettes And Manners In Routine, Get Unlimited Rewards

1. Praying for someone who does good to you
Praying for the one who treats you kindly by saying “Jazak Allaahukhairan”

It was narrated that Usaamah ibn Zayd (may Allaah be pleased with him) said: The Messenger of Allah (peace be upon him) said: “Whoever has a favour done for him and says to the one who did it,JazakAllaahu khairan, has done enough to thank him.(May Allah reward you for the good)

2. Shaking hands with the opposite gender
It is NOT permissible for a man to shake the hands of a non –mahram[ woman]

Narrated Maqal ibn Yassaar (may Allaah be pleased with him) who said: The Messenger of Allah (peace be upon him) said: “If one of you were to be struck in the head with an iron needle, it would be better for him than if he were to touch a woman he is not allowed to.”
(al-Tabaraani; classed as saheeh by al-Albaani in Saheeh al-Jaami, 5045)

3. Drinking
The Prophet (peace be upon him) said: “Do not drink water in one gulp (or one breath) like a camel, but take it in two or three installments (with break for breaths);
take the name of Allah (i.e. recite Bismillah) when you start drinking and praise Him (say Alhamdulillah) when you finish.” Al-Tirmidhi Hadithh 758 Narrated byAbdullah ibn Abbas (ra)

Is The Water Of Zam Zam Drinkable?

We came here again to perform the Omrah, and I am reminded of the wonders of Zumzum. Well of Zumzum is the well that Allah caused to flow at Mekkah for Prophet Ibrahim’s wife Hajar and for his oldest son Ismael, (peace be upon them all). Let me go back to how it all started. In 1971, an Egyptian doctor wrote to the European Press, a letter saying that Zumzum water was not fit for drinking purposes. I immediately thought that this was just a form of prejudice against the Muslims and that since his Statement was based on the assumption that since the Ka’aba was a shallow place (below sea level)and located in the center of the city of Makkah, the wastewater of the city collecting through the drains fell into well holding the water. Fortunately, the news came to King Faisal’s ears who got extremely angry and decided to disprove the Egyptian doctor’s provocative statement. He immediately ordered the Ministry of Agriculture and Water Resources to investigate and send samples of Zamzam water to European laboratories for testing the potability of the water. The ministry then instructed the Jeddah Power and Desalination Plants to carry out this task. It was here that I was employed as a desalting engineer (chemical engineer to produce drinking water from seawater). I was chosen to carry out this assignment. At this stage, I remember that I had no idea what the well holding the water looked like. I went to Makkah and reported to

the authorities at the Ka’aba explaining my purpose for the visit. They deputed a man to give me whatever help was required. When we reached the well, it was hard for me to believe that a pool of water, more like a small pond, about 18 by 14 feet, was the well that supplied millions of gallons of water every year to hajis ever since it came into existence at the time of Hazrat Ibrahim A.S., many, many centuries ago. I started my investigations and took the dimensions of the well. I asked the man to show me the depth of the well. First, he took a shower and descended into the water. Then he straightened his body. I saw that the water level came up to just above his shoulders. His height was around five feet, eight inches. He then started moving from one corner to the other in the well (standing all the while since he was not allowed to dip his head into the water) in search of any inlet or pipeline inside the well to see from where the water came in. However, the man reported that he could not find any inlet or pipeline inside the well. I thought of another idea. The water could be withdrawn rapidly with the help of a big transfer pump which was installed at the well for the Zamzam

water storage tanks. In this way, the water level would drop enabling us to locate the point of entry of the water. Surprisingly, nothing was observed during the pumping period, but I knew that this was the only method by which you could find the entrance of the water to the well. So I decided to repeat the process. But this time I instructed the man to stand still at one place and carefully observe any unusual thing happening inside the well. After a while, he suddenly raised his hands and shouted, “Alhamdulillah! I have found it. The sand is dancing beneath my feet as the water oozes out of the bed of the well.” Then he moved around the well during the pumping period and noticed the same phenomenon everywhere in the well. Actually, the flow of water into the well through the bed was equal at every point, thus keeping the level of the water steady.

After I finished my observations I took the samples of the water for European laboratories to test. Before I left the Ka’aba, I asked the authorities about the other wells around Makkah. I was told that these wells were mostly dry. When I reached my office in Jeddah I reported my findings to my boss who listened with great interest but made a very irrational comment that the Zumzum well could be internally connected to the Red Sea. How was it possible when Makkah is about 75 kilometers away from the sea and the wells located before the city usually remain dry? The results of the water samples tested by the European laboratories and the one we analyzed in our own laboratory were found to be almost identical. The difference between Zamzam water and other water (city water) was in the quantity of calcium and magnesium salts. The content of these was slightly higher in Zamzam water. This may be why this water refreshes tired hajis, but more significantly, the water contains fluorides that have effective germicidal action. Moreover, the remarks of the European laboratories showed that the water was fit for drinking. Hence the statement made by the Egyptian doctor was proved false. When this was reported to King Faisal he was extremely pleased and ordered the contradiction of the report in the European Press. In a way, it was a blessing that this study was undertaken to show the chemical composition of the water. In fact, the more you explore, the more wonders surface and you find yourself believing implicitly in the miracles of this water that Allah bestowed as a gift on the faithful coming from far and wide to the desert land for pilgrimage. Let me sum up some of the features of Zamzam water. This well has never dried up. On the contrary, it has always fulfilled the demand for water. It has always maintained the same salt composition and taste ever since it came into existence. Its potability has always been universally recognized as pilgrims from all over the world visit Ka’aba every year for Hajj and umrah, but have never complained about it. Instead, they have always enjoyed the water that refreshes them. Water tastes different in different places.

Zamzam water’s appeal has always been universal. This water has never been chemically treated or chlorinated as is the case with water pumped into the cities. Biological growth and vegetation usually take place in most wells. This makes the water unpalatable owing to the growth of algae causing taste and odor problems. But in the case of the Zumzum water well, there wasn’t any sign of biological growth. Centuries ago, Bibi Hajra A.S. searched desperately for water in the hills of Sufwa and Marwa to give to her newly born son Hazrat Ismail A.S. As she ran from one place to another in search of water, her child rubbed his feet against the sand. A pool of water surfaced, and by the grace of Allah, shaped itself into a well that came to be called Zam Zam water.