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Requirements Of A Good Business
When the term ‘good business’ is mentioned, people are most likely to think of the sort of business that brings handsome profit to the seller. From the buyer’s point of view, good business means getting good value for money. Islam, however, brings a sense of moral values into business, even when we speak of normal daily shopping. The Qur’an and the Prophet (peace be upon him) have laid down certain principles that must apply to business so that the two parties of a deal and the community make good returns.
Two such principles are highlighted in the following short Hadith: Hakeem ibn Hazam quotes the Prophet as saying: “The two parties to a sale continue to have a choice unless they part. If they are truthful and state things clearly, their deal is blessed. If they suppress information and lie, all blessing is removed from their deal.” (Related by Al-Bukhari).
The first principle the Prophet points out here is that both the buyer and seller should have the choice to go through with a deal or not. The choice remains open until they part. Neither should be rushed before he is fully satisfied that the deal is sound. Thus, neither is taken unaware and neither tries to trick or cheat the other.
The other principle is that both should be truthful in what they say concerning the goods they are exchanging. If the seller is aware of a defect in what he is selling, it is unlawful for him to sell it without pointing out the fact to the buyer. On the other hand, the buyer should not knowingly be giving false information in order to pay a lesser price. Both must stick to the truth. This ensures that the deal is blessed and both will benefit from it. A good example of this requirement is the case reported by Imam Abu Haneefah, who had a business selling clothes. A woman customer said to him: ‘I am not well off, and I trust you. Sell me this garment for what constitutes no loss to you.’ He said: ‘Take it for four dirhams’. That was far below the normal price. Hence the woman asked whether he was making fun of her. He told her that he was not, adding: ‘This is one of two identical garments. I sold the first for what I paid for both minus four dirhams. So four dirhams will give me my money back. Had Abu Haneefah asked for 20 dirhams, the woman would have thought she got the garment at a very good price. He would have justified the difference as compensation for the effort and time he put into the deal. But the woman asked him to give it to her at no loss to himself. Hence his answer. The deal was certainly blessed for both of them, as the Prophet mentions.
The first principle of choice is open to both parties and gives ‘parting’ as the point at which the deal is complete. Scholars differ as to whether what is meant is physical parting or differing in what they say. Those who say that it is physical maintain that if the deal is made, with both parties expressing agreement, and they go their separate ways, the deal must be honored. This does not preclude the possibility of going back on it if a defect is discovered, or if a condition is not met. The other view is that parting means that agreement is expressed by both parties. If one agrees and the other does not, the choice remains open.
– By ADIL SALAHI
Embracing Islam In Daily Life
Islam has existed since the beginning of time and it is the natural religion of mankind. Since the beginning of His creation, Almighty Allah had planned that Islam would be the way His creation would find true happiness.
Unlike other religions, Islam is not just a religion of rituals and religious observance, but it is a complete way of life. In Islam, we find a complete way of living. In fact, the ordinary routines of life become for us a way of worshiping Almighty Allah.
The first and most important way in which we embrace Islam in our daily lives is to be regular about the five daily prayers. These five prayers are essential for us. Without them, we are just pretending to be Muslim. Without them, we are not taking our faith seriously.
The five daily prayers are the way in which our whole day becomes grounded and rooted in Allah. They have been given to us to make it possible to live as good Muslims, turning our eyes and our hearts throughout the day to Allah.
If we are looking for ways to live as Muslims, we need to look no further than to try to be faithful and prompt in the five daily prayers. By doing this, our whole day revolves around Allah and all the activities of the day; all our thoughts and all our intentions become devoted to Him.
It is only natural for us, as humans, to get caught up in the rushing around and the business of the day. It is only natural that the television news and the newspapers will affect us with their stories of tragedy and disaster. This is why so many people in the world become depressed and anxious.
We, too, as Muslims, might fall into the trap of getting caught up in the affairs of the world if it were not for the five daily prayers. Just as an air raid siren calls citizens in a time of danger to rush and take shelter, so the Adhan, the Call to Prayer, urges us to rush and take shelter from the cares of the world and to take refuge with Almighty Allah, Who is in control of all things. So prayer is the first way to embrace Islam in our daily lives.
We might find some time, too, during the day to read the Qur’an and ponder its message. This might not take a great deal of time, but it will heap rewards upon us and will make our day richer. Setting aside a few minutes each day, maybe early in the morning or late at night, to read the Qur’an will make our day a better day.
Aside from these two central things, we may take a whole book to list just some of the ways in which to take our faith seriously and embrace Islam in our daily lives.
The way we greet others, for example, reminds them that we are Muslim and it reminds us, too, that we are Muslim.
The greeting of salam, a greeting of peace, reminds us that Islam is a religion of peace.
In some countries, it may not be the custom to greet all people with as-salamu alaykum, but we can at least not forget to do this with our Muslim brothers and sisters. There is an unfortunate trend at the moment to answer the telephone by saying “hello.” Where did this “hello” come from? Are we not Muslim? Is our greeting not always the greeting of peace?
Throughout our conversation during the day, we remind ourselves that we are Muslim by words and phrases that call to mind Almighty Allah. For example, we praise Almighty Allah with exclamations like al-hamdu lillah (all praise to Allah) and ma sha’ Allah (whatever Allah wants). We can remain strong in faith by saying aloud such phrases as la hawla wa la quwwata ill bil-lah (There is neither strength nor power save from Allah,) whenever we hear of something bad or of some tragedy or disaster in the news.
Of course, as Muslims, we embrace Islam in our daily lives by the way we dress modestly, which applies to both men and women, the way we lower our gaze at the proper time, and the way we relate to others during the course of the day. The way we talk, the topics of our conversation, and the people we mix with are all part of our Islam. The choice of friends is all a part of who we are as Muslims.
Good manners are a complete part of our Muslim way of life. In fact, it is these Islamic good manners that can be a very strong part of our da’wah to others, telling them about Islam in a gentle way, without “preaching” to them.
Muslims are courteous toward others and are respectful to others and to all of Allah’s creation. In this sense, Muslims are the world’s natural environmentalists, since we love and respect our environment as part of creation.
In addition to all these natural ways of being a good Muslim, we can add extra things to help us even more. We can get up in the middle of the night, for example, to pray extra prayers, knowing that Almighty Allah is ready to listen to us. We might pray an extra two rak’ahs at different times during the day to ask Allah for our needs or to pray for the needs of others.
We might choose to follow the example of our beloved Prophet (peace be upon him), by fasting on Mondays and Thursdays. During the special month of Ramadan, we are given an even greater opportunity to dedicate our whole day to Almighty Allah, by fasting for His sake.
So there are so many ways in which Islam becomes a part of our daily lives. It is easy for anyone to say with their lips that there is no god but Allah and that Muhammad (peace be upon him) is His Messenger, but as Muslims, we must mean it with all our hearts.
We can show how much we mean it by embracing Islam daily and making it, as you say, a part of our daily lives. In Sha’ Allah, Almighty Allah will give us the will to do this and reward our efforts.
Islam: Universal Call For Mercy Towards All Human Beings
Islam is a universal call for mercy toward all human beings. It urges Muslims to rush to the help of their fellow afflicted humans, especially in times of distress.
It goes without saying that helping Muslims who are in need of our help is one of the most virtuous deeds. The Prophet (peace be upon him) said: “Whoever meets the need of his brother, Allah will meet his need.” And he (peace be upon him) said: “Whoever relieves a believer of some of the distress of this world, Allah will relieve him of some of the distress of the Day of Resurrection. Whoever eases an insolvent’s loan, Allah will make things easier for him in this world and in the Hereafter. Whoever conceals a Muslim’s faults, Allah will conceal his faults in this world and in the Hereafter. Allah will help a person so long as he helps his brother.”
Here, we’d like to start with the words of the prominent Muslim scholar, the late Saudi scholar in which he states the following:
When there is an earthquake or some other sign such as an eclipse, strong winds, or floods, we should hasten to repent to Allah and pray to Him for safety, and to remember Him much, and seek His forgiveness, as the Prophet (peace and blessings be upon him) reported to have said when there was an eclipse: “If you see anything like that, hasten to remember Him, call on Him, and seek His forgiveness.”
It is also mustahab (recommended) to show compassion to the poor and needy, and to give charity to them because the Prophet (peace be upon him) said: “Show mercy so that you will be shown mercy.” The Prophet also said: “Those who are merciful will be shown mercy by the Most Merciful. Have mercy on those who are on earth, and the One Who is in Heaven will show mercy to you.”
Almighty Allah also says: “. . . Verily Allah will help those who help His (cause). Truly, Allah is All-Strong, All-Almighty. Those (Muslim rulers)who, if We give them power in the land, (they) enjoin Iqamat-as-Salat [i.e. to perform five compulsory congregational Salat (prayers), to pay Zakat and they enjoin Al-Ma’ruf and forbid Al-Munkar. And with Allah rests the end of (all) matters (of creatures).” (15: 40-41)
Allah is the One Whom we ask to remedy the affairs of all Muslims to bless them with a proper understanding of Islam and help them to adhere steadfastly to it and repent to Allah of all their sins.
Moreover, Sheikh Abdul-Khaliq Hasan Ash-Shareef, a prominent Muslim scholar and da’i sheds light on this issue and states:
Such earthquakes are surely among the natural disasters that affect large numbers of people. It is surely permissible for rich Muslims to pay a part of their zakah to help alleviate the pains and sufferings of those afflicted by earthquakes. If the relevant governments in the quake-stricken areas open an account to receive donations for helping the victims and their families, then it is permissible for Muslims to pay a sum of their zakah to such accounts. Likewise, if there is any other trustworthy Islamic charitable organization that takes the responsibility of delivering such funds to the victims and their families, then there is nothing wrong in paying part of the zakah to them for this purpose.
It is noteworthy that Muslims in such afflicted areas are permitted to receive assistance and financial aid through organizations that help distribute aid to the victims while abiding by the humanitarian relief accords and agreements governing such issues. If any place in the world is afflicted by natural disasters like earthquakes or floods, all countries should rush to help their people according to international agreements.
- March, 3
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Human Rights In Islam
ISLAM guarantees the basic rights of every living creature. The sanctity of human life is extremely sacred.
Prophet Muhammad (peace be upon him) said: “Truly your blood, your property, and your honor are inviolable.” (Al-Bukhari)
Allah said in the Qur’an:
“O mankind! We have created you from a male and a female and made you into nations and tribes that you may know one another. Verily, the most honorable of you with Allah is that (believer) who is pious. Verily, Allah is All-Knowing, Well-Acquainted (with all things).” (Qur’an, 49:13)
The human race is only for the purpose of identification in Islam, and it doesn’t give one superiority over another.
Prophet Muhammad (peace be upon him) said: “O people! Your God is one and your forefather (Adam) is one. An Arab is not better than a non-Arab and a non-Arab is not better than an Arab, and a red (i.e. white tinged with red) person is not better than a black person and a black person is not better than a red person, except through piety.” (Musnad Ahmad)
Allah has commanded to uphold justice and discharge the trust of people:
“Verily, Allah commands that you should render back the trusts to those, to whom they are due; and that when you judge between men, you judge with justice. Verily, how excellent is the teaching which He (Allah) gives you! Truly, Allah is Ever All-Hearer, All-Seer.” (Qur’an, 4:58)
“…And act justly. Truly, Allah loves those who are just.” (Qur’an 49:9)
“…and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety;…” (Qur’an 5:8)
The Prophet Muhammad (peace be upon him) said: “O People, beware of injustice, for injustice shall be darkness on the Day of Judgement.” (Saheeh Al-Bukhari).
- February, 28
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- Human Rights
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Encouraging Children To Pray
In a Hadith narrated by Abdullah Ibn Qart the Messenger of Allah (peace be upon him) said, “The first act that the servant of Allah will be accountable for on the Day of Judgment will be prayer. If it is good, then the rest of his acts will be good. And if it is evil, then the rest of his acts will be evil.” (Tabarani) Furthermore, prayer was the first act of worship that was made obligatory by Allah. Therefore, due to its extreme importance to the Believer, prayer should be one of the first acts of worship that parents should teach their children.
When discussing teaching children how to make prayer parents typically ask when it is necessary to begin teaching their children. Let us be realistic; learning how to perform prayer is not easy for children or in some cases adults. It can take a lot of work to master even the simplest elements of prayer. The learner must memorize the various du’a and Surahs of the Qur’an – not to mention the other required portions of the prayer. Furthermore, there must be work on proper pronunciation and rules on how, when, and what makes prayer valid. This is not an overnight process but rather one that takes time. Therefore, this leaves us with the question – when should children learn how to perform prayer?
Abdullah ibn Amr ibn al-As, narrated that the Apostle of Allah,(PBUH), said, “Command your children to start prayer when they become seven years old, and spank them for it (prayer) when they become ten years old, and arrange their beds (to sleep) separately.” (Abu Dawud).
This does not mean that parents can only start teaching their children how to perform it when they reach the age of seven. Rather, informal instruction should start when a child starts to show an interest in prayer, which usually occurs around the age of two. It is only human nature that children love to imitate their parents. In fact, this is one method that Allah has provided us for teaching our youth.
Therefore, it is important for parents of small children to let them “pretend” to perform the prayer alongside of the parents. The benefits of this are twofold. First, it teaches children that it is necessary to perform prayer every day five times a day. And second, it helps children learn the physical movements of the prayer. It really is amazing how fast a two-year-old will learn the phrase Allahu-Akbar (Allah is Greatest) when he performs prayer alongside his parents!
The next step is to teach your child Al-Fatihah (The Opening Chapter of the Qur’an). This should begin around the age of three or four. When teaching children Surahs or any other portions of the prayer that must be memorized it is important to remember to break down the instructions by using a reasonable number of verses or small segments.
In other words, teaching a child how to perform the prayer should be done progressively in small steps. It is important to practice reciting the previously learned material consistently every day along with any new material. These practice sessions should only last between 5 to 15 minutes. At this age, length of practice is not as important as consistency.
Lastly, one of the most important aspects of successful teaching is praise and encouragement. Remember that children like to please their parents. Also, it is really important that parents praise and celebrate their children’s accomplishments. This is especially true for learning how to perform prayer. After the mastery of a section, children typically feel a strong sense of achievement. Praise motivates the child to continue to learn and accomplish new goals.
Right Consequence Of Faith
A student studies hard for his final examinations, researching in libraries, re-doing past papers, and revising his notes because he wants a university degree that will help advance his career.
A businessman invests much of his time, energy, and money into a commercial venture in the hope of large profits in the future.
A farmer plows his land, sows it, waters it, and tends it regularly in the hope of a good harvest.
They all know that success does not come down on a plate but has to be achieved through hard work. Man does certain things in life for certain results, and he avoids other acts because of their consequences.
An adult will not put his hand into a naked flame because he knows that fire burns, but a child will do so as he is unaware of the consequences.
The most important belief and knowledge that should dictate our actions is that Allah Almighty exists, that He is the Creator and Provider, and that none can benefit nor harm us except with His permission. If a person’s Iman (faith) in Allah is firm and unyielding, he will be able to direct all his worship and obedience to Allah and will feel no fear of false deities or worldly powers.
Consider the encounter of Pharaoh’s court magicians with Prophet Musa (peace be upon him) as described in the Qur’an. Before meeting the Prophet, they pleaded with Pharaoh for a substantial reward were they to defeat Musa in a duel using magic.
“So the sorcerers came to Pharaoh and said, ‘Of course, we shall have a suitable reward if we win.’ (Qur’an, 7:113)
Finding Time For The Family
Today an average person spends more dedicated time with technological devices than with people. We do not even realize nowadays how for hours we are occupied with televisions, laptops, smartphones, and game consoles that we hardly spend time with our families. It’s time we woke up to reality: family members need to communicate more with each other.
Weekdays are a whirl of chores, activities, classes, errands, and deadlines; the morning’s whiz-by and the evenings provide a fleeting respite from the day’s drudgery. The family hopes for a “slower” weekend, one that’ll allow them to spend more time together. But with the presence of 24-hour Internet, weekend TV programs, and the washer waiting to be loaded with a pile of laundry, the weekend is gone before anyone can even say ‘Subhan Allah.’
However, there are creative ways of cashing in on must-do activities that can make family members enjoy each other’s company more.
Everyday Islamic gathering
“And warn your nearest family members.” (Qur’an, 26:214)
There’s nothing like Allah’s speech, the Qur’an, to bond its adherents together by true love, one that is for the sake of Allah. An hour before dinner or after Fajr, the family can sit around the dining table to read the Qur’an aloud to each other. This could be followed by a reading from Hadith books like Riyad-us-Saaliheen or stories from the Seerah.
Going to mosque
The mosque should be like a second home to a Muslim family. Everyone should try to attend the weekly Jumuah congregation together. If that’s not possible, try to go to mosques for lectures, as they are usually available to both men and women. Going with the family will give a sense of togetherness, Insha, Allah boosts everyone’s faith at the same time and keep up with the obligation to learn Islam.
Making Du’a While Reciting Qur’an
Hudhayfah (may Allah be pleased with him) narrated, “Whenever the Prophet (peace be upon him) read a verse about Allah’s punishment, he would seek refuge in Allah. And whenever He read a verse mentioning Allah’s mercy, he would ask Allah for His mercy.” (Ahmad, 6/24, Abu Dawood, no. 873, and others; graded Hasan by Al-Albani)
Sheikh Abdul Aziz Bin Baz said: It’s Sunnah for every Muslim who reads the Qur’an – during prayer or elsewhere – to ask Allah for His bounty at the verses of mercy; and to seek refuge from the Hell-fire when he reads about Allah’s punishment. Furthermore, when a Muslim reads a verse that deems Allah above something, he declares it by saying, “Subhanahu wa Ta’ala.”
It’s recommended for every Muslim who reads “Is not Allah the Best of judges?” (Qur’an, 95:8) to say, “Indeed! I believe that to be true.” When one reads, “Is not He (Allah Who does that) Able to give life to the dead?” (Qur’an, 75:40), he should say, “Indeed! I bear witness to this.”
When one reads, “Then in what statement after this (the Qur’an) will they believe?” (Qur’an, ), he should say, “I believe in Allah.” (Qur’an, 77:50)
After the slave recites the verse, “Then which of the Blessings of your Lord will you both (jinns and men) deny? (Qur’an, 55:13), he should say, “We don’t deny any verses from our Lord.” And after reading, “Glorify the Name of your Lord, the Most High,” (Qur’an, 87:1), he says, “Subhana Rabbiyal A’la.”
All these acts are recommended for the Imam, followers, or a person reciting the Qur’an. These words are dua. They resemble saying “Ameen” after Fatihah, and Ameen should be said in the prayer and elsewhere after reciting Fatihah.
(Majmoo Fatawa Bin Baz, vol. 26, p. 62-63)
– Translated by Abdullah Bin Dwight Battle
Islam Deen-e-Insaniyat

Islam Deen-e-Insaniyat

