[2.Surah Al-Baqarah : Ayah 190]
Surely Allah does not love those who exceed the limits.
[3.Surah Aal-Imran : Ayah 32]
Surely Allah does not love the unbelievers.
TAG: Islam
Avoid Ridiculing Others And Making Fun Of Others
Enquire about things before taking action, take action only if are dead sure about the truth, or else you may cause harm
Surah Hujrat Verse 6.
O, believers! If some wicked person brings you any news, inquire thoroughly into its truth (lest) you should cause (undue) harm to a people unknowingly, and later feel regret for what you have done.
When two parties of Muslims fight, reconcile between them
Surah Hujrat Verse 9.
. And if two parties of the Muslims fight, make them reconcile. Then if either of these (parties) commits injustice and aggression against the other, fight against (the party) that is committing aggression till it returns to Allah’s command (of establishing peace). When they revert and submit, make peace between them with equity. And put justice to work. Surely, Allah loves those who do justice.
Surah Hujrat Verse 10.
The truth is that (all) believers are brothers (to one another). So make peace between your two brothers and always fear Allah, so that you may be shown mercy.
Don’t make fun of others and avoid ridiculing others
Quran (Sura al-Hujurat, Verse 11)
O, believers! Let no community ridicule another community. It is likely that they may be better than those (who ridicule) them. Nor should women make fun of other women. It is likely that they may be better than those (who make fun). And do not offend or find fault with one another, nor call each other names. Calling someone wicked or indecent after (he embraces) faith is an extremely evil name. And those who do not turn to Allah in repentance, it is they who are the wrongdoers.
Leaders Of The Youth Of Paradise
The naming of Hazrat Imam Hussain radiallahu taala anhu and Hazrat Imam Hassan radiallahu taala anhu
When Hazrat Imam Hussain radiallahu taala anhu and Hazrat Imam Hassan radiallahu taala anhu were born on different occasions their father wanted to give them other names, but the Holy Prophet Muhammed Salalaahu Alaihi wasallam specifically named them from these names, these names were specially saved and kept for them .
The names of “al-Hasan” and “al-Husayn” were not known before that; i.e. in the state of ignorance (Jahiliyyah). In fact, their grandfather Prophet Muhammad sallallahualayhi wa sallam was the first one who named with them(who called somebody with these names).
Ibn al-Athir said in “Asad al-Ghabah”
Leaders of the youth of paradise
After they were born the Holy Prophet Muhammed Salalaahu Alaihi wasallam did not give them a basharat that they would be in heaven, but he gave a Basaharat that they would be leaders of the youth of paradise.
The Prophet – blessings and peace be upon him – declared: “these two sons of mine are the leaders of the youth in Paradise.”
[Sunan al-Tirmidhi, Kitab al-Manaqib, Manaqib Abi Muhammad al-Hasan, Hadith no. 3793, Vol. 5, Page 426].
Narrated: Ibn Umar
“The Messenger of Allah (saw) said: ‘Hasan and Husain will be the leaders of the youth of Paradise, and their father(Syadinna Maula Ali radiallahu taala anhu) is better than them.”
Sunan Ibn Majah , Chapter 1 , Book of Sunnah Hadith no: 118
Bed Time Sunnahs
Revive a Sunnah
Say, If you (really) love Allah, then follow me (Sall-Allahu alayhe wasallam), [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful.
(Noble Quran 3:31)
Bed Time Sunnahs
1- Recite the bedtime Du’as from the Masnun Du’as such as Allah-humma bismka amutu wa ahya (Oh Allah, with your name I die and live)
2- Recite the 3 Quls 3 times: One should put his hands together, then, blow into them and recite Surah Ikhlas, Surah Falaq, and Surah Naas then, saying that, wipes as much as he can of his body, starting with his head, his face and the front of his body. He should do this three times. [Narrated by Al-Bukhari]
3- Recite Ayat-ul-Kursi (the verse of the Throne): The fruit (reward) of reciting this ayah is that who recites it, the protection from Allah remains over him, so that no devil can approach him. [narrated by Al-Bukhari]
4- Reciting the last two verses of Surat Al-Baqarah Aamanar-Rasulu: This who recites them at night, they suffice him. [narrated by Al-Bukhari and Muslim]
· Scholars have different views about the meaning of (they suffice him): it has been said: they are sufficient for him, as it is equal to praying Tahajjud of that night. Also, it has been said that they protect him against every evil and adversity. Imam Nawawi said, it may mean both things.
5- Recite Tasbeeh Fatimah: Subhan Allah thirty-three times, Al-Hamdulillah thirty-three times, and Allahu Akbar thirty-four times. [Narrated by Al-Bukhari and Muslim]
6- Reciting Surah Kafirun: as one of its fruits is that it is a protection from polytheism.
7- Make wudhu: One should be pure, for the hadith says if you go to bed, have an ablution.
8- Sleep on the right side then lie on your right side ). [Narrated by Al-Bukhari and Muslim]
9- One should put the right hand under his cheek: when he (Sallallahu alayhi wasallam) lay down, he used to put his right hand under his cheek. [Narrated by Abu-Dawoud]
Signs Of Weak Faith
- Committing Sins And Not Feeling Any Guilt.
- Having A Hard Heart (no sign of mercy and petty when it comes to own benefit/loss).
- Being Materialistic.
- Feeling Too Lazy To Do Good Deeds, e.g. Being Late For Salat
- No Desire To Read The Quran.
- Neglecting The Sunnah.
- Having Mood Swings, For instance, Being Upset about petty things and bothered and irritated most of the time.
- Not feeling anything when hearing verses from the Quran, for example when Allah warns us of punishments and His
- promise of glad tidings.
- Finding difficulty in remembering Allah and making dhikr.
- Not feeling bad when things are done against the Shariah.
- Desiring status and wealth.
- Being mean and miserly, i.e. not wanting to part with wealth.
- Feeling pleased when things are not progressing for others.
- Not concerned with whether something is haram or halal.
- Making fun of people who do simple good deeds, like cleaning the mosque.
- Not feeling concerned about the situation of Muslims.
- Not feeling the responsibility to do something to promote Islam.
- Becoming engrossed and very involved with Dunya, worldly things, i.e. feeling bad only when losing something in terms of material wealth.
- Becoming engrossed and obsessive about ourselves.
Replying Jazak Allahua Khayran
Saying “Jazak Allahu khayran” (“May Allah reward you generously”) is established from the sunnah of the Beloved Messenger of Allah (pbuh).
The Messenger of Allah (pbuh) said, “If good is done to someone and then they say “Jazak Allahu khayran” to the one who did the good, they have indeed praised them well.” [Tirmidhi]
What should one reply if someone says Jazak Allahu khayran to him?
There is a hadeeth in Saheeh Ibn Hibbaan in which the Sahaabi said Jazak Allahu Khyran to the Messenger (PBUH) and in reply he said
And you too, May Allah reward to with Khayr.
The Hadeeth is narrated by Usayd Ibn Hudair
wa iyyaka wa jazaka
And you as well (wa iyyaka) or And may He reward you. (wa jazaka)
Or we can also reply using ,,,,
“wa anta fajazakallahu khaira“.
When two or more companions said to the holy prophet (sallallahu alyhi wa sallam) jazak Allahu khair – the holy prophet replied
“wa antum fajazakumullahu khaira“.
The word wa-iyyaakum has the same meaning and is the shorter version of wa-antum-fajazakumullahu-khair. Not a big deal though, but it is always better to use the words that are transmitted in sunnah than words that we invent.
The correct way of saying May Allah reward you with good in different grammatical forms, i.e. to a man, woman, group, etc.:
To a male: Jazak Allahu khayran
To a female: Jazaki-llahu khayran
To two people (whether male/female): Jazakuma Allahu khayran
To three men or more: Jazakum Allahu khayran
To three women or more: Jazakumunna-llaahu khayran
What Is Asl E Iman?
The Love and respect of Prophet Muhammed S.A.S is the center of Iman.
Allah, The Most Exalted, says “We have not sent thee(Muhammad peace be upon him) Except as a Mercy to the Worlds.” [Qur’an:Surah 21 Aayat 107]
Humanity, both Muslims and Non-Muslims bear testimony to the excellent character of the Noble and Last Messenger of Allah Ta’ala (peace be upon him). It is tragic that every now and then, biased and offensive works against Islam and Prophet Muhammad (peace be on him) are circulated in the media. In addition to the recent provocative anti-Prophet film, a satirical French magazine published new cartoons mocking Prophet Muhammad (peace be on him). It is a repeated scenario: the same messages of enmity, hate, and antagonism are being recycled again and again.
Any film or publication which vilifies any Prophet of Almighty Allah (PBUH) justifies condemnation. This film not only vilifies the personality that is revered by billions of followers in every part of the world, but it also constitutes a grave misrepresentation.
The offensive film is directed at the following mischief:-
Firstly, it is obviously intended to create furor and backlash which it has achieved. The evil perpetrators of this heinous conduct i.e. all those associated, in any way whatsoever with the creation and dissemination of such film intended and effectuated the loss of lives and other negative consequences that have since ensued.
Mother Of The Believers Sayyidah Ayesha Siddiqah Radi Allahu Ta’ala Anha
Sayyidah Ayesha Siddiqah Radi ALLAHu Ta’ala Anha was the third lady to enter the house of the Beloved Habeeb Peace and Blessings Be Upon Him as his wife, and she was the only virgin in the consorts of purity of the Holy Prophet’s Peace and Blessings Be Upon Him house. She was of tender age when she was married to Allah’s Apostle Peace and Blessings Be Upon Him.
Historical records bear ample testimony to the fact that Sayyidah Ayesha Radi ALLAHu Ta’ala Anha was a precocious genius and was developing both in mind and body with rapidity peculiar to such rare personalities. This marriage is significant in the history of Islam in so many aspects.
Firstly, it cemented the ties between Sayyiduna Rasoolullah Peace and Blessings Be Upon Him, and his devoted friend Sayyiduna Abu Bakr Siddique Radi ALLAHu Ta’ala Anhu who always stood by him in hours of trial and who sacrificed his all for the cause of Islam.
Secondly, by this marriage, a lady of eminent qualities came under the direct influence of the Holy Prophet Peace and Blessings Be Upon Him at a highly impressionable age, and this provided her ample opportunities to penetrate into the innermost recesses of the sacred heart of the Beloved Habeeb Peace and Blessings Be Upon Him. She shared his company and thus was able to develop her potentialities and refine her taste perfectly in accordance with the teachings of Islam under the direct supervision of Sayyiduna Rasoolullah Peace and Blessings Be Upon Him.
This young age was in fact very opportune for marriage as it has been clearly shown in the research of psychoanalysts that much of the emotions of a mature person and most of those seemingly unaccountable leanings, tastes, and tendencies comprised in the term idiosyncrasies can be traced to the experience of his or her highly formative age of either later childhood or early adolescence.
Thirdly, all the wives of the Holy Prophet Peace and Blessings be Upon Him with the exception of Sayyidah Ayesha Radi ALLAHu Ta’ala Anha were of advanced age and thus could neither share the feelings of the younger generation nor could they properly appreciate their point of view. The difference of age always stood as a barrier between them and the ladies of the younger ages. The only lady with whom young women could frankly enter into conversation and discuss problems without any reserve could be none but Sayyidah Ayesha Radi ALLAHu Ta’ala Anha. Thus, the marriage of the Holy Prophet Peace and Blessings Be Upon Him with Sayyidah Ayesha Radi ALLAHu Ta’ala Anha at an age when she was at the threshold of puberty was a great necessity, as it was through her that instructions could successfully be imparted to the young ladies who had newly entered the fold of Islam.
Moreover, this marriage struck at the root of a wrong notion that had firmly taken hold of the minds of the people that it was contrary to religious ethics to marry the daughter of a man whom one declared to be one’s brother. The Messenger of Allah’s Peace and Blessings Be Upon Him, with the help of his personal example, showed to the people that there is a great difference between a brother-in-faith and a brother in relation to blood. Marriage, which is forbidden in Islam, is with the daughter of the brother in blood and not with the daughter of the brother-in-faith.
Garmi Ka Roza
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Qabuliat e Dua Ka Waqt
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