Ibadat Khuda Ki Ha – Hazrat Rabia Basri
June 2024
Moral Excellence And Benevolence Of The Heart In Islam
Allah likes those who perfect their illustrious toils and turn their thoughts on moral excellence and benevolence.
[Allah’s Quran – 3:134 – Amatul Rahman Omar] “Those who spend (in the cause of Allah) in prosperity and adversity and those who suppress anger and pardon (the offenses of) the people. And Allah loves such doers of good to others”
The Prophet (Peace Be Upon Him) has said “The best of the deeds are love and hate for the sake of ALLAH, The Exalted.”
[Sunan Abu Dawud, Book #40, Hadith #4664 ] “Narrated Abu Umamah: The Prophet (peace be upon him) said: If anyone loves for Allah’s sake, hates for Allah’s sake, gives for Allah’s sake and withholds for Allah’s sake, he will have perfect faith.
[Bukhari, Book #2, Hadith #20] “Narrated Anas: The Prophet said, “Whoever possesses the following three qualities will taste the sweetness of faith:
1. The one to whom Allah and His Apostle become dearer than anything else.
2. Who loves a person and he loves him only for Allah’s sake.
3. Who hates to revert to disbelief (Atheism) after Allah has brought (saved) him out from it, as he hates to be thrown in the fire.”
[Muslim, Book #001, Hadith #0138 ] “Al-Bara reported it from the Apostle (may peace and blessing be upon him) that he observed with regard to the Ansar, None but the believer loves them, none but the hypocrite hates them. He who loved them loved Allah and he who hated them hated Allah. I (the narrator) said: Did you hear this hadith from al-Bara’? He said: To me, he narrated it.
Jab Aqal Andhi Ho Jati Hai
Jab Aqal Andhi Ho Jati Hai by Mufti Muneeb
Your Control Problems Are Caused By Your Weaknesses With Starting, Changing Or Stopping
Take Control
Fractiousness, helplessness, incompetence, inefficiency, and other undesirable factors in a job are all traceable to the inability to start, change, and stop things.
No business can succeed unless it has been properly started unless it is progressing through time or changing position in space, and unless it is capable of stopping harmful practices and even competitors.
Thus the secret of doing a good job is the secret of control itself. One not only continues to create a job, day by day, week by week, month by month, he also continues the job by permitting it to progress, and he is also capable of stopping or ending any cycle of work and letting it remain finished.
To improve your control, you strengthen the part of control that is most difficult for you. To do this, start by identifying your weakest part. Which is most difficult for you: starting, changing, or stopping?
Signs You Have Difficulties Starting Things
You have many ideas that you never implement. You make notes and even write down plans, but you never start them.
You may even obtain the material you need to do a job but do not start it. For example, you buy the tools and materials to build a dog house, but never actually start to build the dog house.
You might have big goals, great plans, or incredible dreams, but you never take that first step.
Signs You Have Difficulties Changing Things
You may take the first step on a work project, but you never get much done.
You might leave things incomplete. For example, you paint a wall with the first coat but never get around to putting on the second coat.
You might follow the same routine you learned in school or have had for years, even though you know a better way exists.
You possibly make big resolutions every New Year and do well for a day or two. Yet you never really make the change.
Signs You Have Difficulties Stopping Things
You probably have bad habits that you cannot break. You might say, “I just can’t stop myself.”
You may hate to throw things away, even if they are useless. Your closets are stuffed with worthless junk.
If you force yourself to finish a project, you are likely to leave your tools lying around as you hate to clean up after yourself.
If you are a boss, you take too long to fire employees, even though they deserve it. Stopping people, who are damaging your operation, may be difficult for you. You may also have a hard time ending bad relationships or forgiving people.
When you give a job or object to someone, you have a hard time leaving him or her alone. You can’t stop possessing the responsibility of the object.
Signs You Are Fixated on Start, Change or Stop
Control is also difficult if you are fixated or obsessed with starting, changing, or stopping things.
For example, you are constantly starting new programs or projects. Every week or so you start a new project or two. Unfortunately, they do you no good as you or your group cannot complete all the things you start.
Or you are constantly changing things. You do not like the way things are. You are never satisfied. Unfortunately, you end up changing things that should be left alone.
Or maybe you like to stop things a little too much. Your first reaction to any change is to stop it or end it. If you are a boss, you fire people too quickly. You throw things away you later need. Or maybe you feel like a police officer and constantly try to stop bad things from happening. Unfortunately, you end up stopping good things, as well.
Recommendations
- Determine your biggest problem: starting things, changing things or stopping things.
- Write down how you can improve this weakness this week.
- As you make these improvements, notice how your control improves.
- Keep working on your weakest areas until you enjoy more success.
When you can easily and effectively start, change, and stop things when they need to be started, changed or stopped, you are in control
Zikr Bil Jahar Ki Fazeelat
Zikr Bil Jahar Ki Fazeelat
Visiting The Blessed Mausoleum Of The Beloved Prophet SallAllahu Alayhi Wa Sallam
I. Hadrat ibn ‘Umar Radi Allahu Ta’ala Anhu reported that the Messenger of Allah SallAllaho Alaihi wa Aalihi wa Sallam said, “Whoever visits my grave, my intercession is guaranteed for him.”
[al-Sunan al-Daraqutni (2:278) al-Kuna wa al-Asma’ al-Dulani (2:64), Majma’ al-Zawaid Haythami (4:2), al-Talkhis al-Habir Ibn Hajar al-Hafiz (2:267), Kanz al-‘Ummal (15:651), Jadhb al-Qulub – Shaykh ‘Abd al-Haq al-Dehlwi al-Muhaddith (204)]
II. Hadrat ibn ‘Umar Radi Allahu Ta’ala Anhu reported that the Messenger of Allah SallAllaho Alaihi wa Aalihi wa Sallam said, “Whoever visits me without any avowed purpose other than my visit, it is incumbent upon me to be his intercessor on the Day of Resurrection.”
[narrated by al-Tabarani in al-Awsat and al-Kabir (12:291) and al-Daraqutni and Majma’ al-Zawa’id al-Haythami (4:2) and Ittihaf al-Sa’dah al-Muttaqin Sharh Ihya’ ‘Ulum al-Din al-Zubaidi (4:416) and Tafsir al-Durr al-Manthur al-Suyuti (1:237) and Kanz al-‘Ummal Muttaqi al-Chishti al-Shadhili al-Hindi (Hadith no. 34928 (2:256) all references from Jami’ al-Ahadith – Imam Ahmed Rida Khan compiled by ‘Allama Hanif Khan Razvi Bareilly – Vol. 2 Page 268]
III. Hadrat ibn ‘Umar Radi Allahu Ta’ala Anhu reported that the Messenger of Allah SallAllaho Alaihi wa Aalihi wa Sallam said, “Whoever makes pilgrimage then visits me after my death it is as if he visited me in my life.”
[narrated by al-Tabarani in al-Kabir (12:310) and al-Daraqutni (2:278) and al-Baihaqi in his al-Sunan al-Kubra (5:286) and in Mishkat al-Masabih Tabrezi (2756) and in al-Jami’ al-Saghir Suyuti (2:523) and Jadhb al-Qulub – ‘Abd al-Haq Dehlwi (205) and Ittihaf al-Sadah Zubaydi (4:416) and Kanz al-‘Ummal (5:135) and Majma’ al-Zawaid Haythami (4:2)]
IV. The Messenger of Allah SallAllaho Alaihi wa Aalihi wa Sallam said, “Whoever visits my grave after my death is as those who visited me in my life.”
[Narrated by al-Tabarani in al-Kabir (12:406) al-Awsat (1:94) and al-Daraqutni (2:278)]
V. Hadrat Anas ibn Malik said that the Messenger of Allah SallAllaho Alaihi wa Aalihi wa Sallam said, “Anyone who visits me in Madinah for the sake of Allah is near me and I will intercede for him on the Day of Rising.”
[al-Baihaqi and others as mentioned by Imam Qadi al-‘Iyad in al-Shifa – Section 9 – “Concerning visit to the Prophet’s grave…”]
VI. Hadrat Nafi’ Radi Allahu Ta’ala Anhu said, “I saw that Hadrat [Abdullah] ibn Umar Radi Allahu Ta’ala Anhuma used to come to the blessed grave a hundred times or more. He would say, ‘Peace be upon the Prophet, may Allah bless him and grant him peace. Peace be upon Abu Bakr.’” Then he would leave. Ibn ‘Umar was also seen to put his hand on the seat of the Prophet at the mimbar and then place his hand on his face .
[narrated in al-Shifa’ – Section 9, and mentioned by Imam Ahmed Rida Khan the great Muhaddith and Mufassir and the Reviver of the Islamic sciences in his treatise “Abar al-Maqal – Page 3 and Jami’ al-Ahadith – Vol. 2 Pg. 268]
VII. Hadrat ‘Abdullah ibn ‘Abbas Radi Allahu Ta’ala Anhuma reported that the Messenger of Allah SallAllaho Alaihi wa Aalihi wa Sallam said, “whosoever visits me (my grave) after my death is as he has visited me in my life and I shall be an intercessor and witness for him on the Day of Resurrection.
[Ittihaf al-Sadah (4:416) and al-Mughni Zain al-Din al-Iraqi (1:259) and Jadhb al-Qulub ‘Abd al-Haq al-Dehlawi (205)]
NOTES:
1. To perform the ziyarah (visit) of the blessed shrine of the Messenger of Allah is near to Wajib (being necessary). [Fatawa-e-Razawiyyah, Bahar-e-Shari’at]
2. To perform Hajj and not to visit the blessed shrine of the Beloved Prophet is a sign of wretchedness.
Extracted From
Anwaar al-Hadith, Chapter 7, Pages 275 to 277
by Hadrat Allama Mufti Jalal al-Din Qadiri al-Amjadi
English Translation: Mawlana Kalim al-Qadiri [Bolton – U.K.]
Fajr Ki Namaz Parhne Wale Mard Aurat Allah Kay Zima Aur Hifazat Mein
Fajr Ki Namaz Parhne Wale Mard Aurat Allah Kay Zima Aur Hifazat Mein Aa Jatey Hein
For The Greedy Miser
[92:8] “But he who is a greedy miser and thinks himself to be self-sufficient,”
[92:9] “and calls the ultimate good a lie”
[92:10] “For him shall We make easy the path towards hardship:”
The Prophet (Peace Be Upon Him) has said:
[Muslim, Book #005, Hadith #2229] “Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: The similitude of a miserly man and the giver of charity is that of two persons with coats of mail over them; when the giver of charity intends to give charity, it expands over him (too much so) that the footprints are also obliterated. And when the miserly man intends to give charity, it contracts over him, and his hands are tied up to his collarbone, and every ring is fixed up to another. He (the narrator) said: I heard the Messenger of Allah (may peace be upon him) as saying: He would try to expand it. but he would not be able to do so.”
[Bukhari, Book #60, Hadith #469] “Narrated ‘Ali: We were in the company of the Prophet in a funeral procession at Baqi Al-Gharqad. He said, “There is none of you but has his place written for him in Paradise or in the Hell- Fire.” They said, “O Allah’s Apostle! Shall we depend (on this fact and give up work)?” He said, “Carry on doing (good deeds), for everybody will find it easy to do (what will lead him to his destined place).” Then he recited: ‘As for him who gives (in charity) and keeps his duty to Allah, and believes in the Best reward from Allah (i.e. Allah will compensate him for what he will spend in Allah’s way). So, We will make it smooth for him on the path of ease. But he who is a greedy miser….for him, the path for evil.”
Hazrat Abu Bakr RA Ka Majmua Ko Jala Dalna
Hazrat Abu Bakr RA Ka Majmua Ko Jala Dalna
The Tree Of Zaqqum
The Tree of Zaqqum is a torment inside of the Hellfire that Allah (SWT) has prepared for those who disbelieve.
The Holy Quran says:
17.60 And [remember, O Muhammad], when We told you, “Indeed, your Lord has encompassed the people.” And We did not make the sight which We showed you except as a trial for the people, as was the accursed tree [mentioned] in the Qur’an. And We threaten them, but it increases them not except in great transgression.
37.61 For the like of this let the workers [on earth] work.
37.62 Is Paradise a better accommodation or the tree of zaqqum?
37.63 Indeed, We have made it a torment for the wrongdoers.
37.64 Indeed, it is a tree issuing from the bottom of the Hellfire,
37.65 Its emerging fruit as if it was heads of the devils.
37.66 And indeed, they will eat from it and fill with it their bellies.
37.67 Then indeed, they will have after it a mixture of scalding water.
37.68 Then indeed, their return will be to the Hellfire.
44.43 Indeed, the tree of Zaqqum
44.44 Is food for the sinful.
44.45 Like murky oil, it boils within bellies
44.46 Like the boiling of scalding water.
44.47 [It will be commanded], “Seize him and drag him into the midst of the Hellfire,
44.48 Then pour over his head from the torment of scalding water.”
44.49 [It will be said], “Taste! Indeed, you are the honored, the noble!
44.50 Indeed, this is what you used to dispute.”
56.51 Then indeed you, O those astray [who are] deniers,
56.52 Will be eating from trees of zaqqum
56.53 And filling with it your bellies
56.54 And drinking on top of it from scalding water
56.55 And will drink as the drinking of thirsty camels.
56.56 That is their accommodation on the Day of Recompense.
In the Quran, the Tree of Zaqqum is mentioned in these four separate surahs (chapters), and I can never even imagine describing it as it’s shown in the Quran.
A Hadith says:
Narrated Ibn Abbas: Regarding: ‘And We granted the vision (Ascension to the Heaven “Miraj”) which We showed you (O Muhammad as an actual eye witness) but as a trial for mankind.’ (17.60) It was an actual eye-witness which was shown to Allah’s Apostle during the night he was taken on a journey (through the heavens). And the cursed tree is the tree of Az-zaqqum (a bitter pungent tree that grows at the bottom of Hell). (Book #60, Hadith #240) [Bukhari]
So here we have so many warners of these punishments, and we still disbelieve, so are we not defiantly disobedient? May Allah (SWT) save us all from His Wrath and may He admit us into His Mercy. Ameen.