Those Whom Allah Will Shade With His Shade On The Day When There Will Be No Shade But His
Praise be to Allah.
Seven of those whom Allah will shade with His shade on the Day when there will be no shade except His were mentioned in the saheeh ahaadeeth.
It was reported from Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: “There are seven whom Allah will shade with His shade on the day when there will be no shade except His:
(1) a just ruler;
(2) a young man who has been brought up in the worship of Allah, (i.e., worship Allah (Alone) sincerely from his childhood),
(3) a man whose heart is attached to the mosque (who offers the five compulsory congregational prayers in the mosque);
(4) two persons who love each other only for Allah’s sake, and they meet and part in Allah’s cause only;
(5) a man who refuses the call of a charming woman of noble birth for an illegal sexual intercourse with her and says: I am afraid of Allah;
(6) a person who practices charity so secretly that his left hand does not know what his right hand has given (i.e., nobody knows how much he has given in charity).
(7) a person who remembers Allah in seclusion and his eyes get flooded with tears.”
(Agreed upon, narrated by al-Bukhaari, Volume 2, Book 24, Number 504; Muslim, no. 1712; and others).
This is one of the blessings that Allah bestows upon His believing slaves. On the great Day when mankind will be suffering distress and hardship, the sun will be brought near to mankind, until the distance between them is equal to the length of the stick used for applying kohl to the eyes [meel = may also mean a “mile”]. All the people will sweat according to their deeds, except for some of the believers, whom Allah will single out to shade them with His shade, and He will protect them from the sun and from sweating.
‘Uqbah ibn ‘Aamir said: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “The sun will be brought near to the earth and the people will sweat. For some people, the sweat will come up to their heels; for some it will come halfway up their shins; for some it will come up to their knees; for some it will come up to their backsides; for some it will come up to their hips; for some it will come up to their shoulders; for some it will come up to their necks; for some it will come up to the middle of their mouths; and some of them will be completely covered with their sweat.” (Narrated by Imam Ahmad in his Musnad, no. 16798)
There follows the commentary of Ibn Hajar (may Allah be pleased with him) on the hadeeth (about the shade of Allah): “with His shade”. The fact that the shade is connected to Allah is an expression of honor, for every shade belongs to Him. It was said that this refers to His honor and protection, just as it may be said (in Arabic) that a person is in the shade (or shadow) of the king. And it was said that it refers to the shadow of His Throne, which is more correct
“The just ruler” means one who holds the position of khaleefah, and anyone else who is appointed to a position of authority over the Muslims’ affairs, and he fulfils his duties justly.
The best definition of “just” is: one who obeys the commands of Allah and puts everything in its proper place without going to the extreme either of overdoing it or of negligence. The just ruler is mentioned first because his benefits are so far-reaching.
“A young man”. Young men are mentioned in particular because they are more likely to feel desire because of their strong motives for following their desires. The fact that a young man adheres to worship despite that is indicative of the strength of his taqwaa (piety).
“Worshiping his Lord”. In the hadeeth of Salman, it says that he “spent his youth and his energy in worshiping Allah.”
“Attached to the mosque”. The apparent meaning is attachment in the sense of hanging, as if his heart is likened to something that hangs in the mosque – like a lamp, for example – indicating that his heart is so strongly attached to the mosque that even when he leaves the mosque, his heart is still there. Or it could mean attachment in the sense of a deep love.
“Love one another” means they shared a kind of love whereby each loved the other in a genuine sense, not just to show off.
“And [they] meet and part on that basis” means that this is an ongoing love based on religion, which they do not cut off for any worldly reason, whether they meet in reality or not, until death comes between them.
“A man whom a woman of rank and beauty calls”. The meaning of “of rank” is, of high birth or a high position; this may refer to lineage or to wealth. The woman is described as having all the qualities which people usually seek, power and wealth, along with beauty. It is very rare to find all three in a woman. The apparent meaning is that she called him to commit immoral actions.
“And says, ‘I fear Allah'”. The apparent meaning is that he says this out loud, either to rebuke her for her immorality or to refuse her call. It may also be that he says it in his heart.
“To such an extent that his left hand does not know what his right-hand gives”. What is meant by this is that he conceals his charitable giving, and goes to such an extreme that his left hand, even though it is so close to his right hand and is always with it that even if we imagined that it could understand, it would not know what the right hand is doing because of this utter secrecy. This is a metaphor.
“And a man who remembers Allah” – either in his heart, or by mentioning Him out loud.
“When he is alone” – because this is furthest away from showing off. What is meant here is that there are no distractions, so he pays attention to nothing except Allah.
“His eyes fill up (lit. flood)” means they fill with tears; this is another metaphor.
Although men are mentioned in this hadeeth, women are also included in what is described here. Although what is meant by a “just leader” is the position of Imam (khaleefah), women may also be included in this if they have children and treat them justly. The idea of being attached to the mosque does not apply to women, because a woman’s prayer in her home is better than her prayer in the mosque. Apart from that, women have a share in all of these things; if a man may be called by a woman, then it can be imagined that a woman could be called by a handsome king, for example, and she refuses because she fears Allah, even though she may have motives to respond. Fath al-Baari, 620.
There are others whom Allah will also shade with His shade – apart from the seven mentioned in the hadeeth quoted above – who are mentioned in other ahaadeeth. Ibn Hajar listed them in Fath al-Baari (620) as follows:
“Those who fight (for the sake of Allah); those who help the mujaahideen; those who defer payment of debt for debtors who are in difficulty, or let them off all or part of the debt; those who help people who are heavily in debt; those who help slaves who have drawn up contracts of manumission; those who have a good attitude; those who walk to the mosque; sincere and honest traders; those who take what is due to them and no more; those who spend for the sake of Allah; those who sponsor orphans.”
We ask Allah to shade us with His shade on the Day when there will be no shade except His. Ameen.
Mohammed Ishaq