Al-Kafirun (The Unbelievers)
The surah opens with the following words: “Say, ‘Disbelievers, I do not worship what you worship, nor do you worship what I worship” (1–3). This statement brings to mind a similar one we find in verse 145 of al-Baqarah, which says:
If you [Muhammad (peace be upon him)] give the People of the Book every proof they would not accept your qiblah, nor would you accept theirs; nor would any of them accept the qiblah of the other.
These statements confirm that it is impossible for one religious faith to be universally accepted. It is far more sensible and realistic to acknowledge and recognize the existence of different ideologies and beliefs and endeavor to coexist with them.
In Surah Hud, we see how the Qur’an summarizes the entire history of mankind, as well as the enduring conflict between those who believe in God and those who do not. God says to Muhammad (peace be upon him) in that surah: Had your Lord wished, He would have made the whole of mankind as one nation, but they shall continue to be at odds, except for those to whom your Lord has shown mercy. (Hud: 118)
As Muslims, we do not seek to eradicate other religions. It has been the overwhelming majority view among scholars and jurists that Muslims should only take up arms in order to confront insurgency, sedition, or hostility. No use of force can ever be justified to compel people to accept a particular religion or creed. It would only breed more conflict and hatred.
Hence, the surah reemphasizes the point, saying: “I shall never worship what you worship, nor will you worship what I worship. You have your own religion, and I have mine” (4–6).
The surah lays down one of the most fundamental principles in international relations: the recognition of all religious faiths, and the promotion of good neighborliness and constructive dialogue.
However, it must also be recognized that some world powers today do nurture suspicion about Islam and do have designs against it. This negative attitude towards Islam and the Muslims must be addressed for the Muslims to have an equal chance of protecting their faith and practicing their way of life in peace and security.