How To Remove Sins
Overview:
An admonishment that every son of Aadam should heed. How many of us are overcome by our smaller sins that we do not give importance to? Indeed, there is a way to rectify the problem, listen to the lecture and benefit yourself O sinful son or daughter of Aadam!
TRANSCRIPTION:
Khutbatul Haajah ….
“Say, O My Servant, those who have been excessive, those who have been extreme on their own soul, do not despair of the mercy of Allah subhana wa ta’ala for surely Allah forgives all sins. And surely Allah, He is Al-Ghaffoor and Ar-Raheem. He is the Oft-Forgiving, the Merciful. He is extremely forgiving and extremely merciful.”
In this above Ayah, respected brothers and sisters in Islam, Allah among other things explains to us that He forgives our sins. He forgives all sins, whether they are Major or Minor. No matter what color the sin may be, no matter what size the sin may be, how old or new it is, Allah subhana is Al-Ghaffoor Ar-Raheem. And if the Muslim, the Abd (the Slave of Allah subhana wa ta’ala) fulfills the conditions, Allah will forgive. This type of forgiveness is a unique forgiveness. Allah subhana wa ta’ala is unique as He says: “Qul Huw-Allaahu Ahad” – Say, He Alaah is unique.
For His forgiveness is not like any type of forgiveness and His Mercy is not like any type of Mercy.
“Wa laisa kamislihi shaiun wa huwas Sameeul Baseer” – There is nothing like Him and He is As-Sameeh and Al-Baseer – He is the Hearer and He is the Seer.
We would like to talk about the methodology or the road that we can use the way and the method that we can utilize in gaining the atonement and forgiveness of our sins. How we can gain the atonement, the expiation, the effacing, the erasing of our sins. What is the methodology of erasing these sins? What can we do to remove these sins? Because all of us are sinners as Prophet Muhammad (sallallahu alayhi wa sallam) said in an authentic Hadith: “All of the children of Aadam are sinners and the best of sinners are those who repent.”
So we need to learn brothers and sisters in Islam how we can efface, how we can remove, how we can make atonement for az-zunoob; How we can get rid of these sins. When we talk about the erasing and the atonement of sins according to the ahlul Ilm, according to the people of knowledge, there are two types (two ways to remove the sins):
One as Allah subhana wa ta’ala mentions: “Follow up a bad deed with a good deed and it will wipe it out. It will erase it. This is the first type of removing (the erasing) of sins.”
The second is the exchange of one thing for another. As Allah subhana wa ta’ala says: “For them, those individuals who do these sins, Allah will exchange for their bad deeds, good deeds. He will replace their bad deeds with good deeds and Allah subhana wa ta’ala is Ghaffoorur Raheema. He is the Most Forgiving, the Most Merciful.”
There are many ways brothers and sisters and we can have many Khutba’as on this subject. But we would just like to cite just a few of these ways that we can atone for and erase our sins. The first and foremost and Allah subhana ‘alam, Allah the Majestic, the Most High above all creation knows best to accept Islam. Alhamdulillah, which we have all done. If a Kaafir from among the Kuffaar (no matter how good they may seem or how righteous they may seem in the eyes of the people), if they want to have their sins erased, (their tawbah is different from our tawbah) their tawbah is to accept Islam. And there is no tawbah for them except this.
Allah subhana wa ta’ala says: “Surely the Deen with Allah is not Christianity, it is not Judaism, it is not Hinduism, it is Islam.”
And again Allah subhana wa ta’ala says: “Whoever seeks a Deen other than Islam, it will never ever be accepted from him. And in the Last Day, they will be the losers.”
So those individuals who are among the Kuffar of this life, for their actions to be accepted and for them to be forgiven, they have to accept Islam. And Allah subhana wa ta’ala says: “Say to the Kuffar if they seize (stop) what they did in the past, they will be forgiven.”
What does that mean? It means that if they leave off their kufr, if they stop disbelieving, then Allah will forgive them.
So, the person who wants to have the forgiveness of Allah, who is still among the groups of the Ahlul Kitaab and the Mushrikoon, has to accept Islam. And Allah subhana wa ta’ala will remove their sins and He will forgive them.
Those individuals whom Allah subhana wa ta’ala had raised among the Sahaba to accept Islam when the Prophet (sallallahu alayhi wa sallam) was alive, there is a clear, clear record of this.
On the authority of Ibn Shumaasa al Mahri he said: We went to Amr Ibn Al-Aas (radiallaahu anhu), he was about to die, (he was on his death–bed). He wept for a long time and turned his face towards the wall. … (Not clear…) The audience asked Amr: Didn’t the Messenger of Allah not give you tidings of this? He turned his face towards the audience and said: The best thing which we can count upon is the testimony that there is nothing worthy of worship except Allah and Muhammad (sallallahu alayhi wa sallam) is the Messenger of Allah. For surely I have passed through three stages and this is what Allah subhana wa ta’ala says in His Glorious Book: “You shall certainly travel from stage to stage.”
Within the first stage, I found myself averse (disinclined) to none else more than I was averse to the Messenger of Allah and there was no other desire stronger in my heart than the one that I should overpower him and kill him. Had I died in this stage, I would have definitely been among the people of the Hellfire.
Because if a Kaafir dies without having accepted Islam (this is the forgiveness and atonement of his sins), he will surely go to the Hell-fire as the Prophet’s example when visiting the young Jewish boy (who used to serve him), when he went to his house and invited him to Islam while he was on his death-bed and his father standing at his side, the Prophet incited him to say: “Laa ilaaha illallaah”. And he turned and looked at his father for approval. And his father said: Obey, Abu Qasim. (The Kunya, the nickname of Prophet Muhammad sallallahu alayhi wa sallam). So, the boy said: “Ash-hadu an Laailaaha illallaah wa ash-hadu anna Muhammadar Rasoolullaah.” Then he died. Then the Messenger of Allah left the house saying: Praise be to Allah who saved this boy because of me from the Hellfire. So this is another proof that those individuals who do not accept Islam and do not make this statement will be in the Hell Fire. And those who do, Allah will forgive them of their sins.
So he said if he had died in that state, he would have been one of the inhabitants of the Hellfire. When Allah instilled the love of Islam in my heart, I came to the Messenger of Allah (sallallahu alayhi wa sallam) and I said: Stretch out your right hand O Messenger of Allah so that I may make bai’aah (the pledge of allegiance) to you. He stretched out his right hand and I withdrew my hand. And he, the Messenger of Allah (sallallahu alayhi wa sallam) said: “What has happened to you O Amr?” I replied: I intend to lay down some conditions. The Messenger of Allah (sallallahu alayhi wa sallam) asked: “What conditions do you intend to put forward?” I said: I should be granted forgiveness. He the Messenger of Allah (sallallahu alayhi wa sallam) said: “Are you not aware of the fact that Islam wipes out all previous sins? Verily Hijrah wipes out all previous sins. And truly Hajj wipes out all previous sins.”
And then he (radiallahu anhu) said: “No one was more dearer to me than the Messenger of Allah (sallallahu alayhi wa sallam) and none was more sublimer in my eyes than him. And I could never get up the courage to catch a full glimpse of his face due to its splendor. So if I am asked to describe the features of the Messenger of Allah (sallallahu alayhi wa sallam), I am not able to do it because I have not looked at him fully. Had I died in this state, I have no reason to hope that I would ever be among the dwellers of Paradise. I had every reason to hope that I would be among the people of Paradise.”
Then we are responsible for certain things in the light of which I am not able to know what is in store for me. When I die, let not the female mourner nor the fire accompany me. When you bury me, fill my grave well with earth and stand around it for a time in which a camel is slaughtered and the meat is distributed so that I may enjoy your intimacy (those individuals who stand around my grave) and I can ascertain what else I can give to the Angels of Allah subhana wa ta’ala.
Another example of those things that will efface and atone for sins is following the Messenger of Allah (sallallahu alayhi wa sallam). And we all know brothers and sisters that following the Messenger of Allah is an incumbent act upon every male and female Muslim. Allah subhana wa ta’ala says: “And believe in Allah and His Messenger, the unlettered one, who believes in Allah and His word and follow him so that perhaps you will gain success.”
We also know that upon us it is the duty to obey the Messenger of Allah (sallallahu alayhi wa sallam). And whoever obeys the Messenger has therefore obeyed Allah. And it is incumbent upon every single Muslim to obey the Messenger of Allah and obey those who are trusted in authority by the Messenger of Allah among the Ulema.
“O You who believe obey Allah and obey His Messenger and those trusted in authority from among you.”
With all of this and other ayahs and hadiths, we gain the understanding that if we believe in Allah subhana wa ta’ala and if we follow the Messenger of Allah, Allah subhana wa ta’ala will forgive us our sins simply for obeying and following the Prophet.
“Say, if you love Allah, then follow me.” – Prophet Muhammad (sallallahu alayhi wa sallam) is saying this from the Book of Allah. He is commanding to all of us sitting here and all the Muslims until the Day of Resurrection: “If you really love Allah, then follow me. And Allah will love you and forgive you your sins.”
So in following the Prophet (just simply following him) with all the conditions of following him, if they are met, Allah subhana wa ta’ala will forgive our sins.
At-Taubah is a means of erasing sins, brothers and sisters. When we commit any sin, Allah subhana wa ta’ala has instructed us in the Quran: “O You who believe return to Allah with sincere, unadulterated repentance. Perhaps your Lord will atone for you, your evil deeds.”
And the Prophet Muhammad (Sallallahu alayhi wa sallam) in an authentic narration collected by Imam Ibn Maajah and others on the authority of Abdullah Ibn Al-Masood (radiallahu anhu): “The person who repents from his sins is like the individual who didn’t have any sins at all.”
Also following up those evil things with good things. Allah subhana wa ta’ala has mentioned in the Quran: “Verily the good deeds remove the evil deeds. This is a reminder for those who remember.”
When we look at the tafseer of this particular ayah brothers and sisters, we find a very beautiful story. A man came to the Messenger of Allah (sallallahu alayhi wa sallam) saying: “O Messenger of Allah, I kissed a woman.” (Is there anything wrong in kissing a woman? Of course, if she is not your mother, if she is not your sister, if she is not your wife, and if she is not your daughter or your maternal or paternal aunt, this haraam).
And the Messenger of Allah (sallallahu alayhi wa sallam) answered him by reciting this verse: “Truly the good deeds remove the evil deeds and this is a reminder for the mindful.”
Also spreading the salam, saying: “Assalamu alaykum” is a means of forgiveness for sins. Just simply saying, “Assalamu alaykum” you could be removed of your sins. And good speech is a means of removal of sins. And there is a Hadith that was collected in the Musnaad of Shia’ab that says that the Prophet (sallallahu alayhi wa sallam) said: “Truly some of the causes of forgiveness is the spreading of Salams and good speech.” (Not bad speech, but good speech. Just speaking well can remove and atone for sins.)
Another means of forgiveness and atonement of sins is simply shaking the hands of your brothers and sisters in Islam. The Prophet (sallallahu alayhi wa sallam) said: “There are no two Muslims that meet each other, then they shake hands except that the both of them are forgiven of their sins before they leave each other.”
Simple !! Just shake your brother’s hand. And hold it and keep holding it so that sins can be removed. And the Prophet (sallallahu alayhi wa sallam) again said: “Truly the believer when he meets the other believer and then he says, “Assalamu Alaikum” and then he takes his hand and shakes his hand, both of their sins fall off like leaves fall from trees.”
Allahu Akbar!!!
As for the man who shakes the hand of a woman, he should not be shaking, like his boss from a job or a woman that he grew up with or a sister shaking the hand of a man who is not her husband or her father, Ayesha (Radialllaahu anha) said as reported in Sahih Bukhari: That the Messenger of Allah (sallallahu alayhi wa sallam) never, ever, ever, touched the hand of a woman that he didn’t possess.” NEVER.
In another narration submitted by at-Tabarani, the Prophet (sallallahu alayhi wa sallam) said: “It would be better for a man to be struck in his hand with an iron spike than to touch a woman that is not lawful for him.”
Alhamdulillaahi Rabbil Aalameen!!!
Another mean brothers and sisters for the forgiveness of sins is the example that we have in the collection of al-Bukhari, Muslim, and Abu-Dawuud i.e. to be kind and gentle and generous to animals. Feeding the birds, feeding dogs, giving water to a dog, feeding Harry the cat that is outside. All of these things with good treatment of animals can be a means for the atonement of sins.
The Prophet (sallallahu alayhi wa sallam) said: “While a man was walking on the road, he was overcome due to the extremity of the heat and became extremely thirsty. Then he found a well. So he descended into the well and drank from it. As he was coming out, he saw a dog that was panting from the heat, eating the dirt from the ground because of extreme thirst. Then the man said, “The dog had come and was very thirsty and the thirst had reached a height greater than the thirst I had.” So he went back into the well and he filled his socks and he got hold of the mouth of the dog and he poured the water into the mouth of the dog. The dog’s thirst was quenched and Allah subhana wa ta’ala after giving thanks to him forgave him of his sins.”
Those individuals in this Masjid that are feeding Harry outside, Alhamdulillaah, may Allah forgive you of your sins.
And as for those things among the taharah of the salah, we know in conclusion brothers and sisters that al-wudhoo is a means of removal of sins. From Uthman Ibn Affan (Radiallaahu anhu) said that the Prophet (sallallahu alayhi wa sallam) said that: “Whoever makes wudhu and makes it well according to the Qura’an and the authenticated Sunnah, paying attention to all the spots on their body that they are supposed to wash, making sure that every spot is touched with water, not using very little and not using too much, (being moderate between the two), remembering Allah subhana wa ta’ala while he is making the wudhu, and then leaving that wudhoo, Allah subhana wa ta’ala will remove his sins from his entire body so much so that the sins will be removed from even beneath your fingernails.”
And again, Abu Huraira (Radiallaahu anhu) said that the Messenger of Allah (sallallahu alayhi wa sallam) said: “When a slave, a Mu’min or a Muslim washes his face in the course of ablution, every single sin that he contemplated with his eyes will be washed away from his face along with the water or with the last drop of water. When he washes his hands, every single sin that he committed with his hand will be erased from his hand with the water or with the last drop of water. And when he washes his feet, every sin towards with which his feet has walked will be washed away with the water or with the last drop of the water. The result is that he comes out pure, completely pure from every single sin.”
And this once again brothers and sisters, in conclusion, is only for the person who performs the wudhoo correctly. Not for those individuals who splash water on themselves and who are unmindful of the rudiments or principles of wudhoo.