

What Lesson We Learn From This Hadith Qudsi
What lesson do we learn from this hadith Qudsi?[1:1] In the name of GOD, Most Gracious, Most Merciful
[31:6] Among the people, there are those who uphold baseless Hadith, and thus divert others from the path of GOD without knowledge, and take it in vain. These have incurred shameful retribution.
According to our scholars (ulama), “Hadith Qudsi” are the sayings of the Prophet Muhammad as revealed to him by God Almighty. Hadith Qudsi (or Sacred Hadith) are so named by them because, unlike the majority of Hadith which are “Prophetic” Hadith, their authority (Sanad) is traced back not to the Prophet but to God. In other words, like the Quran, Hadith Qudsi is the revelation from God but not included in the Quran!
The following is one such ” sacred” hadith posted by the attached article:
Narrated Abu Said Al-Khudri (r.a.). He quoted Prophet Muhammad (s.a.w.s.) as saying to his Companions that: a man from among the early people or from those before you had said a word, i.e. Allah had blessed him with wealth and sons. When death approached him, he asked his sons: How was I being as a father? They replied: You were the best father. He said: I didn’t save or perform any good deeds for Allah. If Allah takes possession of me, He will punish me. So, look! When I am dead, burn me until I become coal then crush me well and scatter (my ashes in the air) on a stormy day. The Prophet (s.a.w.s.) said: He took a covenant from his sons (and died). They did according to his will and spread his ashes in the air on a stormy day. Allah asswajal said: Be and there he was embodied before Him. Allah, the Exalted, asked him: O my slave! What induced you to do what you did? He replied: It was Your fear (so that I may not appear before You). The Prophet (s.a.w.s.) added:
Allah, the Exalted rewarded him with His mercy; the Prophet (s.a.w.s.) said a second time: Allah did not punish him.
(This Hadith is sound and reported by Bukhari and Muslim).
This man was a believer in the Power of Allah assawajal to resurrect and punish. His belief and fear caused him to make that will which led him to Allah’s forgiveness.
So, according to the above Hadith Qudsi, we can understand the following:
- Allah blessed a man with money and children
- He was the best father to his children
- He did not perform any good deeds for Allah
- As death approached, he realized that he will be punished by Allah
- He was scared and asked his sons to destroy his body after his death to avoid Allah’s punishment
- Allah forgave him because he was afraid to face Allah.
According to the above understanding of the Hadith Qudsi, we can draw the following conclusions:
- Money and children may not be a test
- You may not have to do good deeds even you are capable of doing so
- It is acceptable if you fear Allah at the approaching death
- It is acceptable if you think Allah cannot resurrect you if your body is destroyed
Now, please read and reflect on the following verses of the Quran!
[64:15] Your money and children are a test, and GOD possesses a great recompense.
[63:10] You shall give from our provisions to you before death comes to you, then you say, “My Lord if only You could delay this for a short while! I would then be charitable and join the righteous!”
[2:254] O you who believe, you shall give to charity from the provisions we have given to you before a day comes where there is no trade, no nepotism, and no intercession. The disbelievers are unjust.
[4:18] Not acceptable is the repentance of those who commit sins until death comes to them, then say, “Now I repent.” Nor is it acceptable from those who die as disbelievers. For these, we have prepared a painful retribution.
[17:49] They said, “After we turn into bones and fragments, we get resurrected anew?!”
[17:50] Say, “Even if you turn into rocks or iron.
[17:51] “Even if you turn into any kind of creation that you deem impossible.” They will then say, “Who will bring us back?” Say, “The One who created you in the first place.” They will then shake their heads and say, “When will that be?” Say, “It may be closer than you think.”
So, what is the lesson we learn after reviewing a Qudsi Hadith in the light of the Quran?!
[31:6] Among the people, there are those who uphold baseless Hadith, and thus divert others from the path of GOD without knowledge, and take it in vain. These have incurred shameful retribution.
[45:6] These are God’s revelations that we recite to you truthfully. In which Hadith other than GOD and His revelations do they believe?
Thank you and may God guide us.
Padh Musalman Padh

Prophet Yunus (Alaih Assalaam)
Prophet Yunus(Alaih Assalaam) was sent by Allah to a big town where the people had forgotten Allah’s orders and did many things which Allah had forbidden. You should believe only in Allah and obey only Him, Yunus told them. You should worship Him alone and do good, otherwise, a severe punishment will come upon you!
But Yunus(Alaih Assalaam) soon discovered that the people did not want to listen to him. He left the tow. Afterward, Yunus decided to go across the sea and boarded a ship for the voyage. But when the ship was in the middle of the ocean, Yunus (Alaih Assalaam) suffered a great misfortune. He was thrown overboard and swallowed up by an enormous fish. Fortunately, though, the fish had swallowed Yunus (Alaih Assalaam) in one big gulp, so he landed in its stomach unhurt.
It was very dark inside the fish’s stomach, and Yunus (Alaih Assalaam) grew very fearful. In his loneliness, he started to think over what had happened in the town and came to realize that he should not have acted so hastily and in such a quick-tempered manner. Instead, he should have stayed and kept on speaking to the people and ask them to return to Allah.
In this despair, Yunus (Alaih Assalaam) started to pray with all his heart to Allah. He said “O Allah, there is no God apart from You. You alone do I praise and honor. I have done wrong; if You do not help me, I shall be lost forever.”
Allah hears the prayers of those who pray to Him and those who believe in Him. Allah heard Yunus’s prayer, and he caused Yunus (Alaih Assalaam) to come out of the fish’s stomach, and to be swept by the waves of the sea onto the shore. Poor Yunus (Alaih Assalaam) was in a terrible state and lay on the shore, weak, ill and helpless. He felt dreadfully miserable, but Allah caused a tree to grow and this tree provided Yunus (Alaih Assalaam) with shade and nourishing fruits. Before long, Yunus (Alaih Assalaam) had recovered his health and strength.
When he was better, Allah sent Yunus (Alaih Assalaam) back to the town. This time, though, the people there listened to Yunus (Alaih Assalaam) when he told them: You should believe in Allah and worship Him alone. You must do good.
Mukhtalif Aamaal Kay Sabab Nijaat

Du’a And Humbleness Before Allah, The Almighty
Du’a has a grand status in Islam. It is the foundation for all worship. It is the greatest obedience and most beneficial way to draw close to Allah.
The Qur’an begins and ends with a Du’a. Allah says in the Qur’an: ((And your Lord says, “Call upon Me; I will respond to you.” Indeed, those who disdain My worship will enter Hell [rendered] contemptible.)) (40:60). There is also a well-known Hadith that “Du’a is (a form) of worship.” (Jama’i Tirmidhi)
My dear brothers and sisters in Islam, Du’a is an act of humility and a great need of the Son of Adam from cradle to grave.
When one’s Iman in the Names and Attributes of Allah increases, his need of Him increases and he calls on to Him in all circumstances. Du’a is the greatest blessing and most exceptional guidance.
Allah says in the Qur’an: ((So We responded to him, and We gave to him (Yahya), and amended for him his wife.
Indeed, they used to hasten to good deeds and supplicate Us in hope and fear, and they were to Us humbly submissive.)) (21:90)
Allah loves those who call on Him. He loves to see them expressing their wants, even though He is not in need of their worship and obedience.
The reality of Du’a and Qadr (Pre-decree)
Allah, the Almighty averts pre-decree through Du’a. There is a deep connection between faith in Allah and faith in Pre-decree, good and evil.
The first and the last beliefs work like a thermometer. What is meant by this analogy is that the greater the body temperature the greater the rise in mercury. Greater the heart’s understanding of the Names and Attributes of Allah, greater will be the acceptance of Qadr which will eventually lead to the contentment of the heart and dependence on Allah only.
Allah’s Messenger (peace be upon him) said: “Nothing averts the decree except supplication and nothing but piety prolongs life.” (Tirmidhi) In another Hadith, it is mentioned “Caution will not benefit against predestination, but Du’a benefits (matters) that have occurred and those that are (yet) to occur, And indeed, Du’a meets with a calamity, and fights it until the day of Judgment.” (Narrated by Hakim).
Allah Tala Ki Zaat Aur Sifaat

Does Allah Accept A Person’s Repentance
Does Allah accept a person’s repentance every time he sins and repents, even if he does that many times?
Allah says (interpretation of the meaning): And those who, when they have committed Faahishah (illegal sexual intercourse) or wronged themselves with evil, remember Allah and ask forgiveness for their sins; and none can forgive sins but Allah, and do not persist in what (wrong) they have done, while they know.
136. For such, the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allah’s Orders)
[Aal Imraan 3:135-136]
Ibn Katheer said: The words ‘and do not persist in what (wrong) they have done’ mean: they repent from their sins and quickly turn to Allah, and they do not persist in their sin, rather they give it up, and if they do that again they repent to Him.
Tafseer Ibn Katheer, 1/408.
It was narrated that Abu Hurayrah said: I heard the Prophet (peace and blessings of Allah be upon him) say: ‘A person committed a sin and said: ‘My Lord, I have sinned; forgive me.’ His Lord said: ‘Is My slave acknowledging that he has a Lord Who forgives sins and punishes for them, I have forgiven My slave.’ Then as much time passed as Allah willed, then he committed a sin and said, ‘My Lord, I have sinned; forgive me.’ His Lord said: ‘Is My slave acknowledging that he has a Lord Who forgives sins and punishes for them, I have forgiven My slave.’ Then as much time passed as Allah willed, then he committed a sin and said, ‘My Lord, I have sinned; forgive me.’ His Lord said: ‘Is My slave acknowledging that he has a Lord Who forgives sins and punishes for them, I have forgiven My slave,’ “three times”.
Narrated by al-Bukhaari, 7507; Muslim, 2758.
Al-Nawawi (may Allah have mercy on him) included this hadeeth under the heading: ‘Acceptance of repentance from sins even if the sins and repentance happen repeatedly.’
He said in his Sharh: We have already discussed this issue at the beginning of the Book of Repentance. These ahaadeeth clearly point to that, and even if the sin is repeated a hundred times or a thousand times or more, and he repents each time, his repentance will be accepted and his sin will be erased. And if he repents once from them all, his repentance will be valid.
Sharh Muslim, 17.75.
Ibn Rajab al-Hanbali said: ?Umar ibn ‘Abd al-‘Azeez said: O people, whoever commits a sin, let him seek the forgiveness of Allah and repent, and if he repeats it, let him seek the forgiveness of Allah and repent, and if he repeats it, let him seek the forgiveness of Allah and repent, for it is like chains around the neck of man, and doom lies in persisting in it.
What this means is that a person will inevitably commit the sins that it is decreed he will commit, as the Prophet (peace and blessings of Allah be upon him) said: ‘The son of Adam’s share of zina is decreed for him, and he will inevitably come to that, But Allah has given him a way out from the sins that he falls into and He erases them by means of repentance and seeking forgiveness. If he does that then he will escape from the evil of sin, but if he persists in his sin he will be doomed.
Jaami’ al-‘Uloom al-Hakam, 1/165.
Although Allah hates sin and warns of punishment for it, He does not want His slaves to despair of His mercy. He likes the sinner to seek His forgiveness and repent to Him, but the Shaytaan likes it when despair fills a person’s heart and prevents him from repenting and turning to Allah.
It was said to al-Hasan al-Basri: Would not any one of us feel ashamed before his Lord to seek forgiveness from his sin then go back to it, then seek forgiveness then go back to it. He said: The Shaytaan would like you to feel that way; never give up seeking forgiveness.
Tauba Ki Haqeeqat (hisa do)
The Signs of Allah’s Love For A Person
The signs of Allah’s love for a person are as follows :
1. When Allah loves someone he puts them under trials ( the more righteous they are, the harder the trials) in order to purify them.
2. When Allah loves someone, he gives them the “understanding” of the religion of Islam.
3. Whomever Allah loves, he deviates them and their heart from disobedience and sins…
In a Hadith Qudsi (Sacred Hadith), the Prophet (SAWS) met Abu Huraira Radhiallahu anhu narrated that Allah’s Messenger Salallahu alaihi wa Salam said that Allah said:
I will declare war against him who shows hostility to a pious worshipper of mine
And the most beloved things with which My slave comes nearer to Me is what I have enjoined upon him;
and My worshipper keeps on coming closes to Me through performing Nawafil (praying or doing extra deeds besides what is (obligatory) till I love him, When I love him I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hands with which he grips, and his legs with which he walks; and if he asks Me, I will give him, and if he ask My Protection (Refuge), I will Protect him. Narrated by Al-Bukhari.
In a Hadith Qudsi (Sacred Hadith), the Prophet (SAWS) mentioned that Allah (SWT) said, Myself, Mankind and Jinn are in a great serious state. I create them, then they worship other gods that they make for themselves; I bless them with my bounties, then they thank someone else for what I sent them; My Mercy descends to them while their evil deeds ascend to Me; I endear them with my gifts even though I have no need to any of them while they alienate themselves from Me with their sins even though they are desperate for my help. Whoever returns to Me, I accept him no matter how far he is; and whoever turns away from Me, I approach him and call on him. Whoever leaves a sin for my sake, I reward him with many gifts and whoever seeks to please Me, I seek to please him. Whoever acknowledges My Will and Power in whatever he does, I make the iron bend for his sake.
My dear people are those who are with Me. Whoever thanks Me, I grant him more blessings; whoever obeys Me, I raise him and endear him more.
Whoever disobeys Me, I keep the doors of My Mercy open for him; if he returns to Me, I bestow him with My Love since I love those who repent and purify themselves for My Sake. If he does not repent, I still treat him by putting them in hardship to purify him. Whoever favors Me over others, I favor them over others. I reward every single good deed ten times over or seven hundred times over to countless times over.
I count every single bad deed as one unless the person repents and asks for My Forgiveness in which case I forgive even that one. I take into account any little good deed and I forgive even major sins.
My Mercy supersedes My Anger; My Tolerance supersedes My Blame; My Forgiveness supersedes My Punishment as I am more merciful with My slaves than a mother with her child.
From Madarij Al-Salikeen by Ibn-Qayem Al-jawzyia


