



My brothers and sisters everywhere! with this essay, I am not singling out the adherents of Islam – to which I ascribe- but rather I am writing this essay to every man and woman throughout the whole world. I ask Allah that He facilitates that this essay reaches every ear, falls under the sight of every eye, and is understood by every heart… Muhammad (s.a.w.s.) the son of `Abdullah is Allah’s Prophet and the Final Messenger Sent by Allah to the Inhabitants of Earth.
My brothers and sisters everywhere! You should know that the Messenger, Muhammad the son of `Abdullah (s.a.w.s.) is Allah’s Messenger in reality and truth. The evidences that shows his veracity are abundant. None but an infidel, who out of arrogance alone, could deny these signs.
Among these proofs:
1. Muhammad (s.a.w.s.) was raised illiterate, unable to read or write, and remained like that till his death. Among all his people, he was known as being truthful and trustworthy. Before receiving revelation, he had no prior knowledge of Religion or any previously sent Message. He remained like that for his first forty years. Revelation then came to Muhammad (s.a.w.s.)with the Qur’an that we now have between our hands. This Qur’an mentioned most of the accounts found in the previous scriptures, telling us about these events in the greatest detail as if he witnessed them. These accounts came precisely as they were found in the Torah sent down to Moosa (a.s.w.s.) and in the Gospel sent down to Eesa (a.s.w.s.). Neither the Jews nor Christians were able to believe him regarding anything that he said.
2. Muhammad (s.a.w.s.) also foretold of everything that would occur to him and his community after him, pertaining to victory, the removal of the tyrannical kingdoms of Chosroes [the royal title for the Zoroastrian kings of Persia] and Caesar, and the establishment of the religion of Islam throughout the earth. These events occurred exactly as Muhammad (s.a.w.s.) foretold as if he was reading the future from an open book.
3. Muhammad (s.a.w.s.) also brought an Arabic Qur’an that is the peak of eloquence and clarity. The Qur’an challenged those eloquent and fluent Arabs of his time, who initially belied him, to bring forth a single chapter like the Qur’an. The eloquent Arabs of his day were unable to contest this Qur’an.
Indeed, till our day, none has ever dared to claim that he has been able to compose words that equal-or even approach-the order, grace, beauty, and splendor of this Glorious Qur’an.
4. The life history of this Noble Prophet Muhammad (s.a.w.s.) was a perfect example of being upright, merciful, compassionate, truthful, brave, generous, distant from all evil character, and ascetic in all worldly matters while striving solely for the reward of the Hereafter. Moreover, in all his actions and dealings, he was ever mindful and fearful of Allah.
5. Allah instilled a great love for Muhammad (s.a.w.s.) in the hearts of all who believed in and met him. This love reached such a degree that any of his companions would willingly sacrifice his (or her) self, mother, or father for him.
Till today, those who believe in Prophet Muhammad (s.a.w.s.) honor and love him. Any one of those who believe in him would ransom his own family and wealth to see him, even if but once.
6. All of history has not preserved the biography of any person in the manner it has preserved the life of Muhammad (s.a.w.s.), who is the most influential human in history.
Nor has the entire earth known of anyone whom every morning and evening, and many times thereafter throughout the day, is thought of by those who believe in him. Upon remembering Muhammad (s.a.w.s.), the believers in him will greet him and ask Allah to bless him. They do such with full hearts and true love for him.
7. Nor has there ever been a man on earth who is still followed in all his doings by those who believe in him.
Those who believe in Muhammad (s.a.w.s.), sleep in the manner he slept; purify themselves (through ablution and ritual washing) in the manner he purified himself; and adhere to his practice in the way they eat, drink, and clothe themselves.
Indeed in all aspects of their lives, the believers in Muhammad (s.a.w.s.) adhere to the teachings he spread among them and the path that he traveled upon during his life.
During every generation, from his day till our time, the believers in this Noble Prophet Muhammad (s.a.w.s.) have fully adhered to his teachings. With some, this has reached the degree that they desire to follow and adhere to the Prophet’s way in his personal matters regarding which Allah has not sought of them to adhere to in worship. For example, some will only eat those specific foods or only wear those specific garments that the Messenger liked.
Let alone all that, all those who believe in Prophet Muhammad (s.a.w.s.) repeat those praises of Allah, special prayers, and invocations that he would say during each of his actions during day and night, like what he would say when he greeted people, upon entering and leaving the house, entering and leaving the mosque, entering and leaving the bathroom, going to sleep and waking from sleep, observing the new crescent, observing the new fruit on trees, eating, drinking, dressing, riding, traveling and returning from travel, etc.
Let alone all that, all those who believe in Prophet Muhammad (s.a.w.s.) fully perform-even to the minute detail-every act of worship like prayer, fasting, charity, and pilgrimage-as this Noble Messenger Muhammad (s.a.w.s.) taught and as he himself performed.
All of this allows those who believe in him, to live their lives in all aspects with this Noble Messenger Muhammad (s.a.w.s.) as their example, as if he was standing before them, for them to follow in all their doings.
8. There has never been nor will there ever be a man anywhere upon this earth who has received such love, respect, honor, and obedience in all matters-small and large alike-as has this Noble Prophet Muhammad (s.a.w.s.).
9. Since his day, in every region of the earth and during every period, this Noble Prophet Muhammad (s.a.w.s.) has been followed by individuals from all races, colors, and peoples. Many of those who followed him were previously Christians, Jews, pagans, idolaters, or without any religion. Among those who chose to follow him, were those who were known for their sound judgment, wisdom, reflection, and foresight. They chose to follow this Noble Prophet Muhammad (s.a.w.s.) after they witnessed the signs of his truthfulness and the evidence of his miracles. They did not choose to follow Prophet Muhammad (s.a.w.s.) out of compulsion or coercion or because they had adopted the ways of their fathers and mothers.
Indeed many of the followers of this Prophet (s.a.w.s.), chose to follow him during the time when Islam was weak, when there were few Muslims, and when there was severe persecution of his followers on earth. Most people who have followed this Prophet Muhammad (s.a.w.s.) have done so not to acquire some material benefits. Indeed many of his followers have suffered the greatest forms of harm and persecution as a result of following this Prophet Muhammad (s.a.w.s.). Despite all this harm and persecution, this did not turn them back from his religion.
My brethren! All of this clearly indicates to anyone possessing any sense, that this Prophet Muhammad (s.a.w.s.) was truly and really Allah’s messenger and that he was not just a man who claimed prophethood or spoke about Allah without knowledge.
10. With all this, Prophet Muhammad (s.a.w.s.) came with a great religion in its credal and legal make-up.
Prophet Muhammad (s.a.w.s.) described Allah with qualities of complete perfection, and at the same time in a manner that is free of ascribing to Him any imperfection. Neither the philosophers nor the wise could ever describe Allah like such. Indeed it is impossible to imagine that any human mind could conceive of an existing being that possesses such complete ability, knowledge, and greatness; Who has subdued the creation; Who has encompassed everything in the universe, small or large; and Who possesses such perfect mercy.
Nor is it in the ability of any human being to place a perfect law based upon justice, equality, mercy, and objectivity for all human activity on earth like the laws that Prophet Muhammad (s.a.w.s.) brought for all spheres of human activity – like buying and selling, marriage and divorce, renting, testimony, custody, and all other contracts that are necessary to uphold life and civilization on earth.
11. It is impossible that any person conceives wisdom, morals, good manners, nobleness of characters as what this honorable Prophet Muhammad (s.a.w.s.) brought.
In a full and complete manner, Prophet Muhammad (s.a.w.s.) spread a teaching regarding character and manners toward one’s parents, relatives, friends, family, humanity, animals, plants, and inanimate objects. It is impossible for the human mind alone to grasp all of that teaching or come with a similar teaching.
All of that unequivocally indicates that this Messenger Muhammad (s.a.w.s.) did not bring any of this religion from his own accord, but that it was rather a teaching and inspiration that he received from the One Who created the earth and the high heavens above and created this universe in its miraculous architecture and perfection.
12. The legal and credal make-up of the religion that the Messenger, Muhammad, (s.a.w.s.) brought resembles the engineering of the heavens and the earth. All of that indicates that He who created the heavens and the earth is the One Who sent down this great law and upright religion.
The degree of inimitability of the Divine law that was sent down upon Prophet Muhammad (s.a.w.s.) is to the same degree of inimitability of the Divine creation of the heavens and earth. For just as humanity cannot create this universe, in the same manner, humanity cannot bring forth a law like Allah’s law that He sent down upon His servant and messenger Muhammad (s.a.w.s.).
Shaykh `Abdul Rahman `Abdul Khaliq

Explanation of the Quran and Iman of the Believer!
The word Hadith comes from the Arabic language MEANING the record of the statements and events of Prophet Muhammad (PBUH).
The Hadith is also acknowledged as the words of wisdom explaining the Holy Quran. The Hadith is the second pillar after the Quran upon which every Muslim rests his faith. Hadith consists of Mat’n and Isnad. Mat’n means the text of the Hadith, while Isnad means the chain of transmitters (Ravi’s – / narrators) to that Hadith.
Since Islam has offered humanity the most comprehensive value system for all aspects of life, the explanation of this system is of the greatest importance. Islam presents its laws and principles as a mixture of spiritual and intellectual guidelines. Any neutral person who studies Islam rationally is amazed by the harmony of its commandments with human nature. Now our duty and mission are to present the true spirit of Islam, as it was revealed by Allah to His Prophet (PBUH). A true and comprehensive understanding of Islam would not be possible without careful recognition of the pattern set by the Holy Prophet (PBUH). The true spirit of the Holy Qur`an cannot be ingested if indifference or negligence is shown towards the pattern set by the Holy Prophet (PBUH) whose words and acts are a role model for the Muslim Ummah.
The sanctity of Hadith is highlighted by Hazrat Annas Bin Maalik (R.A), one of the famous transmitters (Ravi’s – / narrators) of Hadith. According to him: “It warns me to narrate or attribute any statement with Allah’s Prophet (PBUH) that he did not say; as Allah’s Prophet (PBUH) said that whoever attributes with me any false statement should find his place in Hell.”
Following are some Hadith of the Holy Prophet (PBUH) that are vital in the character Building of Muslims and that relates to our everyday lives:
Hakim Narrator:- Hazrat Buraidah Salmah (RA)
The Messenger of Allah (P.B.U.H) said: He who recites, learns and practically acts (on what he learns), will be crowned on Resurrection day. This crown will be made of light (Noor) and its light will be like that of the sun. His parents will be given such two garments, the comparison of which will not be found in the whole world. They will ask why have we been given these garments. Allah will say “In lieu of the reading of the Quran by your child”.
Hakim Narrator:- Hazrat Abdullah Bin Umro Bin Aas (RA)
The Messenger of Allah (P.B.U.H) said: He who read the Quran, conceived the knowledge of Prophethood in between his ribs, even though no inspiration (Wahee) is being sent to him.
It is not good conduct on the part of a Hafiz-e-Quran (one who memorizes the Quran by heart ) to address others with anger, who are in a rage themselves. Neither should he behave with the ignorant people in the same way. Since he is holding inside of him the Kalaam of Allah.
Sahih Al-Bukhari Hadith – Hadith 1.75 Narrated by Ibn Abbas (RA)
Once the Prophet embraced me and said, “O Allah! Bestow on him the knowledge of the Book (Quran).”
Sahih Al-Bukhari Hadith – Hadith 1.80 Narrated by Anas (RA)
Allah’s Apostle said, “From among the portents of the Hour are (the following):
1. Religious knowledge will be taken away (by the death of religious learned men).
2. (Religious) ignorance will prevail.
3. Drinking of alcoholic drinks (will be very common).
4. There will be prevalence of open illegal sexual intercourse.
Sahih Al-Bukhari Hadith – Hadith 9.135 Narrated by Abdullah bin Umar (RA)
Allah’s Apostle said, “While I was sleeping, I was given a bowl full of milk (in the dream) and I drank from it (to my fill) till I noticed its wetness coming out of my limbs. Then I gave the rest of it to ‘Umar bin Al-Khattab.” The persons sitting around him, asked, “What have you interpreted (about the dream) O Allah’s Apostle?” He said, (It is religious) knowledge.”
Tirmizi Narrator:- Hazrat Abu Saeed (R A)
The Messenger of Allah (P.B.U.H) explained this Hadith-e-Qudsi that Allah says, he who does not find time to do Zikir and Dua(supplication ), because of his involvement in the Quran, I bestow upon him more than those who do Dua.
And the superiority of the Kalaam of Allah over all other Kalaams is the same as the superiority of Allah over His creation.
Ibn-e-Habaan Narrator:- Hazrat Jabir (RA)
The Messenger of Allah (P.B.U.H) said: The Quran is that recommender whose recommendation will be accepted and is such a disputer whose dispute will be accepted. whoever keeps it (Quran) in front of him, meaning practically does what it teaches, the Quran will take him to Jannah. And he who keeps it behind his back, meaning does not practically do what it teaches, the Quran will take him to hell.
Note: ‘A disputer whose dispute will be accepted’ means for those who are reading it and practically doing what it teaches, the Quran will dispute for them in the court of Allah for increasing their ranks. And for those who are careless, it demands why they are not paying it, it’s due right.
Muslim Narrator:- Hazrat Umar (RA)
The Messenger of Allah (P.B.U.H) said: Allah increases as well as decreases the ranks of many people, because of This Quran. Meaning those who practically do what the Quran teaches, Allah, rewards them with honor in this world and the hereafter. And those who do not practically do what the Quran teaches, Allah disgraces them.
Behqi Narrator:- Hazrat Abu Zar (RA)
The Messenger of Allah (P.B.U.H) said to me that do recitation of the Quran and the Zikir (remembrance) of Allah. Because of this deed, your Zikir (remembrance) will be done in the skies. And this deed will be a source of guidance with light (Noor) for you on the Earth.
Muslim Narrator:- Hazrat Abdullah Bin Umar(RA)
The Messenger of Allah (P.B.U.H) said: Two persons should be envied. One who Allah has blessed with the Quran and he keeps himself busy day and night with its recitation. Second whom Allah has blessed with wealth and he keeps himself busy day and night by spending it (in the way of Allah).
Tirmizi Narrator:- Hazrat Imran Bin Hussain (RA)
The Messenger of Allah (P.B.U.H) said: He who reads the Quran should ask a question through the Quran from Allah. Soon such people will come who will read the Quran and will ask the questions with it from other people.
Tirmizi Narrator:- Hazrat Abdullah Bin Umar (RA)
The Messenger of Allah (P.B.U.H) said: (The day of Resurrection) The person with the Quran will be told ? Keep on reciting the Quran and keep on climbing the ranks of Jannah and recite slowly slowly as you recited slowly slowly in the world. your place will be where your last Aayat will end.
Note:- ‘The person with the Quran’ means a Haafiz of Quran or one who recites the Quran mostly or one who ponders as well as practices on the Quran.
Tirmizi Narrator:- Hazrat Abu Huraira (RA)
The Messenger of Allah (P.B.U.H) said: On Resurrection day when the person with the Quran will come (In the court of Allah) the Quran will request to Allah ‘Present him with a special garment’. A crown of nobleness will be awarded from Allah. It (Quran) will again request ‘O my Lord present more’. A full dress of esteem will then be awarded from Allah. It (Quran) will then request ‘O my Lord be pleased with this person’. So Allah will be pleased with him. Then it will be said to him ‘Keep on reciting the Quran and keep on climbing the ranks of Jannah’ and (for him) for every Aayat a good deed will be increased.
Hakim Narrator:- Hazrat Uns (RA)
The Messenger of Allah (P.B.U.H) said: In the eyes of Allah some people are like special people of a house. The companions (RA) requested ‘Who are these people’ (P.B.U.H.) said: people of the Quran, as they are special people of Allah.
Note:- ‘people of the Quran’ means a Haafiz of Quran or one who recites the Quran mostly or one who ponders as well as practices on the Quran.
Tirmizi Narrator:- Hazrat Ibn-e-Abbas (RA)
The Messenger of Allah (P.B.U.H) said: He who does not have even a portion of the Quran saved in his heart, he is like a deserted house.
Note: meaning just like the happiness and prosperity of a home is by its inhabitants, similarly the happiness and prosperity of a person’s heart is by the remembrance of the Quran.
Tirmizi Narrator:- Hazrat Usman Bin Affan (RA)
The Messenger of Allah (P.B.U.H) said: The best among you is the one who learns and teaches the Quran.

(23:1-7) Successful indeed are the believers; who are reverent during their Contact Prayers (Salat). And they avoid vain talk. And they give their obligatory charity (Zakat). And they maintain their chastity. Only with their spouses, or those who are rightfully theirs, do they have sexual relations; they are not to be blamed. Those who transgress these limits are the transgressors.
2:235] You commit no sin by announcing your engagement to the women, or keeping it secret. GOD knows that you will think about them. Do not meet them secretly, unless you have something righteous to discuss. Do not consummate the marriage until their interim is fulfilled. You should know that GOD knows your innermost thoughts, and observe Him. You should know that GOD is Forgiver, Clement.
[24:31] And tell the believing women to subdue their eyes, and maintain their chastity. They shall not reveal any parts of their bodies, except that which is necessary. They shall cover their chests, and shall not relax this code in the presence of other than their husbands, their fathers, the fathers of their husbands, their sons, the sons of their husbands, their brothers, the sons of their brothers, the sons of their sisters, other women, the male servants or employees whose sexual drive has been nullified, or the children who have not reached puberty. They shall not strike their feet when they walk in order to shake and reveal certain details of their bodies. All of you shall repent to GOD, O you believers that you may succeed.

1. Lo! those who purchase a small gain at the cost of Allah’s Covenant and their Oaths, they have no portion in the Hereafter, Allah will neither Speak unto them nor will
(AlQuran. Surah AAlImraan. Para # 4)
Penance For Breaking An Oath:
1. They destroy themselves (by taking false oaths), and Allah knoweth that they verily are liars.
(AlQuran. Surah AlTauba. Para # 10)
2. Allah does not hold you accountable for your laghw (ineffectual) oaths, but He does hold you accountable for the oath with which you have bound yourself. Its expiation is to feed ten poor persons at an average of what you feed your family with, or to clothe them, or to free a slave. However, if someone cannot afford, he has to fast for three days. That is expiation for the oaths that you have sworn. Take care of your oaths. That is how Allah makes His signs clear to you, so that you may be grateful.. (AlQuran. Surah AlMaaida. Para # 6)

The Prophet (peace be upon him) was known to love good smells. He sums up what he loved of material things in this present world, saying: “Of all that is available in this present life, I am made to love perfume and women, but the thing that gives me best gratification is prayer.” (Related by Ahmad and Al-Nassaie.) This does not mean that the Prophet disliked other things that people find pleasant or enjoyable. It simply means that the Prophet did not feel an urge to have luxuries or expensive articles that people are normally keen to have. Whatever was available was sufficient for him. Anything that served the purpose in hand was good enough.
He did not disdain to have the most modest, simple, and functional things. However, he was always keen that he always had a good smell. If he went through someplace or close to some activity that gave an unpleasant smell, he would immediately try to dispel that smell with some perfume.
The Prophet also loved women. He grew up in a community where women were treated as inferior to men in every respect. The message he was given, i.e. the message of Islam, lays much emphasis on the equality of men and women.
As God’s messenger who delivered His last message to mankind, he demonstrated such equality in the way he treated women and the guidance he provided to both men and women. He always urged his companions to be kind to their womenfolk and to take good care of them.
He also loved women’s company. Moreover, when it became necessary that he should marry several wives, for social, political, and legislative reasons, he did not feel this as a burden.
On the contrary, he was pleased to have them as part of his family. Some may read this Hadith as meaning that the Prophet had an extraordinarily strong sexual desire, but there is no suggestion of that in any Hadith.
However, nothing gave the Prophet greater satisfaction than prayer. Whenever he had a problem or felt stress, he resorted to prayer and it was certain to clear his stress.
Yet a good smell was important to the Prophet. He was keen that whoever was with him should be pleased with his smell. Therefore, the Prophet used to wear perfume when he went out. Lady Ayesha reports: “I used to give the Prophet the best smelling perfume we could have, and I would often see the brightness of perfume in his head and beard.” (Related by Al-Bukhari and Muslim.)
The phraseology of this Hadith indicates that perfume was an important article in the Prophet’s home and that his wives were keen to ensure that he had some perfume to wear when he left home. He wanted to make sure that he had a pleasant smell when he met people.
The Prophet’s practice is a Sunnah, which means that it gives a good example to follow. While this is required or recommended in religious matters, it indicates a good practice in other areas. If the Prophet did something that is unrelated to religion in a particular fashion, without saying anything to suggest that people should follow his example, then his practice is merely a matter of personal choice and is not a Sunnah.
However, if a person follows the Prophet’s example in such matters, believing that whatever the Prophet did was best, he is rewarded for his intention. Hence, many of the Prophet’s companions did that.
Nafi’ reports: “Abdullah ibn Umar used to be perfumed with aromatic smoke, using unsplit aloes and he would add camphor to it. He would say: ‘The Prophet used this type of smoke for perfume.” (Related by Muslim and Al-Nassaie.)
This Hadith speaks of a type of good smell that is still used in all parts of Arabia, which is the aromatic smoke. People everywhere use incense to give a good smell, and there are several types of plants that give such smoke. A type of aloe wood that gives perhaps the best smell is known in Arabia as the Oud, and Ayesha reports: “The Oud was the best type of perfume the Prophet loved.” (Related by Abu Al-Shaykh and Ibn Saad.)
People realized that the Prophet loved a good smell. Therefore, they often offered him a touch of perfume, and he would accept it willingly. Anas reports: “The Prophet never declined to have a touch of perfume offered to him.” (Related by Ahmad, Al-Bukhari, Al-Nassaie, Abu Dawood and Al-Tirmidhi.)
This Hadith is reported in more than one way. Another version that has a different chain of transmission also quotes Anas as saying: “God’s Messenger was never seen to decline perfume offered to him.” (Related by Al-Nassaie and others.)
The last two Hadiths suggest that accepting any perfume offered was a habit of the Prophet. This is clearly confirmed by a Hadith in which Ayesha reports: “The Prophet disliked to go out to meet his companions without wearing some perfume. He would have a touch of perfume toward the end of the night.” (Related by Abu Al-Shaykh.) Needless to say, Ayesha is referring to the time of dawn when the Prophet went out to the mosque to offer Fajr prayer.
He was keen that he should have a pleasant smell, always wearing perfume. It is a good practice to follow that we should wear some perfume before going out in the morning, whether to pray or when we go to work.
