
Moses In The Prime Of Life
By the morning an aching void came over the heart of Moses’ mother, and she would indeed have disclosed his identity had We not strengthened her heart so that she could continue to have faith. (10)
She said to his sister: ‘Follow him.’ So she watched him from a distance, while they were unaware. (11)
Right from the very beginning, We caused him to refuse all nurses’ breasts. So, his sister said: ‘Shall I direct you to a family who might bring him up for you and take good care of him?’ (12)
Thus We restored him to his mother, so that she might rejoice in him and grieve no more, and that she might know that God’s promise always comes true; even though most people do not know this. (13)
When he attained his full manhood and became fully mature, We bestowed on him wisdom and knowledge. Thus do We reward those who do good. (14) (The Story, Al-Qasas: 28: 10-14)
Having cast her son in the Nile as she was told, Moses’ mother was exceedingly worried about him but trusted God to save him. However, she continued to exert her efforts to know what happened to the child: “She said to his sister: ‘Follow him.'” (Verse 11) She asked her daughter to follow the child thrown in a wooden box in the river, so as to know whether he survived or not. The girl went ahead, trying to find out what happened to him. She went into different quarters and markets, and she soon saw him from a distance, carried by some of Pharaoh’s servants who were looking for someone to suckle him:
So she watched him from a distance, while they were unaware. Right from the very beginning, We caused him to refuse all nurses’ breasts. So, his sister said: ‘Shall I direct you to a family who might bring him up for you and take good care of him?’ (Verses 11-12)
Here we see the working of God’s will completing its scheme to thwart Pharaoh. It brings the child to them and they pick him up, and they are made to love him from the very first moment. Thus, they look for a suckling mother for him, but God made him refuse all breasts to increase their confusion and make them feel helpless. Every time a new breast was offered to him he refused. Thus they feared for the child’s life. They continued in this situation until his sister saw him at a distance and recognized him. She soon realized how eager they were to find anyone who could take care of him. She carefully approached them: “Shall I direct you to a family who might bring him up for you and take good care of him?” (Verse 12) They were so delighted with what she said, hoping that it could be true and the child would be saved.
This fourth scene is over, and the next one starts immediately, showing the child back with his mother, thriving and well protected by Pharaoh and cared for by his wife. While fear was everywhere around him, he was in complete security: “Thus We restored him to his mother, so that she might rejoice in him and grieve no more, and that she might know that God’s promise always comes true; even though most people do not know this.” (Verse 13)
The surah does not tell us anything about the many years that separate its first two episodes: The one of Moses’ birth and savior and the other showing him as a mature adult in his prime. We do not know what happened after he was restored to his mother for suckling, how he was brought up in Pharaoh’s palace, what sort of relationship he had with his real mother after he was weaned, what position he had in the palace or outside it when he grew up until we are informed of the later events in the story.
The surah is silent on all these points. As it starts the second episode, we see Moses in full maturity, having been endowed with wisdom and knowledge, and granted the reward of righteous people:
“When he attained his full manhood and became fully mature, We bestowed on him wisdom and knowledge. Thus do We reward those who do good.” (Verse 14)
The stage of life mentioned in this verse indicates full physical growth and complete mental maturity, which are normally attained when a person is around 30 years of age. Did Moses stay in Pharaoh’s palace as an adopted son of Pharaoh and his wife until he reached such an age? Did he move out as he must have felt uncomfortable with the prevailing state of affairs? How could Moses, with his pure and untainted mentality, feel otherwise? His mother must have informed him of his true identity, the community to which he belonged, and its faith. He certainly witnessed the sort of injustice and persecution meted out to his people, and he was fully aware of the extensive corruption that prevailed in that environment.
We have no evidence pointing to any of this, but the development of events imparts a feeling of how things moved. The granting of wisdom and knowledge to Moses is followed by this comment: “Thus do We reward those who do good.” This suggests that he did well, and God rewarded him with superior knowledge and wisdom.
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The Earth Belongs To Allah And His Apostle
Hadith1
Narrated Abu Huraira: While we were in the mosque, Allah’s Apostle came out to us and said, “Let us proceed to the Jews.” So we went along with him till we reached Bait-al-Midras (a place where the Torah used to be
recited and all the Jews of the town used to gather). The Prophet stood up and addressed them, “O Assembly of Jews! Embrace Islam and you will be safe!” The Jews replied, “O Aba-l-Qasim! You have conveyed Allah’s message to us.” The Prophet said, “That is what I want (from you).” He repeated his first statement for the second time, and they said, “You have conveyed Allah’s message, O Aba-l-Qasim.” Then he said it for the third time and added, “You should Know that the earth belongs to Allah and His Apostle, and I want to exile you from , this land, so whoever among you owns some property, can sell it, otherwise you should know that the Earth belongs to Allah and His Apostle.” (See Hadith No. 392, Vol. 4)
Sahih Bukhari Volume9, Book 85, Number 77
Hadith2
Narrated Abu Huraira: While we were in the Mosque, the Prophet came out and said, “Let us go to the Jews” We went out till we reached Bait-ul-Midras. He said to them, “If you embrace Islam, you will be safe. You should know that the earth belongs to Allah and His Apostle, and I want to expel you from this land. So, if anyone amongst you owns some property, he is permitted to sell it, otherwise you should know that the Earth belongs to Allah and His Apostle.”
Sahih Bukhari Volume 4, Book 53, Number 392
The Holy Prophet Muhammed Sallalaahu Alaihi wasallam holds the keys to the treasures of this word
Narrated ‘Uqba bin ‘Amr: The Prophet once came out and offered the funeral prayer for the martyrs of Uhud, and proceeded to the pulpit and said, “I shall be your predecessor and a witness on you, and I am really looking at my sacred Fount now, and no doubt, I have been given the keys of the treasures of the world. By Allah, I am not afraid that you will worship others along with Allah, but I am afraid that you will envy and fight one another for worldly fortunes.”
Sahih Bukhari Volume 4, Book 56, Number 795:
The holy prophet Muhammed Sallalaahu Alaihi wasallam could also see the sacred fountain of Kawthar from his pulpit which we will see if we go to heaven, (Inshallah) , May Allah guide us with a means of guidance , May Allah forgive our sins through the wasila of the Holy Prophet Muhammed Sallalaahu Alaihi wasallam
Takabur

Prophet Muhammad: Qualities For Good Friendship
We mentioned that the Prophet (peace be upon him) was loved by all his companions. Every one of them felt that he could do no better than being close to the Prophet, because he was a most caring friend. When he met someone, he would inquire about his affairs and his family. He would attend to their business and give whatever help was available to him. If someone sat with him for a while, then stood up to leave, the Prophet would stand up with him. The Prophet would not turn away from his visitor in order to attend to anything that needed his attention until his visitor has turned away to leave. In this way, he made his visitor feel that he was welcome until the last minute of his visit.
When he met anyone and shook hands with him, the Prophet would not be the first to withdraw his hand. He would wait until the other person has withdrawn his hand. Likewise, when he bade goodbye to anyone, he would hold his hand. He would keep it until the other person has moved away. It is authentically reported that any young girl would come to him, take him by the hand, taking him wherever she wanted. He would go with her and do for her whatever she needed to be done.
These may be small gestures, but they are indicative of highly refined manners, with the Prophet keen to make everyone feel that he was close to him. He was always ready to do for his friends and companions whatever they needed to be done. At the same time, the Prophet was very shy. His shyness is described as greater than that of a maiden girl who is unused to social occasions.
One aspect of good friendship is respecting other people’s privacy. He would not divulge any private matter even to those who were very close to him. Everyone was certain that if he told the Prophet anything of private nature, no one else would know about it from him. He instilled in his companions the virtue of respecting other people’s privacy. This means that we must not try to know anyone’s private affairs. He says: “Whoever pries into someone else’s private matters without his knowledge actually pries into the fire of hell.”
Coupled with all this was his keen sense of cleanliness. He was always keen that his body and his clothes were clean and having a good smell. He said that one of the two things he loved of worldly comfort was perfume. If he woke up at night, he would give his teeth a quick brush. Every time he performed ablution for his five daily prayers he would brush his teeth. Although he was aware that he had a very pleasant body smell, he always made certain that his mouth and clothes gave no bad smell.
The task assigned to him by God was to give guidance. He fulfilled his duty in the way that no one would feel that following Islamic teachings would be burdensome. He waited for the right moment to give advice. If he saw something unbecoming, he would not embarrass the person concerned by pointing it out on the spot. He would wait until a proper chance offered itself. Then he would give the advice in general terms so that it would not be taken as directed at any particular person. If something wrong was reported to him, and he needed to make a public announcement regarding it, he would not mention anyone concerned by name. He would say: “Some people may think, say, or do this or that.” He would then point out the right thing to do.
All this made him an exemplary friend with whom people were very comfortable. Hence, they loved him and cherished the fact that they were his friends and companions.
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Afu-O-Darguzar Kay Fazail

Ahadith Of The Day
Hadith – 1
Abu Huraira (May Allah Subhanahu wa ta’ala be pleased with him) reported Allah’s Messenger (May Peace,blessings and mercy of Allah Subhanahu wa ta’ala be on him) as saying: Verily Allah likes three things for you and He disapproves three things for you. He is pleased with you that you worship Him and associate nor anything with Him, that you hold fast the rope of Allah, and be not scattered; and He disapproves for you irrelevant talk, persistent questioning and the wasting of wealth.
Sahih Muslim : Book 018, Number 4255
Hadith – 2
Abd al-Rahman (May Allah Subhanahu wa ta’ala be pleased with him) reported on the authority of his mother’s sister Umm Salama (May Allah Subhanahu wa ta’ala be pleased with her) who said that Allah’s Messenger (May Peace,blessings and mercy of Allah Subhanahu wa ta’ala be on him) said: He who drank in vessels of gold or silver he in fact drank down in his belly the fire of Hell.
Sahih Muslim:Book 024, Number 5128
Hadith – 3
Abu Huraira (May Allah Subhanahu wa ta’ala be pleased with him) reported Allah’s Messenger (May Peace,blessings and mercy of Allah Subhanahu wa ta’ala be on him) as saying: When one of you makes a supplication (to his Lord) one should not say: O Allah, grant me pardon, if Thou so likest, but one should beg one’s (Lord) with a will and full devotion, for there is nothing so great in the eye of Allah which He cannot grant.
Sahih Muslim:Book 035, Number 6478
Hadith – 4
Narrated Abu Musa Al-Ashari (May Allah Subhanahu wa ta’ala be pleased with him) The Prophet (May Peace, blessings and mercy of Allah Subhanahu wa ta’ala be on him) said, “None is more patient than Allah against the harmful and annoying words He hears (from the people): They ascribe children to Him, yet He bestows upon them health and provision .
Sahih Bukhari:Volume 9, Book 93, Number 475
Hadith – 5
Narrated Anas bin Malik (May Allah Subhanahu wa ta’ala be pleased with him) The Prophet (May Peace,blessings and mercy of Allah Subhanahu wa ta’ala be on him) said, “Facilitate things to people (concerning religious matters), and do not make it hard for them and give them good tidings and do not make them run away (from Islam).”
Sahih Bukhari:Volume 1, Book 3, Number 69
Maal Jama Karney Ka Hukam Aur Sahaba Kay Waqiyat

Worldy Life Enjoyment Of Delusion
[Quran 57:20] “Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children – like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allah and approval. And what is the worldly life except the enjoyment of delusion.”
The prophet (Peace Be Upon Him) has said:
[Bukhari, Book #59, Hadith#374] “Narrated Uqba bin Amir: Allah’s Apostle offered the funeral prayers of the martyrs of Uhud eight years after (their death), as if bidding farewell to the living and the dead, then he ascended the pulpit and said, “I am your predecessor before you, and I am a witness on you, and your promised place to meet me will be Al-Haud (i.e. the Tank) (on the Day of Resurrection), and I am (now) looking at it from this place of mine. I am not afraid that you will worship others besides Allah, but I am afraid that worldly life will tempt you and cause you to compete with each other for it.” That was the last look which I cast on Allah’s Apostle.”
You Cannot Please Everyone
A MAN said to Al-Hasan Al-Basri: “People sit around you so they may find fault with you!” So he replied, “Indeed, I encouraged my soul to aspire for Paradise, so it aspired for it. Then I encouraged it to aspire for protection from Hellfire, so it aspired for it. Then I encouraged it to aspire for redemption from the people, but I didn’t find a way to that. Indeed people were not pleased with their Creator though He provides for them, so how can they be pleased with another creation like themselves?” (Al-Bidaya wal-Nihaya, 9/318)
Malik Bin Dinar said: “Since I have known (the reality of) people, I have not taken delight in their praise nor have I hated their criticism.” It was said to him, “Why is that?” He said, “The one who praises from amongst them is excessive and the critic from amongst them exaggerates!” (Tarikh Dimishq, 59/307)
Ayesha wrote to Mu’awiya (may Allah be pleased with them): “I have heard the Messenger of Allah (peace be upon him) say, ‘Whoever gains the Pleasure of Allah by the anger of the people (i.e. thereby gains their anger), Allah suffices him against the people’s troubles. And whoever gains the pleasure of the people by the Anger of Allah (i.e. in the process he gains His Anger), then Allah leaves him to the people.” (Al-Tirmidhi, no. 2414, authenticated by Al-Albani)
Imam Al-Shafi’i said: “There is nobody except that he has someone who loves him and someone who hates him. So if that’s the case, let a person be with the people who are obedient to Allah! (as they love and hate for the sake of Allah and they are not unjust)” (Hilyat Al-Awliya, 9/124)

