
Dawa Aur Dam Kay Mutaliq Usool o Zawabit
Some Words With Which Allah Will Benefit You


“Our Lord! do not punish us if we forget or make a mistake; Our Lord! do not lay on us a burden as Thou didst lay on those before us, Our Lord do not impose upon us that which we have not the strength to bear; and pardon us and grant us protection and have mercy on us, Thou art our Patron, so help us against the unbelieving people.”
[Sahih Al-Bukhari: Volume 3, Book 38 Representation, Authorization, Business by Proxy, Number 505]
Narrated Abu Huraira (Radi Allah Anhu): Allah’s Apostle (sal-allahu-alleihi- wasallam) deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily). I took hold of him and said, “By Allah, I will take you to Allah’s Apostle (sal-allahu-alleihi- wasallam).” He said, “I am needy and have many dependents, and I am in great need.” I released him, and in the morning Allah’s Apostle (sal-allahu-alleihi- wasallam) asked me, “What did your prisoner do yesterday?” I said, “O Allah’s Apostle! The person complained of being needy and of having many dependents, so, I pitied him and let him go.” Allah’s Apostle said, “Indeed, he told you a lie, and he will be coming again.”
I believed that he would show up again, as Allah’s Apostle had told me that he would return. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, “I will definitely take you to Allah’s Apostle (sal-allahu-alleihi- wasallam). He said, “Leave me, for I am very needy and have many dependents. I promise I will not come back again.” I pitied him and let him go. In the morning Allah’s Apostle(sal-allahu-alleihi- wasallam) asked me, “What did your prisoner do.” I replied, “O Allah’s Apostle! He complained of his great need and of too many dependents, so I took pity on him and set him free.” Allah’s Apostle said, “Verily, he told you a lie, and he will return.”
I waited for him attentively for the third time, and when he (came and) started stealing handfuls of the foodstuff, I caught hold of him and said, “I will surely take you to Allah’s Apostle (sal-allahu-alleihi- wasallam) as it is the third time you promise not to return, yet you break your promise and come.” He said, “(Forgive me and) I will teach you some words with which Allah will benefit you.” I asked, “What are they?” He replied, “Whenever you go to bed, recite “Ayat-al-Kursi” — ‘Allahu la ilaha illa huwa-l-Haiy- ul Qaiyum’ till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. ” So, I released him.
In the morning, Allah’s Apostle (sal-allahu-alleihi- wasallam) asked, “What did your prisoner do yesterday?” I replied, “He claimed that he would teach me some words by which Allah would benefit me, so I let him go.” Allah’s Apostle(sal-allahu-alleihi- wasallam) asked, “What are they?” I replied, “He said to me, ‘Whenever you go to bed, recite Ayat-al-Kursi from the beginning to the end —- Allahu la ilaha illa huwa-lHaiy-ul- Qaiyum— -.’ He further said to me, ‘(If you do so), Allah will appoint a guard for you who will stay with you, and no satan will come near you till morning.’ (Abu Huraira or another sub-narrator) added that they (the companions) were very keen to do good deeds. The Prophet (sal-allahu-alleihi- wasallam) said, “He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abu Huraira?” Abu Huraira said, “No.” He (sal-allahu-alleihi- wasallam) said, “It was Satan.”

Ishraq Kay Fazail

Ishraq Kay Fazail
God’s Hand Behind Everything
The arguments advanced by materialists who deny God and His creation of the universe are absurd, or at least childish. A child who looks in a mirror may think that the image he sees moves by itself, or that something in the mirror causes its movement. It takes the child a little understanding, realizing that the person reflected in the mirror does the movement. Many are those who, in their childish rationality, attribute to matter what it cannot do or understand. I wonder: Who produced the distinctive patterns of fingers? Is it the skin? The skin, in this case, is a passive object.
Great as the wonders of the body are, there are more wonderful aspects to the human race. Who has fashioned our intelligence or lack of it? Who has determined rashness or cool-headedness in our nature? What causes an ‘unknown soldier’ to do his heroics: is it another person? Or is it an element in his constitution?
Only stupid people deliberately lead themselves away from God. They try to ignore His higher ability with crude ignorance. What is most amazing at that is the fact that those who go this way describe themselves as more advanced and scientific. People have long denied that God is the Creator of all. They attributed things to their immediate causes, just like the child who says that the mirror is what causes the movement of the picture it reflects.
Zain ibn Khalid Al-Juhani reports: “God’s messenger led the dawn prayer at Al-Hudaibiyah — after a rainfall. When he finished, he turned to us and said: ‘Do you know what your Lord has said?’ We said: ‘God and His messenger know better’. He answered: God said, ‘Some of My servants have started the day believing in Me, and some are unbelievers. Those who say: We have been sent rain by God’s grace and mercy, believe in Me and disbelieve in the stars. Those who say: we have been sent rain because of such movement of stars disbelieve in Me and believe in the stars.”
Those who imagine that things occur without God’s ultimate power and His will are truly unbelievers. Unfortunately, there are too many in our world. Those who know that God is the Creator of all and the Giver of every blessing are the true believers. Although they may attribute things figuratively to God’s creation, they remain believers. A person who says that the summer has caused the fruits on the trees to ripen means that the warmer climate brought about that result. He does not deny God by saying so. He knows that it is God who has created the plants and trees, as aspects of the grace He bestows on His creation. The unbeliever is the one who leaves no room in his heart and mind to God, attributing things to their immediate and apparent causes. They refuse to acknowledge God’s will behind these causes. The Prophet occasionally exposed the direct reasons, giving them their true value, so that he would direct people to their Lord and help them to be always conscious of Him.
Out of His kindness to His servants, God may sometimes deprive people of what they need so that they would hasten to appeal to Him and urgently pray to Him. When He grants them their requests, they will feel true gratitude to Him. Their faith grows stronger. It is for this reason that special prayers, such as the one for rain, the prayer for a certain need, and that for help in making a choice, i.e. istikharah, are recommended.
I have seen in Makkah that when rain is slow in coming, people turn to prayer and appeal to God for help. Within a few days, there is normally a rainfall. We have seen that during the Prophet’s lifetime, the response came after the appeal. The Prophet hardly finished the prayer when the skies opened and streams were soon flooded. What I felt too strange was that when a drought recently took its heavy toll in East and West Africa, causing real famine, no one thought of praying for rain. That is because in the material civilization of our modern world, God is neither known nor appealed to. Imperialism planted the same hollow vision wherever it extended its authority.
– By SHEIKH MUHAMMAD AL-GHAZALI
Qiyam Al Layl Ki sunnatain


Qiyam Al Layl Ki sunnatain
Heroes Of Islam: Imam Malik
Malik ibn Anas Al-assbahi, the founder of the Maliki school of thought, was born in Madinah in 93 A.H, corresponding to 712 A.D. His parents were Arabs of Yemeni descent. His tribe, Assbah, still lives in Yemen. His grandfather, who bore the same name, Malik, arrived in Madinah to complain to the Caliph against the governor, but decided to settle in Madinah, where he met a number of the Prophet’s companion, and learnt from those who were known for their scholarly standing, such as Umar ibn Al-Khattab, Uthman ibn Affan, Aisha, Talha and many others. Thus, he became well-known as a scholar. He taught the young grandson, Malik, with the best platform to pursue his natural inclination to study.
Malik first sought to memorise the Quran, which he soon did. He then suggested to his family that he should attend scholars’ circles to write down the Hadith (sayings/doings of the Prophet Mohammed, pbuh) and Fiqh (Islamic law). They welcomed that, particularly his mother, who took extra care of his appearance, helping him to dress in his best attire, and directing him to whom he should study. She encouraged him to attend the circle of Rabi’ah ibn Abdurrahman, who was renowned for exercising scholarly discretion. Malik learnt from him this highly commendable approach, particularly because it was restrained with commitment to the hadith and the Quran.
Malik provided a great example of a student eager to improve his knowledge and achieve a standard of excellence in his scholarship. He would go to Nafi’, one of his teachers, waiting for him until he came out of his house; he would wait outside in very hot temperatures, having no shade. When Nafi’ came out, Malik would follow him, without accosting him at first, until he had walked some distance. He would then greet him and keep quiet. When he approached his destination, he would ask him one or two questions, learn the answers and memorise them.
Malik was very selective in his choice of teachers. He was keen to study under Az-Zuhri, the first specialised scholar of hadith who had studied under Saeed ibn Al-Mussayib and other celebrated scholars of the Tabi’een generation that succeeded the Prophet’s (pbuh – peace be upon him) companions. Malik reports that on one Eid day, he thought that Az-Zuhri would be free, so he went to his home and waited at his door. He heard him asking his maid to find out who was at the door. When she told him that it was Malik, he told her to let him in. He asked him: “I see that you have not gone home yet……Would you like to have something to eat?” Malik said, “No. I would only like you to teach me some hadith.” Az-Zuhri told him to take out his sheets and dictated to him 40 hadiths. Malik requested more, but the teacher said, “That should be enough for you. If you learn these well, you are a great learner.”
Rabi’ah ibn Abdurrahman was one of Malik’s teachers, as we have already mentioned. He was nicknamed Rabi’ah Ar-rai, which means ‘the-point-of-view’. This is a reference to the fact that he exercised scholarly discretion to a much greater extent than many scholars in Madinah would have liked. In Islamic scholarship, there have always been two trends. The first limits all efforts to learning the texts of the Quran and hadith, understanding their meanings, and stopping at that. The other trend tries to go deeper into the texts to understand their wider applicability and to reconcile what may appear to be a conflict between the two texts.
Tanhai Mein Pakeezgi Ikhtiar Karien

Tanhai Mein Pakeezgi Ikhtiar Karien
Your Sustainer Has Willed Upon Himself The Law Of Grace And Mercy
[Quran – 6:12] “Say: “Unto whom belongs all that is in the heavens and on earth?” Say: “Unto God, who has willed upon Himself the law of grace and mercy. He will assuredly gather you all together on the Day of Resurrection, [the coming of] which is beyond all doubt: yet those who have squandered their own selves-it is they who refuse to believe [in Him],”
The Prophet (Peace Be Upon Him) has said:
[Bukhari, Book #54, Hadith #416] “Narrated Abu Huraira: Allah’s Apostle said, “When Allah completed the creation, He wrote in His Book which is with Him on His Throne, ‘My Mercy overpowers My Anger.”
[Muslim, Book #037, Hadith #6626] “(2) Abu Huraira reported that Allah’s Messenger (may peace be upon him) said: When Allah created the creation as He was upon the Throne, He put down in His Book: Verily, My mercy predominates My wrath”
[Sunan Abudawud, Book #41, Hadith #4923] “Narrated Abdullah ibn Amr ibn al-‘As: The Prophet (peace be upon him) said: The Compassionate One has mercy on those who are merciful. If you show mercy to those who are on the earth, He Who is in the heaven will show mercy to you.”
[Al-Tirmidhi, Hadith # 1011] The Prophet Muhammad (peace be upon him) said: “It is better for a leader to make a mistake in forgiving than to make a mistake in punishing.”
Tarbiyat-E- Aulad Kay Chalis Nukaat

Tarbiyat-E- Aulad Kay Chalis Nukaat
Allah’s Command To Believers: Don’t Backbite
[ALLAH’S Quran – 49:12] “O ye who believe! Shun much suspicion; for lo! Some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful.”
The Prophet (Peace Be Upon Him) has said:
[Muslim, Book #032, Hadith #6265] “Abu Huraira (ra) reported Allah’s Messenger (may peace be upon him) as saying: Do you know what is backbiting? They (the Companions) said: Allah and His Messenger know best. Thereupon, he (the Holy Prophet) said: Backbiting implies you are talking about your brother in a manner that he does not like. It was said to him: What is your opinion about this, that if I actually find (that failing) in my brother which I made a mention of? He said: If (that failing) is actually found (in him) what you assert, you in fact backbited him, and if that is not in him it is a slander.”

