
Social And Political Peace
Islam brings social and political peace because submission to Allah requires that a society totally rejects corruption, wrong-doing, deviant and harmful behaviors. Commitment to peace with God and His creation leads to unity, love, harmony, dialogue and respect for others. An ideal society is what human beings have been dreaming of since even before Plato’s ‘Republic’ or Augustine’s ‘Eternal City of God’. With Muhammad (S), the ideal society was constituted of faithful followers called the Sahaaba or the companions, who submitted to the Message in obedience to God and His Prophet and Messenger (S).
The organization of that society started from basic requirements such as the brotherhood between all Muslims. Peace was declared verbally in every daily encounter of two individuals or more. Salutation – As-Salaamu Alaikum!- in its verbal form means “Peace be upon you!” Allah says in the Qur’an:
“Salute each other a greeting of blessing and purity as from Allah” (Q 24:61).
And He also says:
“When a courteous greeting is offered to you, meet it with a greeting still more courteous, or at least of equal courtesy. Allah takes careful account of all things.” (Q 4:86).
The Prophet (peace be upon him) was once asked:
“Which is the best Islam?” He (peace be upon him) replied: “You feed the hungry and you say Salaam to those you know and those you don’t know.” (Related by al-Bukhari and Muslim).
He (peace be upon him) also said:
“You won’t enter Paradise unless you believe, and you won’t believe unless you love each other. Do you want me to show you something that if you do it you will love each other? Say Salaam to each other- Send messages of peace to each other-” (Related by Muslim).
- January, 17
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The Ungrateful Nature Of Man
“Man does not get tired of asking for good; but if an evil touches him, then he gives up all hope and is lost in despair. And truly, if We give him a taste of mercy from Us, after some adversity has touched him, he is sure to say: ‘This is due to my (merit); I think not that the Hour will be established. But if I am brought back to my Lord, surely there will be for me the best with Him.’ Then, We verily will show to the disbelievers what they have done, and We shall make them taste a severe torment. And when We show favor to man, he turns away and becomes arrogant; but when evil touches him, then he has recourse to long supplications.” (Qur’an, 41:49-51)
Ibn Kathir writes in his commentary on the above verses: Allah tells us that man never gets tired of asking his Lord for good things, such as wealth, physical health, etc., but if evil touches him – trials and difficulties or poverty – “then he gives up all hope and is lost in despair.” He thinks that he will never experience anything good again.
If something good happens to him or some provision comes to him after a period of difficulty, man says, ‘this is because of me, because I deserve this from my Lord.’
The verse “I think not that the Hour will be established” means that he does not believe the Day of Judgment will come. So when he is given some blessing, he becomes careless, arrogant and ungrateful. Allah says: “Nay! Verily, man does transgress. Because he considers himself self-sufficient.” (Qur’an, 96:6)
The verse “But if I am brought back to my Lord, surely there will be for me the best with Him” shows man’s feelings that if there were a Hereafter after all, then my Lord will be generous and kind to me just as He was in this world. So he expects Allah to do him favors in spite of his bad deeds and lack of firm faith. Allah then says: “Then, We verily will show to the disbelievers what they have done, and We shall make them taste a severe torment.” Allah threatens punishment and vengeance to those whose conduct and belief is like that.
The verse “And when We show favor to man, he turns away and becomes arrogant” means that man turns away from doing acts of obedience and is too proud to obey the commands of Allah. This is like the verse: “But Pharaoh turned away along with his hosts.” (Qur’an, 51:39)
Allah continues to say about man that “when evil touches him,” which means difficulties, “then he has recourse to long supplications.”
Man asks at length for one thing. Long supplications are those which are long in words, but short in meaning. The opposite is concise speech, which is brief but full of meaning.
Allah also says: “And when harm touches man, he invokes Us, lying on his side, or sitting or standing. But when We have removed his harm from him, he passes on as if he had never invoked Us for a harm that touched him!) (Qur’an, 10:12)
The Amazing Description Of Iron In Qur’an
The Qur’an disclosing some facts about iron unknown in the 7th century said: “And We sent down iron, in which is mighty power, as well as many benefits for mankind.” (Qur’an, 57:25) Literal translation. Arabic ‘Anzala’ means to send down. (Al-Mawrid, A. Yusuf Ali)
It is said that iron is extracted from the depths of the earth then how is it that the Qur’an mentions it as having been ‘sent down.’
The answer is as the Qur’an says that ‘the heaven and earth were joined together as one united piece, then We parted them.’ (Qur’an, 2l:30). In other verse the Qur’an said: “Then He rose over towards the heaven when it was smoke and said to it and to the earth: come both of you willingly or unwillingly. (Qur’an, 41:ll).
However, this Qur’anic statement was confirmed only in 19th century The scholars admitted that the earth was a gaseous mass, and had in it burning hot magma, after its separation it cooled down and condensed till it was enveloped in a hard layer of 10 to 15 miles of solid crust.
The original gaseous mass had in it all types of metals, like iron, gold, silver, copper and lead etc. Therefore, when the Qur’an spoke of Allah sending down the iron, it referred to the original nebula that contained all the materials.
When the earth cooled and condensed, these metals took their specific shapes along with other matters present in the gaseous mass. That is why these metals can be turned into liquid magma. The earth still contains in it burning hot liquid magma which comes out in an eruption of a volcano. The iron is most important among the metals. The Prophet (peace be upon him) said in an anthentic Hadith “Verily Allah has sent down four blessings from the sky: the iron, the fire, the water and the salt.”
No doubt, all these things were the part of the gaseous mass when the heaven and the earth were joined together. Later, after its separation the earth with all its treasures came down, hence all these matters descended from the sky.
The Qur’an speaks of the benefits the man derives from the iron. Use of iron has all along been an inseparable part of our life. In houses, buildings, industrial machinery and in governing a country we use weapons made of iron. Only one thing remained undefined of which the Qur’an spoke: “We sent down iron in which is mighty or violent power.”
During the period of the revelation of the Qur’an in the 7th century, weapons mainly consisted of swords, spears, arrows and armors. The people in those times could not comprehend the violent power of iron. In the 12th century when the cannon was invented the people became aware of its mighty power. But after the development of blast furnaces in the 19th century the use of iron shot up many fold. Machines, automobiles, ships, trains, rails, engines, industrial plants, pistols, revolvers, rifles, guns, cannons of very long range, armored cars, tanks, bombs, missiles, rockets and atomic reactors – all the dangerous weapons did prove the violent power of iron.
No doubt the Qur’an is the Book of Allah, which contains His Omniscient Knowledge. Whatever development the world may achieve, it shall never go beyond the Qur’anic knowledge as Allah said: “And We have sent down to you the Book (the Qur’an) as an exposition of everything.” (Qur’an, 16:89)
Ahkam-e-Ilaahi Ki Pabandi

The Same Old Battle
None but the unbelievers dispute God’s revelations. Let it not deceive you that they seem to be able to do as they please on earth. Before their time the people of Noah rejected the truth, as did other groups and communities after them. Each of these communities schemed against the messenger sent to them, aiming to lay their hands on him. With false argument they strove to refute the truth, but then I took them to task. How awesome was My punishment! Thus your Lord’s word shall come true against the unbelievers: they will be the dwellers in the fire of hell.
(The Forgiving, Ghafir; 40: 4-6)
The opening of the surah established the truth of God’s oneness and His divine attributes. The surah now makes clear that this truth is accepted by all creatures. It is, in fact, firmly rooted in their nature and directly related to the nature of the universe. Only the unbelievers dispute these signs and argue about God’s revelations. Thus they are a class apart, choosing to be at odds with the universe and all other creatures within it.
“None but the unbelievers dispute God’s revelations.”
Throughout the entire expanse of the universe, only the unbelievers stand apart, deviating from the true path. In relation to the whole universe, they are weaker and less significant than an ant in relation to planet earth. When they stand on their own disputing God’s revelations and denying His signs, the rest of the universe declares its acceptance of Him and recognizes His oneness, deriving its strength from Him. With their odd attitude, the unbelievers’ fate is sealed, no matter how powerful, affluent and mighty they may appear to be: “Let it not deceive you that they seem to be able to do as they please on earth.”
They may be able to move about, gather wealth, enjoy their power and revel in easy living. However, they are ultimately doomed. The battle, if there could ever be a battle between them and the Creator of the universe, will lead to its inevitable end.
There were in former times communities that followed the same path. Their fate should make clear to the unbelievers what happens in the end to anyone who tries to stand against the power of the Almighty: “Before their time the people of Noah rejected the truth, as did other groups and communities after them. Each of these communities schemed against the messenger sent to them, aiming to lay their hands on him. With false argument they strove to refute the truth, but then I took them to task. How awesome was My punishment!”
Journey of Faith
Has it never occurred to you that you live in a world, surrounded by miracles?
Look skyward.
There, without fail, every single day of your life, is the Sun.
Floating in space, it hangs there, without a suspending rope, without a supporting pillar.
Have you ever noticed it?
Or thought about it?
Who made it?
How was it placed there?
The Sun provides an immense amount of heat and light, a single source so incredible, that if it had been any nearer or farther, temperatures on this planet would not be able to support life; it has been placed by Allah, at precisely the correct distance from earth. The core of the sun has a temperature of 15.6 million degrees, yet only a small portion of the light and heat, just sufficient for life on earth, reaches this planet. And this Sun of ours is just one, of 100 billion stars in this Universe!
Subhan Allah! (Glory be to Allah!)
And We have made the heaven a roof, safe and well guarded. Yet they turn away from its signs (i.e. sun, moon, winds, clouds, etc.). And He it is Who has created the night and the day, and the sun and the moon, each in an orbit floating. [21:32,33]
Think!
Did man create the Sun?
Is man the one who positions the Sun?
Can man command the Sun to obey him?
Can man even look into the Sun directly without hurting his eyes?
Truly, Man is weak and helpless……
Indeed your Lord is Allah, Who created the heavens and the earth in Six Days, and then He rose over the Throne. He brings the night as a cover over the day, seeking it rapidly, and (He created) the sun, the moon, the stars subjected to His Command. Surely, His is the Creation and Commandment. Blessed be Allah, the Lord of the Universe (mankind, jinns and all that exists)! [ 7:54 ]
Allah is He Who raised the heavens without any pillars that you can see. Then, He rose above the Throne. He has subjected the sun and the moon (to continue going round)! Each running (its course) for a term appointed. He regulates all affairs, explaining the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, that you may believe with certainty in the meeting with your Lord.
Subhan Allah (Glory be to Allah!), who has placed before us a blazing miracle of His Power and Majesty, Glory be to He, who has power over all things! Exalted is Allah who places these signs of His greatness before our eyes, so that we may grow in faith, as we perceive the miracles of life.
Think! The mind is that which sets us apart from the animals.
Those who remember Allah (always, and in prayers) standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth, (saying): “Our Lord! You have not created (all) this without purpose, glory be to You! (Exalted be You above all that they associate with You as partners). Give us salvation from the torment of the Fire. 3:191]
Ponder, so that you may benefit, by gaining true Iman (faith).
Will you not take heed?
Verily, it is not the eyes that grow blind, but it is the hearts which are in the breasts that grow blind. [ 22:46]
The Islamic Wife In The Light Of Holy Qur’an And Ahadees
The Holy Prophet (S.A.W.) said, “A thankful tongue, a soft-hearted wife is a friend of yours in religion.” These are the qualities that Islam desires in a woman who shall nurture the future generations of mankind towards an Islamic society.
Sociologists all over the world are laying more and more stress on the importance of family life, as opposed to what goes on in the West, where 5 out of 10 marriages end in divorce, where 60% of divorced women are prone to suicide, and almost every separated family has a history of a delinquent child.
As a maintainer of woman, the man has been deemed responsible for managing the day-to-day affairs outside the house, striving to earn, a livelihood. Woman has been given complete charge of the house, responsible for rearing the children and managing the home. This division of management is not in any way derogatory to the honor of woman; she is not the man’s slave, but his equal. In all its wisdom, Islam has allotted different sets of duties to men and women because of their different physical and mental attributes. Man is physically better suited to rough it out in the harsh world, and, due to her physical and emotional make up, woman is more suitable to manage the house.
A woman is more self-sufficient in household affairs and better shoulders the responsibility of rearing the children. This arrangement guarantees the continuation and the formation of a society complementing religion. This is a great trial and test for man and woman. Very rarely do we find a family like that of Imam Ali (A.S.), which contains a Fatima Zahra (S.A.), Hassan (A.S.), Hussain (A.S.), Zainab (S.A.) and Kulsum (S.A.).
The Holy Qur’an states: “They (wives) are an apparel for you, and you are an apparel for them.” (2:187)
What the Qur’an is stating is clear – besides covering the body, apparel protects the body from the vagaries of nature, enhancing one’s personal beauty. Man and wife should complement each other, and as Imam Ali (A.S.) has said, “Like a dress, a worthy wife will conceal one’s fault.”
- January, 11
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Rizq-e-Halal Kay Fawaid

Prophet Muhammad’s Mothers
PROPHET Muhammad (peace be upon him), was an orphan child. His father died while his mother Amna was still pregnant. His mother also died when he was six years old. When she was dying, he cried but she told him as her last words “Muhammad, be a man.” And he was the best of all men.
There are other four women who acted as Prophet Muhammad’ mothers after the death of his real mother.
The first woman was Thuaiba (may Allah be pleased with her), the maid servant of his uncle Abu Lahab, who was the first one to have the honor of breast-feeding the Prophet (peace be upon him). The Prophet liked her so much and was grateful to her and her children till she died in the seventh year A.H (after Hijra).
The second mother was Halimah Al-Sadiah (may Allah be pleased with her), one of the most famous wet-nurses in the Arabian Peninsula at that time. She came to Makkah to find a child from a rich family whom she could breast-feed as a means of making a living, but she did not find any child except for Muhammad (peace be upon him) who was a poor orphan rejected by the other wet-nurses who were searching for rich children, but Halimah (may Allah be pleased with her) had a strange feeling that, that orphan boy would be a source of blessing and goodness to her and her family.
The third one was Barakah Bint Tha’labah, commonly known as Umm Ayman, who took care of the Prophet (peace be upon him) immediately after the death of his mother. She was a slave and the Prophet (peace be upon him) set her free. She embraced Islam and became a good Muslim and the Prophet (peace be upon him) was grateful to her till she died.
Fatimah Bint Asad (may Allah be pleased with her)’ his uncle, Abu Talib’s wife, and the mother of Ali Ibn Abi Talib (may Allah be pleased with him) also acted as his foster mother. She acted as foster mother after the death of the Prophet’ grandfather when the Prophet (peace be upon him) came to live with his uncle. Fatimah noticed something strange: whenever her children gathered to eat, they never felt full except when Muhammad (peace be upon him) had eaten with them.
Her love for that orphan child increased after she heard what her husband told her: he told her that one of the hermits told him that his nephew (Muhammad) would be the next prophet.
Prophet Muhammad (peace be upon him) remained grateful to her throughout her life and when she died, he buried her with his honourable hands and prayed for her.
This means that although he had lost his mother, Allah gave him four foster mothers, to whom he was a grateful son.

