
Hazrat Aisha (radi Allahu anha) Ki Ahadith Aur Ayat Ka Nuzool
Miscellaneous Ahadith Of The Day
Hadith – 1
Narrated Anas bin Malik (May Allah Subhanahu wa ta’ala be pleased with him). The Prophet (May Peace, blessings and mercy of Allah Subhanahu wa ta’ala be on him) said, “Take Suhur as there is a blessing in it.”
Sahih Bukhari: Volume 3, Book 31, Number 146
Hadith – 2
Narrated Aisha (May Allah Subhanahu wa ta’ala be pleased with her) (the wife of the Prophet(May Peace, blessings and mercy of Allah Subhanahu wa ta’ala be on her)), Hamza bin ‘Amr Al-Aslami asked the Prophet (May Peace, blessings and mercy of Allah Subhanahu wa ta’ala be on him), “Should I fast while traveling?” The Prophet replied, “You may fast if you wish, and you may not fast if you wish.”
Sahih Bukhari:Volume 3, Book 31, Number 164
Hadith -3
Narrated Jarir (May Allah Subhanahu wa ta’ala be pleased with him), When I gave the pledge of allegiance to Allah’s Apostle (May Peace, blessings and mercy of Allah Subhanahu wa ta’ala be on him) and he (May Peace, blessings and mercy of Allah Subhanahu wa ta’ala be on him) stipulated that I should give good advice to every Muslim.
Sahih Bukhari:Volume 3, Book 50, Number 875
Hadith -4
Narrated Sahl bin Sad (May Allah Subhanahu wa ta’ala be pleased with him), I used to take my Suhur meals with my family and then hurry up to present myself for the (Fajr) prayer with Allah’s Apostle (May Peace, blessings and mercy of Allah Subhanahu wa ta’ala be on him).
Sahih Bukhari:Volume 3, Book 31, Number 143
Hadith – 5
Narrated Abu Huraira (May Allah Subhanahu wa ta’ala be pleased with him), I heard Allah’s Apostle (May Peace, blessings and mercy of Allah Subhanahu wa ta’ala be on him) saying, “If there was a river at the door of anyone of you, and he took a bath in it five times a day, would you notice any dirt on him?” They said, “Not a trace of dirt would be left.” The Prophet (May Peace, blessings and mercy of Allah Subhanahu wa ta’ala be on him) added, “That is the example of the five prayers with which Allah blots out (annuls) evil deeds.”
Sahih Bukhari: Volume 1, Book 10, Number 506
Hadith – 6
Narrated Abu Huraira (May Allah Subhanahu wa ta’ala be pleased with him), Allah’s Apostle (May Peace, blessings and mercy of Allah Subhanahu wa ta’ala be on him) said, “For every prophet there is one (special invocation (that will not be rejected) with which he appeals (to Allah), and I want to keep such an invocation for interceding for my followers in the Hereafter.”
Sahih Bukhari: Volume 8, Book 75, Number 317
Hadith – 7
Narrated Abu Huraira (May Allah Subhanahu wa ta’ala be pleased with him), Allah’s Apostle (May Peace, blessings and mercy of Allah Subhanahu wa ta’ala be on him) said, “When Allah completed the creation, He wrote in His Book which is with Him on His Throne, “My Mercy overpowers My Anger
Sahih Bukhari:Volume 4, Book 54, Number 416
Gheebat Aur Aib Joi Ki Muzammat

Gheebat Aur Aib Joi Ki Muzammat
Allah’s Saying: O My Servants
Allah’s Saying: O My Servants
[Sahih Muslim: Book 32, Number 6246]
Abu Dharr (Radi Allah Anhu) reported Allah’s Messenger (sal-allahu-alleihi-wasallam) as saying that Allah, the Exalted and Glorious, said: “O My servants, I have made oppression unlawful for Me and unlawful for you, so do not commit oppression against one another.”
“O My servants, all of you are liable to err except one whom I guide on the right path, so seek right guidance from Me so that I should direct you to the right path.
“O My servants, all of you are hungry (needy) except one whom I feed, so beg food from Me, so that I may give that to you.”
“O My servants, all of you are naked (need clothes) except one whom I provide garments, so beg clothes from Me, so that I should clothe you.”
“O My servants, you commit error night and day, and I am there to pardon your sins, so beg pardon from Me so that I should grant you pardon.”
“O My servants, you can neither do Me any harm nor can you do Me any good.”
“O My servants, even if the first amongst you and the last amongst you and even the whole of the human race of yours, and that of jinns even, become (equal in) God-conscious like the heart of a single person amongst you, nothing would add to My Power.”
“O My servants, even if the first amongst you and the last amongst you and the whole human race of yours and that of the Jinns too in unison become the most wicked (all beating) like the heart of a single person, it would cause no loss to My Power.”
“O My servants, even if the first amongst you and the last amongst you and the whole human race of yours and that of jinns also all stand in one plain ground, and you ask Me and I confer upon every person what he asks for, it would not. In any way, cause any loss to Me (even less) than that which is caused to the ocean by dipping the needle in it.”
“O My servants, these for you I shall reward you for than, so he who deeds of yours which I am recording finds good should praise Allah and he who does not find that should not blame anyone but his own self.”
Sa’id said that when Abu Idris Khaulini (Radi Allah Anhu) narrated this hadith, he knelt upon his knees.
Our Lord! Grant us good in this world and good in the hereafter, and save us from the chastisement of the fire.
Tilawat-e-Quran ka Ajar Aur Sawab

Seeking Refuge With Allah
Seeking Refuge with Allah – Tafsir Ibn Kathir – Surah Fatihah
“Authu Billahi min-ash Shaytani Rajim”
(I seek refuge with Allah from the cursed Satan)
“I seek refuge with Allah from the cursed Satan so that he is prevented from affecting my religious or worldly affairs, or hindering me from adhering to what I was commanded, or luring me into what I was prohibited from.
Indeed, only Allah can prevent the evil of Satan from touching the son of Adam. This is why Allah allowed us to be lenient and kind with the human devil, so that his soft nature might cause him to refrain from the evil he is indulging in.
However, Allah required us to seek refuge with Him from the evil of Satan, because he (satan) neither accepts bribes nor does kindness affect him, for he is pure evil. Thus, only He Who created Satan can stop his evil.
This meaning is reiterated in only three Ayat in the Quran. Allah said in Surat Al-Araf: “Show forgiveness, enjoin what is good, and turn away from the foolish (i.e., don’t punish them).” [Noble Quran 7:199]
This is about dealing with human beings. He then said in the same Surah: “And if an evil whisper comes to you from Shaitan, then seek refuge with Allah. Verily, He is Hearing, Knowing” [Noble Quran 7:200]
Allah also said in Surat Al-Muminun: “Repel evil with that which is better. We are best acquainted with the things they utter. And say: “My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils). And I seek refuge with You, My Lord! Lest they should come near me. [Noble Quran 23:96-98]
Further, Allah said in Surat As-Sajdah: “The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better, then verily he, between whom, and you, there was enmity, (will become) as though he was a close friend. But none is granted it (the above quality) except those who are patient, and none is granted it except the owner of the great portion (of happiness in the Hereafter, i.e., Paradise and of a high moral character) in this world. And if an evil whisper from Shaitan tries to turn you away (from doing good), then seek refuge in Allah. Verily, He is the Hearing, the Knowing” [Noble Quran 41:34-36]
The Tafsir of Istiadthah (seeking Refuge)
These are the only three Ayat that carry this meaning. Allah commanded that we be lenient human enemies, so that his soft nature might make him an ally and a supporter. He also commanded that we seek refuge from the satanic enemy, because the devil does not relent in his enmity if we treat him with kindness and leniency. The devil only seeks the destruction of the Son of Adam due to the vicious enmity and hatred he has always had towards man’s father, Adam. Allah said:
“O Children of Adam! Let not Shaitan deceive you, as he got your parents (Adam and Hawa (Eve) out of Paradise)” [Noble Quran 7:27]
“Surely, Shaytan is an enemy to you, so take (treat) him as an enemy. He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire.” [Noble Quran 35:6]
“Will you then take him (Iblis) and his offspring as protectors and helpers rather than Me, while they are enemies to you What an evil is the exchange for the Dthalimun (polytheists, and wrongdoers, etc.)” [Noble Quran 18:50]
The devil assured Adam that he wanted to advise him, but he was lying. Hence, how would he treat us after he had vowed:
“By Your might, then I will, surely, mislead them all. Except Your chosen servants among them (i.e., faithful, obedient, true believers of Islamic Monotheism).” [Noble Quran 38:82-83]
Also, Allah said: “(So when you) want to recite the Quran, seek refuge with Allah from Shaitan, the outcast (the cursed one). Verily, he has no power over those who believe and put their trust only in their Lord (Allah). His power is only over those who obey and follow him (Satan), and those who join partners with Him.” [Noble Quran 16:98-100]
Khadejah Jones
Char Qabil Ibrat Auratain

Char Qabil Ibrat Auratain
The Dream Of Hadrat Abu Bakr Siddique Radi Allahu Ta’ala Anhu
Hadrat Abu Bakr Siddique Radi Allahu Ta’ala Anhu was a merchant before the advent of Islam and once traveled to Syria on business. While there, he had a dream in which he saw the sun and the moon descend from the sky and fall onto his lap. He took hold of them, placed them against his chest, and then stored them in a sheet. In the morning, he met with a Christian priest and sought an interpretation of the dream.
The priest asked him, “Who are you?”
“I am Abu Bakr, a resident of Makkah.”
“Which tribe are you from?”
“The Banu Hashim.”
“And what’s your means of livelihood?”
“Business.”
The priest then said,
“So listen carefully: The Final Prophet, Muhammad (Peace and Blessings of Allah be Upon Him), has arrived, and he is from your tribe. If it weren’t for him, Allah wouldn’t have created the Earth, the Heavens, or even another prophet. He’s the leader of whatever came first and whatever comes last. O Abu Bakr! Soon you’ll join this deen and become both a minister and a viceroy of it. This is the dream’s interpretation. Listen too, that I’ve read the praise of this Prophet in the Torah and in the Bible, and I’ve already brought Iman upon him and accepted Islam – only I haven’t revealed this yet to the Christians out of fear.”
Hearing this, the love for the Holy Prophet began to grow within Hadrat Abu Bakr Siddique Radi Allahu Ta’ala Anhu, and he immediately headed back to Makkah, looked for the Holy Prophet (Peace and Blessings of Allah be Upon Him), and cooled his eyes with his blessed sight.
The Prophet SallAllaho Alaihi wa Sallam saw him and said, “Abu Bakr! You’ve come. Now quickly enter the religion of truth.”
Hadrat Abu Bakr respectfully replied, “Fine, but I’d like to see a miracle.”
The Prophet SallAllaho Alaihi wa Sallam said, “Whatever you saw in Syria, and its interpretation by the priest, was solely my miracle.”
Hearing this, Hadrat Abu Bakr replied,
صدقت يارسول الله انا اشهد انك محمد رسول الله
You’ve spoken the truth, and I testify that Muhammad is the Messenger of Allah.” [Jami’ul Mu’jizat, Page 14]
Lesson: We see that Hadrat Abu Bakr Siddique Radi Allahu Ta’ala Anhu is a true Khalifa of Islam, and also that nothing of the happenings of the world is unknown to the Beloved Prophet (Peace and Blessings of Allah be Upon Him). We also come to know that had it not been for our Beloved Prophet (Peace and Blessings of Allah be Upon Him), nothing else in this world would have been created!!
Shaban Ki Ahmiyat Aur Fazeelat

Shaban Ki Ahmiyat Aur Fazeelat
A Cold Breath Of Jahannam
Last week, it was extremely cold…. cold beyond imagination. It was so cold, they said these were temperatures we havent seen in more than a decade. Pipes froze and burst, many people lost electricity and many even died. There was ice everywhere…ice on the cars, ice on the trees, ice on the on the grass. When the arctic wind blew, it cut through to the bone. It hit across the face and numbed whatever it touched. And as I felt the chilling effects of these below-freezing temperatures, I thought of Jahannum.
Yes, Jahannum.
Now, why would I remember Jahannum, one might ask, in this Siberian weather?
Isnt Jahannum fiery, burning and hot?
Yes. But, although Jahannum is a place known for its unimaginable heat, scorching blazes and sweltering fires, there are also places within it that are extremely cold, frigid and chilling.
So frigid are these places that it would burn and scorch and torture a person just as the severest fire would and worse.
And this extreme state of coldness in Jahannum is called Zamhareer.
The state of the Hell of Zamhareer is a suffering of extreme coldness, of blizzards and freezing for the people who will enter Jahannum. (May Allah protect us from it).
Yet, its coldness is not a pleasure or a relief to the sinners. Rather, it is a severe punishment and burning torture which no one would ever be able to bear.
Ibnul Qayyim said about the following Ayah: “Nothing cool shall they taste therein, nor any drink. Except boiling water, and Ghasaaqaa” [Al Naba: 24-25]
It is Zamhareer, it burns them with its freezing just as it burns them with its heat. Mujaahid and Muqaatil also stated that it is the peak of coldness. (Badaai al Fawaa-id)
Allah mentions this Zamhareer when he talks about the rewards of the people of Jannah and how they are saved from its cold torture, its extreme frigidity, and biting frost.
”They will recline on thrones. They will not see the excessive heat of the sun, nor the extreme bitterness of cold (Zamhareera).” (Surah Insan:13)
And the Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “The Fire says: Master, some of me eat other parts, so grant me a breath (respite). Thus (the Fire) was granted a breath in the summer and a breath in the winter. So whatever you find of bitter cold or Zamhareer, thus it is from a breath of Jahannum, and whatever you find of heat or Haruur, thus it is from a breath of Jahannum”. (Muslim)
So what did the righteous people do when they experienced freezing winters and low temperatures?
They remembered this hadeeth and asked Allah to protect them from Jahannum and its bitter cold as well as its severe heat.
Ibn Rajab said: “And from the virtues of winter is that it reminds one of the extreme cold of Hell and pushes one to seek refuge from it…”
So when winter comes along and the arctic wind blows and temperatures drop, use it as a reminder for the Aakhirah.
When your fingers and toes are so cold and numb that you can no longer feel them and when you shake and shiver in the frigid weather, remember Zamhareer and its bitter coldness.
These winds, these extremes of temperatures, this ice and snow are signs amongst the signs of Allah. They are reminders of our life to come and of the Aakhirah.
So seek refuge in Allah from Jahannum and its heat and its coldness. Do all you can to stay away from it and do all you can to protect yourself from it. And never forget the Day when you will stand in front of Him and give an account of all that you said and did.
The famous worshipper Raabiah said: “I have never heard the adhan except that I remember the caller who will announce the Day of Resurrection, and I never see the falling snow except that I imagine the flying pages of the records of peoples deeds (on that day), and I never see swarms of locusts except that I think about the Great Gathering on the Last Day.” (Sifah Al-Safwah)
And Sufyan ibn Uyaynah said that Ibrahim at-Taymee said: “I imagined myself in the Hellfire with its iron chains and blazing fire eating from Zaqqoom (a tree in hell with exceedingly bitter fruit), and drinking from its Zamhareer (a bitterly cold drink), so I said, ‘O my soul, what do you long for?’
It replied, “To return to the world and perform a righteous action, by which I will be saved from this punishment”.
I also imagined myself in Paradise with its Hoori dressed in silken garments (of Paradise) with gold embroidery.
I said “O my soul! What do you long for?”
It said, “To return to the world and perform a righteous action by which this reward will increase.” So I said to myself, “You are in the world and (surrounded by) aspirations”.
O Allah, we seek Your refuge from the torment of Jahannum, from its Zamhareer (coldness) as well as Haruur (heat). Ameen.
- January, 15
- 257
- Paradise-Hell
- More

