
Tasbeehat Hazrat Fatima Zahra (RA)
TAG: Fatima Radhi Allahu Anha
Role Model For Modesty ( Fatima bint Muhammad)
One day in the early days of Islam, the Prophet (SAWS) was praying in front of the Ka’aba. Abu Jahal, ‘Ukbah bin Abi Mu’eet, and Shayba, the enemies of the Prophet (SAWS) were sitting around and they said to each other, Abu Jahal made the suggestion and he said, “Who would take the guts of a camel and all of the filth and dump it on his back while he is praying to humiliate him?” Abu Jahal is someone who stepped on the neck of the Prophet (SAWS) while he was praying, he’s someone who used to throw dirt at the Prophet (SAWS) while he was praying but he wanted to degrade him even further. And ‘Ukban volunteered himself and he went and grabbed all of the filth of a camel, all of its guts and all of its najaasa (excretions) and he went and he dumped it on the back of the Prophet (SAWS) while he was in sujood/prostration. That weight down the back of the Prophet (SAWS) heavily. Imagine this young girl, not even a teenager yet, Fatimah radiyaAllahu ta’ala ‘anha, the daughter of the Prophet (SAWS) seeing her father in this state, seeing the people laugh at him and mock him and curse him. And she comes and she starts to scrape all of that filth off of the back of her father. Imagine the humiliation and the hurt and the pain and she sees that. She starts to cry Radi Allahu ta’ala ‘anha and the Prophet (SAWS) says “لا تبكي إن الله ناصرٌ أباك” [laa tabki inn Allah naasirun ‘abaaki]- Do not cry oh my daughter, Allah (SWT) will help and give victory to your father. And it is at that time that the Prophet (SAWS) raised his hands to the skies and made du’aa saying,
“اللهم عليك بأبي جهل، اللهم عليك بعقبة، اللهم عليك بشيبة”.
And those 3 men that the Prophet (SAWS) made du’aa against were the first 3 people to go down in Badr.
Now the moral of this story more than anything else is the young girl. Don’t you think that would traumatize her and make her an individual who would not have the same love for her father’s cause but would rather blame it? Absolutely not! And we look at this young girl Fatima Radi Allahu ta’ala ‘anha, the 5th child of the Prophet (SAWS). The Prophet (SAWS) had other daughters and you might wonder, why Fatima? Why is she the one that perfected her faith? What about her older sisters? And there are a couple of reasons that the scholars mention. One of them is that she spent the most time with her mother Khadija Radi Allahu ta’ala ‘anha, another woman who had perfected her faith. And so she adopted her morals and her characters more than anything else. Another reason is that she was with the Prophet (SAWS) at times when no one else was with him. When Khadija Radi Allahu ta’ala ‘anha passed away, it was only the Prophet (SAWS) and Fatima Radi Allahu ta’ala ‘anha alone in that household. Subhan Allah, you can imagine what role she had to play. She was only 5 years old when Rasool Allah received revelation. She was born and grew up in Islam unlike any of the other children. She grew up in Islam. But Subhan Allah she was with the Prophet (SAWS) when no one else was with him. And you can imagine those moments. Imagine the times the Prophet (SAWS) would come home when he was feeling devastated after losing Khadija and AbuTalib and having no one else she was the one that would cook for him, she was the one that would come to his aid, she was the one that started to comfort him and took her mother’s place Radi Allahu ta’ala ‘anha. And in fact, they used to call Fatima Radi Allahu ta’ala ‘anha ‘أم أبيها’ [umm abeeha]- the mother of her father. Subhan Allah. She cared for the Prophet (SAWS) that much.
She also adopted so much from the Prophet (SAWS) in terms of her character. One of her nicknames being ‘الزهراء’ [al-Zahraa’] – the splendid one was because of her radiant face, she had that beautiful radiant face and she was the daughter of the Prophet (SAWS) whose face was as bright as the full moon. And we find that ‘Aisha Radi Allahu ta’ala ‘anha says something very special about her. ‘Aisha says, “I have never seen anyone who resembled the Prophet (SAWS) from Allah’s creation more in speech and character and conversation than Fatima Radi Allahu ta’ala ‘anha.” And listen to what ‘Aisha says, she says that any time Fatima entered a room where the Prophet (SAWS) was she said the Prophet (SAWS) would get up. He would greet her, he would kiss her, he would hold her hand and then he would take Fatima and sit her down in the same place that he was sitting, ‘alayhi al salat wassalam, Honoring her and holding her in that high esteem. And you might think to yourself, Subhan Allah this woman is that daughter of Khadija Radi Allahu anha but the Prophet (SAWS) said that Fatima is ‘سيدة نساء الجنة’ [sayyidat nisaa’ al-jannah]- she is the queen, the leader of the women of Paradise. Not only has she perfected her faith but she is the leader of the women of Paradise. And the Prophet (SAWS) treated her like royalty. But royalty in a different sense. You know we think of royalty nowadays that he got her married to a really rich man and probably gave her a palace and spoiled her rotten and gave her gifts all the time. The Prophet (SAWS) rejected many proposals from great sahaba who had wealth and were very well off in dunya and aakhirah but the Prophet (SAWS) chose ‘Ali radiya Allahu ta’ala ‘anhu, the one who the Prophet (SAWS) called his brother after Hijra. And Rasool Allah (SAWS) used to always call ‘Ali his brother after hijra to the point that Umm Ayman Radi Allahu ta’ala ‘anha she said, “How come you call him your brother? Who is your brother?” He said, “This is the one who I made my brother. We were paired after hijra.”
The Prophet (SAWS) chose ‘Ali for Fatima. And the Prophet (SAWS) whenever ‘Ali Radi Allahu ‘anhu came to propose to Fatima, the Prophet (SAWS) sat infront of ‘Ali Radi Allahu ta’ala ‘anhu and ‘Ali was nervous. So the Prophet (SAWS) offered it to ‘Ali Radi Allahu ta’ala ‘anhu and said, “Maybe you came so that you could get engaged to Fatima?” ‘Ali Radi Allahu ta’ala ‘anhu said “Yes”. So the Prophet (SAWS) said, “Well what do you have as a dowry? What do you have as a mahr?” He had nothing. All he had was a shield and that’s the only thing he owned. And the Prophet (SAWS) said, “Well why don’t you sell that shield and use that as mahr?” And that is the only thing she had as her dowry. ‘Ali Radi Allahu ta’ala ‘anhu sold his shield to ‘Uthman Radi Allahu ta’ala ‘anhu and that was the only thing that would be used for dowry.
Subhan Allah think about how much the Prophet (SAWS) loved her but even with that, the Prophet (SAWS) was so involved with the life of Fatima and ‘Ali that sometimes Fatima Radi Allahu ta’ala ‘anha thought that maybe the Prophet (SAWS) loved ‘Ali more than her because the Prophet (SAWS) was always caring for that household. He would come and wake them up for qiyam-ul-layl. Subhan Allah he was always involved with that household, always taking care of them and checking up on them. So Fatima Radi Allahu ta’ala ‘anha wondered one time that maybe the Prophet (SAWS) loves my husband more than me. And the Prophet (SAWS) who has ‘خلقٍ عظيم’ [khuluqin ‘atheem]- the most perfected exalted character says to ‘Ali and Fatima when they’re together, he points to ‘Ali and says, ‘فاطمة أحب إلي منك’ [Fatima ‘ahabbu illayya mink]- Fatima is more beloved to me. And then he looks to Fatima and says, ‘وعلي أعز إلي منك’ [‘Ali a’azzu illayya minki]- and ‘Ali Radi Allahu ta’ala ‘anhu has more honor with me than you. Subhan Allah satisfying and pleasing both parties.
The Prophet (SAWS) while he was checking up on them, for example, one time he saw Fatima Radi Allahu ta’ala ‘anha and think about this: the only thing that they owned in their household was a sheepskin to sleep on. That was all they had in their possession and the Prophet (SAWS) he sees this situation and he comes home one day Fatima said to the Prophet (SAWS) that ‘Ali is upset that they had some kind of difference like any other married couple and ‘Ali Radi Allahu ta’ala ‘anhu went to sleep in the masjid. The Prophet (SAWS) goes to the masjid and he sees ‘Ali Radi Allahu ta’ala ‘anhu laying down he wakes ‘Ali up and starts to dust off ‘Ali Radi Allahu ta’ala ‘anhu and says, ‘قم يا أبا تراب’ [qum ya abaa turaab] -stand up oh father of dust. And ‘Ali said that was the most beloved nickname to me after that. Rasool Allah (SAWS) was diffusing the situation. He always wanted them to be happy and together and was checking up on his daughter.
Again, this is the Queen of the Women of Jannah, right? So what would her status be like in dunya? ‘Ali Radi Allahu ta’ala ‘anhu sees Fatima Radi Allahu ‘anha one day and her hands are covered in blisters because of how much she has to work because of all the hardship that she goes through in this life. This is the Queen of the women of jannah. And he says to Fatima Radi Allahu ‘anha, and this was after a Battle, he says, “Why don’t you go to the Prophet (SAWS) and ask him for a servant?” Ask the Prophet (SAWS) for a servant. And the Prophet (SAWS) did not want that for her. The Prophet (SAWS) comes to their home and sits ‘Ali and Fatima on the bed and Rasool Allah (SAWS) sits between them and he says, “Shall I give you something even better than that?” He says, “Say Subhan Allah 33 times, Aalhamdulellah 33 times, and Allahu Akbar 34 times before you sleep.” This is the Prophet (SAWS) caring for his daughter. This is what he considered providing for his daughter.
Now the Prophet (SAWS) of course took care of them but you have to understand that this did not make Fatima Radi Allahu ‘anha a bitter woman. She didn’t think to herself “I’m entitled I should be living a really good life”, because she saw the way that her father was suffering and she suffered with him and she was like him (SAWS). And Subhan Allah we find that when the Prophet (SAWS) was dying, Fatima Radi Allahu ta’ala ‘anha, she saw the Prophet (SAWS) in his battered state and his clothes and his illness and she started to cry. And Rasulullah (SAWS) calls her over compassionately, and the Prophet (SAWS) says come let me tell you something. And Rasulullah (SAWS) whispers something to her and she starts to cry further. And then Rasulullah (SAWS) says come back down let me tell you something else. And he whispers to her again and she starts to laugh and the people were amazed. ‘Aishah Radi Allahu ta’ala ‘anha demanded she said, “Tell me what it was that the Prophet (SAWS) told you!” At first, she refused, but eventually, she gave in and said ‘Aisha Radi Allahu ‘anha. She said, “My father told me the first time (SAWS) that he would not survive this illness. And then he called me back and told me you will be the first one to join me.” She laughed at death. The Prophet (SAWS) was telling her you’re going to be the first one to die from my companions and Subhan Allah 4-6 months afterward Fatima Radi Allahu ta’ala ‘anha became ill and she was ill from the time of the death of the Prophet (SAWS) out of her pain from her father dying. And this is a mother of young children. This is a mother who is married to a wonderful husband but Subhan Allah she just wants to be with her father (SAWS) in jannat-ul-firdaous.
She goes one day and she lies down and she smiles looking to the heavens and she calls for Asmaa bint Abi ‘Umays, the wife of Abu Bakr Al-Siddeeq may Allah (SWT) be pleased with them both. And Asmaa was going to be the one that was going to wash the body of Fatima . And look at how this royal woman speaks, she says to Asmaa “Whenever you do my ghusl (wash my body after I pass) and whenever you do my janaazah (funeral) do it at night so that the people will not see my figure.” Subhan Allah! This was a woman who was full of modesty and was known for her modesty. She is the daughter of the most modest and most bashful (SAWS). She said, “Whenever you bury me, bury me in the evening so that no one would see my figure.” Subhan Allah! And that is how she was buried at night. But Allah (SWT) joined her with her father (SAWS) and she took her rightful position as the Queen, the leader, of the women of Paradise.
Now I just want you to think about this for a moment. Who was a greater woman than Fatima Radi Allahu ta’ala ‘anha? Who is more deserving of a lavish wedding and of a high mahr and of living a life of joy and luxury than Fatima Radi Allahu ta’ala ‘anha? But that is not what true royalty is. Because a kingdom that will be taken away at any moment is not a real kingdom at all. But rather that which is eternal and everlasting ‘والآخرة خيرٌ وأبقى’ [wal aakhiratu khayrun wa abqa]- that which is everlasting is what truly matters. And she is a Queen in that regard and she is Royal in Jannah.
And we ask Allah (SWT) to grant us that high and royal company in the highest of levels jannat-ul-Firdaus. Allahumma ameen.
Please note this transcript has been edited for readability purposes. If any of this information is good and true, know that it comes from Allah subhanahu wa ta’ala. If there are mistakes we ask for Allah’s Forgiveness and Mercy.
By: Brother Omar Suleiman.
Khatoon e Jannat Syeda Fatima Zahra (R.A)

khatoon e Jannat Syeda Fatima Zahra (R.A)
Tasbeeh e Fatima

Better Than A Servant
Ali Radhi Allahu Anhu narrates : “Fatima Radhi Allahu Anha complained of the suffering caused to her by the hand mill. Some captives were brought to the Prophet Sallallahu Alaihi Wasallam. She came to him but did not find him at home. Aisha Radhi Allahu Anha was present there and Fatima Radhi Allahu Anha told (of her desire for a servant). When the Prophet Sallallahu Alaihi Wasallam came, Aisha Radhi Allahu Anha informed him about Fatima’s visit. So the Prophet Sallallahu Alaihi Wasallam came to us, while we had gone to bed. I wanted to get up but the Prophet Sallallahu Alaihi Wasallam said, “Remain at your place”. Then he sat down between us till I could feel the coolness of his feet on my chest. Then he said, “Shall I teach you something which is better than what you have asked me? When you go to bed, say, ‘Allahu-Akbar’ thirty-four times, Subhan Allah thirty-three times and Alhamdu-lillah thirty-three times for that is better for you than a servant.” (Bukhari)
Commentary
This incident has been mentioned in Bukhari, Muslim, Tirmidhi, Abu Dawood, Nasai, and other books. From other narrations of this hadith, we learn more about this incident :
Fatima Radhi Allahu Anha had developed sores on her hands due to grinding flour with her hand mill. She had also developed sores on her neck due to carrying water. Sweeping her home had made her clothes dusty and baking bread had discolored her face. Now, Nabi Sallallahu Alaihi Wasallam had received some slaves and Ali Radhi Allahu Anhu had heard about this. Ali Radhi Allahu Anhu advised her to go to him and ask for a servant to help her with her household chores as these had overpowered her. When she came to the house of her father she did not find him. Rather, he was in the masjid in discussion with his companions. Later, after he was told about the arrival of his daughter to see him, he came to see them in their room. The cloth that was covering Ali and Faatima Radhi Allahu Anhuma was so small that their feet were exposed when they covered their heads and their heads were exposed when they covered their feet. When he requested to enter they wanted to first dress appropriately but he asked them to remain lying down as they were. He said that he would prefer to sell the slaves that he had received and spend the money on the Ahlus Suffa as they had no food. He instead taught them certain azkaar which were better than a servant.
Ali Radhi Allahu said : “I have not left practicing on this ever since I heard this from Nabi Sallallahu Alaihi Wasallam.” Somebody asked : “Not even on the night of Siffeen?” Ali Radhi Allahu Anhu replied : “Not even on the night of Siffeen.” (Muslim)
Siffeen is the name of a place close to the Euphrates where the famous battle took place between Ali Radhi Allahu Anhu and the Syrians in the year 37 Hijri. It was a trying and strenuous battle for Ali Radhi Allahu Anhu, hence the questioner asked him to see if he had remembered to practice on the advice of his master on that night too. This shows Ali’s Radhi Allahu Anhu obedience to Nabi Sallallahu Alaihi Wasallam and his punctuality and discipline in worship.
It is important to note that Nabi Sallallahu Alaihi Wasallam mentioned a number of different azkaar to be recited at the time of going to sleep. These are applicable to different situations and occasions. Each of these is virtuous in their own way.
The statement of Nabi Sallallahu Alaihi Wasallam that these azkaar were better than a servant can mean two things. Firstly, a servant is related to this worldly life whereas azkaar are related to the hereafter. The hereafter is superior and everlasting when compared to this world. Secondly, it could mean that these azkaar are of greater benefit in fulfilling the household chores than a servant.
Lessons
- From this hadith, we learn that Ali Radhi Allahu Anhu was very close to the Prophet Sallallahu Alaihi Wasallam. Proof of this is from the following :
- Ali Radhi Allahu Anhu was the son-in-law of Nabi Sallallahu Alaihi Wasallam
- Imam Bukhari Rahimahullah mentioned this hadith in the section dealing with the virtues of Ali Radhi Allahu Anhu.
- Nabi Sallallahu Alaihi Wasallam entered into their private room in a very informal manner.
- Nabi Sallallahu Alaihi Wasallam gave preference to Aakhirah for his close family. He did not choose the comforts of the world for them. He encouraged his daughter and son-in-law towards patience and the remembrance of Allah Azza Wajal instead of acquiring a servant. Nabi Sallallahu Alaihi Wasallam chose for his daughter what he chose for himself in terms of patience and azkaar in times of difficulty.It was a settled principle with the Prophet Sallallahu Alaihi Wasallam that he always placed his family members and those who were nearer to him in the front line in facing risk or hazard but allotted them the last place when he distributed favors, rewards, and spoils of war. When the three well-known warriors of the Quraish, Utba, Shayba, and Walid Ibn Utba, challenged the Muslims to single combat at Badr, the Prophet Sallallahu Alaihi Wasallam sent forward Hamza, Ali and Ubayda Radhi Allahu Anhum, although he knew about the bravery and strength of the enemy combatants. Hamza, Ali, and Ubayda Radhi Allahu Anhum belonged to the Prophet’s Sallallahu Alaihi Wasallam own clan, the Banu Hashim, and were his near relatives.
- Scholars mention that from this hadith one learns an important technique in teaching people. Nabi Sallallahu Alaihi Wasallam approached his daughter and son-in-law with extreme love and affection asking them not to inconvenience themselves by moving from their bed. He then sat affectionately between them as close as he could. He explained to them what he thought was better for them by means of kind words. Such kindness and affection will melt the heart of any person. When one wants to convince another it can be easily achieved with love and affection.
- This zikr makes strenuous tasks easy.
- Nabi Sallallahu Alaihi Wasallam through this incident taught the Ummah to exercise patience in difficulty, to accumulate good deeds for the hereafter, and to be kept safe from the deceptive worldly life by focussing on the hereafter.
- One should encourage one’s family towards giving preference to the hereafter over the world according to their level of tawakkul and reliance upon Allah Azza Wajal.
Imam Hasan

Imam Hasan

