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TAG: Jealousy

Al-Masad (The Fiber)

The surah opens with a vehement attack on one of Prophet Muhammad (peace be upon him)’s most bitter adversaries, his uncle Abu Lahab.

May the hands of Abu Lahab perish, and may he himself perish! His wealth and all that he has gained shall not avail him. (1–2)

Abu Lahab was a wealthy and influential figure among the Arabs of Makkah, but he soon came to grief. He was one of Muhammad (peace be upon him)’s staunchest opponents, harboring intense resentment towards him and sparing no effort to slander him and his message.

The Fire Within

In the name of Allah, the Most Merciful, the All-Compassionate
“May the Peace and Blessings of Allah be Upon You”

Praise be to Allah, we seek His help and His forgiveness. We seek refuge with Allah from the evil of our own souls and our bad deeds. Whomsoever Allah guides will never be led astray, and whomsoever Allah leaves astray, no one can guide. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger.

Bismillah Walhamdulillah Was Salaatu Was Salaam ‘ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

It is a major cause of suspicions, malice, enmity, and hatred. It often leads to gossip, slander, character assassination, and even murder. It is the fire within…the fire
called JEALOUSY.

It was the first sin committed on earth when the son of Prophet Aadam (AlaihisSalaam), Qabil, became jealous of his brother Habil. It eventually led him to murder Habil. Therefore, Rasulullah (Sallallahu Alaihi Wasallam) has severely warned against this malady of the heart, which destroys the fabric of society.

Hope He Has An Accident
Hasad (jealousy) occurs when one sees another person bestowed with some bounty and desires that the person should be deprived of it. For instance, one sees someone who has more wealth, beauty, intelligence, or any other such bounty and begins to “burn” within his heart over the person who has been blessed. He then wishes that the blessing be snatched away from him in some way.

He hopes that the person will have an accident or that someone will rob him of his wealth, etc. Much worse than this is to desire that a person be deprived of any bounty of Deen.

For instance, a person is pious, or he is blessed with the Quran in his heart or the knowledge of Deen, or he has been blessed with making some efforts for Deen. Upon witnessing these blessings upon him, one now desires that they should be snatched away from him. This is a grave crime.

Objection Against Allah Taala
To desire that somebody be deprived of the blessings which Allah Taala has bestowed upon him is tantamount to a direct objection against Allah Taala. The jealous person is actually objecting against Allah Taala, that the person who was granted that blessing was not deserving of it, so why was it given to him? It should rather have been given to the objector! The severity of this crime is thus evident.

Hence Prophet Muhammad (PBUH) is reported to have said: “Hasad destroys one’s good deeds just as fire consumes wood.” [Abu Dawood]

In another narration, it is described as something that “shaves off” one’s good deeds.

Miserable
Hasad not only destroys one’s Hereafter. The immediate punishment in this world is that the jealous person is constantly ‘burning’ from within. He simply cannot see the next person happy, hence he is always miserable. Happiness remains far away from him.

Hasad is, therefore, among the most foolish crimes to commit. One destroys his happiness in this world and his rewards in the hereafter, yet he gains nothing in return. One desires the destruction of another person, but in the process only brings destruction to oneself.

Having realized that hasad is a serious disease, one should treat this malady with utmost urgency. Among the ways of removing hasad from the heart are the following:

  • Ponder over the harm you are doing to yourself and the utter foolishness of your action. The only thing that you will achieve is misery. Your evil desire is not going to change anything except to make you burn from within and to destroy your good deeds.

  • Praise the person you are jealous of in front of others. Do this even though you have to force yourself to do it.

  • Make dua for the person you are jealous of as much as possible. Ask Allah Taala to protect the person’s bounties for him, increase them, and grant him barakah therein.

  • Make salaam to him often

  • Occasionally give him some gift.

The Prophet (peace and blessings of Allah be upon him) said: “Shake hands, for this will dispel rancor, and exchange gifts and love one another, for this will dispel hatred.” (Narrated by Maalik in al-Muwatta’, 1413).

“Whoever finds in himself any hasad towards another has to try to neutralize it by means of taqwa (piety, consciousness of Allah) and sabr (patience). So he should hate that (the feeling of hasad) in himself…

But the one who does wrong to his brother by word or deed will be punished for that.

The one who fears Allah and is patient, however, is not included among the wrongdoers, and Allah will benefit him by his taqwa.”

Insha Allah, by adopting the above remedies, the terrible evil of jealousy will be cleansed from one’s heart. One will also find happiness in this world, and one’s good deeds will not be destroyed.

Keep Away From Mutual Enmity

When a quarrel intensifies and its roots go deeper, its thorns become branches that only increase in number. Faith is adversely affected. Softness, sympathy, satisfaction, and peace, which are encouraged by Islamic teachings, receive a setback. Worship loses its righteousness and one may get no benefit out of it.

Many a time mutual quarrels perturb the persons who claim to be wise. When this happens, they take recourse to lowly and superficial things and sometimes indulge in dangerous acts which only increase difficulties. When a man is displeased, his eyes become prejudiced. Such eyes do not appreciate the beauty of the peacock, for they only see its ugly feet and claws.

If a slight defect is present, he makes a mountain out of a molehill. And sometimes the internal rancor and jealousy affect him so badly that he does not hesitate in inventing imaginary stories. Islam disapproves of all these manifestations of ill-feeling. In fact, avoiding them has been declared as the most virtuous form of worship.

The Prophet (peace be upon him) said: “Listen, may I not tell you something more important than Salah, fasting, and charity?” The people requested him to do so. He said:
“To keep the mutual relationship on the right footing, because a defect in a mutual relationship is a thing which shaves a thing clean. I do not mean that it shaves the hair, but that it shaves (removes) the religion.” (Al-Tirmidhi)

Satan may not be able to persuade wise men to worship idols, but since he is very keen to misguide and ruin men, he manages to succeed in driving them away from Allah, so much so that these wise men become more indifferent in respecting the rights of Allah than the idolaters themselves! The method the devil uses best for this purpose is that he sows seeds of enmity in the hearts of people. When this enmity develops into a fire that results in open hostility, he enjoys the scene. This fire burns man’s present and future into ashes and totally destroys his relationship and virtues.

The Messenger of Allah (peace be upon him) said: “Satan has been disappointed that he would not be worshipped in the Arabian Peninsula, but he has not been disappointed from kindling the fire of fighting among the people.” (Sahih Muslim)

This happens when wickedness takes roots in the hearts, so people start hating love and brotherhood. When such virtues are destroyed, people revert to cruelty and enmity. They break all relations and ties that Allah has commanded to be upheld and end up spreading corruption on earth.

– Adapted from The Muslim Character
– By Sheikh Muhammad Al-Ghazali

Knowing The Bounds Of Our Mannerisms

Mannerisms have limits: When these limits are crossed, they become transgression. When they fall short, they become deficiency and disgrace.

Anger has a limit: It is to be bold while being above having negative and deficient traits, and this is the perfect form of anger. If this limit is exceeded, you become a transgressor. If you fall short of it, you will be a coward and will not be able to raise yourself above negative traits.

Covetousness has a limit: It is to take all you need from this world and what it has to offer you. When you fall short of this limit, it becomes disgrace and lack of resolve. When you exceed this limit, you end up wanting what you shouldn’t want.

Envy has a limit: It is to compete in becoming perfect and to excel such that your rival is unable to excel you. When this limit is exceeded, you transgress and oppress in which you wish that the good things are taken away from the one you envy and are keen to harm him. When you fall short of this limit, you become low, weak in aspiration, and you belittle yourself. The Prophet (peace be upon him) said: “There should be no envy except in regards to two things: a man who is granted wealth by Allah and he is able to spend it for the sake of the truth, and a man who is granted wisdom by Allah and he takes it and teaches it to the people.” So, this is an envy of competition, where the envious one pushes himself to be like the one he envies without wishing that he is deprived of the good things that he has.

Sexual desire has a limit: It is to relax the heart and mind from the exhaustion of worship, to maintain moral excellence, and to use the fulfillment of these desires to help you in this. When you exceed this limit, you fall into being overly lustful, and you come to resemble animals. When you fall short of this limit and don’t use this time to obtain excellence and virtue, this becomes weakness, inability, and disgrace.

Relaxation has a limit: It is to collect yourself and your strength to prepare for worship and perfection of the self and to save this so that you don’t become weak or tired. When you exceed this limit, this becomes laziness and waste, and you end up missing out on so many things that could benefit you. When you fall short of this limit, you end up hurting and weakening your energy, and it might even be cut off from you like a farmer who has no land to plow or crops to pick.

Generosity has a limit: Whenever this limit is exceeded, this becomes wastefulness and extravagance. When you fall short of this limit, you become cheap and miserly.

Bravery has a limit: When you cross this limit, you become reckless. When you fall short of this limit, you become a coward. This limit is that you put yourself forth when the time is right to do so and that you hold yourself back when the time is right to do so, just like Mu’awiyah said to Amr Bin Al-’Aas: “I don’t know whether you’re brave or cowardly! You go forth to the point that I say you’re the bravest person, and then you stay back to the point that I say you’re the most cowardly person!” So, he replied: “I am brave if I am guaranteed the chance, If I don’t have the chance, I am a coward.”

Protective jealousy has a limit: If you exceed this limit, you fall into accusation and suspicion of the innocent. If you fall short of this limit, you fall into heedlessness and lack of manhood.

Humility has a limit: If it is crossed, this becomes humiliation and disgrace. If you fall short of it, you deviate from arrogance and false pride.

Honor has a limit: If you exceed it, you fall into arrogance and blameworthy traits. If you fall short of it, you deviate to humiliation and disgrace.

The basic principle in all this is to choose the path of moderation between excess and negligence. This is what all of the benefits of this world and the next are built upon. In fact, you can benefit your body in no other way, because when some of your activities are done with a lack of moderation and either exceed or fall short of it, your body’s health and energy begin to decline accordingly.

Likewise, natural activities such as sleeping, staying awake, eating, drinking, having intercourse, playing sports, spending time alone, spending time with others, etc. – if these are all done moderately between the two blameworthy extremes, this is justice. If you deviate to either extreme, this is a sign of deficiency and will lead to even more deficiency. This knowledge of proper limits is from the best types of knowledge, especially the limits of what is commanded and prohibited. The most knowledgeable people are those who know the most about these limits.

– By Ibn Qayyim Al-Jawziyyah, Al-Fawa’id, pg. 196-199

Thanking And Being Grateful To Allah For The Wealth Bestowed Upon Us

Being Grateful To Allah and Thanking him for the favours and wealth conferred upon us
Sahih Muslim Book 42, Number 7070:
Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: Look at those who stand at a lower level than you but don’t look at those who stand at a higher level than you, for this would make the favors (conferred upon you by Allah) insignificant(in your eyes). Abu Mu’awiya said: Upon you.

Avoiding Envy and jealousy over wealth
Sahih Muslim Book 42, Number 7068:Abu Huraira reported that Allah’s Messenger (may peace be upon him) said: When one of you looks at one who stands at a higher level than you in regard to wealth and physical structure he should also see one who stands at a lower level than you in regard to these things (in which he stands) at a higher level (as compared to him).

The world is a prison-house for a believer and Paradise for a non-believer.
Sahih Muslim Book 42, Number 7058:Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: The world is a prison-house for a believer and Paradise for a non-believer.

The world is like a dead lamb in the eyes of Allah
Sahih Muslim Book 42, Number 7059: Jabir b. Abdullah reported that Allah’s Apostle (may peace be upon him) happened to walk through the bazar coming from the side of ‘Aliya and the people were on both his sides.There he found a dead lamb with very short ears. He took hold of his ear and said: Who amongst you would like to have this for a dirham? They said: We do not like to have it even for less than that as it is of no use to us. He said: Do you wish to have it (free of any cost)? They said: By Allah, even if it were alive (we would not have liked to possess that), for there is detect in it as its ear is very short; now it is dead also.Thereupon Allah’s Messenger (may peace be upon him) said: By Allah, this world is more insignificant in the eye of Allah as it (this dead lamb) is in your eye.

Wealth Spent on oneself , one’s family and on others(the poor and needy) is money saved for the Hereafter , Wealth spent is wealth saved

Sahih Muslim Book 42, Number 7061:Mutarrif reported on the authority of his father: I came to Allah’s Apostle (may peace be upon him) as he was reciting: “Abundance diverts you” .He said: The son of Adam claims: My wealth, my wealth. And he (the Holy Prophet) said: O son of Adam. is there anything as your belonging except that which you consumed, which you utilized, or which you wore and then it was worn out or you gave as charity and sent it forward?

Sahih Muslim Book 42, Number 7063:Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: A servant says, My wealth. my wealth, but out of his wealth three things are only his: whatever he eats and makes use of or by means of which he dresses himself and it wears out or he gives as charity, and this is what he stored for himself (as a reward for the Hereafter), and what is beyond this (it is of no use to you) because you are to depart and leave it for other people.This hadith has been narrated on the authority of al-‘Ala’ b. ‘Abd al-Rahman with the same chain of transmitters.

Spend and Allah will spend on you
Sahih Muslim Book 5, Number 2178:Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying that Allah, the Most Blessed and High, said: O son of Adam, spend. I will spend on you. The right hand of Allah is full and overflowing and in nothing would diminish it, by overspending day and night.

Excellence of Spending on ones family and saving them from want
Sahih Muslim Book 5, Number 2180: Thauban reported Allah’s Messenger (may peace be upon him) as saying: The most excellent dinar is one that a person spends on his family, and the dinar which he spends on his animal in Allah’s path, and the dinar he spends on his companions in Allah’s path. Abu Qilaba (one of the narrators) said: He (the narrator) started with family, and then Abu Qilaba said: Who is the person with greater reward than a person who spends on young members of his family (and thus) preserves (saves them from want) (and by virtue of which) Allah brings profit for them and makes them rich.

Importance of being modest and having Humility and doing Justice to others inspite of being wealthy
Sahih Muslim Book 42, Number 7067:’Abdullah b. ‘Amr b. al-As reported that Allah’s Messenger (may peace be upon him) said: How would you be, O people. when Persia and Rome would be conquered for you?’ Abd at-Rahman b Auf said: We would say as Allah has commanded us and we would express our gratitude to Allah Thereupon Allah’s Messenger (may peace be upon him) said: Nothing else besides it? You would (in fact) vie with one another, then you would feel jealous. then your relations would be estranged and then you will bear enmity against one another. or something to the same effect.Then you would go to the poor emigrants and would make some the masters of the others.
Allah Hafiz.

Jealousy

Undoubtedly jealousy destroys excellences (good deeds, virtues) and inclines one towards sins. It is a disease with which even the great personalities are suffering. This jealousy has ruined people and put them into the fire of Hell. Know well that 5 evils crop up due to jealousy:
1. Evil in Obedience The Prophet (saw) said: ‘Jealousy eats up virtues (Aa’maal) just as fire eats fuel.’ (Abu Dawood)

2. Sins & Mischief Wahb ibn Munabbah says: ‘When he is face to face he flatters, when he is not face to face he backbites; and when any calamity befalls others he feels happy.’

The greatest proof of the evil of jealousy is that Allah (swt) has enjoined us to seek refuge in Allah against the jealousy of the jealousy ones. Allah (swt) says: ‘…And from the evil of an envious on when he envies.’ (113:5)

Allah (swt) has mentioned the evil of jealousy along with Shaytaan and soothsayers, and enjoined us to seek refuge against all of them. Ponder over this as to how great an affliction jealousy is and how great is its evil. It is for this reason Allah (swt) has said that in order to remain protected from their evil seek Allah’s help and come under his refuge.

3. Attachment of Anxiety and Purposeless Grief and Worry Along with grief and worry a sort of burden and inclination towards disobedience appears: Ibn Sammak(ra) said: ‘Besides an envier I have not found any cruel person more resembling with the oppressed. Such a person remains ever sorrowful, scattered in thought and ever engaged in grief.’
4. Blindness of the Heart The heart becomes so blind that the capability to understand any command of Allah (swt) is removed from it: Sufyan Ath-Thawri (ra) said: ‘Adopt the habit of remaining ever silent. This will generate within you wara’(piety). Don’t be greedy so that you may remain protected from trials. Don’t criticise others so that you may remain protected from the blame and abuse of the people. Don’t be jealous so that you may be endowed with the sharpness of understanding.’

5. Disgrace and Deprivation Man does not become successful in any of his purpose, nor can he overpower an of his rivals: Hatim Asamm(ra) said: ‘One who keeps malice cannot be a man of faith, one who finds fault in others cannot be a worshipper, one who backbites cannot attain peace, one who is jealous is deprived of help from Allah (swt).’

How can a jealous individual succeed in his purpose when his purpose is that all the favors of Allah (swt) be taken away from all his servants and given to him?
How can a jealous person overpower his rivals when they are the pious men of Allah (swt)?

Abu Yaqub (ra) prayed: ‘O Allah! Keep us protected from envying the favors that you have showered on your servants, rather make their states better.’ Jealousy is such a disease, which destroys the reward and compensation of worship and sows the seeds of evil and disobedience. It finishes ones peace and tranquility. It deprives him of understanding his faith. With it a man cannot overpower his rival nor can he become successful in his purpose. It is understood that no disease is more dangerous than envy (and jealousy) which needs immediate cure. Hence don’t become careless in this respect and take care to eliminate this disease of jealousy.
May Allah (swt) protect us from this evil and inculcate in us the ability to recognise our faults Ameen Al-Kauthar.
Mufti Yusuf Danka Al-Kauthar

O Allah! My Ummah! My Ummah!

Most beloved people by Prophet Muhammad[salle allahu alai hi wa sallam]
Sahih Muslim HadithHadith 6791 Narrated byAbu Hurayrah Allah’s Apostle (peace be upon him) said: The people most loved by me from amongst my Ummah would be those who would come after me but everyone amongst them would have the keenest desire to catch a glimpse of me even at the cost of his family and wealth.

In Ummah, some people will kill or imprison others.
Sahih Muslim HadithHadith 6904 Narrated byThawban
Allah’s Apostle (peace be upon him) said: Allah drew the ends of the world together for my sake. I have seen its eastern and western ends. The dominion of my Ummah will reach those ends which have been drawn together near me and I have been granted the red and the white treasures. I begged my Lord that my Ummah should not be destroyed by famine, nor be dominated by a foreign enemy who will take their lives and destroy them root and branch. My Lord said: Muhammad, whenever I make a decision, there is none to change it. Well, I grant you that your Ummah will not be destroyed by famine, nor will it be dominated by a foreign enemy who will take their lives and destroy them root and branch, even if all the people from the different parts of the world join hands together (for this purpose). However, it will be from amongst them, viz. your Ummah, that some people will kill or imprison others.

*Note: This is exactly what is happening for many years either sectarianism/ignorance or Mutual jealousy/rivalry. For Ex: The killing of Sunnites in Iraq by Shiaites.Kuffar play games with Muslims and Muslims due to ignorance harms their brotherhood.

Jealousy

Hasad is such a dangerous characteristic that Allah revealed verses of the Quran to be recited as a protection from the jealous,

Say: “I seek refuge with (Allah) the Lord of the daybreak, (113:1)
“From the evil of what He has created; (113:2)
“And from the evil of the darkening (night) as it comes with its darkness; (or the moon as it sets or goes away). (113:3)
“And from the evil of the witchcrafts when they blow in the knots, (113:4)
“And from the evil of the envier when he envies.” (113:5)

“Beware of jealousy, for verily it destroys good deeds the way fire destroys wood.”

Hasad (jealousy and envy) is among the most destructive emotions or feeling which a man may have towards his fellow human being. It causes him to wish evil for others and to be happy when misfortune befalls them. The Prophet (sallallahu alaihi wa-sallam) warned against envy by comparing it to fire that completely burns wood. He (sallallahu alaihi wa-sallam) said: “Beware of jealousy, for verily it destroys good deeds the way fire destroys wood.” [Abu Dawood]

Hasad is a disease of the heart and it causes impurity to the heart, when Allah’s Messenger (sallallahu alaihi wa-sallam) was asked who are the best of people? He (sallallahu alaihi wa-sallam) replied: “the one with a clean heart and truthful tongue.” They asked: ‘We understand a truthful tongue, but what does a “clean heart” mean?’ he answered: ‘It is the heart of one that is pious, pure, and is free of sin, transgressions, hatred and Hasad.” [Ibn Majah]

At-Tirmidhee narrated from al-Zubayr Ibn al-Awam that the Prophet (sallallahu alaihi wa-sallam) said: “There has come to you the disease of the nations before you, jealousy and hatred. This is the ‘shaver’ (destroyer); I do not say that it shaves hair, but that it shaves (destroys) faith?” [(Hasan) Jamee at-Tirmidhee (2434)]

Jealousy And Its Cures

Compiled by Shawana A. Aziz

“Beware of jealousy,
for verily it destroys good deeds
the way fire destroys wood.“

Hasad (jealousy and envy) is among the most destructive emotions or feelings that a man may have towards his fellow human being. It causes him to wish evil for others and to be happy when misfortune befalls them. The Prophet (sallallahu alaihi wa-sallam) warned against envy by comparing it to fire that completely burns the wood. He (sallallahu alaihi wa-sallam) said: “Beware of jealousy, for verily it destroys good deeds the way fire destroys wood.” [Abu Dawood]

Hasad is a disease of the heart and it causes impurity to the heart, when Allah’s Messenger (sallallahu alaihi wa-sallam) was asked who are the best of people? He (sallallahu alaihi wa-sallam) replied: “the one with a clean heart and truthful tongue.” They asked: ‘We understand a truthful tongue, but what does a clean heart mean?’ he answered: ‘It is the heart of one that is pious, pure, and free of sin, transgressions, hatred, and Hasad.” [Ibn Majah]

Hasad is such a dangerous characteristic that Allah revealed verses of the Qur’an to be recited as a protection from the jealous, “Say: I seek refuge in the Lord of the dawn… from the evil of envious when he envies.” [Soorah al-Falaq (113): 1]

At-Tirmidhee narrated from al-Zubayr Ibn al-Awam that the Prophet (sallallahu alaihi wa-sallam) said: “There has come to you the disease of the nations before you, jealousy and hatred. This is the ‘shaver’ (destroyer); I do not say that it shaves hair, but that it shaves (destroys) faith…” [(Hasan) Jamee at-Tirmidhee (2434)]

Hasad can cause the person to indulge in disbelief because it causes the individual to feel that Allah has not been fair with him; he forgets all the mercy and blessings which Allah has bestowed upon him. The Messenger of Allah (sallallahu alaihi wa-sallam) said: “They are enemies for Allah’s bounties.” They asked: “Who are they?” He said: “Those who envy people for what Allah has given them of Bounty.” [at-Tabaranee]

Allah through His Absolute Wisdom has given some people more wealth, intelligence, beauty, strength, children, etc. than others. The believing Muslim should be content with what Allah has destined for him. Allah says: [Soorah an-Nahl (16): 71] And: “Allah favored some of you over others with wealth and properties… Do they deny the favors of Allah?”
“Do they envy men for what Allah has given them of His Bounty?” [Soorah an-Nisa (4): 54]

“It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks, so that some may employ others in their work. But the mercy of your Lord is better.” [Soorah az-Zukhruf (43): 32] meaning mercy of Allah is better than the convenience of the world. The materials of this life do not make one superior to another in Allah’s Judgment. True superiority lies in Taqwa (righteousness, fear of Allah). He said: “Surely, the noblest of you to Allah is the most God-fearing. ” [Soorah al-Hujurat (49): 13] “And the Hereafter with Your Lord is (only) for those who have Taqwa.” [Soorah az-Zukhruf (43): 35]

What belongs to the transient world is of no significance before Allah. The Prophet (sallallahu alaihi wa-sallam) said: “If this world were worth a mosquito’s wing before Allah, He would not give a disbeliever a drink of water.” [At-Tirmidhee]

The favors of Allah in the world are a test; the more the favors, the more the tests. Al-Hasan al-Basri said: “Umar Ibn Khattab wrote this letter to Abu Musa al-Ash’ari, ‘Be content with your provision in this world, for the Most Merciful has honored some of His servants over others in terms of provision as a test of both. The one who has been given plenty is being tested to see if he will give thanks to Allah and fulfill the duties which are his by virtue of his wealth…” [Ibn Hatim]

Allah, the Exalted, has therefore forbidden us from desiring what others have, “Do not wish for what we have favored some of you over others.” [Soorah an-Nisa (4): 32]