- Committing Sins And Not Feeling Any Guilt.
- Having A Hard Heart (no sign of mercy and petty when it comes to own benefit/loss).
- Being Materialistic.
- Feeling Too Lazy To Do Good Deeds, e.g. Being Late For Salat
- No Desire To Read The Quran.
- Neglecting The Sunnah.
- Having Mood Swings, For instance, Being Upset about petty things and bothered and irritated most of the time.
- Not feeling anything when hearing verses from the Quran, for example when Allah warns us of punishments and His
- promise of glad tidings.
- Finding difficulty in remembering Allah and making dhikr.
- Not feeling bad when things are done against the Shariah.
- Desiring status and wealth.
- Being mean and miserly, i.e. not wanting to part with wealth.
- Feeling pleased when things are not progressing for others.
- Not concerned with whether something is haram or halal.
- Making fun of people who do simple good deeds, like cleaning the mosque.
- Not feeling concerned about the situation of Muslims.
- Not feeling the responsibility to do something to promote Islam.
- Becoming engrossed and very involved with Dunya, worldly things, i.e. feeling bad only when losing something in terms of material wealth.
- Becoming engrossed and obsessive about ourselves.
TAG: Quran
The Essence Of Qurbani
History of Qurbani
Qurbani (Sacrifice) is an ancient form of worship that is prevalent since the time of Hazrat Adam (Alaihis Salaam). The first sacrifice to be offered was that of Haabil and Qaabil, the two sons of Hazrat Adam (Alaihis Salaam). Hazrat Bibi Hawa (Radiallahu Ta’ala Anha) used to give birth to twins and Haabil was born with Leewa while Qaabil was born with Aqleemah. In terms of the Shariah during that time, Aqleemah was unlawful for Qaabil but Leewa was lawful for him. But because Aqleemah was prettier Qaabil tried to marry her. He argued with Hazrat Adam (Alaihis Salaam) who eventually told both his sons to offer a sacrifice, and the one whose sacrifice is burned by a heavenly fire would be true and sincere. Thus Qaabil brought a heap of wheat and Haabil slaughtered a sheep and placed it on a mountain. A fire from an unknown source appeared and burnt the meat, leaving the wheat untouched. At this miraculous happening Qaabil became jealous and made a firm intention to kill Haabil. [Tafseer Noorul Irfaan]
Referring to this incident, Allah Ta’ala states in the Glorious Qur’an And narrates to them the true story about the two sons of Adam, when each of them offered a sacrifice (to Allah). It was accepted by one but rejected by the other. He (Qaabil) said I swear that I shall kill
you. The other (Haabil) said Allah accepts (the offering) only from the God-fearing. [Surah 5, Verse 27]
From this verse, we learn that the eating of sacrificial meat was not permissible for the previous Ummahs. Their accepted sacrifice would be burnt by fire from Almighty Allah, while the rejected sacrifice would be left to rot. The eating of sacrificial meat is a distinctive privilege of the Ummah of Rasoolullah (Sallallahu Alaihi Wasallam). [Tafseer Noorul Irfaan] We can therefore see how Allah Ta’ala has bestowed His special favor upon us just because we are the Ummatis of His Beloved Rasool (Sallallahu Alaihi Wasallam). Subhaanallah!
The month of Hajj and the day of Eid-ul-Adha remind us of the sacrifices of Hazrat Ibrahim Khaleelullah (Alaihis Salaam). Allah Ta’ala loved his act of devotion and sacrifice so much that He has made it incumbent on us to follow this beautiful Sunnah of Hazrat Ibrahim (Alaihis Salaam) till the Day of Qiyaamah. In fact, sacrifices have been made for Allah Ta’ala since the time of Hazrat Adam (Alaihis Salaam) yet it was that of Hazrat Ibrahim (Alaihis Salaam) that Allah Ta’ala made incumbent on us to follow, further emphasizing how much Allah Ta’ala loved that act. From this, we also learn that true devotion to Almighty Allah demands that one must be willing to sacrifice everything in the name of Allah, whether it be wealth, family, or life.
Qurbani instills in us selflessness, sharing, and sacrifice and removes from us the carnal desire to hoard money. The intention of Qurbani is not to feed or eat the meat of Qurbani, but to fulfill a command of Allah Ta’ala and to renew the Sunnah of Hazrat Ibrahim (Alaihis Salaam). The Holy
Qur’an bears testament to this in the following verse, “Neither their flesh reaches to Allah nor their blood, but your piety reaches Him.” [Surah 22, Verse 37]
Significance of Qurbani
Rasoolullah (Sallallahu Alaihi Wasallam) once said to his beloved daughter Hazrat Bibi Fatima (Radiallahu Ta’ala Anha), “You must stand in the presence of your animal sacrifice, and bear witness to it, for then you will be granted forgiveness, with the first drop of blood that drips from it, for every sin you have committed. (As you stand there) you must say “Inna Salaati wa Nusuki wa Mahyaaya wa Mamaati Lillaahi Rabbil Aalameen”” [Ghunyalit Taalibi Tareeqal Haq, Vol. 3]
What Rasoolullah (Sallallahu Alaihi Wasallam) told Hazrat Bibi Fatima (Radiallahu Ta’ala Anha) to recite in the above Hadith is a verse of the Holy Qur’an, the translation of which is, Undoubtedly, my prayer, and my sacrifices, and my living and my dying are all for Allah Who is
the Lord of all the worlds. [Surah 6, Verse 162]
What Is Asl E Iman?
The Love and respect of Prophet Muhammed S.A.S is the center of Iman.
Allah, The Most Exalted, says “We have not sent thee(Muhammad peace be upon him) Except as a Mercy to the Worlds.” [Qur’an:Surah 21 Aayat 107]
Humanity, both Muslims and Non-Muslims bear testimony to the excellent character of the Noble and Last Messenger of Allah Ta’ala (peace be upon him). It is tragic that every now and then, biased and offensive works against Islam and Prophet Muhammad (peace be on him) are circulated in the media. In addition to the recent provocative anti-Prophet film, a satirical French magazine published new cartoons mocking Prophet Muhammad (peace be on him). It is a repeated scenario: the same messages of enmity, hate, and antagonism are being recycled again and again.
Any film or publication which vilifies any Prophet of Almighty Allah (PBUH) justifies condemnation. This film not only vilifies the personality that is revered by billions of followers in every part of the world, but it also constitutes a grave misrepresentation.
The offensive film is directed at the following mischief:-
Firstly, it is obviously intended to create furor and backlash which it has achieved. The evil perpetrators of this heinous conduct i.e. all those associated, in any way whatsoever with the creation and dissemination of such film intended and effectuated the loss of lives and other negative consequences that have since ensued.
Improve Your Relationship With The Quran
7 Tips for Improving your Relationship with the Quran….!!!
1. Before you touch it, check your heart.
The key to really benefiting from the Quran is to check your heart first before you even touch Allah’s book. Ask yourself, honestly, why you are reading it. Is it to just get some information and to let it drift away from you later? Remember that the Prophet Muhammad (peace and blessings be upon him) was described by his wife as a “walking Quran”: in other words, he didn’t just read and recite the Quran, he lived it.
2. Do your Wudu (ablution).
Doing your Wudu is good physical and mental preparation to remind you you’re not reading just another book. You are about to interact with ALLAH, so being clean should be a priority when communicating with Him.
3. Start with reading for only 5 minutes every day.
Too often, we think we should read Quran for at least one whole hour. If you aren’t in the habit of reading regularly, this is too much. Start off with just five minutes daily. If you took care of step one, Insha Allah (ALLAH willing), you will notice that those five minutes will become ten, then half an hour, then an hour, and maybe even more!
4. Make sure you understand what you’ve read.
Five minutes of reading the Quran in Arabic is good, but you need to understand what you’re reading. Make sure you have a good translation of the Quran in the language you understand best. Always try to read the translation of what you’ve read that day.
What Quran Says Regarding Parents?

And whoever obeys Allah and the Apostle, these are with those upon whom Allah has bestowed favors from among the prophets and the truthful and the martyrs and the good, and a goodly company is they.
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What does Quran say regarding Parents?
[4.Surah An-Nisaa : Ayah 36]
“And serve Allah and do not associate anything with Him and be good to the parents and to the near of kin and the orphans and the needy and the neighbor of (your) kin and the alien neighbor, and the companion in a journey and the wayfarer and those whom your right hands possess; surely Allah does not love him who is proud, boastful.”

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Instruction f Prayer In Quran
Who believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them; (2:3)
And be steadfast in prayer; practice regular charity; and bow down your heads with those who bow down (in worship).(2:43)
Nay, seek (Allah’s) help with patient perseverance and prayer: It is indeed hard, except to those who bring a lowly spirit, (2:45)
And be steadfast in prayer and regular in charity: And whatever good ye send forth for your souls before you, ye shall find it with Allah: for Allah sees Well all that ye do.(2:110)
O ye who believe! seek help with patient perseverance and prayer; for Allah is with those who patiently persevere. (2:153)
Guard strictly your (habit of) prayers, especially the Middle Prayer; and stand before Allah in a devout (frame of mind). (2:238)
Al-Qur’an: What Qur’an Says About Qur’an?
“Ha’. Mim. This is a revelation
from the Most Merciful, the Most Compassionate;
A Book whose verses have been well-expounded;
An Arabic Qur’an for those who have knowledge;
A herald of good news and a warner,
but most of them turn aside so they hear not.”
[41. Surah Fussilat : Ayah 1-4]
![[41. Surah Fussilat : Ayah 1-4] [41. Surah Fussilat : Ayah 1-4]](https://www.imanislam.com/images/quran/surah41ayah1-4.gif)
What does Qur’an say about Qur’an?
Who Sent Qur’an?
“And this Qur’an is such that it could not be composed by any unless it is revealed from Allah. It is a confirmation of the revelation made before it and a detailed exposition of the Book. Beyond doubt, it is from the Lord of the universe.” [10. Surah Yunus: Ayah 37]
![[10. Surah Yunus: Ayah 37] [10. Surah Yunus: Ayah 37]](https://www.imanislam.com/images/quran/surah10ayah37.gif)
“Do they not ponder about the Qur’an? Had it been from any other than Allah, they would surely have found in it much inconsistency.” [4. Surah Nisaa: Ayah 82]
![[4. Surah Nisaa: Ayah 82] [4. Surah Nisaa: Ayah 82]](https://www.imanislam.com/images/quran/surah4ayah82.gif)
On Whom Qur’an is Descended?
“(O Prophet Sall’Allahu alaihi wasallam), indeed We have revealed the Qur’an to you in portions.” [76. Surah Dahr : Ayah 23]
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“And thus did We reveal this Arabic Qur’an to you that you may warn the people of the Mother of Cities (to wit, Makkah) and those who dwell around it; and warn them of the Day of Gathering concerning which there is no doubt: whereon some will be in Paradise, and some in the Blazing Fire.” [42. Surah Ash-Shura : Ayah 7]
Duties And Rights After Marriage
Allah informs us about the just rights of each other on us:
“But, in accordance with justice, the wife’s rights (with regard to their husbands) are equal to the (husband’s) rights with regard to them, although men are a degree above them; and Allah is Almighty, Wise.“ (Qur’an, Al Baqarah : 228)
The statement that men are a degree above women means that authority within the household has been give to the husband in preference to the wife because a heavier burden has been placed on his shoulders by another verse of the Quran which says:
“Men shall take full care of women because Allah has given the one more strength than the other, and because they support them with their means.” (Qur’an, An Nisaa: 34)
ADVICE TO HUSBANDS:
Jabir narrated that the Prophet, peace be upon him, gave these instructions in his sermon during Farewell Pilgrimage: “Fear God regarding women; for you have taken them [in marriage] with the trust of God.“ [Mishkat]
Narrated Aisha, God’s messenger said: “Among the believers who show most perfect faith are those who have the best disposition and are kindest to their families.“ [Tirmidhi]
Narrated Abu Huraira, God’s messenger said: “The believers who show the most perfect faith are those who have the best disposition and the best of you are those who are best to their wives.” [Tirmidhi]
Hadrat Aisha has related that the Holy Prophet, peace be upon him, would enter the house with a pleasing disposition and a smile on his lips. [Uswa-i-Hasana]
Narrated Al-Aswad: “I asked Aisha, `What did the Prophet, peace be upon him, do at home?’ She said, `He used to work for his family and when he heard the call for the prayer, he would go out.‘” [Bukhari]
Narrated Abu Huraira: “Allah’s Apostle, peace be upon him, said, `The woman is like a rib; if you try to straighten her, she will break. So if you want to get benefit from her, do so while she still has some bent.‘” [Bukhari]
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A Lost Sunnah, How The Prophet Behaved In His Home
A Lost Sunnah,
How the Prophet Behaved in his Home
Since childhood we men see our mothers and sisters working in the kitchen, doing the daily routine household chores of our home.
After we grow up, we behave in the same way and like the “King who enters his house (and does nothing), we start commanding things and start getting them done by the wife or the servant.
We only remember the ayat from the Quran wherein men are allowed to have 4 wives but easily forget how the Prophet behaved when he was in his home.
So what did Prophet do when he would spend time in his home. ?
Order everyone to clean the house? NO
Lie down on the bed and leave it as it is. NO
Order the nicest dishes to be prepared. NO
Eat and Sleep? NO
So what did Prophet do when he would spend time in his home?
The Apostle of Allah (sallallahu alayhi wa sallam) occupied himself at his home like a common man.
As Aishah relates, he used to clean his clothes, milk the sheep, and do his odd jobs. She also says that he would mend his clothes, repair his shoes and do similar other works.
When asked how the Prophet occupied himself at home, she replied, He used to keep himself busy with household chores and went out when the time for prayer came.
In another report related to her authority, she is reported to have said, The Prophet of Allah (sallallahu alayhi wa sallam) used to repair his shoes, mend his clothes, and occupied himself at home even as any of you occupy yourself.
Aishah relates, Allah’s Messenger (sallallahu alayhi wa sallam) was very softhearted, the kindliest of all. He laughed often and smiled.
Anas says that he had not seen a man who was more clement and nice to his household members than the Apostle of Allah.
It is related to the authority of Aishah that the Prophet (sallallahu alayhi wa sallam) said, The best of you is one who is most nice to his wife and children and I am the nicest among you.

Sunnahs Of Leaving A Meeting
Uttering the expiation (Kaffarah) of quitting a meeting “I honor Allah from all that is ascribed to Him, O Allah, all praises are for You, I testify that there is no worth worshipping but Allah, I repent and ask Allah for His forgiveness (narrated by Sunnah scholars)
Every day includes many meetings such as:
1- While eating daily meals you mostly speak with whom you’re eating with.
2- When you meet one of your friends or neighbors even if you both were standing.
3- When sitting with your classmates or work colleagues.
4- When sitting with your spouse and children chatting together.
5- While driving home with your spouse or friends.
6- While attending a lecture, a seminar, or a forum.
Look what you do by applying these Sunnahs you keep:
· Praising Allah several times, which keeps you always in contact with Allah.
· Repenting and asking for Allah’s forgiveness for whatever happens during those meetings.
· Testifying that there is no god but Allah.
The benefit of applying these sunnahs on a daily basis is forgiveness of whatever happens during those meetings with others.
Note: Arabic version of Duas is preferable.


