Our social:

Post from category:

Signs of Allah

Signs of Allah in Birds
Allah says in the Holy Quran:
“Do they not see the birds suspended in mid-air up in the sky? Nothing holds them there except Allah. There are certainly Signs in that for people who have faith.” (Surat an-Nahl: 79)

A bird uses great energy when it takes flight because it has to lift all its body with its tiny wings. Yet, once it is up in the air, Allah has made it easy for it to remain aloft without expending too much effort. Birds can fly for a long time by allowing themselves to rely on the wind. This way, they hardly tire since they consume very little energy. When the effect produced by the wind diminishes, they begin to flap their wings again. By means of this feature Allah has given birds, they can cover very long distances and migrate to remote destinations.

It is interesting that birds’ legs, so slender and little in comparison to their bodies, can carry their entire bodies. It is amazing that so many muscles, veins and nerves can exist in such a slender leg! If birds’ legs were thicker and relatively more bulky, it would be more difficult for them to fly.

Almost all birds sleep on one leg. This does not upset their balance since their body weight is concentrated on this one leg. Allah has created birds with the features that enable them to maintain such a delicate balance.

The eyes of water fowl have been created for clear underwater vision. While we can’t keep our eyes open underwater for even 45 seconds, water birds can easily catch insects and molluscs in water as they plunge their heads into it. Since this is the only way for them to feed themselves, they must have clear vision underwater. For this reason, Allah has created a special structure in their eyes, which permits seeing underwater.

Signs of Allah in clouds
Allah knows that we need water. As a result, He created a system in the sky that produces water even as we talk, read, sleep, work and do other activities. This system is visible to us through the clouds.

Clouds are amazing creations of Allah. At least once in our lifetime we look at an airplane and say “Wow, how can that big thing fly in the sky?” But did we ever look at the clouds and wonder how they remain in the sky? Let’s compare the clouds and the airplanes. The airplanes have specific shapes and designs. If one of their wings break down, then the plane crashes. On the other hand, these clouds have no specific shapes or sizes. Yet, they can fly in the sky without a problem. In addition, the planes have to come down to the earth for re-fueling every once in a while. But the clouds can remain in the sky for months without coming down.

The airplanes are very heavy objects, however, the clouds are even heavier. An average cumulonimbus cloud contain enough water to fill 10,000 swimming pools! Now, that’s heavy.

Moreover, clouds provide us with shade during sunny days and let’s us see beautiful scenaries even in the sky. Did you ever thank Allah for these blessings?

Signs of Allah in a fly
The fly flaps it wings approximately 500 times per second while flying. In fact, no man-made machine could operate at such a rate, but would shatter and burn because of friction. However, neither the wings, muscles, nor the joints of the fly are harmed. Taking into account the direction and speed of the wind, it can fly in any direction without being diverted. Even with our current technology, man is very distant from producing a device with these extraordinary features and techniques of flight. Yet such an insignificant living being, which man brushes aside and pays no attention to, achieves something remarkable that man so far has been unable to achieve. Allah has given the fly all its outstanding characteristics and abilities.

Allah’s signature on mountains
Unfortunately, today many of the “smartest” people of this world deny the existence of God. Suppose one of them walks by a mountain and see that there is a tent on top of the mountain. Immediately he will think that someone went up there and made the tent. He won’t think that the tent formed itself. You and I also won’t think that some sticks came and dug themselves on the ground and then a cloth flew to it to form the tent. We will all think that someone went up there and made it. That is the mistake. We think that the small and simple tent on the mountain cannot form itself but we think that the huge mountain underneath the tent was formed by itself! This is how narrow our thinking has become.

Verily Allah is the creator of all things. Allah says in Surah Qaf Al Quran (50:7) “And the earth! We have spread it out, and set thereon mountains standing firm, and have produced therein every kind of lovely growth (plants).”

Medical Advantages Of Sajdah!

Sajda(Prostration) is a unique position or stance in the regular prayers, which a Muslim is supposed to offer at least five times a day. Although the basic purpose of obligatory prayers is not to provide an exercise for people yet it is being increasingly recognized that it has plenty of medical advantages for the human body.

Here it is worth mentioning that Holy Prophet Muhammed (peace be upon him) has mentioned in a hadith in Ibn Maja: ‘That prayer is a cure for many diseases’. The position of Sajda in which the forehead touches the ground is exclusively associated with the Muslim form of prayer. It is the climax of a Muslim’s prayer and as mentioned in a Hadith a Muslim is nearest to Allah in this position.

The messenger of Allah (pbuh) said: “The nearest a servant comes to his Lord is when he is prostrating himself, so make supplication’ (in this state)” In a Hadith narrated by Anas bin Malik (R.A.) Holy Prophet (peace be upon him) advised Muslims to perform Rukuu (bowing) and Sajda (prostration) properly.

In another Hadith he (peace be upon him) advised to perform Sajda(Prostration) and Bowing calmly and to get up only when the body has come to ease. Hence the first positive effect upon a person who prostrates or does Sajda(Prostration) is that he comes nearest to Allah and hence in that condition he can supplicate.
Psychological advantage:

This is a great psychological advantage and it gives relief to the person concerned as life is full of worries and in this position he gets at least a transient refuge from the agonizing problems.

When a person goes to the position of Sajda (Prostration), his whole body is in active motion. This position can be considered as a mini dive as the musalli (one who offers prayer) goes to rest his forehead on the ground while his hands are placed at the sides. This brings most of the body muscles if not all in active motion and serves to give them some exercise. The hands are then specifically stretched out and thence the forearm as well as arm muscles are supposed to bear the weight in the Sajda (Prostration) position. It gives good exercise to the muscles of the upper limb. The Prophet (peace be upon him) in a hadith advised not to put the forearms flatly on the ground but to keep them elevated above ground and this is better for the forearm and arm muscles.

Sajda (Prostration) is a unique position as this is the only position in which brain (or head) becomes lower than the heart and hence for the first time the blood gushes towards the brain with full force whereas in all other positions (even when lying) brain is above the heart when it has to work against gravity to send blood to the brain. In the position of Sajda (Prostration) due to the increased blood supply the brain receive more nourishment and it has good effect upon memory, vision, hearing, concentration, psyche and all other cognitive abilities.

People who offer their prayers regularly have more will power and can cope with the difficulties of life in a much better manner.

They have less incidence of headaches, psychological problems and other defects of cognitive function. In the unique position of Sajda (Prostration) the neck muscles get best exercise. They have to bear the load when the forehead lies at the ground hence the neck muscles become stronger. One can note the tense pressure at the neck muscles in the position of Sajda (Prostration) specially the active motion of the neck and the facial muscles when the head is being lifted. (e.g. one inch above the ground) and it will be noticed that they are in a very active motion.

More strong cervical muscles mean the cervical vertebra will be better protected. Strength of cervical muscles is important as the head rests upon cervical vertebra supported by cervical musculature. In fact head performs rotator movements over the cervical vertebra. In any accident cervical neck examination is especially important to the physicians because of its extraordinary importance. It is uncommon that a person who offers his prayers regularly will get the usual neck myalgias or cervical spondylosis as the neck muscles particularly become very strong due to the 34 sajdas (Prostrations) offered daily in five prayers.

The unique position of Sajda (Prostration) also has positive effects upon the back muscles as while going into Sajda and getting up from it the back muscle contract actively and they become stronger. Probably it is because of this reason that a person who is regular in prayers will (rarely) get backache.

Finally it must be reminded that (even though) prayer is not meant to be an exercise, there are a lot of medical advantages associated with it. Still the best blessing is the peace of mind, which a person derives by the accomplishment of his duty to Allah by fulfilling an obligation.

Allah’s Promise Is True

[ALLAH’S Quran – 40:55] “Patiently, then, persevere: for the Promise of Allah is true: and ask forgiveness for thy fault, and celebrate the Praises of thy Lord in the evening and in the morning.”

The Prophet (Peace Be Upon Him) has said:
[Sunan Abudawud, Book #8, Hadith #1513] “Narrated Abdullah ibn Abbas: The Prophet (peace_be_upon_him) said: If anyone continually asks pardon, Allah will appoint for him a way out of every distress, and a relief from every anxiety, and will provide for him from where he did not reckon.”

 

Learning From The Lives Of Rich Muslims

We have all heard stories from the lives of the early Muslims with regard to their patience in poverty, their Zuhd (abstinence) and their general disdain for the trappings of this worldly life.

Yet in this age of plenty, our problem is dealing with excess, not figuring out how to make do with less, and this is why most of us fail to identify with the stories of want and deprivation. An alternative way to relate to the lives of early Muslims and inculcate some of the values they lived by, is to examine the lives of the rich among them.

• Khadijah Bint Khuwailid: Humility and service
She was the Mother of the Believers upon whom Allah Himself sent salutations through the Angel Jibreel (Gabriel), who told the Prophet (peace be upon him): “ Khadijah is coming to you with a dish (of seasoned food or drink). When she comes to you, offer her greetings from her Lord, the Exalted and Glorious, and on my behalf, and give her glad tidings of a palace of jewels in Paradise wherein there is no noise and no toil. (Sahih Muslim)

Khadijah (may Allah be pleased with her) was among the wealthiest women of her time, who spent her considerable fortune in providing succor and support to the emerging community of Muslims. During the three years of boycott suffered by the Muslims in Shi’b Abi Talib (a ravine near Makkah where the Muslims were isolated), she almost single-handedly got her agents to procure food and other essentials.

Certainly, she must not have lacked for household help or servants, yet the fact that she carried the Prophet’s meal to him herself, speaks volumes about her humility and the esteem and love she had for her husband, the Prophet (peace be upon him).

• Uthman Bin Affan: Transactions with Allah
He was the Companion about whom the Prophet (peace be upon him) said: “From this day on, nothing will harm Uthman (regardless of what he does).” What prompted the Prophet (peace be upon him) was that Uthman (may Allah be pleased with him) outfitted a woefully under-equipped army (called the Jaysh Al-Usrah, Army of Hardship) that was setting out to confront the Romans who were amassing near Tabuk in the year 9 AH, with around 300 camels, a hundred horses and weapons (besides contributing thousands of dinars in money and gold).

In another instance, Uthman (may Allah be pleased with him) came to the rescue of the community when there was a severe shortage of water in Madina and the Muslims were obliged to purchase water at very high prices. He purchased a well of sweet water, called Ar-Rumah, and placed it at the disposal of the Muslims.

Later, during the caliphate of Abu Bakr (may Allah be pleased with him) a severe famine struck Madina, and the city’s merchants gathered at his house when he received a large caravan from Damascus, laden with food and goods.

He asked them what was the best price they would offer, and when they stopped after offering him four or five times the cost of the goods, he answered that he would sell his goods to the highest bidder: Who had promised to redeem his goods at ten times the price. Saying this, he made them witness that he had given away the entire caravan to the people of Madina for the sake of Allah.

The most outstanding trait of Uthman (may Allah be pleased with him) is his complete trust in the promise of Allah the Exalted, which stemmed from his strong Iman (belief). Unlike most of us, he was sure that what is with Allah the Almighty is undoubtedly better, and this faith was reflected in his unparalleled generosity and eagerness to please Allah by serving the Muslims.

• Abdur Rahman Bin Awf: Between Fear and Hope
When he migrated to Madina, he was penniless, prompting Sa’d bin Rab’i Al-Ansari (with whom he had established a bond of brotherhood) to offer him half of his property and one of his two wives. However, Abdur Rahman Bin Awf had graciously declined his offer owing to his strong sense of self-respect, and instead asked him to show him the way to the marketplace. Within a short while he was so blessed in his business, that he said, “I feel if I merely pick up a stone, I would find gold or silver underneath it.”

After the demise of the Prophet (peace be upon him), he took care of the Mothers of the Believers in such a superlative manner, that Ayesha (may Allah be pleased with her) supplicated for him, saying, “May Allah grant him the water of Salsabil (a spring in Paradise).”

He was among one of the 10 Companions who were promised paradise. Once Ayesha (may Allah be pleased with her) recounted the Prophet’s saying that Abdur Rahman would “enter Paradise crawling”.

When he heard of this, he went up to Ayesha (may Allah be pleased with her) to confirm this narration. When she confirmed that she did indeed hear the Prophet (peace be upon him) say this, he gave away the proceeds of a caravan he had received from Syria, in gratitude for the glad tidings of Paradise and in the hope of receiving a greater reward.

And once, when he sat down to a meal upon breaking his fast, he wept upon seeing the riches he enjoyed, remembering those of his Companions who had passed away in penury.

No doubt, he was among those who remembered the verse of the Qur’an :

“So, when they forgot (the warning) with which they had been reminded, We opened to them the gates of every (pleasant) thing, until in the midst of their enjoyment in that which they were given, all of a sudden, We took them to punishment, and lo! They were plunged into destruction with deep regrets and sorrows.” (Qur’an, 6:44)

Explaining this verse, Al-Hasan Al-Basri said, “Whoever is given provision by Allah and he thinks that Allah is not testing him, has no wisdom. Whoever has little provision and thinks that Allah will not look at (provide for) him, has no wisdom.’’

Truly, in these words and in the lives of these Companions are signs for the people who understand.

Examples Of Equality In Islamic History

ISLAM calls for equality between people. Prophet Muhammad (peace be upon him) said: “An Arab has no superiority to a non-Arab and a white man has no superiority to a black one except through piety and good deeds.”

The following examples prove this Islamic concept.

Abu Dharr of the Ghifar tribe somehow got angry with the freed slave of Abu Bakr, Bilal of Abyssinia. Both of them were the companions of the Prophet (peace be upon him).

The altercation became prolonged and Abu Dharr in his fury called Bilal, the son of a black-skinned mother.

Bilal complained to the Prophet, who addressed Abu Dharr saying, “Did you call him a name reviling his mother? It appears you still retain vestiges of Jahiliyyah (Period of Ignorance before Islam).” The Prophet also said in reply, “You are his brother (and should be considerate and kind to him).”

Abu Dharr was ashamed and repentant and out of extreme repentance and humility requested Bilal to trample his face with his feet.

Another example is when, during the lifetime of the Prophet, a woman of the Bani Makhzoom tribe, Fatimah, was found guilty of theft. She was brought to the Prophet so that she might receive her punishment according to the Shari ‘ah (Islamic Law).

The Quraish tribe very much resented it since it involved their tribal prestige and dignity. So they thought of intercession by somebody for the remission of her punishment.

It was therefore decided after deliberation to send Osamah Bin Zaid for such intercession since he was very much in favor with the Prophet. So he was approached, prompted to intercede and he talked to the Prophet on this issue.

The Prophet was very angry and said to Osamah, “You intercede in the matter of the limits prescribed by God?”

Then he called a big gathering of the believers and, in a touching manner, said, “The people before you who met their doom, discriminated between the austocrats and the common people in the dispensation of justice for crimes like theft. The high-placed were spared while the weaker sections of society were readily punished. By God, if Fatimah Bint Muhammad had committed theft, I would have amputated her hand also. A third example involves Adi Bin Hatim(one of the elite of his time) who came to Madinah before embracing Islam and found the companions sitting around the Prophet.

They had just returned from some battle and some of them still had the armory and helmets on. ‘Adi, witnessing the awe of the Prophet and their reverence for him, himself fell in awe.

Meanwhile, a humble woman of Madinah came to the Prophet and requested to see him in private.

The Prophet readily agreed to talk to her. He got up and at some distance from the gathering talked to her for a sufficiently long time, and having finished with her came back to the gathering.

When ‘Adi witnessed this state of affairs, he was very much touched by this inconceivable concept of generosity in action and embraced Islam.

A fourth example was offered when, after 21 years of hard struggle, the Prophet conquered Makkah. Those who had rejected him, had driven him out of his home and had been waging wars with him, were brought before him vanquished. But even then, he called them to the Faith and kept in view those lofty principles that he had preached in the vales of Makkah or had enforced in Madinah as a ruler when he was laying the foundations of a new civilization in the Islamic history.

That day he proclaimed those principles that he had been preaching while he had not yet gained his final victory.

Standing at the gate of the Ka’aba he said, “O you people of Quraish! Allah has, this day, put an end to your pride of the Jahiliyyah (Days of Ignorance) and also the pride of your ancestry. Keep in mind! All men are the offspring of Adam, and Adam was fashioned out of clay”. The Quraish who held an exalted position in the Arab society, and had a high opinion of themselves, listened to him in silence with bowed heads. On this occasion he recited the following Qur’anic verse which he had been reciting off and on: “O Mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that you may know each other (not that you may despise each other). Verily, the most honored of you in the sight of God is (he who is) the most righteous of you.”

The fifth example came in the period of the caliphate of Abu Bakr. He set the example of a ruler whose heart was full of sympathy for his subjects without distinction of rank or class. Notwithstanding his position as the head of the Muslim state, he would visit the girls of the locality whose fathers had fallen martyrs in wars.

He milked their goats for them and assured them that his new responsibilities would not stand between him and his routine of benevolent acts such as that.

It can be said with certainty that there is not a single incident as glorious, outstanding and based on the noble sentiments of fraternity as the ones cited above, anywhere in the lives of the greatest men in the history of mankind.

There is an incident connected with George Washington, the savior of America, that he was once going along the road when he saw some soldiers trying to lift a stone but were unable to do so. Their supervisor was standing close by but not lending a helping hand. Washington asked him to come to their help, but he refused saying that it was below his dignity.

Washington , kept his sheet on one side of the road and helped them lift the boulder, and said to them when departing that whenever they needed help in a difficulty of that type they could enlist his help at such and such address.

Certainly this is a unique incident and is an example of a high standard of morality, but cannot be compared with the incidents mentioned above.