
The Couches Of The People Of Paradise
The palaces of Paradise have been prepared, and in their gardens are places to sit and recline, beautiful couches of delightful colors and high beds whose interiors are lined with silk brocade, let alone how magnificent their outward appearance must be. There are cushions and splendid carpets laid out in the most delightful fashion. Allah (swt) says:
“Therein will be thrones raised high, And cups set at hand, and cushions set in rows, and rich carpets [all spread out]” [88:13-16]
“They will recline [with ease] on thrones arranged in ranks. And We shall marry them to Houris [female fair ones] with wide lovely eyes.” [52:20]
“A multitude of those [foremost] will be from the first generations [who embraced Islam] and a few of those [foremost] will be from the later time [generations]. [They will be] on thrones woven with gold and precious stones,reclining thereon, face to face.” [56:13-16]
This reclining on those thrones and couches will be one of the luxuries that the people of Paradise will enjoy when they gather together, as Allah (swt) says,
“And we shall remove from their breasts any lurking sense of injury; [they will be like] brothers [joyfully] facing each other on thrones [of dignity].” [15:47]
“Reclining on green cushions and rich beautiful mattresses” [55:76]
“Reclining upon the couches lined with silk brocade” [55:54]
- November, 30
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- Paradise-Hell
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Prophet Muhammad As A Friend And A Neighbor
Prophet Muhammad (peace be upon him) was a warm-hearted and faithful friend. He loved his companions. He extended greetings to those he knew and to those he did not know. He treated all people around him with kindness and affection. He was very courteous to all those who met him. He never contradicted anybody who was not opposed to the teachings of Islam. He treated equally the humble and the lofty. He claimed no distinction and lived amongst his companions as if he was not their leader.
He regarded the neighbors as brothers and sisters because of their closeness and living in the same vicinity. He once smelt the aroma of the soup cooked by his wife. He told her to give some of it to the neighbors who also smelt it. He said it was not right for a Muslim to sleep with a full stomach after having had a good meal but left his neighbor hungry. He laid the foundation for a friendly relationship and cooperation among neighbors exemplifying that living as a neighbor one has one ‘s right and responsibility. He treated with exemplary kindness his Jewish neighbors that show that he respected his neighbors even if they belonged to other religions.
In regard to the rights of a neighbor, the Prophet said: “Help him if he asks your help; give him assistance if he seeks your help; show him concern if he is distressed and when he is ill; attend his funeral if he dies; congratulate him if he receives any good; sympathize with him if any calamity befalls him; do not block his air by raising your building without his permission and do not harass him.”
- November, 28
- 4089
- Prophet Character
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Amar Bil-Maroof Wa Nahi Anil Munkar Kay Adaab-O-Masail

To Follow Prophet Muhammad Is To Aspire To Perfection In Life
PROPHET MUHAMMAD (peace be upon him) was an ideal human being in the full sense of the word. In every single situation or event, he sets an example not only for Muslims to follow, but for all those human beings who are seeking perfection.
As a human being, Prophet Muhammad (peace be upon him) led a simple life void of extravagance, pomp, arrogance or harshness. The character of Prophet Muhammad (peace be upon him) is that he led a simple life although he could be the king of the world.
The Noble Prophet’s easygoing nature made his enemies get attracted and won them over to him. The Prophet (peace be upon him) was never seen frowning or dealing harshly with anybody, even if the person in question was not a Muslim. He (peace be upon him) was always polite and courteous with everybody including children and this is why the children in Al-Madinah were fond of him and used to hug him whenever they saw him walking in one of the streets of Al-Madinah.
As a husband, the Prophet (peace be upon him) was an ideal one respecting his wives’ points of view and helping them in the household chores whenever he had a chance to do so. When asked about his manners, his wife, ‘Ayesha (may Allah be pleased with her) said, “His manners were the Qur’an.” Scholars give different interpretations of this very subtle statement. Some of them say that she meant that he (peace be upon him) did perfectly all that the Qur’an said perfectly while others suggest that she meant that the Prophet (peace be upon him) as a human being was as perfect as the Qur’an as a Holy Book. In a nutshell, he was the embodiment and personification of the Qur’an in flesh and blood.
Even as a military leader, Prophet Muhammad (peace be upon him) dealt with his enemies in a very humane way. During wars, the Noble Prophet (peace be upon him) used to order his Companions not to fight or kill a woman, an old man, a hermit, or a child, burn a house or cut a tree. These are the real manners of a real chivalrous commander. Whenever Muslims got a prisoner of war, the Prophet, (peace be upon him) ordered his companions to deal with him humanely. These values are what the modern world is proud of and calls them human rights enshrined in the Geneva Convention.
At the end, I would like to say that Prophet Muhammad’ s manners are the beacon to all human beings to find their way in life. Allah, praise be to Him, praised the Prophet’s manners in the Holy Qur’an, “And verily, you (O Muhammad, peace be upon him) are on an exalted (standard of) character.” (Qur’an, 68:4)
- November, 26
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Serve Islam
“Yes, but whoever submits his face (himself) to Allah (i.e. follows Allah’s Religion of Islamic Monotheism) and he is a Muhsin (good-doer i.e. performs good deeds totally for Allah’s sake only without any show off or to gain praise or fame, etc., and in accordance with the Sunnah of Allah’s Messenger Muhammad Peace be upon him ) then his reward is with his Lord (Allah), on such shall be no fear, nor shall they grieve.”
(Sura Baqarah: #112)
How to Serve Islam
1 SERVE ISLAM: By having a correct resolve and sincere intention, for Allah blesses an action that is done sincerely for His sake alone, even if it is little. Sincere devotion, if it becomes a constant feature of acts of worship and obedience, even if they are small or simple in the sight of the one who does them, makes them great in the sight of Allah, so Allah will forgive him for major sins because of that, as it says in the hadith about the piece of paper on which is written La ilaaha ill-Allaah.
2 SERVE ISLAM: By knowing the right way and following it. The Straight Path means following the way of our Prophet Muhammad (peace and blessings of Allah be upon him) with regard to the principles, ways and means of da’wah and being patient in adhering to that, whilst treating people with kindness and compassion, because they are suffering from the disease of sin.
3 SERVE ISLAM: By making the most of all available means and circumstances. This is a great blessing, for all means are permissible except those which have been forbidden by Allah. So we call people to Allah, by all means prescribed in sharee’ah, whilst paying attention to the evidence of sharee’?ah and correct etiquette.
4 SERVE ISLAM: By giving precedence to that which is in the interests of Islam over your own whims and desires. Serving this religion means giving what is most precious of your money, effort, time, thought, etc. Have you not seen those who love sport (football or soccer) for example, how they devote their efforts, time and money to their beloved sport? But more is expected of you than that.
5 SERVE ISLAM: By following in the footsteps of the scholars, daa’iyahs and reformers, having patience as your companion and putting up with tiredness and exhaustion. For you are doing a great act of worship which is the mission of the Prophets and Messengers and those who follow in their footsteps.
6 SERVE ISLAM: By shunning laziness, weakness and apathy, for this religion is the religion of resolve, ambition and courage, and its call is only harmed by laziness or reckless ignorance.
7 SERVE ISLAM: By connecting your heart to Allah and reciting a lot of du’aa and prayers for forgiveness, and persisting in reading Qur’an. There is nothing that is more effective in cleansing the heart and refreshing the soul, and making it active and energetic so that it will not get tired or bored, than remembering Allah much and drawing nearer to Him by means of obeying Him and doing naafil (supererogatory) acts of worship.
8 SERVE ISLAM: By forming bonds with scholars who practice what they preach, those who are known to be sincere and who are well established in jihad and supporting this religion. Marching under their banner and following their lead is very good and beneficial.
9 SERVE ISLAM: By organizing your time on a daily, weekly and monthly basis. There are actions which should be done every day, others which should be done every week, and others which should be done every month or every year.
For example, you should make da’wah to those whom you see every day and to those whom you see once a week. You may have a family gathering once a month, and there may be annual conferences, or journeys for Hajj or Umrah once a year, and so on.
10 SERVE ISLAM: By paying it some attention and giving it some of your time, thoughts and money, and making it your main concern.
So when you stand up, it is for Islam;
when you walk, it is for Islam;
when you think, it is for Islam;
when you give, it is for Islam;
when you sit, it is for Islam.
11 SERVE ISLAM: By hastening to contribute every time you find an opportunity to do good. Do not hesitate or delay or put it off.
All praises and thanks be to Allah, Lord of everything that exists.The most Gracious, the Most Merciful.Master of the Day of Judgment You (alone) we worship, and You (alone) we ask for help.Guide us to the Straight Way The Way of of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger, nor those who went astray. Ameen
Tableegh-e-Deen

Supplicate And Tide Over Crisis
All of us, no matter how long we have been Muslim, have ups and downs in our Iman (faith). So we must always strive to improve and not get discouraged when we are feeling our Iman at its lowest. Some people give up trying when their Iman is low, and they may end up losing it completely. Don’t let that happen to you!
The first thing one should do, of course, is to learn how to perform Salah (the formal prayer) properly, and then get into the habit of performing the five daily prayers at their proper times. This means learning a little bit of the Qur’an — at east Surat Al-Fatihah (Chapter 1) and at least one or two short surahs — so that you can pray.
It is better, of course, if you learn more of the Qur’an. So make as much effort as you can to learn a bit each day. Also try to learn how to read the Qur’an in Arabic. Your pronunciation will be much better if you learn Qur’an from the Arabic script rather than from a transliteration into Latin letters. This advice is a “too much thing to do” at the beginning, I understand. At least have it at the back of your mind that it is recommended and a long-term goal. Yet, bear in mind that it is not a must.
Another important step in developing your Iman is to make new friends with devout Muslims and try to spend time with them. This doesn’t necessarily mean that you have to totally give up the friends you had before you were Muslim. Yet, if you spent your time with your old friends drinking or gambling or doing other negative and haraam (forbidden) things, you will have to avoid those activities. This may or may not mean dropping those friends also. If they are real friends, they should be willing to accept you for what you are now. You can still watch football together, for example, but substitute soft drinks for alcohol. If they’re not willing to do that, they’re not real friends.
You can also increase your knowledge of Islam by reading, attending lessons at the mosque or in homes, and listening to audio files on the Internet or to tapes. Try to find a knowledgeable person who can answer your questions. Beware of those who seem to be knowledgeable, while they are not. Search for scholars through Islamic centers and get close to them. Seek knowledge from them.
Also, try to get information from more than one source so that you get a more balanced view of what Islam is. The hardest thing for new Muslims is to figure out where they fit on the spectrum of Islam — are they liberal, moderate, or conservative? Some people have very strict views of what is right and wrong and always choose the more difficult of two Halaal (permissible) choices. Try to take the middle ground and be moderate. Usually, there is more than a black-or-white choice, with many shades of gray in between.
In learning to practice your new faith, take things slowly. Don’t be over-enthusiastic by plunging in and trying to do many extra acts of worship at once.
It was reported by Al-Bukhari that the Prophet (peace be upon him) told us that Allah loves best the acts that are performed regularly, even if they were little. So choose one new action at a time and become very regular in performing it before adding another one.
Finally, the prayers that can be recommended in times of trial. The best thing to do is to pray from your heart. Ask God for what you need and expose your soul at His attendance. However, the only other prayers that are to be recommended are Prophetic supplications used by Prophet Muhammad and other great Prophets (peace be upon them all) or the great Companions.
Otherwise, it is never recommended to oblige oneself to use specific supplications that one doesn’t feel or develop personally. Supplication is a way to communicate on personal level with the Divine. We can only use the Prophetic example as a role model here, from where we start to launch a deep personal relation.
Prophet Muhammad (peace be upon him) said: He among you who sees something abominable should rectify it with the help of his hand; and if he has not strength enough to do it, then he should do it with his tongue; and if he has not strength enough to do it, (even) then he should (abhor it) from his heart, and that is the lowest level of faith. (Muslim)
To ensure that our supplication is answered, we must be firm in our belief that Allah is able to rectify the problem and that He will answer our prayers. If we have little hope that Allah will answer our prayers, then we have poor understanding of His power or little faith in His mercy, or both.
So supplicate and pray for the sake of your brothers and sisters in Islam, as well as for all humanity, as much as you can and have faith that Allah will help them, and help all of us to help them,In Sha Allah.
Rah e Khuda Main Kharch Karnay Ki Targeeb

Serve Islam Even If The Last Day Were To Come
One Hadith that never cease to motivate me to contribute to the cause of Islam is: “If the Hour starts to happen and in the hand of one of you is a palm shoot or seedling; then if he’s able to plant it before the Hour happens, then let him plant it.” (As-Silsilah As-Saheehah, no. 9)
No doubt, there are many lessons that we can extrapolate from this short yet super-powerful Hadith. But the first lesson that comes to my mind is that a Muslim should learn to contribute under all circumstances. Now, I don’t think any Muslim would dispute the fact that the Day of Judgment is the ultimate accumulation of the most difficult set of conditions for a human being to operate in.
Yet, the Prophet manages to draw a breathtaking picture of someone who’s fighting against the Day of Judgment, it starting to happen and the man is trying to plant a shoot before it happens!! Subhan Allah, not even the Hour is an excuse for any one of us not to contribute to society and to the benefit of humanity. But if we look at our condition today, we see some Muslims, at least subconsciously, ignoring or even opposing this prophetic message. We have come to a point where some of us have become experts at manufacturing excuses. Take for example the prayer of Fajr in congregation. In the summer, we claim that Fajr is too early. In the winter, we convince ourselves that it’s too cold.
When it comes to staffing programs and manning projects for the Muslim community, you see meager participation. Where is the rest of the community?
Give your excuses a black eye! Now is the time to recapture and revive the spirit of our Muslim ancestors who operated under much harder conditions but with a very strong and positive attitude. They contributed selflessly even if they didn’t see the results of their works in their lifetime.
Just like this man that the Prophet (peace be upon him) described. He’s planting the palm shoot, but he’s not sure if he or the plant will make it for the next hour. But that’s okay since this man has fulfilled his responsibility. The rest is on Allah.

