
Moral Factors Decide A Nation’s Fortunes
“My people! Ask your Lord for forgiveness and turn to Him in repentance. He will send down abundant rains upon you from the heaven, and will add strength to your strength. Do not turn away as those given to guilt.” (Qur’an, 11:52)
The above verse of the Holy Qur’an underlines the fact that seeking forgiveness from Allah and turning to Him in repentance which is the essential requirement of piety yields a person Allah’s bounties and blessings.
Verses 3 of Surah Hud says, “Seek the forgiveness of your Lord and turn to Him in repentance, that He may grant you good enjoyment until an appointed term.” Here is the reiteration of the same statement. If a person turns to Allah in sincere devotion, He will enable him to spend his life felicitously. Allah will lavish upon him His bounties, confer on him a variety of blessings, provide a life of prosperity, grant peace and tranquility, and cause him to live honorably rather than in ignominy and disgrace. The verse dispels the Satanic misconception that good people are inevitably destined to live in abject poverty and utter misery.
We also learn here that the rise and fall of a nation’s fortunes depends on moral factors. For Allah’s rule over the world is based on moral rather than physical laws which are bereft of all distinction between good and evil, truth and falsehood. The Qur’an has repeatedly mentioned that. When a nation receives Allah’s Message through a Prophet, the fate of that nation depends entirely on how it responds to it. If that nation accepts the Message, Allah lavishes His bounties and blessings upon it. However, if that nation spurns the Message, it is destroyed.
This is a provision of the moral law according, to which Allah deals with human beings. Another provision of this law is that any nation which, deluded by its worldly prosperity, slips back into wrongdoing and sin, is doomed to destruction. However, if the people in question while proceeding speedily towards their tragic end, realize their mistakes, give up their disobedience of Allah and sincerely return to His worship and obedience, their evil end is averted and their life term is extended.
Great People Flock To A Great Man
The early companions of the Prophet (peace be upon him), who accepted Islam in its early days when it was opposed by the powerful, the rich and the nobles of their community, were a group of great men.
It is only a person of high caliber that accepts a message that declares at the outset that it aims to change the life of individuals and society, doing so only after he examines it carefully, sets aside hostile propaganda and identifies its merits. Hence, we are not surprised that this elite group included a long line of great people. Yet they exhibited different aspects of greatness. Among them there were those who excelled as military commanders and those who were superior in moral courage. Some were distinguished by high family descent, yet were personally of high caliber. Others showed nobility of character. Some had great minds and souls, but lacked the material means to achieve the sort of distinction they deserved, while others came to Islam from a highly distinguished social position. What brought them all together was their profound faith in Islam and their love of Prophet Muhammad (peace be upon him).
When a person excels in a particular field, it will not be surprising that his closest friends would be interested in that field. An excellent sportsman will attract people who are enthusiastic about sport, whether they play a particular game or are simply viewers who enjoy watching it. A scholar will attract only those who are interested in learning and reading. Indeed, a great Prophet will be surrounded by pious people, just like Jesus had his group of disciples. In the case of Prophet Muhammad (peace be upon him) we find that great people who excelled in a wide spectrum of areas getting very close to him. Every one found with him what responded to his own greatness. None felt out of place with him. In fact, it is very difficult to say that a particular type of greatness was closer to him. All these people felt very close. What is more is that they recognized their own differences and respected each other’s excellence. When they were called upon to provide leadership in different areas, they proved to be great indeed. With the Prophet, however, they were close friends, followers and supporters. Each one was ready to lay down his life for the Prophet’s sake.
- December, 5
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A Happy Family Life
Perhaps nothing is more important to a person who is charged with bringing about a fundamental change in the life of his community than having a settled and happy family life. When the home front is established on sound basis and characterized by love and care between all its members, the head of the family can evaluate matters in public life more accurately. This will help him to address problems and define priorities. By contrast, if his family life is plagued with problems, or mistrust, or lack of mutual care, his vision of public life will be impaired. How can he bring about the desired change, or establish proper reforms?
Long before the beginning of his mission, Prophet Muhammad (peace be upon him) enjoyed a very happy and settled family life. His wife, Khadijah, belonged to a distinguished family from the Quraysh. She was wealthy and in her womanly prime. She was a mature woman who had had a previous marriage and given birth to two children. Although it is commonly thought that she was forty years of age at the time of her marriage to Prophet Muhammad, this is far from certain. On the contrary, the fact that she gave Muhammad six children over a period of ten years suggests that she was much younger. According to a report by Ibn Abbas, she was no more than 28 at the time when Prophet Muhammad (peace be upon him) married her.
It was Khadijah who proposed marriage to Prophet Muhammad (peace be upon him). She was a woman of sound judgment, and she discovered all his good qualities. Most important to her were the facts that he was true to his trust, always speaking the truth. Moreover, she made certain that he had no design to lay his hand on her wealth. On the contrary, he was content with what he lawfully earned. Yet when they were settled in their home, she discovered in him more of his fine qualities: his kindness, humility, care for the weak and vulnerable and his keen sense of fairness. She was later to describe him in the following terms: “By God, you are faithful to your trust, kind to your kinsfolk and you always tell the truth.”
Numerous are the reports that tell us of the care each of the two spouses took of the other. Yet this was manifest throughout their marriage. During the few years that preceded the first divine revelations, Prophet Muhammad (peace be upon him)used to seek solitude in a cave in a mountain close to Makkah. He would take food and water to drink, sufficient for a few days. He would then return home to replenish his stock. When he was late on one occasion, she sent some of her servants to look for him. She told him that she was worried. Later, during his mission, he would go out to speak to people in Makkah, telling him about his message and that God wanted them to believe in His oneness. He would try to convince everyone of the truth of his message. But he often received the same type of stubborn rejection. He might be at his task for the best part of the day, then he would go home tired, exhausted and full of sorrow. As soon as he got home, he was always sure to be received by a caring, loving wife who comforted and encouraged him, so as to start again on the following day, full of vigor and enthusiasm.
– By Adil Salahi
- December, 4
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Insan Ki Hurmat

Some Aspects Common Among Prophets Of Allah
ALLAH, praise be to Him, sent His Prophets and Messengers to humanity to guide people to the right path and elucidate His legislation. Reading the life history of all the Prophets and Messengers would reveal that although they were sent to different peoples and tribes following different methods and strategies in their Da’wah, yet there are common features that connect them together. In this article, I would shed some light on some of these common features.
1. They all start their Da’wah by stressing the importance of monotheism because it is the basis of every religion, civilization and human existence. In other words, they call to common principles, values and ethics. This is why we, as Muslims, should believe in all of them in whatever they call for as stated in the Holy Qur’an, “The Messenger (Muhammad peace be upon him) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allah, His Angels, His Books, and His Messengers. (They say), “We make no distinction between one another of His Messengers” – and they say, “We hear, and we obey. (We seek) Your Forgiveness, our Lord, and to You is the return (of all).” (Qur’an, 2:285). Most of Allah’s Prophets worked as shepherds. Muslim scholars say that this job in particular gave Prophets three advantages:
• It gave them the chance to contemplate this vast universe and Allah’s miracles revealed everywhere.
• It was a kind of intensive course on how to deal with human beings, that is, if they are truthful and compassionate in dealing with animals, they will be more truthful and compassionate in dealing with human beings.
• It taught them patience which will later be an important quality in dealing with people especially those who will oppose them. They were free from physical deformity or moral deviation and were ideal examples to their people to follow. This is why although the polytheists in Makkah vehemently fought the Prophet (peace be upon him) and Companions, none of them dared to doubt the Prophet’s integrity and honesty and this is why they used to call him “the truthful and the honest.”
2. They were opposed by their people first who did not accept their teachings. This is apparent in the example of Prophet Muhammad (peace be upon him) as he and his Companions suffered a lot at the hands of his people.
3. They always reminded their people that they seek to convey the message of Allah, that is, they never seek worldly reward (money, social prestige or position), “O my people! I ask of you no reward for this (Message). My reward is from none but Him who created me: Will you not then understand?” (Qur’an, 11:51)
- December, 2
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10 Gems For A Good Life
1. Wake up in the last third of the night to beg forgiveness from Allah.
“…and those who pray and beg Allah’s Pardon in the last hours of the night.” (Qur’an, 3:17)
2. At least once in a while, seclude yourself from people in order to contemplate.
“Those who remember Allah standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth…” (Qur’an, 3:191)
3. Stay in the company of the righteous.
“And keep yourself patiently with those who call on their Lord…” (Qur’an, 18:28)
4. Remember Allah often.
“Remember Allah with much remembrance.” (Qur’an, 33:41)
5. Pray two units of prayer with sincerity and devotion.?
“Those who offer their prayer with all solemnity and full submissiveness.” (Qur’an, 23:2)
6. Recite the Qur’an with understanding and reflection.
“Do they not then consider the Qur’an carefully?” (Qur ‘an, 4:82)
7. Fast on a hot, dry day.
“He abandons his food, drink, and desire — all for Me.”
8. Give charity secretly.
“Until the left hand doesn’t know what the right hand has spent.”
9. Provide relief and aid to the afflicted Muslim.
“Whoever gives relief to a Muslim from one of the vicissitudes of this life, Allah will relieve him from a calamity that is from doing the calamities of the Day of Judgment.”
10. Be as abstemious and abstinent as possible in this fleeting world.?
“The Hereafter is better and more lasting.” (Qur’an 87: 17)
– Excerpt from ‘Don’t Be Sad, IIPH
The Wishes of the People of Paradise
Some of the People of Paradise will wish for things that will be fulfilled in the strangest ways, unlike anything that happens in this world. The Messenger (saw) told of some of these and how they will be fulfilled.
Abu Hurayrah said that the Prophet (saw) was speaking and a bedouin man was present. The Prophet (saw) said: “A man from the people of Paradise will ask his Rabb for permission to grow things. Allah will ask him, “Do you not have what you want?” He will say, “Of course, but I love to grow things.” So he will sow the seeds and in the blinking of an eye the plant will grow and its fruit will ripen and become like mountains. Allah (swt) will say, “Here it is. O son of Aadam nothing satisfies you!” The Bedouin said, “By Allah! you wont find him except he is from Quraysh or the Ansaar for these are the people that love to grow things. As for us, we don’t grow anything!” The Messenger of Allah (saw) laughed.”
Mishkaat al-Masaabeeh, 3/95, no. 5653
- November, 30
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Muqam-E-Tasleem-O-Raza

by Mufti Muneeb ur Rehman
O Allah! My Ummah! My Ummah!
Most beloved people by Prophet Muhammad[salle allahu alai hi wa sallam]
Sahih Muslim HadithHadith 6791 Narrated byAbu Hurayrah Allah’s Apostle (peace be upon him) said: The people most loved by me from amongst my Ummah would be those who would come after me but everyone amongst them would have the keenest desire to catch a glimpse of me even at the cost of his family and wealth.
In Ummah, some people will kill or imprison others.
Sahih Muslim HadithHadith 6904 Narrated byThawban
Allah’s Apostle (peace be upon him) said: Allah drew the ends of the world together for my sake. I have seen its eastern and western ends. The dominion of my Ummah will reach those ends which have been drawn together near me and I have been granted the red and the white treasures. I begged my Lord that my Ummah should not be destroyed by famine, nor be dominated by a foreign enemy who will take their lives and destroy them root and branch. My Lord said: Muhammad, whenever I make a decision, there is none to change it. Well, I grant you that your Ummah will not be destroyed by famine, nor will it be dominated by a foreign enemy who will take their lives and destroy them root and branch, even if all the people from the different parts of the world join hands together (for this purpose). However, it will be from amongst them, viz. your Ummah, that some people will kill or imprison others.
*Note: This is exactly what is happening for many years either sectarianism/ignorance or Mutual jealousy/rivalry. For Ex: The killing of Sunnites in Iraq by Shiaites.Kuffar play games with Muslims and Muslims due to ignorance harms their brotherhood.

