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(Jihad) Today’s Hadith

Narrated Abu Huraira: Allah’s Apostle said, “None is wounded in Allah’s Cause but will come on the Day of Resurrection with his wound bleeding. The thing that will come out of his wound will be the color of blood, but its smell will be the smell of musk.”

It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace upon him) said: Allah has undertaken to look after the affairs of one who goes out to fight in His way believing in Him and affirming the truth of His Apostles. He is committed to His care that Re will either admit him to Paradise or bring him back to his home from where he set out with a reward or (his share of) booty. By the Being in Whose Hand is the life of Muhammad. If a person gets wounded in the way of Allah, he will come on the Day of Judgment with his wound in the same condition as it was when it was first inflicted; its color is the color of blood but its smell will be the smell of musk. By, the Being in Whose Hand is Muhammad’s life, if it were not to be too hard upon the Muslim. I would not lag behind any expedition which is going to fight for the cause of Allah. But I do not have abundant means to provide them (the Mujahids) with riding beasts, nor have they (i. e. all of them) abundant means (to provide themselves with all the means of Jihad) so that they could be left behind. By the Being in Whose Hand is Mubammgls lac, I love to fight in the way of Allah and be killed, to fight and again be killed and to fight again and be killed.

Narrated Abu Huraira:
I heard Allah’s Apostle saying, “The example of a Mujahid in Allah’s Cause– and Allah knows better who really strives in His Cause—- is like a person who fasts and prays continuously. Allah guarantees that He will admit the Mujahid in His Cause into Paradise if he is killed, otherwise He will return him to his home safely with rewards and war booty.”

It has been narrated on the authority of Abu Huraira who said: Allah has undertaken to provide for one who leaves his home (only) to fight for His cause and to affirm the truth of His word; Allah will either admit him to Paradise or will bring him back home from where he had come out, with his reward and booty.

Abu Hurairah said: “I heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم say: ‘The parable of Mujahid (who strives in the cause of Allah) — and Allah knows best who strives in the cause of Allah — is that of one who fasts and prays Qiyam (continually). Allah has promised Mujahid (who strives in His cause), that He will either cause him to die and admit him to Paradise or, He will bring him back safely with whatever he has earned of reward or spoils of war.” (Sahih)

It was narrated from Abu Sa’eed Al-Khudri that the Prophet said: “The one who fights in the cause of Allah has a guarantee from Allah. Either He will raise him to His forgiveness and mercy, or He will send him back with reward and spoils of war. The likeness of the one who fights in the cause of Allah is that of one who fasts and prays at night without ceasing until he returns.” (Hasan)

Prayer Is Better Than Sleep

When young Muslims meet others for the first time and find out that they are Muslim, often one of the very first questions they ask each other is, “Do you pray?” It’s as if this is their touchstone to see if the person they have met is a real Muslim or not. Calling yourself Muslim is one thing, being a Muslim is something else.

Praying five times a day is at the heart of Islam. It is one of the things that distinguishes a Muslim from everyone else in the world; that all the activities of life can be made significant by the cycle of prayer and praise which we offer to Almighty Allah. So why, then, do we have such a problem being faithful to prayer?

My first Umrah was one of the most important experiences of my life and it had its effects on me. Being so close to the Kaaba was a deeply moving experience. Being at the very place where our beloved Prophet (peace be upon him), like all the prophets before him, had walked and prayed, was amazing.

One of the things that hit me most about being in Makkah, among so many others, was when the call to prayer sounded for Fajr, the Dawn prayer. Thousands of people appeared from every direction and headed toward the Kaaba for prayer.

Getting up in the middle of the night wasn’t difficult at all, because the experience of praying at the Kaaba was so moving. At the time, moving with the vast crowd, I couldn’t help thinking about what it is usually like back home.

Those getting up and going to the mosque for the dawn prayer are certainly a minority, aren’t they? Away from Makkah, it is all too easy to ignore the Adhan completely and stay in the comfort of one’s bed.

At special times like Ramadan, or when we go on pilgrimage, it seems so much easier to be faithful to prayer and to take Islam so much more seriously. How many of us, for example, attended Tarawih Prayers in the mosque during Ramadan, even though we might occasionally miss one or two of the obligatory prayers?

It’s one of life’s paradoxes that we want so much to be good, and yet we find ourselves falling into the same old traps and doing things we later regret. How odd we are as human beings! We can quite happily sit in front of the television for hours or sit idly chatting on the Internet to no one in particular, yet we can’t manage to set aside 10 minutes to pray.

Allah Guides Whom He Likes To The Straight Path

[002.142] The fools (pagans, hypocrites, and Jews) among the people will say: “What has turned them (Muslims) from their Qiblah [prayer direction (towards Jerusalem)] to which they used to face in prayer.” Say (O Muhammad [sal-Allâhu ‘alayhi wa sallam]): “To Allâh belong both, the east and the west. He guides whom He wills to a Straight Way.”

The Prophet (PBUH) has said:

[Bukhari, Book #8, Hadith #392] “Narrated Bara’ bin ‘Azib: Allah’s Apostle prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka’ba (at Mecca) so Allah revealed: “Verily, We have seen the turning of your face to the heaven!” (2:144) So the Prophet faced the Ka’ba and the fools amongst the people namely “the Jews,” said, “What has turned them from their Qibla (Bait-ul-Maqdis) which they formerly observed” (Allah revealed): “Say: ‘To Allah belongs the East and the West. He guides whom he will to a straight path.” (2:142) A man prayed with the Prophet (facing the Ka’ba) and went out. He saw some of the Ansar praying the ‘Asr’ prayer with their faces towards Bait-ul-Maqdis, he said, “I bear witness that I prayed with Allah’s Apostle facing the Ka’ba.” So all the people turned their faces towards the Ka’ba.”

[Muslim, Book #004, Hadith #1694] “’Abd al-Rahman b. ‘Auf reported: I asked ‘A’isha, the mother of the believers, (to tell me) the words with which the Apostle of Allah (may peace be upon him) commenced the prayer when he got up at night. She said: When he got up at night he would commence his prayer with these words: O Allah, Lord of Gabriel, and Michael, and Israfil, the Creator of the heavens and the earth, Who knowest the unseen and the seen; Thou decidest amongst Thy servants concerning their differences. Guide me with Thy permission in the divergent views (which the people) hold about Truth, for it is Thou Who guidest whom Thou wilt to the Straight Path.”

[Sunan Abu Dawud, Book #11, Hadith #2113] “Narrated Abdullah ibn Mas’ud: The Apostle of Allah (peace be upon him) taught us the address in case of some need: Praise be to Allah from Whom we ask help and pardon, and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray, and he whom He leads astray has no one to guide him. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Apostle. “You who believe,…fear Allah by Whom you ask your mutual rights, and reverence the wombs. Allah has been watching you.” …”you who believe, fear Allah as He should be feared, and die only as Muslims” ….”you who believe, fear Allah as He should be feared, and die only as Muslims”…..” you who believe, fear Allah and say what is true. He will make your deeds sound, and forgive your sins. He who obeys Allah and His Apostle have achieved a mighty success.” The narrator, Muhammad ibn Sulayman, did mention the word “inna” (verily).”

Hazrat Abu Bakr Siddique (RadiAllahuAnh)

Hazrat Abu Bakr Siddique was the first caliph and one of the closest companions of the Holy Prophet Muhammad (PBUH). His real name was Abdullah and he belonged to the sub-tribe of Quraish. He was the best companion of Muhammad (PBUH) and stood with him through thick and thin. He remained with Holy Prophet Muhammad (PBUH) during the migration of Muslims from Makkah to Madina. One of his daughters- Hazrat Ayesha(RA)  married Hazrat Muhammad (PBUH). He was declared as Ameer-e-Haj (Leader of Pilgrimage) by Hazrat Muhammad (PBUH) in the 9th hijrah. After the demise of the Holy Prophet, he was chosen as the first caliph of the Muslim Ummah. He continued his services for Islam during his caliphhood which started in 632 A.D and ended in 634 A.D. During his era of caliphhood the Muslims won a lot of battles, especially in Iraq and Syria. He died on the 24th of August 634 A.D and he was buried on the left side of Hazrat Muhammad PBUH.

Hazrat-Abubakar-Sadique-RA

Israa And Miraaj

Israa and Miraaj – Dr. Bilal Philips

Masjid Al-Aqsa and The Dome of the Rock

Israa literally means a journey by night and Miraaj literally means an elevator, i.e., an instrument which lifts something up.

But, in Islaam, Israa refers to a miraculous night journey made by the last Prophet (sallallaahu alayhi wa sallam) from Makkah to Jerusalem, and Miraaj refers to the vehicle which took the Prophet (sallallaahu alayhi wa sallam) from Jerusalem, up and out of the universe, through the seven heavens, and into the direct presence of Allaah.

Towards the end of a calm night, one year before the Hijrah, the roof of Prophet Muhammad’s (sallallaahu alayhi wa sallam) house split open and angel Jibreel (Gabriel) descended into the Prophets (sallallaahu alayhi wa sallam) room. He went over to the Prophet (sallallaahu alayhi wa sallam), opened his shirt, and cut open his chest.

He then removed his heart and washed it inside with Zam Zam water. After he had completed washing it, he then brought a gold dish filled with Eemaan (faith) and Hikmah (wisdom), emptied it into the Prophets (sallallaahu alayhi wa sallam) chest, and then closed it all up.[1]

Jibreel then nudged the Prophet (sallallaahu alayhi wa sallam) until he awoke. When the Prophet (sallallaahu alayhi wa sallam) got up, Jibreel took a hold of his hand and lead him outside of his house to the gate of Kabah.

There the Prophet (sallallaahu alayhi wa sallam) found a strange unearthly animal. It was smaller than a mule but larger than a donkey, white in color and having a wing on either of its hind legs. He was informed that its name was Buraaq, a name taken from the Arabic word Barq which means a flash of lightning.

Jibreel helped the Prophet (sallallaahu alayhi wa sallam) mount it and they set off to the north. Each stride of the Buraaq took it to the horizon, and, in no time they reached Jerusalem. There the Prophet (sallallaahu alayhi wa sallam) dismounted and tied the animal to the same ring on the door of al-Masjid al-Aqsa used by the prophets.

The Prophet (sallallaahu alayhi wa sallam) entered the Masjid and prayed two Rakahs. When he finished he noticed a group of other prophets also making Salaah there. He saw among them Prophet Moosaa, Prophet Eesaa, and Prophet Ibraaheem.

Prophet Muhammad (sallallaahu alayhi wa sallam) was then told to lead them all in Salaah. When the Prophet (sallallaahu alayhi wa sallam) finished this Salaah, someone said to him, This is Maalik, the guardian of the Hellfire, so give him Salaams. When he turned around to greet him, the angel gave him Salaams before he had time to do so.[2] Jibreel then brought two vessels and presented them to the Prophet (sallallaahu alayhi wa sallam). One was filled with wine and the other was filled with milk. The Prophet (sallallaahu alayhi wa sallam) chose the vessel filled with milk and drank from it.

Jibreel then said You have been guided to the Fitrah.[3]

Understanding The Holy Message – Surah: Ad-Dukhan

Surah No 44: Ad-Dukhan
Number of Ayats: Fifty-nine

Meaning of the name: It takes its name from Ayat no 10 where the word Ad-Dukhan has been mentioned which means “smoke”

Summary: This is a Makki surah. It begins with stating in Ayat no 3 that the Holy Quran was sent down on a blessed night. The Quraish have mainly been addressed in the surah as their hostility was increasing towards Islam. Therefore the Prophet Muhammad (PBUH) prayed to Allah to send famine which might change the attitude of the people of Makkah. There was a slight change, as some Quraish Chiefs then came to Prophet Muhammad (PBUH) asking him to pray to Allah to relieve them of this calamity. This was the occasion that the surah was revealed, however, Allah had told the Prophet (PBUH) that these people cannot learn from a mere calamity, as they have turned away from his teachings, and also they lie if they say that they will believe when they have been saved from the terrible ordeal.

Reference is given to the people of Pharaoh, who refused to accept the signs such as their prosperous land of Canaan, their thriving Kingdom under David and Solomon, and the teachings of the prophets that were so clearly shown by Allah and when they conspired to kill Hazrat Moosa (AS) they met their end.

It is stated that we must realize that worldly status cannot help oneself or anyone else on the Day of Judgment, it is only Allah’s mercy that can.

Is The Water Of Zam Zam Drinkable?

We came here again to perform the Omrah, and I am reminded of the wonders of Zumzum. Well of Zumzum is the well that Allah caused to flow at Mekkah for Prophet Ibrahim’s wife Hajar and for his oldest son Ismael, (peace be upon them all). Let me go back to how it all started. In 1971, an Egyptian doctor wrote to the European Press, a letter saying that Zumzum water was not fit for drinking purposes. I immediately thought that this was just a form of prejudice against the Muslims and that since his Statement was based on the assumption that since the Ka’aba was a shallow place (below sea level)and located in the center of the city of Makkah, the wastewater of the city collecting through the drains fell into well holding the water. Fortunately, the news came to King Faisal’s ears who got extremely angry and decided to disprove the Egyptian doctor’s provocative statement. He immediately ordered the Ministry of Agriculture and Water Resources to investigate and send samples of Zamzam water to European laboratories for testing the potability of the water. The ministry then instructed the Jeddah Power and Desalination Plants to carry out this task. It was here that I was employed as a desalting engineer (chemical engineer to produce drinking water from seawater). I was chosen to carry out this assignment. At this stage, I remember that I had no idea what the well holding the water looked like. I went to Makkah and reported to

the authorities at the Ka’aba explaining my purpose for the visit. They deputed a man to give me whatever help was required. When we reached the well, it was hard for me to believe that a pool of water, more like a small pond, about 18 by 14 feet, was the well that supplied millions of gallons of water every year to hajis ever since it came into existence at the time of Hazrat Ibrahim A.S., many, many centuries ago. I started my investigations and took the dimensions of the well. I asked the man to show me the depth of the well. First, he took a shower and descended into the water. Then he straightened his body. I saw that the water level came up to just above his shoulders. His height was around five feet, eight inches. He then started moving from one corner to the other in the well (standing all the while since he was not allowed to dip his head into the water) in search of any inlet or pipeline inside the well to see from where the water came in. However, the man reported that he could not find any inlet or pipeline inside the well. I thought of another idea. The water could be withdrawn rapidly with the help of a big transfer pump which was installed at the well for the Zamzam

water storage tanks. In this way, the water level would drop enabling us to locate the point of entry of the water. Surprisingly, nothing was observed during the pumping period, but I knew that this was the only method by which you could find the entrance of the water to the well. So I decided to repeat the process. But this time I instructed the man to stand still at one place and carefully observe any unusual thing happening inside the well. After a while, he suddenly raised his hands and shouted, “Alhamdulillah! I have found it. The sand is dancing beneath my feet as the water oozes out of the bed of the well.” Then he moved around the well during the pumping period and noticed the same phenomenon everywhere in the well. Actually, the flow of water into the well through the bed was equal at every point, thus keeping the level of the water steady.

After I finished my observations I took the samples of the water for European laboratories to test. Before I left the Ka’aba, I asked the authorities about the other wells around Makkah. I was told that these wells were mostly dry. When I reached my office in Jeddah I reported my findings to my boss who listened with great interest but made a very irrational comment that the Zumzum well could be internally connected to the Red Sea. How was it possible when Makkah is about 75 kilometers away from the sea and the wells located before the city usually remain dry? The results of the water samples tested by the European laboratories and the one we analyzed in our own laboratory were found to be almost identical. The difference between Zamzam water and other water (city water) was in the quantity of calcium and magnesium salts. The content of these was slightly higher in Zamzam water. This may be why this water refreshes tired hajis, but more significantly, the water contains fluorides that have effective germicidal action. Moreover, the remarks of the European laboratories showed that the water was fit for drinking. Hence the statement made by the Egyptian doctor was proved false. When this was reported to King Faisal he was extremely pleased and ordered the contradiction of the report in the European Press. In a way, it was a blessing that this study was undertaken to show the chemical composition of the water. In fact, the more you explore, the more wonders surface and you find yourself believing implicitly in the miracles of this water that Allah bestowed as a gift on the faithful coming from far and wide to the desert land for pilgrimage. Let me sum up some of the features of Zamzam water. This well has never dried up. On the contrary, it has always fulfilled the demand for water. It has always maintained the same salt composition and taste ever since it came into existence. Its potability has always been universally recognized as pilgrims from all over the world visit Ka’aba every year for Hajj and umrah, but have never complained about it. Instead, they have always enjoyed the water that refreshes them. Water tastes different in different places.

Zamzam water’s appeal has always been universal. This water has never been chemically treated or chlorinated as is the case with water pumped into the cities. Biological growth and vegetation usually take place in most wells. This makes the water unpalatable owing to the growth of algae causing taste and odor problems. But in the case of the Zumzum water well, there wasn’t any sign of biological growth. Centuries ago, Bibi Hajra A.S. searched desperately for water in the hills of Sufwa and Marwa to give to her newly born son Hazrat Ismail A.S. As she ran from one place to another in search of water, her child rubbed his feet against the sand. A pool of water surfaced, and by the grace of Allah, shaped itself into a well that came to be called Zam Zam water.

Khadija (radhiAllaahu anha – May Allah Be Please With Her)

Khadija (radhiAllaahu anha – may Allah be please with her) was the first wife of Nabi [the Prophet] (sallallahu alaihi wasallam – may the peace and blessings of Allah be upon him) and she was the mother of Faatima (radhiAllaahu anha) and she was the maternal grandmother of Hassan and Hussein (radhiAllaahu anhuma – may Allah be pleased with them both). Her father’s name was Khuwailid, her paternal grandfather’s name was Asad, her mother’s name was Fatima, and her maternal grandmother’s name was Zaahida. She was a Quraishi. She married Nabi (sallallahu alaihi wasallam), when she was 40 years of age. At that time Nabi (sallallahu alaihi wasallam) was 25 years old.

Prior to her coming into Nabi (sallallahu alaihi wasallam)’s Nikah, she was married to two other persons, one after the after. She bore children for both of them. One of her previous husband’s name was Abu Haala, and the other was Ateeq bin Aa`id. There is a difference of opinion between the historians, regarding which husband was the first and which was the second. The author of “Isti`aab”, has preferred the opinion that Abu Haala was the first and Ateeq bin Aa`id was the second.

After Khadija (radhiAllaahu anha)’s two husbands passed away, one after the other, many noble persons were hopeful of marrying her owing to her honour, respect and wealth. However, what had happened was the desire of the Greatest, Allaah. Allaah Ta`ala (the All-mighty) had decreed that Khadija (radhiAllaahu anha) be honoured with marriage to the best of mankind (sallallahu alaihi wasallam). And that she be blessed with the title of “Ummul Mu`mineen” (Mother of the Believers).

When Nabi (sallallahu alaihi wasallam) reached the age of 25 years, his uncle Abu Talib, regretfully told him that he will not be able to financially assist him, and that times were tough. He suggested that Nabi (sallallahu alaihi wasallam) do as many other persons were doing, in that they were taking the merchandise of Khadija (radhiAllaahu anha), to Shaam (Syria), and selling it for a profit.

When Khadija (radhiAllaahu anha) heard that Muhammed Bin Abdullah Al-Ameen (sallallahu alaihi wasallam)’s uncle had advised him to take her goods to sell, she took the opportunity to send a message to the trustworthy, honest and veracious Nabi (sallallahu alaihi wasallam), and invited him to be an agent for her. She promised him twice the profit she usually paid her other agents. Rasulullah [the messenger of Allah] (sallallahu alaihi wasallam) accepted her offer and he took her goods to Shaam. Khadija (radhiAllaahu anha) sent her slave “Maisara” with him. Nabi (sallallahu alaihi wasallam) sold the merchandise very wisely, and Khadija (radhiAllaahu anha) reaped more profit that year , than she had in any of the previous years.

On the journey, Maisara, saw many unique things about Nabi (sallallahu alaihi wasallam) that he had never seen before. Whilst they were stationed under a tree, a Raahib (priest) asked Maisara, regarding the identity of Nabi (sallallahu alaihi wasallam). Maisara replied that he is a resident of Mecca and a Quraishi. The Raahib, said that he (Nabi (sallallahu alaihi wasallam)) will become a Prophet. He said this because he saw in Nabi (sallallahu alaihi wasallam) two signs of the Seal of Prophethood, which were recorded in the scriptures of old.

As the caravan reached Mecca, it was in the afternoon, and Khadija (radhiAllaahu anha) was sitting on the upper storey of her house, she saw two Angels shading Nabi (sallallahu alaihi wasallam). Besides this, she heard from her slave Maisara, other similar and very strange incidences which occurred during the journey. He also mentioned the incident regarding the Raahib, where he said Nabi (sallallahu alaihi wasallam) was to be the final Prophet. Thereafter Khadija (radhiAllaahu anha), sent a proposal of Marriage to Nabi (sallallahu alaihi wasallam).

The sister of Ya`la bin Umayya, Nafeesa, took the proposal. Nabi (sallallahu alaihi wasallam) accepted and his uncles, Hamza (radhiAllaahu anhu – may Allah be pleased with him), and Abu Taalib were pleased with this.
Hamza (radhiAllaahu anhu), Abu Taalib and other members of Nabi (sallallahu alaihi wasallam) came to Khadija (radhiAllaahu anha)’s house for the occasion of the Nikah (marriage). By that time, the mother of Khadija (radhiAllaahu anha) had passed away, and her uncle, Amar bin Asad, participated in the occasion. Besides him, there were other members of Khadija (radhiAllaahu anha)’s family also present at the Nikah.

The Mahr (dowry) was set at 500 Dirhams, on the Mashwera of Amar bin Asad, and Khadija (radhiAllaahu anha) was honoured with the title of Ummul Mu`mineen.

Ibn Abbaas (radhiAllaahu anhu – may Allah be pleased with him) reports that during the time of ignorance, the women of Mecca used to gather at joyous occasions. On one such occasionKhadija (radhiAllaahu anha) was also present. Suddenly a man appeared and said in loud voice: “Oh women of Mecca! There will be a Prophet from this city of yours, whose name will be Ahmed. If any of you get the opportunity to marry him then certainly do so.” The women, upon hearing this, set up a labyrinth (maze) – [in order to compete and see who the fortunate one will be]. Hadhrat Khadija (radhiAllaahu anha) tied a knot (as a guide), and she succeeded over all the others.

Khadija (radhiAllaahu anha) had the great honour of having been the first person to accept the message of Nabi (sallallahu alaihi wasallam). Prior to her acceptance, no man or woman, young or old, and no child had accepted the message.

“The first person to accept Imaan, from amongst the men and women was Khadija binti Khuwailid (radhiAllaahu anha)”.

Haafiz Ibn Katheer (rahmatullahi alaihi – may the mercy of Allah be upon him) writes in “Bidaya”, from Muhammed bin Ka`ab (radhiAllaahu anhu – may Allah be pleased with him): “The first person to accept Imaan (faith) from this Ummah (nation)was Khadija (radhiAllaahu anha). The first man (to accept Islaam) was Abu Bakr and Ali (radhiAllaahu anhuma – may Allah be pleased with them both).

Once Nabi (sallallahu alaihi wasallam) said the following in reply to a question of Aisha (radhiAllaahu anha – may Allah be pleased with her): “She (Khadija radhiAllaahu anha) was the first person to believe in me when others disbelieved. She attested to my message, when others falsified me. She assisted me financially when others deprived me. Allah Ta`ala blessed me with children from her, and not from any of my other wives.”

Khadija (radhiAllaahu anha) has great claim to Islaam’s rise to glory. Prior to Nabuwwat (Prophethood), Nabi (sallallahu alaihi wasallam), used to seclude himself in the cave of Hira. Khadija (radhiAllaahu anha) used to prepare provisions for Nabi (sallallahu alaihi wasallam), during these expeditions. Rasulullah (sallallahu alaihi wasallam) used to spend many consecutive nights in the cave. He used to return when his provisions were depleted, and go back again. On one such occasion when Nabi (sallallahu alaihi wasallam) was in the cave, occupied in Ibaadat (worship), an Angel appeared and ordered him to read (“Iqra!”). Nabi (sallallahu alaihi wasallam) said: “I am illiterate”. The Angel took hold of Nabi (sallallahu alaihi wasallam) and squeezed him against himself and let him loose. The Angel again said: “Iqra!”. Nabi (sallallahu alaihi wasallam) again gave the same reply. For the second time, the Angel squeezed Nabi (sallallahu alaihi wasallam), let him go and said: “Iqra!”. Nabi (sallallahu alaihi wasallam) again gave the same reply. The Angel squeezed Nabi (sallallahu alaihi wasallam), for the third time and thereafter, the Angel began reciting. He read the first five Aayaat (verses) of Surah (chapter) Qalam. After hearing these Aayaat, Nabi (sallallahu alaihi wasallam) memorised them and went home in fear. He told Khadija (radhiAllaahu anha): “Cover me with a blanket, cover me with a blanket!” She did as she was told and after a while, this fear gradually subsided in Nabi (sallallahu alaihi wasallam). Thereafter, Rasulullah (sallallahu alaihi wasallam) narrated the entire incident to Khadija (radhiAllaahu anha), and he said: “I feared for my life.”

Women are usually more feeble natured , and when they see men in a state of fear, they usually get more frantic. However, Khadija (radhiAllaahu anha), was not in the least bit fazed. She gave Nabi (sallallahu alaihi wasallam) courage and consoled him, saying: “Never, I take an oath in Allaah, Allaah Ta`ala will never place you in difficulty or disgrace you. (You have such great qualities and traits, that) You strengthen family ties, you take the burden of others, help the poor, serve the guests, and you assist the truth at times of difficulty.”

Khadija (radhiAllaahu anha), then took Nabi (sallallahu alaihi wasallam) to her cousin, Waraqa bin Nawfil. She told him: “Oh brother, listen to what he (sallallahu alaihi wasallam) has to say.” Waraqa, was an old man, whose eyesight was failing him. He was a devout and true Christian. He asked Nabi (sallallahu alaihi wasallam): “What did you see?” Nabi (sallallahu alaihi wasallam) narrated the entire incident to him. Thereafter, Waraqa said: “This is Namoos (the great Angel, Jibraeel – Gabriel(alaihi salaam – peace be upon him), who was sent to Moosa – Moses (alaihi salaam – peace be upon him). I wish that I was young and that I am alive when your nation will expel you.”

Haafiz Ibn Katheer (rahmatullahi alaihi – may Allah have mercy upon him) quotes in “Bidaya”, from Baihaqi, that during the initial stages of Nabuwwat, Khadija (radhiAllaahu anha) said to Nabi (sallallahu alaihi wasallam): “When Jibraeel (alaihi salaam) comes to you can you inform me thereof?” Nabi (sallallahu alaihi wasallam) replied in the affirmative. When Jibraeel (alaihi salaam) came, Nabi (sallallahu alaihi wasallam) told her: “Oh Khadija, here is Jibraeel.” Khadija (radhiAllaahu anha) asked Nabi (sallallahu alaihi wasallam): “Can you see him at this moment?” Nabi (sallallahu alaihi wasallam) replied: “Yes!” Khadija (radhiAllaahu anha) told Nabi (sallallahu alaihi wasallam) to stand up and sit on her right hand side. Nabi (sallallahu alaihi wasallam) accepted her request and did as she requested. Then, Khadija (radhiAllaahu anha) asked: “Can you still see Jibraeel (alaihi salaam)?” Nabi (sallallahu alaihi wasallam) replied in the affirmative. She then told him(sallallahu alaihi wasallam), to sit on her lap. Nabi (sallallahu alaihi wasallam) did this and she again asked: “Can you still see Jibraeel (alaihi salaam)?” Again Nabi (sallallahu alaihi wasallam) replied in the affirmative. Thereafter, Hadhrat Khadija (radhiAllaahu anha) removed her scarf and her hair was revealed. Then she asked: “Can you still see Jibraeel (alaihi salaam)?” Now, Nabi (sallallahu alaihi wasallam) said: “No, I cannot see him.” Upon hearing this, Hadhrat Khadija (radhiAllaahu anha) said; “Know, now for sure, that this is an Angel. You should remain steadfast, and accept the glad-tidings of Prophethood (because had it been shaitaan (the devil), that came to you, then when I revealed my hair, he would not have disappeared. (Angels are modest).” This incident displayed the intelligence and wisdom of Hadhrat Khadija (radhiAllaahu anha).

After Nabi (sallallahu alaihi wasallam) received Nabuwwat, he began preaching Islaam, and the Mushrikeen (idolaters) became his enemies, and they harassed Nabi (sallallahu alaihi wasallam) in various ways. The entire nation became his enemies, including (some) his close friends. During these extremely trying times, the only helpers he had was his uncle Abu Taalib, and his beloved wife, Khadija (radhiAllaahu anha).
Haafiz Ibn Katheer (rahmatullahi alaihi) writes in “Bidaya”:

“Hadhrat Khadija (radhiAllaahu anha) was the first to bring faith in Allaah Ta`ala and His Nabi (sallallahu alaihi wasallam). She testified to the message that he brought. Allaah Ta`ala alleviated the burden and tribulations from Nabi (sallallahu alaihi wasallam), owing to her acceptance. When Nabi (sallallahu alaihi wasallam) began preaching and the people turned his speech upside down, and they falsified him, then Allaah Ta`ala used Khadija (radhiAllaahu anha), to alleviate and lighten his grief and sorrow. When he returned home, then she would encourage him and give him fortitude. She used to testify his message.”

The following is written in the “Seerat of Ibn Hishaam”, regarding Khadija (radhiAllaahu anha): “Khadija (radhiAllaahu anha) was Nabi (sallallahu alaihi wasallam)’s, veritable Wazir (minister / right-hand), in so far as Islaam (history) is concerned.” Whatever affliction and difficulty came upon Nabi (sallallahu alaihi wasallam), his grief and sorrow were shared by Hadhrat Khadija (radhiAllaahu anha). She also bore many of the difficulties, together with Nabi (sallallahu alaihi wasallam). She gave excellent support, encouragement and motivation to Rasulullah (sallallahu alaihi wasallam).