Usually, you’ll find in articles on “The Manners of Naseeha” or “Fiqh of Naseeha” going over how to give Naseeha before mentioning how to accept it. I want to change things up and speak about receiving it first because of the problems many Muslims face with it.
Firstly, you have to humble yourself and break down your walls of arrogance. This lays the foundation for Naseeha to operate on. If every Muslim were to work for this, it would make identifying our mistakes for correction much more streamlined, whether the identification comes from yourself or from your fellow Muslim brother or sister.
Secondly, discard any self-perceived “rank” or “status” in your mind. It doesn’t matter if the person is a different age, or a different nationality, a different Manhaj, a different gender, or different at all. Whether it’s your parent, child, relative, Shaykh, friend, student, a pious person, a sinner, whoever, every Muslim has the right to advise you when you do wrong. Imam Malik (rahimuhullah) once came into a masjid after Asr and was commanded by a boy to pray two rak’ah of Tahayyatul Masjid even though it was clearly contradictory to his Fiqh position. His students saw this and later asked him why he prayed the two rak’ah. Imam Malik replied:



