Kamil Wudu Aur Khushu Khudhu Say Namaz Parhne Par Maghfirat
TAG: Wudu
Ba-Wudu Dua Parh Kar Sona
Husn e Khatma, Khatma Bil Khair Ba-Wudu Dua Parh Kar Sona
Ramadan Gems In Attaining Allah’s Pleasure And Becoming Sinless
Our beloved Ramadan is about to leave us. To fully utilize the month of Ramadan and leave Ramadan sinless, the following 7 deeds can be performed to obtain Allah’s pleasure fully. When performing this, your intention must be clear and pure and for the sake of Allah alone. We can only attain perfection by being true slaves of Allah. The more our servitude increases, the more perfect we become and the higher we rise in status and attain Allah’s pleasure.
DEED 1: Wudu Followed By Two Rakat Salah
Make Wudhu (ablution) as perfectly as possible and offer 2 rakat Salah with Khushoo, without being distracted. Try your best to be least distracted and offer Salah like you are seeing Allah, and if you cannot do that at least try to offer Salah like Allah is watching your every move. With every Allah hu Akbar and every Ruku and Sujood humble your heart and soul before Allah.
Narrated Humran: (the slave of Uthman) I saw Uthman bin Affan asking for a tumbler of water (and when it was brought) he poured water over his hands and washed them thrice and then put his right hand in the water container and rinsed his mouth, washed his nose by putting water in it and then blowing it out. Then he washed his face and forearms up to the elbows thrice, passed his wet hands over his head, and washed his feet up to the ankles thrice. Then he said, “Allah’sMessenger (ﷺ) said ‘If anyone performs ablution like that of mine and offers a two-rakyat prayer during which he does not think of anything else (not related to the present prayer) then his past sins will be forgiven.’ [Sahih Bukhari]
Evidence – http://sunnah.com/bukhari/4/25
DEED 2: Subhan Allahi Wa Bihamdihi -100 Times
This simple dhikr of 3–5 minutes will erase mountains of bad deeds. Reflect on what dhikr you are making and let the meaning of the dhikr sink in and change your life. Do not make it a robotic dhikr where your tongue is at work, but your heart is lost. Always remember, whenever you remember Allah, ALLAH REMEMBERS YOU! Subhan Allah!
What greater honor is there than Allah, the Creator, the Sustainer, and Lord of the Universe remembering us? The door of Allah is always open for us: Remember Me and I will remember you. We need to find our way to and through that door.
Narrated Abu Huraira (RA) : Allah’s Messenger (ﷺ)said, “Whoever says, ‘Subhan Allahi wabihamdihi,’ one hundred times a day, will be forgiven all his sins even if they were as much as the foam of the sea. [Bukhari]
Evidence – http://sunnah.com/bukhari/80/100
DEED 3: Saying Astaghfirullah This Way
Are your sins worse than leaving Jihad? Making this dhikr only one time will ensure you gain mountains of good deeds.
The Messenger of Allah (ﷺ) said, “He who says: ‘Astaghfir ullah-alladhi lailaha illa Huwal-Haiyul-Qayyumu, wa atubu ilaihi (I seek the forgiveness of Allah, there is no true god except Allah, the Ever-Living, the Self-Subsisting, and I turn to Him in repentance),’ his sins will be forgiven even if he should have run away from the battlefield (while he was engaged in fighting for the Cause of Allah).”
[Abu Dawud, At-Tirmidhi and Al-Hakim (on conditions Al-Bukhari and Muslim for accepting Hadith)]
Evidence – http://sunnah.com/riyadussaliheen/20/6
DEED 4: Dua After Eating
Reciting this small and beautiful dua after eating a meal will forgive your past sins. Just a little act of praising Allah for providing us with food.
Messenger of Allah (ﷺ) said, “He who has taken food and says at the end: Al-hamdu lillahi-lladhi at ‘amani hadha, warazaqanihi min ghairi haulin minni wa la quwwatin (All praise is due to Allah who has given me food to eat and provided it without any endeavor on my part or any power) all his past sins will be forgiven.” [At-Tirmidhi]
Evidence – http://sunnah.com/tirmidhi/48/89
DEED 5: Habit Of Reciting This After Every Wudu
Every single one of us wants paradise. Imagine 8 gates of paradise being opened for you 5 times a day!
Narrated ‘Umar (RA): Allah’s Messenger (ﷺ) said: “If one after performing ablution completely recites the following supplication: (Ash-hadu an la ilaha ill-Allahu wahdahu lasharika lahu, wa ash hadu anna Muhammadan ‘abduhu wa Rasuluhu) ‘I testify that there is no one worthy of worship but Allah, He is Alone and has no partner and Muhammad (ﷺ) is his slave and Messenger’, all the eight gates of Paradise will be opened for him, and he may enter through any gate he wishes”. [Bulugh al-Maram]
Evidence – http://sunnah.com/bulugh/1/66
DEED 6: Recite This Dhikr 4 Times
Reciting this dhikr one time equals doing ibadah for 6 continuous hours. And if you recite this 4 times, it will be as if you have been continuously praying 24 hours a day!
Imagine the reward of praying 24 hours a day –subhan Allah
Juwairiyah bint Al-Harith (May Allah be pleased with her) reported, the Mother of the Believers: The Prophet (SAW) came out from my apartment in the morning as I was busy performing the dawn prayer. He came back to the forenoon and found me sitting there. The Prophet (SAW) said, “Are you still in the same position as I left you.” I replied in the affirmative. Thereupon, the Prophet said, “I recited four words three times after I had left you. If these are to be weighed against all you have recited since morning, these will be heavier. These are: Subhan-Allahiwa bihamdihi, ‘adada khalqihi, wa rida nafsihi, wa zinatah ‘arshihi, wa midadakalimatihi [Allah is free from imperfection and I begin with His praise, as many times as the number of His creatures, in accordance with His Good Pleasure, equal to the weight of His Throne and equal to the ink that may be used in recording the words (for His Praise)].” [Muslim]
Evidence – http://sunnah.com/riyadussaliheen/16/26
DEED 7: Surah Iklhas3 Times
Nearly every single Muslim knows this, but how many of us truly put this into practice or benefit from it?
Qul huwa Allahu ahad
Allahu assamad
Lam yalid walam yoolad
Walam yakun lahu kufuwan ahad
Say, “He is Allah, [who is] One, Allah, the Eternal Refuge. He neither begets nor is born, Nor is there to Him any equivalent.” {Surah Al Ikhlaas 112}
Abu Sa’id Al-Khudri (May Allah be pleased with him) reported about Surat Al-Ikhlas (Chapter 112): The Messenger of Allah (ﷺ) said, “By Him in Whose Hand my soul is, it is equivalent to one-third of the Qur’an.” According to another version, he (ﷺ) said to his Companions, “Is anyone of you incapable of reciting one-third of the Qur’an in one night?” They considered it burdensome and said: “O Messenger of Allah, which of us can afford to do that?” He (ﷺ) said, “Surat Al-Ikhlas [Say: He is Allah (the) One]is equivalent to one-third of the Qur’an.” [Al- Bukhari]
Evidence – http://sunnah.com/riyadussaliheen/9/20
Islam is beautiful and Islam is easy. Our Rabb is Ar Rahman – Ar Raheem and He azza wa jal has given us so many easy pathways that lead to Jannah. Our beloved Prophet Muhammad ﷺ has encouraged us to follow a middle path without going to either extremes.
This is a very small list of good deeds.
Zohar ki Namaz Kay Fazail
Zohar ki Namaz Kay Fazail
Wudu (Ablution) Made Easy
O you who believe! When you intend to offer As-Salat (the prayer), wash your faces and your hands (forearms) up to the elbows, rub (by passing wet hands over) your heads, and (wash) your feet up to ankles. (5:6).
Abu Hurairah (ra – may Allah be pleased with him) reported that the Messenger of Allah (saw – may the peace & blessings of Allah be upon him) said, “Allah does not accept the prayer without ablution.” (Muslim)
Following the prescribed sequence
Allah mentioned the obligations in a specific order. Al-Ma’idah 6 explains what is obligatory, and it falls under the generality of the Prophet’s (saw) statement, “Begin with what Allah began with.” The Prophet (saw) used to follow that sequence as one of ablution’s principles. There is no such report that the Prophet, upon whom be peace, ever departed from that sequence. Ablution is part of worship, and in matters of worship, there is no room for anything except doing what has been commanded.
NOTE: Repeating each washing three times (i.e. each limb)
This is a Sunnah that the Prophet, upon whom be peace. ‘Uthman (RA) reported that the Messenger of Allah (saw) would repeat each washing three times. (Related by Ahmad, Muslim and at-Tirmizhi.)
Beginning each action with the right side
Said ‘Aishah (ra), “The Messenger of Allah (saw) loved to begin with his right side while putting on his shoes, straightening his hair and cleaning (or purifying) himself.” (Related by al-Bukhari and Musilm.) Abu Hurairah reported that the Prophet said, “When you clothe or wash yourself, begin with your right side.” (Related by Ahmad, Abu Dawud, at-Tirmizhi, and an-Nasa’i.)
Rubbing the limbs with water
This means to rub the hands over the bodily parts with water. ‘Abdullah ibn Zaid (ra) reported that the Messenger of Allah (saw) was brought a pot of water which he used to perform ablution, and then rubbed his arms. (Related by Ibn Khuzaimah.) He also related that the Messenger of Allah (saw) performed ablution, and then rubbed his limbs. (Related by Abu Dawud at-Tayalisi, Ahmad, Ibn Hibban and Abu Ya’la.)
Running water through one’s fingers and toes
Ibn ‘Abbas (ra) said that when the Messenger of Allah (saw) performed ablution, he would run his fingers through his fingers and toes. (Related by “the five,” except Ahmad.) It is also related that it is preferable to remove jewelry, for example, rings, bracelets, and so on while performing ablution. Even though these reports are not accepted as fully authentic, one must follow them, for they fall under the general category of completing and perfecting the ablution.
Close sequence
Each bodily part must be washed right after the other in the prescribed sequence (without separating the washing of the different parts of acts not related to the ablution). This is the customary practice of the early and later generations of Muslims.
Economizing the use of water, even if one is in front of the sea
Abdullah ibn ‘Umar narrated that the Messenger of Allah passed by Sa’d while he was performing ablution and said, “What is this extravagance, Sa’d?” He said, “Is there extravagance in the use of water?” He said, “Yes, even if you are in a flowing river.” (Related by Ahmad and Ibn Majah with a weak chain.)
Extravagance is to use water without any benefit, like washing the parts more than three times. Ibn Shu’aib’s hadith, quoted earlier, illustrates the point in question. ‘Abdullah ibn Mughaffal narrated that he heard the Prophet say, “There will be people from my nation who will transgress in making supplications and in purifying themselves.” (Related by Ahmad, Abu Dawud and an-Nasa’i.)
Says al-Bukhari, “The scholars do not like one to use water beyond what the Prophet, upon whom be peace, used for ablution.”
Sequence of Wudu
1. Intention
This is the desire to do the action and to please Allah by following His command. It is purely an act of the heart, for the tongue (verbal pronouncement, and so on) has nothing to do with it.
2. Mentioning the name of Allah at the beginning
Saying: ‘Bismillah’.
3. Washing the hands three times at the beginning
This is based on the hadith of Aus ibn Aus al-Thaqafi (ra) who said, “I saw the Messenger of Allah (saw) make ablution, and he washed his hands three times.” (Related by Ahmad and an-Nasa’i.) The right hand should be washed first 3x, then the left hand. Care should be taken that the hands (including in between the fingers) are washed thoroughly up to and including the wrists, leaving no dry spots.
4. Rinsing the mouth three times
Laqit ibn Sabrah (ra) reported that the Prophet said, “When one performs ablution, he should rinse his mouth.” (Related by Abu Dawud and al-Baihaqi.)
5. Dental Hygiene (Optional)
Abu Hurairah (ra) reported that the Prophet, upon whom be peace, said, “Were it not to be a hardship on my community, I would have ordered them to use a miswak for every ablution.” (Related by Malik, ash-Shaf’i, al-Baihaqi and al-Hakim.)
6. Sniffing up and blowing out water three times
Abu Hurairah reported that the Prophet, upon whom be peace, said, “When one of you performs ablution, he should sniff water up his nostrils and then blow it out.” (Related by al-Bukhari, Muslim and Abu Dawud.)
The Sunnah is to put the water into the nostrils with the right hand and blow it out with the left. ‘Ali (ra) once called for water for ablution, rinsed his mouth, sniffed up water into his nostrils, and blew it out with his left hand. He did that three times and then said, “That is how the Prophet, upon whom be peace, would purify himself.” (Related by Ahmad and an-Nasa’i.)
6. Washing the face
This involves “pouring” or “running” water from the top of the forehead to the bottom of the chin, and from one ear to the other.
7. Running one’s fingers through his beard
‘Aishah (ra) reported that the Messenger of Allah (saw) would run his fingers through his beard. (Related by Ibn Majah and at-Tirmizhi)
Anas (ra) said that when the Messenger of Allah (saw) performed ablution, he would take a handful of water and put it under his jaws, and pass it through his beard. He said, “This is what my Lord, Allah, ordered me to do.” (Related by Abu Dawud, al-Baihaqi and al-Hakim.)
8. Washing the arms to the elbow
From the wrist up to, and including the elbow must be washed, for the Prophet, upon whom be peace, did so. Starting by washing the right arm 3x, then the left arm 3x.
9. Wiping the head
This means to wipe one’s head with his hand. It is not sufficient just to place the hand on the head or to touch the head with a wet finger.
Abdullah ibn Zaid (ra) reported that the Prophet, upon whom be peace, wiped his entire head with his hands. He started with the front of his head, then moved to the back, and then returned his hands to the front. (Related by “the group.”).
10. Wiping the ears
The Sunnah is to wipe the interior of the ears with the index fingers and the exterior portions with the thumbs. The water used to wipe the head is also used for the ears, as the ears are part of the head. Al-Miqdam ibn Ma’d Yakrih (ra) reported that the Prophet, upon whom be peace, wiped his head and his ears, the interior and exterior, while making ablution. He also put his finger inside his ear. (Related by Abu Dawud and at-Tahawi.)
While describing the ablution of the Prophet, upon whom be peace, Ibn ‘Umar said, “He wiped his head and ears with one wipe.” (Related by Ahmad and Abu Dawud.) In one narration it states, “He wiped the inner portion of his ears with his index finger, and the outer portion with his thumb.”
11. Washing the feet and heels
The right foot should be washed first 3x, then the left foot. Care should be taken that the feet (including in between the toes) are washed thoroughly, up to and including the ankles leaving no dry spots.
Ibn ‘Umar (ra) said, “The Prophet (saw) lagged behind us in one of our travels. He caught up with us after we had delayed the afternoon prayer. We started to make ablution and were wiping over our feet, when the Prophet said, ‘Woe to the heels, save them from the Hell-fire,’ repeating it two or three times.” (Related by al-Bukhari and Muslim.)
12. Supplication after ablution
‘Umar reported that the Prophet, upon whom be peace, said, “If one completes (and perfects) the ablution and then says, ‘I testify that there is no god except Allah, the One Who has no partner and that Muhammad is His slave and Messenger,” the eight gates of paradise will be opened for him, and he may enter any of them that he wishes.” (Related by Muslim.)
13. Praying two rak’ah after ablution
Abu Hurairah (ra) reported that the Messenger of Allah, upon whom be peace, said to Bilal, “O Bilal, tell me what good deed you have done in Islam that I hear the sound of your footsteps in Paradise?” Bilal said, “That after I purify myself during the day or night, I pray with that purification as much as Allah has destined for me.” (Related by al-Bukhari and Muslim.) ‘Uqbah ibn ‘Aamr related that the Messenger of Allah, upon whom be peace, said, “If one performs and perfects his ablution and prays two rak’ah with his heart and face (completely on his prayer), Paradise becomes his.” (Related by Muslim, Abu Dawud, Ibn Majah and Ibn Khuzaimah in his Sahih.) Khumran, the client of ‘Uthman, added, “I saw ‘Uthman call for water for ablution, pour it from the pot onto his right hand, and wash it three times. He then put his right hand into the container, rinsed his mouth and nose, and blew the water out. Then he washed his face three times, followed by his arms up to the elbows. Then he washed his feet three times and said, ‘I saw the Messenger of Allah, upon whom be peace, make ablution like this.’ And then he would say, ‘Whoever makes ablution like this and then prays two rak’ah without having any other concern on his mind, all his past sins will be forgiven.” (Related by al-Bukhari, Muslim, and others.)
Wudu Ki Sunnatien
Wudu Ki Sunnatien
Wudu Kay Faraiz, Sunnatien, Mustahibaat, Makroohat, Aur Wudu Tornay Wali Cheezien
Wudu Kay Faraiz, Sunnatien, Mustahibaat, Makroohat, Aur Wudu Tornay Wali Cheezien
Wudu Ki Zarorat Aur Fazeelat
Wudu Ki Zarorat Aur Fazeelat. Kamil Tareeqa Say Wudu Kerne Ki Takeed. Achi tarha Wudu Kerna Sunnat-e-Nabi Ha. Wudu Mein Kotahi Kerne Walon Kay liay Halakat Aur Aag Ki Waeed. Wudu Mein Kotahi Ka Namaz Mein Bura Asar Parta ha. Kamil Wudu Nijat Aur Maghfirat Ka Zirya
Purifying Ourselves, Physically And Spiritually
WUDU is a pre-condition for Salah. It shows Islam’s stress on purifying ourselves, physically and spiritually.
Prophet Muhammad (peace be upon him) said about the virtue of Wudhu: “When a slave makes ablution and rinses his mouth, his wrong deeds fall from it. As he rinses his nose, his wrong deeds fall from it. When he washes his face, his wrong deeds fall from it until they fall beneath his eyelashes. When he washes his hands, his wrong deeds fall from them until they fall from beneath his fingernails. When he wipes his head, his wrong deeds fall from it until they fall from his ears. When he washes his feet, his wrong deeds fall from them until they fall from beneath his toenails. Then his walking to the mosque and his prayer fetch him an extra reward.” (Malik, An-Nasa’i, Ibn Majah and Al-Hakim)
After we complete our Wudhu, one of the Du’as our Prophet (peace be upon him) taught us to say is: “Ash-hadhu An Laa ilaaha illAllahu wahdahu Laa Shareeka Lahu wa Ash-hadu Anna Muhammadan Abduhu wa Rasuluhu” (I bear witness that none has the right to be worshipped except Allah, alone, without any partner, and I bear witness that Muhammad is His slave and Messenger).
Sheikh Salih Al-Fowzan explained: “The reason behind reciting Dhikr and invocation following ablution is to combine both physical and spiritual purity.
Ablution is a means of attaining physical purity, whereas Dhikr and invocation (implying declaring monotheism and repentance for sins) are signs of spiritual purity.
In this way, one gets into the perfect state of purity (combining both physical and spiritual purity) and becomes pure enough to be admitted to stand before Allah in prayer, imploring Him humbly and submissively. (Mulakhkhas Al-Fiqh, Eng. version, vol. 1, ch. 7, p. 43)
Water For Ablution
Q. What sorts of water are good for Ablution (Wudu)?
A. Ablution (Wudu) and Bath (Gnusl) are allowed with rain water; spring or well’s water; stream, river/sea water; melted snow; hail-water; water in a large pond, or a big tank.
Q. Which are the liquids not allowed for Ablution (Wudu)?
A. The following liquids are not allowed for Ablution:
Fruit juice; squeezed sap (fluids of plants & trees); soup; such viscous water whose color, smell, and taste have changed due to its blending with any permissible thing. Water in small quantity in which some impermissible thing has dropped, or some animal has drowned and died in it; water that has already been used for Ablution or Bath. Also, such water which is largely polluted; water from which forbidden (Haram) animals have drunk, and water distilled from aniseed, rose, or any other herb.
Q. What term is used for the water which has already been used for Ablution or Bath (Wudu & Ghusl)?
A. Such water is called ‘used-up-water’ (Musta’mil). I1: is clean by itself, but is not permissible for re-using it for Ablution, or Bath. BISMIL-LAHIR-RAHAL4RIR-RAHIM (In the name of ALLAH, the Beneficent, the Merciful)