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Reality And Obligation In Ramadan

During this Ramadhan do not let the sweetness of our deeds vanish into the night, leaving only emptiness. When one contemplates the texts on fasting, its wisdom, and goals in Shariah, and looks at the reality of the Muslim communities, one realizes a wide gap between reality and our obligations.

Remember that Ramadhan is a bounty that Allah blessed His servants with, to strengthen their faith, and increase their piety (Taqwa). Allah said: “O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become pious.” (Al-Baqarah 2:183).

This article is an attempt to present the essential causes of this gap and to some remedies. the primary reason for the gap is ignorance about the goals of fasting and the wisdom behind it. Many Muslims ignore the purpose and wisdom of fasting. Fasting is done merely to conform to the social environment without contemplation. If one is not aware of the divine wisdom of Shariah and its fruits in this world and in the hereafter, one will not apply it in the right way.

Goals of Fasting
Achieving Taqwa: is one of the most important wisdom of fasting. Fasting brings on Taqwa as it lessens the desire of the stomach and mutes the sexual appetite. Whoever fasts frequently would overcome these two desires more easily. This deters against committing abominations and sins and assist in controlling life leading to Taqwa.

Strengthening willpower and acquiring patience: The Prophet sallallahu alayhe wa sallam called Ramadhan
the month of patience as it increases one’s will power to control his desire and the selfishness of his soul. This training allows him to be strong in following Allah’s commands. The most important being to carry the Message and propel it forward. The person trains himself to be patient in obeying Allah by stopping at the limits set by Allah both by way of action and abstention. Allah said: “These are the limits set by Allah, so approach them not.” (Al-Baqarah 2:187)

Fasting is pure worship: The fact that he is abstaining from food and drink both in public and in secret shows his honest faith and strong love of Allah, and his knowledge and feeling that Allah is all-knowing of everything. For this reason, Allah has made the reward for fasting greater than for any other type of worship.

Allah said in the hadith Qudsi: “Every deed of the son of Adam will be multiplied [in rewards], the good deed by ten of its like, up to seven hundred, up to whatever Allah wills, except fasting, it is for Me and I will reward it. He abandons his desire and his food for My sake..”
(Related by Muslim)

ibn al-Qayyim said: “…And people may see that a person is not eating in front of them, but the fact that he is really abandoning his food and his desire for the sake of God is a thing that nobody can find out about, and that is the essence of fasting.” (Zaad al-Ma’ad 2/29).

Relieving Muslims from life’s distractions: Eating, drinking and socializing all distract a person and weaken ties with Allah. It is by the Mercy of Allah that Muslims are ordered to fast so as not to be bothered by the intrusion of these activities. Nor by the thought about them nor the anticipation for them when devoting themselves to all types of worship Either reading the Qur’an, offering additional prayer, or making I’tikaf. For this reason, the Prophet Sallallahu Alayhi Wa Sallam said: “Fasting is a shield and a secure fortress against Hellfire”
(Related by Ahmad).

Discovering Allah’s Blessings: A person experiences the hardship of the poor. He should then be thankful to Allah Who has blessed him with His bounty while others are deprived. This should make him more sympathetic and willing to share this bounty. The poor rediscovers that fasting helps a person be more devoted to worship. More able to concentrate and meditate. He should then be able of this devotion all year long, a blessing he should thank Allah for.

Acquiring strength and endurance: It has been discovered that depriving the body of food for a period of time helps its defense and endurance mechanism. This in turn this protects the body from certain diseases.

Backbiting (Gheebat)

Allah (SWT) says: ‘O you who believe! Avoid much suspicion; indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his brother? You would hate it (so hate backbiting). And fear Allah, Verily Allah is the One who forgives and accepts repentance, Most Merciful (Surah 49,v12)

The above Quran ayat has stated that the despicable act of backbiting fellow Muslims is similar to eating their dead flesh. Would any human being find this act pleasing? Remember that the act of backbiting is even worse than doing this!

In accordance with the Shari’ah, backbiting is to speak of another individual’s bad points (if they are true) when they are not present, be it by speech, pen, or any other means, and, if he was to hear this he would dislike it. However, if such a vice is mentioned which is not present in a particular individual, then this will be a false accusation but is still a form of backbiting.

Our Nabi (Sallallahu Alayhi wassalaam) mentioned once, ‘Backbiting is that one mentions the vices of another brother which are present in him (a reality)…the Sahaba mentioned: ‘Ya Rasulullah (saw) we thought that backbiting was mentioning something which is not present in another brother..’ Nabi (saw) mentioned: You thought wrong, that is falsely accusing a brother.’ (Duri Manthoor)

The Messenger of Allah (saw) stated, ‘The person who controls his tongue as much as possible, he has attained salvation.’ (Darmi)

Ibn Abbas (radiallahu‘anhu) relates, ‘In the same way that Allah (SWT) has made the flesh of carrion (dead animals) haraam, the same way He (SWT) has prohibited the act of backbiting.’ (Ibn Jarri, Duri Manthoor)

In the same way that backbiting of a living individual is haraam, the same is applicable to the dead also.

Rasulullah (saw) mentioned, ‘When anyone of you dies, then let him be… and do not backbite about him.’ (Abu Daawood)

Abu Darda (RA) was asked by Sayyidina Ali (RA): ‘Why do you frequently visit the graves? He answered, ‘The dwellers of the graves remind one of death, this is how we benefit from this, they don’t complain about us and if we get up and leave them, they don’t backbite about us…This is why I spend more time in their company (meaning in the graveyard).’ (Ahyal Uloom)

Rasulullah (saw) stated: ‘Backbiting as a sin is greater than the act of fornication (Zina).’ (Ibn Abi Dunya)

Just as fornication is considered as a great sin, backbiting should be considered in the same manner, or an even greater sin as proven by this Hadith).

The Reason Backbiting is a GREATER Sin than Fornication (Zina)
• In the act of fornication, the sinner (Zani) committing the act of fornication is only punishable for the reason that he/she has disobeyed Allah’s (SWT) order and instead chosen the path of Shaytaan.

• The act of Backbiting involves two sins, (1) disobedience to the law of Allah (SWT), and (2) Disrespecting the honor of a fellow Muslim. The disobedience of Allah (SWT) can be forgiven by the act of repentance (Tawbah). The condition for the second condition will be that they will have to seek forgiveness from the individual they talked about also. With this, it is hoped Insha-Allah, that Allah (SWT) too will forgive him/her.

The narration of Abdullah bin Mubarak (rahmatullahi’alaih), ‘A young person came to Abdullah bin Mubarak (RA) and said: ‘Sir, I have done a very great sin, that I cannot even relate it to you.’ Abdullah bin Mubarak (RA) said, ‘At least tell me what it is.’ The young man replied, ‘I have fornicated.’ Abdullah bin Mubarak (RA) replied,’ O young man, the sin of fornication is indeed very great. Alhumdulillah, at least you did not backbite somebody, for that is an even greater sin.’ (Tazkirat ul Awliya)

What will be done with the Backbiter in the Hereafter?
Hazrat Abu Hurairah (RA) relates, ‘That person who backbites another in this world…in the Hereafter, that person will be offered the flesh of his brother and will be told, ‘The same way in which you ate the flesh of your brother in the Dunya, eat now also.’ When that person will put that flesh in his mouth, he will find it very unpleasant and be disgraced due to this.’ (Targhib)

The Advice of Ibn Abbas (radiallaahu’anhu), ‘When you have decided to backbite someone and narrate their faults and bad points, at that time, remember your own faults, contemplate over your sins so that you may be saved from backbiting and attain Jannah. If you will not realize your own faults and continue to expose the faults of others, then on the Day of Qiyamah, Allah (SWT) too will expose your faults.’ (Ahyal Uloom)

For this very reason, there is a saying of some Tabi’een (rahimahumullah): ‘We have seen this condition in the Sahaba (RA)…they did not consider only Salaah and Fasting as a form of worship. However, they considered the abstaining from backbiting as a great form of worship also.’

After reading these points, we should reflect and judge ourselves in this respect and have concern for the Hereafter. May Allah (SWT) enable us all to use our tongues and do actions in accordance with His will and pleasure. Aameen.

Mufti Yusuf Danka

The Etiquette Of Clothing

Allah SWT says: ‘O Children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts) and as an adornment, that is better. Such are among the Ayat of Allah, that they may remember.’ (Al A’raf, 26)

A Muslim should endeavor to wear those clothes which express modesty, cover the body adequately, and at the same time, they should be suitable in respect of temperature and climate. The clothing should be simple to the extent that one should not be a walking billboard. Today we have in line with ‘fashion’, clothing saying ‘touch me…etc’. This is not appropriate. When one wears a garment, the very act of clothing oneself is a blessing of Allah (SWT) which He bestowed on mankind alone, all other creation is deprived of this blessing For men white clothing is preferred: RasulAllah (saw) said: ‘Wear white clothing, this is the best cloth, verily white clothes are worn in the world and in the white cloth are the dead buried’. (Tirmidhi)

• It is narrated in Bukhari: ‘RasulAllah (saw) would wear white clothing. Meaning RasulAllah (saw) himself wore white clothing and advised the men of the Ummah to do the same.

• Umme Salma (RA) narrates: ‘RasulAllah (saw) preferred a long shirt to all other garments.’ (Shama’il Tirmidhi)

This is because in this garment the body is well covered and concealed, modesty and humbleness are established and It is also attractive. Ibn Abbas (RA) states: ‘The shirt of RasulAllah (saw) was above the ankle’.

• For men to keep the trouser above the ankle: RasulAllah (saw) said: ‘3 types of people are such that on the Day of Qiyamah, Allah will not look at them nor have mercy on them.’ Abu Dhar Gafari (RA) asked: ‘Who will these unfortunate people be?!’ RasulAllah (saw) said:
1. He who allows his trousers to hang below the ankle.
2. He, who boasts of his favors to others.
3. He who takes a false oath.
RasulAllah (saw) said: ‘The portion of the ankle which is covered below the ankle will be in Jahannam’. (Bukhari/Muslim)

Note: As a matter of routine, it is important that men do not wear clothing that Shariah has advised against. Men should at least try to adopt Islamic clothing when coming to the masjid.

• The clothing of men and women should not resemble one another: RasulAllah (saw) said: ‘Allah (SWT) has cursed the men who resemble women and those women who resemble men’. (Bukhari)

• Women should not wear thin garments: RasulAllah (saw) said: ‘Those women are inhabitants of the Hellfire, who even after wearing clothes are naked’.(Riyadus-Saliheen) It states in another place: ‘Those women who wear thin clothing and clothing which causes the desire to arise in the hearts of men… (refers to those women who beautify themselves and walk about without hijab/purdah)…They will not enter Jannah nor will they smell its fragrance’. (Muslim)

How to Adopt the Headscarf? Allah (SWT) says: ‘tell the believing women…to draw their veils over their bodies…’(meaning to cover from the head to the breast). (An-Nur, 31)

This is due to the fact that the breast of women is apparent beauty in form. The women of jahiliyyah would position the cloth on the head and hang the sides to the back exposing the breast area, beautifying themselves in front of strange males. The Qur’an orders the Muslim women to be strict in this observance of modesty and piety and adopt clothing that covers the hair of the head, the ears, the neck and at the same time covers the breast adequately in front of ghayr-mahram males. (Tafsir Usmani) We pray that Allah (SWT) guides our men and women to adopt clothing according to the Shariah and Sunnah in our daily lives and grants us honor and status through this action, Aameen.

Mufti Yusuf Danka

Earning The Blessings Of Paradise Does Not Mean One Has To Forego The Pleasures Of This World

Monks and ascetics, and many of the believers of this ummah think that the blessings of the hereafter cannot be attained without giving up the good things and pleasures of this world. So you see them punishing themselves and making life hard for themselves with non-stop fasting and [qiyaam] praying at night. Some of them even deny themselves good food, drink, and clothing and reject work and marriage. All of this is wrong, for Allah has created the good things of this world for the believers, and He denounces those who forbid the beautiful things that Allah (SWT) has created for His slaves:

“Say (O Muhammad): ´Who has forbidden the adornment which Allah has brought forth for His creatures or the good things from among the means of sustenance?´ Say: ´These are for the enjoyment of the believers in this world, and shall be exclusively theirs on the Day of Resurrection.´ Thus do We clearly expound Our revelations for those who have knowledge ” [7:32]

This world is only condemned when it distracts the believer from the Hereafter, but if he treats it as a means of achieving success in the akhirah then its pleasures need not be spurned, as some people think.

Sayings And Teachings Of Prophet Muhammad (PBUH)

The Reality of Zuhd (Asceticism)
On the authority of Sahl bin Saad Al-Saedi, who said: A man came to the prophet and said: “O Messenger of Allah, direct me to an act which, if I do it, [will cause] Allah to love me and people to love me.” He said: “Renounce the world and Allah will love you, and renounce what people possess and people will love you.”
A fine Hadith related by Ibn Majah and others with good chains of authorities.

No Harming nor Reciprocating Harm
On the authority of Saad bin Malik Al-Khudari, that the messenger of Allah said: “There should be neither harming nor reciprocating harm.”
A fine hadith related by Ibn Majah, Al-Daraqutni, and others

The Onus of Proof is on the Claimant and The Taking of an Oath is on the Denier
On the authority of Ibn Abbas that the Messenger of Allah said: “Were people to be given in accordance with their claim, men would claim the fortunes and lives of [other] people, but the onus of proof is on the claimant, and the taking of an oath is incumbent upon him who denies.”
A fine hadith related by Al-Baihaqi and others

Forbidding Evil with the Hands, Speech, and Heart
On the authority of Abu Saeed Al-Khurdari, who said: I heard the messenger of Allah say: “Whosoever of you sees an evil action, let him change it with his hand; and if he is not able to do so, then with his tongue; and if he is not able to do so, then with his heart; and that is the weakest of faith.”
Related by Muslim.

Brotherhood in Islam
On the authority of Abu Hurairah, who said: the messenger of Allah said: “Do not envy one another; do not inflate prices one to another; do not hate one another; do not turn away from one another, and do not undercut one another, but be you, O servants of Allah, brothers. A Muslim is the brother of a Muslim: he neither oppresses him nor does he fail him, he neither lies to him nor does he hold him in contempt. Piety is right here-and he pointed to his breast three times. It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim for another Muslim is inviolable: his blood, his property, and his honor.”
Related by Muslim.

The Virtue of Gathering for the Remembrance of Allah
On the authority of Abu Hurairah that the Prophet said: “Whosoever removes a worldly grief from a believer, Allah will remove from him one of the griefs of the Day of Judgment. Whosoever alleviates [the lot of] a needy person, Allah will alleviate [his lot] in this world and the next. Whosoever shields a Muslim, Allah will shield him in this world and the next. Allah will aid a servant [of His] so long as the servant aids his brother. Whosoever follows a path to seek knowledge therein, Allah will make easy for him a path to Paradise. No people gather together in one of the houses of Allah, reciting the Book of Allah and studying it among themselves, without tranquility descending upon them, mercy enveloping them, the angels surrounding them, and Allah making mention of them amongst those who are with Him. Whosoever is slowed down by his actions will not be hastened forward by his lineage.”
Related by Muslim in these words.

The Grace of Allah and His Mercy
On the authority of Ibn Abbas that the messenger of Allah, among the sayings he relates from his Lord, is: “Allah has written down the good deeds and the bad ones.” Then he explained it [by saying that]:” He who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed.”
Related by Bukhari and Muslim in their two salihs

Attaining Nearness to Allah and His Love
On the authority of Abu Hurairah, who said: the messenger of Allah said: Allah the Almighty has said: “Whosoever shows enmity to a friend of Mine, I shall be at war with him. My servant does not draw near to Me with anything more loved by Me than the religious duties I have imposed upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it.”
Related by Bukhari.

Leniency for the One who Errs, the One who Forgets, and the One who is Forced
On the authority of Ibn Abbas that the messenger of Allah said: “Allah has pardoned for me my people for [their] mistakes and [their] forgetfulness and for what they have done under duress.”
A fine hadith related by Ibn Majah, Al-Baihqi, and others.

Be in This World As a Traveler
On the authority of Abdullah bin Omar, who said: The Messenger of Allah took me by the shoulder and said: “Be in the world as though you were a stranger or a wayfarer.”
The son of Omar used to say:
“At evening do not expect [to live till] morning, and at morning do not expect [to live till] evening. Take from your health for your illness and from your life for your death.”
Related by Bukhari

The World is the Means for Attaining the Hereafter
On the authority of Abu Muhammad Abdullah bin Amr bin Al-Aas, who said: The Messenger of Allah, said: “None of you [truely] believes until his inclination is in accordance with what I have brought.”
A fine and true hadith which we have transmitted from the book of Hujjah with a sound chain of authorities.

The Expanse of the Forgiveness of Allah
On the authority of Anas, who said: I heard the messenger of Allah say: Allah the Almighty has said: “O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as its.”
Related by Al-Tirmidhi, who said that it was a good and sound Hadith