Showing Maturity In giving Da’wah
ALI BIN ABU TALIB said: “Narrate to people what they can understand; do you want Allah and His Messenger to be disbelieved?” (Al-Bukhari)
Ibn Hajr said in Fath Al-Bari, “(In this narration) there is evidence that ambiguous knowledge should not be mentioned amongst the general public.”
Sheikh Muhammad Bin Saleh Al-Uthaymeen explained this very important and often misunderstood point beautifully. After mentioning the instruction of Ali, he states:
It is therefore an aspect of wisdom in da’wah (calling others to Allah) that you should not surprise people with things they are not able to comprehend. Rather, you should call them in stages, bit by bit until their minds settle…”
He goes on to say:
“(The statement of Ali) ‘Do you want Allah and His Messenger to be disbelieved?’ is a rhetorical question, posed as a criticism of such behavior. It means: by narrating to people things they cannot understand do you want Allah and His Messenger to be disbelieved? This is because in such cases when you say, “Allah said, and His Messenger said” they will say you have lied if their minds cannot comprehend what you are saying. Here, they are not disbelieving Allah and His Messenger, but they are disbelieving you because of this speech that you have attributed to Allah and His Messenger. Thus they will end up disbelieving Allah and His Messenger – not directly – but by way of the one who transmits this knowledge (i.e. you).
“Now if it is said: Should we stop telling people things they cannot understand even if they need to know? The answer is: no, we do not leave this knowledge altogether, but we should tell them in a way that they will be able to understand. This is done by telling them in stages – bit by bit – until they can accept the speech we want them to know and they can feel comfortable with it. We do not abandon knowledge that people cannot understand and just say ‘this is something they will reject or dislike so we will not speak about it.’
“The same is the case with acting upon a Sunnah that people are not used to and which they might find objectionable. We should act by this Sunnah, but only after informing people about it, such that they will be able to accept it and feel comfortable about it.
“We learn from this narration that it is important to employ wisdom in calling to Allah, and that it is incumbent upon anyone who calls to Allah to consider the level of understanding of those he is inviting, and that he should put everyone in their proper place.”
– Majmoo’ Fatawa Ibn Uthaymeen, vol.10 pg. 140.
Who Enjoys God’s Shelter
When life on earth ends and the Day of Resurrection arrives, all mankind will be resurrected. They come hurriedly out of their graves to stand in an open expanse. No one looks at another, because they are all preoccupied with their own destiny. The sun is brought near and the heat is enormous. They suffer the heat according to their own deeds. Some of them will be so profusely sweating that their sweat reaches as high as their knees, or even higher. Yet seven types of people are immune from that heat. Who are these?
Abu Hurayrah quotes the Prophet (peace be upon him) as saying: “Seven types shall enjoy God’s shelter on the Day when there is no shelter other than what He provides: a just ruler, a young man who is brought up as a committed worshipper, a man whose heart always inclines toward mosques, two friends whose friendship is for God’s service: it is uppermost in their minds when they meet and when they part, a man who resists seduction by a woman of power and beauty saying to her, “I fear God,” a man who gives something to charity in secret so as his left hand would not know what his right hand has given away, and a man who remembers God when alone and his eyes are tearful.” (Related by Al-Bukhari).
We must first of all make clear that whatever applies to men in this Hadith also applies to women. When we read this Hadith carefully, we realize that it speaks of people who are true believers and whose faith is so strong that they are able to put it ahead of all other considerations. Let us briefly look at each one of the seven.
There is no doubt that any ruler will be hard pressed to maintain justice in all situations and all types of dispute. Therefore, a ruler who makes ensuring justice his priority needs to put up very hard effort not to err against justice. This ensures for him God’s protection on the Day of Judgment.
Scholars explain that although the Prophet mentions rulers in this Hadith, this type includes anyone who is in a position of authority over others and maintains justice between them. Thus it includes every head of a department who supervises a number of employees, an army officer who commands a number of soldiers, a company owner or director who ensures justice among his staff, etc. In fact it also includes a teacher who does not favor certain students over others and a parent who has several children and treats them equally. The Prophet says: “The just will be with God, sitting on desks of light, to the right of the Lord of Grace. These are the ones who maintain justice in their rulings, and within their families, and with whoever is under their authority.” (Related by Muslim).
The just ruler is specifically stated here because his rules affect a large number of people. When he maintains justice and makes it uppermost among his concerns all his people will benefit.
Young people are often tempted by their strong desires and flowing energy. They find it hard to resist tempting situations. Therefore, when a young person goes through youth, adolescence and early adulthood attending to his worship, preferring always to remain obedient to God, he deserves reward of the richest type. His resistance of temptation indicates that he is truly God-fearing. The Prophet says in another Hadith: “God is particularly pleased with a young person who does not give in to desire.” Hence, such young people are included in the seven categories enjoying God’s favor.
– By Adil Salahi
Sachai Ki Fazeelat Jhoot Ki Muzammat
سچائ کی فضیلت اور جھوٹ کی مذمت
The Holy Prophet Muhammed Salalaahu Alaihi wasallam: The Earth Has Been Made For Me
Sahih Bukhari Volume 1, Book 7, Number 331:
Narrated Jabir bin ‘Abdullah: The Prophet said, “I have been given five things which were not given to anyone else before me.
1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month’s journey.
2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due.
3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me.
4. I have been given the right of intercession (on the Day of Resurrection).
5. Every Prophet used to be sent to his nation only but I have been sent to all mankind.
Sahih Bukhari Volume 1, Book 7, Number 331:
Had the Holy Prophet Muhammed Salalaahu Alaihi wasallam not been there niether Adam , not the sky nor the earth would have been created , everything was created for him , even all humanity , all animals , all birds , every microorganism living on the planet,
The Universe has been created for him , He was the first of all creations
Mistreatment Of Parents: The Second Major Sin In Islam
Reflecting on the Quranic instructions and prohibitions, a Muslim will get convinced with the fact that it is his duty to keep himself away form all sins, minor and major. This emanates from the fact that it is a Muslim’s first priority to gain Allah’s pleasure by doing what He likes and steering clear of what He dislikes, irrespective of the gravity or the simplicity of the sin.
Coming to the question on which major sin stands in next to polytheism, in terms of its gravity, we may as well infer that from the order adopted by the Quran when dictating the duties of every Muslim. In the Quran immediately after the duty of worshiping Allah comes the duty of showing dutifulness to one s parents: And your Lord has decreed, that you worship none but Him. And that you be dutiful to your parents. (Al-Isra : 23)
It is well-known that Islam urges every Muslim to be dutiful to his parents, extending to them the kindest treatment possible. Failing to treat one’s parents kindly makes one guilty of disobedience to those parents as well as to Allah, and this may deprive one of a chance of being admitted to Paradise. So it goes without saying that disobedience to parents or mistreating them is the second major sin after polytheism. The first commandment in Islam as revealed to all prophets is to worship Allah and the second is to treat one’s parents kindly. Accordingly, the first major sin is Shirk (association of partners with Allah), and the second major sin is mistreating one’s parents.
The Prophet (peace be upon him) said: Shall I tell you of the three most heinous sins? He repeated this question three times and then said, They are: to associate partners with Allah, to mistreat one’s parents, and to bear false testimony. In another tradition, the Prophet (peace be upon him) said, One who mistreats his parents cannot hope to enter Paradise. He also said, The pleasure of Allah is in the pleasure of one’s parents and the wrath of Allah is in the wrath of one’s parents.
- January, 19
- 4366
- Human Rights
- More
Meezan Kay Khatray Say Nijaat Paney Wala Shaks
میزان کے خطرے سے نجات پانے والا شخص
Fear Allah, Be Truthful, Of The Truthful, With The Truthful
[ALLAH’S Quran – 9:119] “O Ye who believe! fear Allah, and be with the truthful.”
The Prophet (Peace Be Upon Him) has said:
[Bukhari, Book #73, Hadith #116] “Narrated ‘Abdullah: The Prophet said, “Truthfulness leads to righteousness, and righteousness leads to paradise. And a man keeps on telling the truth until he becomes a truthful person. Falsehood leads to Al-Fajur (i.e. wickedness, evil-doing), and Al-Fajur (wickedness) leads to the (Hell) Fire, and a man may keep on telling lies till he is written before Allah, a liar.”
[Muslim, Book #032, Hadith #6309] “Abdullah reported Allah’s Messenger (may peace be upon him) as saying: It is obligatory for you to tell the truth, for truth leads to virtue and virtue leads to Paradise, and the man who continues to speak the truth and endeavors to tell the truth is eventually recorded as truthful with Allah, and beware of telling of a lie for telling of a lie leads to obscenity and obscenity leads to Hell-Fire, and the person who keeps telling lies and endeavors to tell a lie is recorded as a liar with Allah.”
[Malik’s Muwatta, Book #56, Hadith #56.7.16] “Malik related to me that he heard that Abdullah ibn Masud used to say, “You must tell the truth, truthfulness leads to right action. Right action leads to the Garden. Beware of lying. Lying leads to corruption, and corruption leads to the Fire. Don’t you see that it is said, ‘He speaks the truth and acts rightly,’ and, ‘He lies and is corrupt.”
[Malik’s Muwatta, Book #56, Hadith #56.7.17] “Malik related to me that he heard that someone said to Luqman, “What has brought you to what we see?” meaning his high rank. Luqman said, “truthful speech, fulfilling the trust, and leaving what does not concern me.”
The Sun And The Moon, Allah’s Signs
[ALLAH’S Quran – 41:37] “And of HIS Signs are the night and the day and the sun and the moon. Prostrate not yourselves before the sun, nor before the moon, but prostrate yourselves before ALLAH, Who created them, if it is HIM Whom you really worship.”
The Prophet (Peace Be Upon Him) has said:
[Bukhari, Book #18, Hadith#170] “Narrated Abu Bakra: In the life-time of the Allah’s Apostle (p.b.u.h) the sun eclipsed and he went out dragging his clothes till he reached the Mosque. The people gathered around him and he led them and offered two Rakat. When the sun (eclipse) cleared, he said, “The sun and the moon are two signs amongst the signs of Allah; they do not eclipse because of the death of someone, and so when an eclipse occurs, pray and invoke Allah till the eclipse is over.” It happened that a son of the Prophet called Ibrahim died on that day and the people were talking about that (saying that the eclipse was caused by his death).”