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Blessed Is The Wealth Of A Muslim From Which He Gives To The Poor

[ALLAH’S Quran – 2:215] “They ask you as to what they should spend. Say: Whatever wealth you spend, it is for the parents and the near of kin and the orphans and the needy and the wayfarer, and whatever good you do, Allah surely knows it.

The Prophet (Peace Be Upon Him) has said:
[Bukhari, Book #24, Hadith #544] “Narrated Abu Said Al-Khudri: Once the Prophet sat on a pulpit and we sat around him. Then he said, “The things I am afraid of most for your sake (concerning what will befall you after me) are the pleasures and splendors of the world and its beauties which will be disclosed to you.” Somebody said, “O Allah’s Apostle! Can the good bring forth evil?” The Prophet remained silent for a while. It was said to that person, “What is wrong with you? You are talking to the Prophet (p.b.u.h) while he is not talking to you.” Then we noticed that he was being inspired divinely. Then the Prophet wiped off his sweat and said, “Where is the questioner?” It seemed as if the Prophet liked his question. Then he said, “Good never brings forth evil. Indeed it is like what grows on the banks of a water stream which either kill or make the animals sick, except if an animal eats its fill the Khadira (a kind of vegetable) and then faces the sun, and then defecates and urinates and grazes again. No doubt this wealth is sweet and green. blessed is the wealth of a Muslim from which he gives to the poor, orphans, and to needy travelers. (Or the Prophet said something similar to it) No doubt, whoever takes it illegally will be like the one who eats but is never satisfied, and his wealth will be a witness against him on the Day of Resurrection.”

(Jihad) Today’s Hadith

Narrated Abu Huraira: Allah’s Apostle said, “None is wounded in Allah’s Cause but will come on the Day of Resurrection with his wound bleeding. The thing that will come out of his wound will be the color of blood, but its smell will be the smell of musk.”

It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace upon him) said: Allah has undertaken to look after the affairs of one who goes out to fight in His way believing in Him and affirming the truth of His Apostles. He is committed to His care that Re will either admit him to Paradise or bring him back to his home from where he set out with a reward or (his share of) booty. By the Being in Whose Hand is the life of Muhammad. If a person gets wounded in the way of Allah, he will come on the Day of Judgment with his wound in the same condition as it was when it was first inflicted; its color is the color of blood but its smell will be the smell of musk. By, the Being in Whose Hand is Muhammad’s life, if it were not to be too hard upon the Muslim. I would not lag behind any expedition which is going to fight for the cause of Allah. But I do not have abundant means to provide them (the Mujahids) with riding beasts, nor have they (i. e. all of them) abundant means (to provide themselves with all the means of Jihad) so that they could be left behind. By the Being in Whose Hand is Mubammgls lac, I love to fight in the way of Allah and be killed, to fight and again be killed and to fight again and be killed.

Narrated Abu Huraira:
I heard Allah’s Apostle saying, “The example of a Mujahid in Allah’s Cause– and Allah knows better who really strives in His Cause—- is like a person who fasts and prays continuously. Allah guarantees that He will admit the Mujahid in His Cause into Paradise if he is killed, otherwise He will return him to his home safely with rewards and war booty.”

It has been narrated on the authority of Abu Huraira who said: Allah has undertaken to provide for one who leaves his home (only) to fight for His cause and to affirm the truth of His word; Allah will either admit him to Paradise or will bring him back home from where he had come out, with his reward and booty.

Abu Hurairah said: “I heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم say: ‘The parable of Mujahid (who strives in the cause of Allah) — and Allah knows best who strives in the cause of Allah — is that of one who fasts and prays Qiyam (continually). Allah has promised Mujahid (who strives in His cause), that He will either cause him to die and admit him to Paradise or, He will bring him back safely with whatever he has earned of reward or spoils of war.” (Sahih)

It was narrated from Abu Sa’eed Al-Khudri that the Prophet said: “The one who fights in the cause of Allah has a guarantee from Allah. Either He will raise him to His forgiveness and mercy, or He will send him back with reward and spoils of war. The likeness of the one who fights in the cause of Allah is that of one who fasts and prays at night without ceasing until he returns.” (Hasan)

Sickness According to Qur’an and Sunnah

Ever wonder why a Muslim is allowed
by Allah, Subhanuhu wa-Taala, to get sick?

Hadith – Bukhari 7:564
I visited Allah’s Apostle (Sall’Allahu alaihi wasallam) while he was suffering from a high fever. I touched him with my hand and said, “O Allah’s Apostle! You have a high fever.” Allah’s Apostle (Sall’Allahu alaihi wasallam) said, “Yes, I have as much fever as two men of you have.” I said, “Is it because you will get a double reward?” Allah’s Apostle (Sall’Allahu alaihi wasallam) said, “Yes, no Muslim is afflicted with harm because of sickness or some other inconvenience, but Allah will remove his sins for him as a tree sheds its leaves.”

Hadith – Muslim & Bukhari
Abu Sa’id al-Khudri r.a. reported that the Prophet (Sall’Allahu alaihi wasallam) said: Whenever a Muslim is afflicted with a hardship, sickness, sadness, worry, harm, or depression –even a thorn’s prick, Allah expiates his sins because of it.

Recorded by Bukhari in al-Adab ul-Mufrad (no. 493), verified authentic by al-Albani
“Expect good, because Allah (s.w.t.) makes a believer’s sickness an expiation (for his sins) and a period of repose. As for a disbeliever falling sick, he is like a camel whose owner ties it and then lets it loose –it does not understand why it was tied, nor why it was freed.”

The cure
Hadith – Sahih Bukhari, Book 25, Number 5466, Narrated Jabir ibn Abdullah May Allah be pleased with him
Allah’s Messenger (Sall’Allahu alaihi wasallam) said: There is a remedy for every malady, and when the remedy is applied to the disease it is cured with the permission of Allah, the Exalted and Glorious.
Hadith – Muwatta 50:12

Yahya related to me from Malik from Zayd ibn Aslam that a man received a wound in the time of the Messenger of Allah (Sall’Allahu alaihi wasallam). The blood clotted in the wound and the man called two men from the Banu Ammar tribe. They looked at it and claimed that the Messenger of Allah (Sall’Allahu alaihi wasallam) said to them, “Which of you is the better doctor?” They said, “Is there any good in medicine, Messenger of Allah?” Zayd claimed that the Messenger of Allah (Sall’Allahu alaihi wasallam) said, “The one who sent down the disease sent down the remedy.”
Narration – Ahmad
“Worshippers of Allah, use medical treatments.”
Hadith – Al-Tirmidhi #2170, Narrated Abdul Malik ibn Umayr May Allah be pleased with him
Allah’s Messenger (Sall’Allahu alaihi wasallam) said, “Fatihat al-Kitab contains healing for every disease.”
[Darimi and Bayhaqi, in Shu’ab al-Iman, transmitted it.]

Severe Trials for those Firms in their Religion

Hadith – Al-Tirmidhi 1562, Narrated Sa’d May Allah be pleased with him

When the Prophet (Sall’Allahu alaihi wasallam) was asked which people suffered the greatest affliction, he replied, “The prophets, then those who come next to them, then those who come next to them. A man is afflicted in keeping his religion. If he is firm in his religion his trial is severe, but if there is weakness in his religion it is made light for him, and it continues like that till he walks on the earth having no sin.”
[Tirmidhi, Ibn Majah, and Darimi transmitted it, and Tirmidhi said this is a Hasan sahih tradition.]

Rewards for those Afflicted
Hadith – Al-Tirmidhi #1570, Narrated Jabir ibn Abdullah May Allah be pleased with him

Allah’s Messenger (Sall’Allahu alaihi wasallam) said, “On the Day of Resurrection when people who have suffered affliction are given their reward, those who are healthy will wish their skins had been cut to pieces with scissors when they were in the world.”
[Tirmidhi transmitted it, saying that this is a gharib tradition.]

Recorded by Ahmad May Allah be pleased with him, verified authentic by al-Hakim, ath-Thahabi, and al-Albani
The ailment is intensified for the righteous. Whenever a believer is afflicted with a hardship, be it a thorn or more, a sin is taken off him because of it, and he is elevated on level (in Jannah [Paradise]).

 

Hadith – Al-Bukhari
A traveler’s or sick person’s deeds are recorded in accordance with what he used to do when he was a resident or well.

Endurance
Hadith – Al-Tirmidhi, Narrated AbuUmamah May Allah be pleased with him [Ibn Majah transmitted it.]

The Prophet (Sall’Allahu alaihi wasallam) stated that Allah, The Blessed and Exalted, says,
“Son of Adam, if you show endurance and seek your reward from me in the first affliction, I shall be pleased with no lesser reward than Paradise for you.”

Hadith – Sahih Bukhari, Muslim, and Nasa’i, Narrated ‘A’ishah may Allah be pleased with her The Prophet of Allah, upon him be peace, said, “Do not say, ‘I feel rotten*.’ Instead, say, ‘I do not feel well.”
*or any expression that involves corruption of any type.

Kindness to the sick
Hadith – Mishkat, Narrated Abu Sa’id May Allah be pleased with him

Allah’s Messenger (Sall’Allahu alaihi wasallam) said, “When you go in to visit an invalid, express a hope that he will live long. That will not avert anything, but it will comfort him.”

Hadith – Sahih Bukhari, Volume 8, Book 73, Number 40, Narrated An-Nu’man bin Bashir May Allah be pleased with him

Allah’s Apostle (Sall’Allahu alaihi wasallam) said, “You see the believers as regards their being merciful among themselves and showing love among themselves and being kind, resembling one body, so that, if any part of the body is not well then the whole body shares the sleeplessness (insomnia) and fever with it.”
Visit the sick

Hadith – Qudsi 18

O son of Adam, I fell ill and you visited Me not. He will say: O Lord, and how should I visit You when You are the Lord of the worlds? He will say: Did you not know that My servant So-and-so had fallen ill and you visited him not? Did you not know that had you visited him you would have found Me with him? O son of Adam, I asked you for food and you fed Me not. He will say: O Lord, and how should I feed You when You are the Lord of the worlds? He will say: Did you not know that My servant So-and-so asked you for food and you fed him not? Did you not know that had you fed him you would surely have found that (the reward for doing so) with Me? O son of Adam, I asked you to give Me to drink and you gave Me not to drink. He will say: O Lord, how should I give You to drink when You are the Lord of the worlds? He will say: My servant So-and-so asked you to give him to drink and you gave him not to drink. Had you given him to drink you would have surely found that with Me.

Allah Guides Whom He Wills

[ALLAH’S Quran – 28:56] “You Muhammad shall not be able to guide to Allah’s path whom you like or to whom you have special affection* but Allah guides to His path of righteousness whom He will and He knows best those who are willing to lift to Him their inward sight.”

The Prophet (Peace Be Upon Him) has said:

[Bukhari, Book #58, Hadith #223] “ Narrated Al-Musaiyab: When Abu Talib was on his deathbed, the Prophet went to him while Abu Jahl was sitting beside him. The Prophet said, “O my uncle! Say: None has the right to be worshipped except Allah, an expression I will defend your case with, before Allah.” Abu Jahl and ‘Abdullah bin Umaya said, “O Abu Talib! Will you leave the religion of ‘Abdul Muttalib?” So they kept on saying this to him so that the last statement he said to them (before he died) was: “I am on the religion of ‘Abdul Muttalib.” Then the Prophet said, ” I will keep on asking for Allah’s Forgiveness for you unless I am forbidden to do so.” Then the following Verse was revealed:– “It is not fitting for the Prophet and the believers to ask Allah’s Forgiveness for the pagans, even if they were their near relatives after it has become clear to them that they are the dwellers of the (Hell) Fire.” (9.113) The other Verse was also revealed:– “(O Prophet!) Verily, you guide not whom you like, but Allah guides whom He will …….” (28.56)”