Tawakkul Ala Alla: Rizq Ki Daleel
13 Points On Shukr (Thankfulness) To Allah Ta’ala
1. We can never count Allaah’s Blessings: Be ever grateful to Allaah Ta’ala for everything that you possess including your wealth, health, status, intellectual abilities, and life.
Allah says: “Is, then, He Who creates comparable to any that cannot create? Will you not, then, take heed? For should you try to count Allah’s blessings, you could never compute them…” (An-Nahl16:17-19).
2. Shaytan’s primary mission is to make human beings ungrateful: From the very beginning of the human being’s creation, the issue of gratefulness and thankfulness to Allah Ta’ala has been debated. After refusing to bow to Adam, Satan said: “Then I will certainly come to them from before them and from behind them, and from the right-hand side and the left-hand side, and You (Allah) shall not find most of them thankful” (Al-Araf 7:17).
3. The opposite of Shukr (gratitude)is Kufr (disbelief): In many places, in the Quran, Allah compares the terms Shukr and Kufr.“Then remember Me; I will remember you. Be grateful to Me, and do not reject” (Al-Baqarah,[002]:152).
Iman (belief) implies Shukr or gratefulness as opposed to Kufr or ungratefulness. A kafir or disbeliever is ungrateful to the Being Who has given him everything, whereas a Believer is one who is ever thankful for all that Allah Ta’ala has given him.
4. We thank Allah for our own benefit: If you are ungrateful, Allah Ta’ala is unaffected. If you become grateful, then you have taken the first step toward becoming a true Believer.It is for this reason that the Prophet exhorted us to “Love Allah as we benefit from His grace” (Tirmidhi).
Allah reminds us: “And whoever is grateful, he is only grateful for the benefit of his own self” (Luqmaan, [031]: 012). “For surely if it was not for the grace of God on you and His mercy, you would have been among the losers (Al-Baqarah2:64).
5. True worship means sincere thankfulness to Allah: Allah Ta’ala explained in the Quran that the only people who truly worship Him are those who give gratitude to Him, so those who are not among the people of gratitude are not among the people of ‘Ibaadah (worship and obedience)..“… and be grateful to Allah, if it is Him you worship” (Al-Baqarah,[002]:172).
6. Shukr leads to Allah’s pleasure: Allah has told us that His pleasure may be attained through gratitude.“…If you are grateful, He is pleased with you…” (Az-Zumar, [039]:007).
The Prophet, peace and blessings be upon him, said: “Allah is pleased with His servant if, when he eats something, he thanks Allah for it, and when he drinks something, he thanks Allah for it” (Muslim).
7. Gratitude is a purpose of our creation: “It is He Who brought you forth from the wombs of your mothers when you knew nothing, and He gave you hearing and sight and intelligence and affection: that you may give thanks (to Allaah)” (An-Nahl, [016]:78).
8. Shukr is a quality of success in this life and the hereafter: Ibn ‘Abbaas narrated that the Prophet said: “There are four qualities, whoever is given them has truly been given the best in this world and the next. They are a grateful heart (that is thankful to Allah), a remembering tongue (that mentions Allah often), an enduring body (to persevere through the trials), and a faithful wife.”
9. Being grateful and patient in times of difficulty: Everything that happens to us even events that we may consider to be personal afflictions or natural disasters are from Allah. Therefore, in times of calamity and distress, there will be some good for us, provided we respond appropriately.
The Prophet (Peace be Upon Him)said: “How wonderful is the case of a Believer! There is good for him in whatever happens to him and none, apart from him, enjoys this blessing. If he receives some bounty, he is grateful to Allah and this bounty brings good to him. And if some adversity befalls him, he is patient, and this affliction, too, brings good to him.” (Saheeh Muslim)
10. Allah’s Mercy is for all, but most people will remain ungrateful: He shows and gives mercy to all, even those who continue to be ungrateful and rebellious towards Him: “Indeed God is the possessor of bounty for all people most people do not give thanks.” (Al-Baqarah,[002]: 243).
11. Most people subconsciously thank God: Reflect upon your own life and you will find innumerable occasions when Allah’s `hand’ has been holding you and helping you. So often, believers and even atheists subconsciously use the expression ‘Thank God’, without realizing the full implications of our words.
12. Shukr leads to abundance in Allah’s favors: If you appreciate Allah’s favors, He has promised increased Rahmah or Mercy for you. Allah’s reward for your gratitude is unlimited and unconditional.. “If you are grateful, I will surely give you more and more.” (Ibraaheem, [014]:007)
13. Three ways to express Shukr: The classical Muslim scholars have indicated Shukr can be shown in three ways:
– Shukr of the heart(Qalb), which is achieved by harboring and intending good for all of Allah Ta’ala’s creation.
– Shukr of the tongue(Lisaan), which involves celebrating the praises of Allah Ta’ala, such as utterance of “Alhamdulillah”, and expressing gratefulness to Allah Ta’ala with our tongue.
– Shukr of the limbs (Jawaarih), which is fulfilled by using our external senses to do good. Every time Allah Ta’ala gives us a blessing, we must use it in a way that benefits humanity and that pleases AllahTa’ala.
Maal Aur Aulad Ki Kasrat Rah-e-Rast Par Hone Ki Daleel Nahi
Maal Aur Aulad Ki Kasrat Rah-e-Rast Par Hone Ki Daleel Nahi
Worship And Fear Allah Alone
[Allah’s Quran – 16:51] “Do not Worship two gods, He is One and only, and therefore, fear Me and keep in awe of Me alone.”
The Prophet (Peace Be Upon Him) has said:
[Bukhari, Book #2, Hadith#47] “Narrated Abu Huraira: One day while the Prophet was sitting in the company of some people,
(The angel) Gabriel came and asked, “What is faith?”
Allah’s Apostle replied, ‘Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection.”
Then he further asked, “What is Islam?”
Allah’s Apostle replied, “To worship Allah alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat), and to observe fasts during the month of Ramadan.”
Then he further asked, “What is Ihsan (perfection)?”
Allah’s Apostle replied, “To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you.”
Then he further asked, “When will the Hour be established?”
Allah’s Apostle replied, “The answerer has no better knowledge than the questioner. But I will inform you about its portents.
1. When a slave (lady) gives birth to her master.
2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah. The Prophet then recited: “Verily, with Allah (alone), is the knowledge of the Hour–.” (31. 34)
Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, “That was Gabriel who came to teach the people their religion.” Abu ‘Abdullah said: He (the Prophet) considered all that as a part of faith.”
[Muslim, Book #9, Hadith #1577] “[It is narrated on the authority of (‘Abdullah) son of ‘Umar, that the Holy Prophet (may peace of Allah be upon him) said: (The superstructure of) al-Islam is raised on five (pillars), i. e. Allah (alone) should be worshipped, and (all other gods) beside Him should be (categorically) denied. Establishment of prayer, the payment of Zakat, Pilgrimage to the House, and the fast of Ramadan (are the other obligatory acts besides the belief in the oneness of Allah and denial of all other gods).”
[Abudawud, Book #9, Hadith #1577] “Narrated Abdullah ibn Mu’awiyah al-Ghadiri: AbuDawud said: I read in a document possessed by Abdullah ibn Salim at Hims: Abdullah ibn Mu’awiyah al-Ghadiri reported the Prophet (peace be upon him) as saying: He who performs three things will have the taste of the faith. (They are:) One who worships Allah alone and one believes that there is no god but Allah; and one who pays the zakat on his property agreeably every year. One should not give an aged animal, nor one suffering from itch or ailing, and one most condemned, but one should give animals of medium quality, for Allah did not demand from you the best of your animals, nor did He command you to give the animals of worst quality.”
Miswak Ki Sunnatien
Miswak Ki Sunnatien
Temptations Of Worldly Life, Diversion From Remembrance Of God
[ALLAH’S Quran – 102:1] “(Mankind! your) vying with one another to excel in multiplying worldly possessions diverts you (from God and true values of life),”
The Prophet (Peace Be Upon Him) has said :
[Bukhari, Book #59, Hadith#374] “Narrated Uqba bin Amir: Allah’s Apostle offered the funeral prayers of the martyrs of Uhud eight years after (their death) as if bidding farewell to the living and the dead, then he ascended the pulpit and said, “I am your predecessor before you, and I am a witness on you, and your promised place to meet me will be Al-Haud (i.e. the Tank) (on the Day of Resurrection), and I am (now) looking at it from this place of mine. I am not afraid that you will worship others besides Allah, but I am afraid that worldly life will tempt you and cause you to compete with each other for it.” That was the last look which I cast on Allah’s Apostle.”
Hazrat Musa (AS) Par Iman Lane Walon Ka Hall
Blessed With Barakah
‘Umaarah bin Hazm (rahimahullah) narrates the following incident from Sayyiduna Ubayy bin Ka’b (radhiyallahu ‘anhu):
On one occasion, Rasulullah (sallallahu ‘alaihi wasallam) sent me to collect the zakat that was due on the people’s wealth. While collecting zakat from the people, I passed by a Sahaabi who also needed to discharge his zakat. Accordingly, this Sahabi gathered all his camels and presented them to me so that I could calculate the zakat due on the camels. After examining the camels, I determined that his zakat on the camels amounted to a single one-year-old she-camel.
I thus said to him, “You need to discharge a single one-year-old she-camel as this is the zakat due on your camels.” Hearing this, the man replied, “A one-year-old she-camel neither gives milk nor can it be used as a conveyance (hence, there is very little benefit in it). Instead of a one-year-old she-camel, here is a young, strong, large, and fat she-camel. Take this camel..” I replied, “I cannot take that which I was not instructed to take. However, Rasulullah (sallallahu ‘alaihi wasallam) is nearby. If you wish to go to him and present to him what you presented to me, you may do so. If Rasulullah (sallallahu ‘alaihi wasallam) accepts your offer (to give a better camel in zakat), I will take the camel from you, but if he does not accept your offer, I will not take the camel.”
The man replied, “I will do as you suggest.” He thus accompanied me to Rasulullah (sallallahu ‘alaihi wasallam), bringing with him the superior camel that he wished to give in zakat. When we came to Rasulullah (sallallahu ‘alaihi wasallam), he addressed him saying, “O Nabi of Allah (sallallahu ‘alaihi wasallam)! Your messenger came to me to collect the zakat due on my wealth. By the oath of Allah! Neither Rasulullah (sallallahu ‘alaihi wasallam) nor the messenger of Rasulullah (sallallahu ‘alaihi wasallam) has ever collected the zakat due on my wealth before (i.e. this is the first time that I am fortunate enough to discharge zakat on my animals). I thus gathered all my animals for your messenger who claimed that I only have to discharge a single one-year-old she-camel. However, such a camel neither provides milk nor can it be used as a conveyance. I presented him with a large, strong camel and asked him to take it, but he refused. Here is the camel, I have brought it to you, O Rasul of Allah (sallallahu ‘alaihi wasallam). Please accept it from me.”
Rasulullah (sallallahu ‘alaihi wasallam) replied, “It is only a single one-year-old she-camel that is compulsory upon you. However, if you wish to voluntarily give a better camel, Allah Ta‘ala will reward you for it and we will accept it from you.” The man said, “Here it is, O Rasul of Allah (sallallahu ‘alaihi wasallam), so accept it from me!” Rasulullah (sallallahu ‘alaihi wasallam) thus accepted it from him, gave the instruction for the camel to be taken from him, and made special du‘aa for this Sahabi to be blessed with barakah in his wealth.
Many years later, during the period of the rule of Mu‘aawiyah (radhiyallahu ‘anhu), ‘Umaarah bin Hazm (rahimahullah) was sent to this very same Sahabi to collect his zakat. At this time, the zakat due on the camels of this Sahaabi was 30 three-year-old camels, as he now owned 1500 camels in total! (This was on account of the special du‘aa for barakah that Rasulullah [sallallahu ‘alaihi wasallam] had made for him.)
(Sunan Abi Dawood #1583 and Musnad Ahmad #21280)
Lessons:
1. The sign of true love and devotion is that a person happily and wholeheartedly goes the extra mile. Imagine asking a person to lend you a pot to cook biryani, and instead, he gives you a pot of hot, steaming, fragrant biryani! At that moment, one will undoubtedly feel gratitude and develop a love for the person who ‘went the extra mile’. Similarly, we should not suffice merely fulfilling the faraa-idh (obligations). Rather, we should go the ‘extra mile’, as this draws the special love and blessing of Allah Ta‘ala.
2. When giving something in the path of Allah Ta‘ala, we should ensure that it is fit to be given in His path. It should not be rotten, broken, unusable, or tattered. The better the item that we give, the greater our reward will be.
3. When the Sahabi offered to give a better camel in zakat, Ubayy (radhiyallahu ‘anhu) refused to accept it as he did not know whether it was allowed or not. Hence, he insisted that they refer the matter to Rasulullah (sallallahu ‘alaihi wasallam). Likewise, we should refer all matters in our Deen to the righteous, knowledgeable ‘Ulama so that we can get guidance and direction in our lives.
4. There is no value that can be attached to barakah. When a person is blessed with barakah, his life will be one of happiness and posterity. We should thus try to please Allah Ta‘ala at all times so that we do not deprive ourselves of His barakah.
Ibadat Khuda Ki Ha
Ibadat Khuda Ki Ha – Hazrat Rabia Basri
Moral Excellence And Benevolence Of The Heart In Islam
Allah likes those who perfect their illustrious toils and turn their thoughts on moral excellence and benevolence.
[Allah’s Quran – 3:134 – Amatul Rahman Omar] “Those who spend (in the cause of Allah) in prosperity and adversity and those who suppress anger and pardon (the offenses of) the people. And Allah loves such doers of good to others”
The Prophet (Peace Be Upon Him) has said “The best of the deeds are love and hate for the sake of ALLAH, The Exalted.”
[Sunan Abu Dawud, Book #40, Hadith #4664 ] “Narrated Abu Umamah: The Prophet (peace be upon him) said: If anyone loves for Allah’s sake, hates for Allah’s sake, gives for Allah’s sake and withholds for Allah’s sake, he will have perfect faith.
[Bukhari, Book #2, Hadith #20] “Narrated Anas: The Prophet said, “Whoever possesses the following three qualities will taste the sweetness of faith:
1. The one to whom Allah and His Apostle become dearer than anything else.
2. Who loves a person and he loves him only for Allah’s sake.
3. Who hates to revert to disbelief (Atheism) after Allah has brought (saved) him out from it, as he hates to be thrown in the fire.”
[Muslim, Book #001, Hadith #0138 ] “Al-Bara reported it from the Apostle (may peace and blessing be upon him) that he observed with regard to the Ansar, None but the believer loves them, none but the hypocrite hates them. He who loved them loved Allah and he who hated them hated Allah. I (the narrator) said: Did you hear this hadith from al-Bara’? He said: To me, he narrated it.