
TAG: Hajj
Ahadith On Hajj
Hajj is Obligatory Only Once in Life
Narrated by Abu Hurairah(Radhiallah o anho):
once, in a sermon, Allah’s Messenger (sallallaahu ‘alaihi wasallam) said: “O people! Allah has prescribed Hajj for you, so you must perform it.” A man asked: “Every year, O Prophet of Allah?” The Prophet (peace be upon him) remained silent. When the man repeated it thrice, the Prophet (peace be upon him) said: “Had I said ‘yes’, it would have become a yearly obligation, and this would have been beyond your power.” Then he added: “Leave me alone so long as I leave you alone (i.e., do not pester me with questions about things which I omit and do not mention). Some people who lived before you were destroyed because they asked too many questions and disagreed with their Prophets. So when I command you to do something, you must obey and do it to the best of your power, and if I forbid you from something, then avoid it.” (Bukhari and Muslim)
Hajj – Allah sets free more servants from Hell on the Day of Arafah
Narrated by Aisha(Radhiallaho anha):
Allah’s Messenger (sallallaahu ‘alaihi wasallam) said, There is no day when God sets free more servants from Hell than the Day of Arafah. He draws near, then praises them to the angels, saying: What do these want?
Sahih Muslim No.650
Hajj – Pilgrims Are Allah’s Guests
Hajj – Pilgrims are Allah’s Guests
Narrated by Abu Hurairah(Radhiallah o anho):
Allah’s Messenger (sallallaahu ‘alaihi wasallam) said, “Pilgrims and those performing ‘Umrah are Allah’s guests; their prayers are answered and their supplications for forgiveness are granted. This is reported by Nasa’i, Ibn Majah, Ibn Khuzaimah, and Ibn Hibban in their collections of Sahih hadith. In the last two, we read: “And Allah’s guests are three: A pilgrim performing Hajj, one performing ‘Umrah, and a person who fights in the cause of Allah.”
Hajj – The Excellence of Spending in Hajj
Narrated by Buraidah(Radhiallah o anho):
Allah’s Messenger (sallallaahu ‘alaihi wasallam) s saying: “Spending during Hajj is akin to spending in the cause of Allah, and every dirham thus spent will be rewarded seven hundred times over.”
(Reported by Ibn Abi Shaibah, Ahmad, At-Tabarani and Al-Baihaqi)
Hajj – Fasting on the day of ‘Arafah is an expiation for
Narrated by Abu Qatadah (Radhiallaho anho):
Allah’s Messenger (sallallaahu ‘alaihi wasallam) said, “Fasting on the day of ‘Arafah is an expiation for two years, the year preceding it and the year following it. Fasting the day of ‘Ashurah is an
expiation for the year preceding it.”
This is related by “the group,” except for al-Bukhari and at- Tirmidhi.
Hajj – Be merciful to those who have their head shaved
Narrated by Abdullah bin Umar(Radhiallaho anho):
Allah’s Messenger (sallallaahu ‘alaihi wasallam) said,”O Allah! Be merciful to those who have their head shaved.” The people said, “O Allah’s Apostle! And (invoke Allah for) those who get their hair cut short.” The Prophet said, “O Allah! Be merciful to those who have their head shaved.” The people said, “O Allah’s Apostle! And those who get their hair cut short.” The Prophet said (the third
time), “And to those who get their hair cut short.” Nafi’ said that the Prophet had said once or twice, “O Allah! Be merciful to those who get their head shaved,” and on the fourth time he added, “And to those who have their hair cut short.”
Sahih Al-Bukhari Vol. 2: No. 785
Faith
Narrated by Ibn Umar (Radhiallaho anho):
Allah’s Messenger (sallallaahu ‘alaihi wasallam)said, Islam is based on (the following) five (principles):
To testify that none has the right to be worshipped but Allah and Muhammad (sallallaahu ‘alaihi wasallam) is Allah’s Apostle.
To offer the (compulsory congregational) prayers dutifully and perfectly.
To pay Zakat (i.e. obligatory charity).
To perform Hajj.
To observe fast during the month of Ramadan.
Sahih Al-Bukhari Vol. 1 : No. 7
The Virtues of Ramadan
Bismillah Walhamdulillah Was Salaatu Was Salaam ‘ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
Ramadan – Nawafil Prayers
Narrated by Abu Huraira (Radhiallaho anho):
Allah’s Messenger (sallallaahu ‘alaihi wasallam)said, “Whoever fasted the month of Ramadan out of sincere Faith (i.e. belief) and hoping for a reward from Allah, then all his past sins will be forgiven, and whoever stood for the prayers in the night of Qadr out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven .”
Sahih Al-Bukhari Vol. 3 : No. 231
Ramadan – Umra in Ramadan equivalent to Hajj
Narrated by Ibn Abbas (Radhiallaho anho):
When Allah’s Messenger (sallallaahu ‘alaihi wasallam) returned after performing his Hajj, he asked Um Sinan Al-Ansari, “What did forbid you to perform Hajj?” She replied, “Father of so-and-so (i.e. her husband) had two camels and he performed Hajj on one of them, and the second is used for the irrigation of our land.” The Prophet said (to her), “Perform ‘Umra in the month of Ramadan, (as it is equivalent to Hajj or Hajj with me (in reward).”
Sahih Al-Bukhari Vol. 3 : No. 86
Ramadan – Fasting on one’s behalf
Narrated by Aisha (Radhiallaho anha):
Allah’s Messenger (sallallaahu ‘alaihi wasallam)said, “Whoever died and he ought to have fasted (the missed days of Ramadan) then his guardians must fast on his behalf.”
Sahih Al-Bukhari Vol. 3 : No. 173
Ramadan – Suhur
Narrated by Anas bin Malik (Radhiallaho anho):
Allah’s Messenger (sallallaahu ‘alaihi wasallam)said, “Take Suhur as there is a blessing in it.”
Sahih Al-Bukhari Vol. 3 : No. 146
Is The Water Of Zam Zam Drinkable?
We came here again to perform the Omrah, and I am reminded of the wonders of Zumzum. Well of Zumzum is the well that Allah caused to flow at Mekkah for Prophet Ibrahim’s wife Hajar and for his oldest son Ismael, (peace be upon them all). Let me go back to how it all started. In 1971, an Egyptian doctor wrote to the European Press, a letter saying that Zumzum water was not fit for drinking purposes. I immediately thought that this was just a form of prejudice against the Muslims and that since his Statement was based on the assumption that since the Ka’aba was a shallow place (below sea level)and located in the center of the city of Makkah, the wastewater of the city collecting through the drains fell into well holding the water. Fortunately, the news came to King Faisal’s ears who got extremely angry and decided to disprove the Egyptian doctor’s provocative statement. He immediately ordered the Ministry of Agriculture and Water Resources to investigate and send samples of Zamzam water to European laboratories for testing the potability of the water. The ministry then instructed the Jeddah Power and Desalination Plants to carry out this task. It was here that I was employed as a desalting engineer (chemical engineer to produce drinking water from seawater). I was chosen to carry out this assignment. At this stage, I remember that I had no idea what the well holding the water looked like. I went to Makkah and reported to
the authorities at the Ka’aba explaining my purpose for the visit. They deputed a man to give me whatever help was required. When we reached the well, it was hard for me to believe that a pool of water, more like a small pond, about 18 by 14 feet, was the well that supplied millions of gallons of water every year to hajis ever since it came into existence at the time of Hazrat Ibrahim A.S., many, many centuries ago. I started my investigations and took the dimensions of the well. I asked the man to show me the depth of the well. First, he took a shower and descended into the water. Then he straightened his body. I saw that the water level came up to just above his shoulders. His height was around five feet, eight inches. He then started moving from one corner to the other in the well (standing all the while since he was not allowed to dip his head into the water) in search of any inlet or pipeline inside the well to see from where the water came in. However, the man reported that he could not find any inlet or pipeline inside the well. I thought of another idea. The water could be withdrawn rapidly with the help of a big transfer pump which was installed at the well for the Zamzam
water storage tanks. In this way, the water level would drop enabling us to locate the point of entry of the water. Surprisingly, nothing was observed during the pumping period, but I knew that this was the only method by which you could find the entrance of the water to the well. So I decided to repeat the process. But this time I instructed the man to stand still at one place and carefully observe any unusual thing happening inside the well. After a while, he suddenly raised his hands and shouted, “Alhamdulillah! I have found it. The sand is dancing beneath my feet as the water oozes out of the bed of the well.” Then he moved around the well during the pumping period and noticed the same phenomenon everywhere in the well. Actually, the flow of water into the well through the bed was equal at every point, thus keeping the level of the water steady.
After I finished my observations I took the samples of the water for European laboratories to test. Before I left the Ka’aba, I asked the authorities about the other wells around Makkah. I was told that these wells were mostly dry. When I reached my office in Jeddah I reported my findings to my boss who listened with great interest but made a very irrational comment that the Zumzum well could be internally connected to the Red Sea. How was it possible when Makkah is about 75 kilometers away from the sea and the wells located before the city usually remain dry? The results of the water samples tested by the European laboratories and the one we analyzed in our own laboratory were found to be almost identical. The difference between Zamzam water and other water (city water) was in the quantity of calcium and magnesium salts. The content of these was slightly higher in Zamzam water. This may be why this water refreshes tired hajis, but more significantly, the water contains fluorides that have effective germicidal action. Moreover, the remarks of the European laboratories showed that the water was fit for drinking. Hence the statement made by the Egyptian doctor was proved false. When this was reported to King Faisal he was extremely pleased and ordered the contradiction of the report in the European Press. In a way, it was a blessing that this study was undertaken to show the chemical composition of the water. In fact, the more you explore, the more wonders surface and you find yourself believing implicitly in the miracles of this water that Allah bestowed as a gift on the faithful coming from far and wide to the desert land for pilgrimage. Let me sum up some of the features of Zamzam water. This well has never dried up. On the contrary, it has always fulfilled the demand for water. It has always maintained the same salt composition and taste ever since it came into existence. Its potability has always been universally recognized as pilgrims from all over the world visit Ka’aba every year for Hajj and umrah, but have never complained about it. Instead, they have always enjoyed the water that refreshes them. Water tastes different in different places.
Zamzam water’s appeal has always been universal. This water has never been chemically treated or chlorinated as is the case with water pumped into the cities. Biological growth and vegetation usually take place in most wells. This makes the water unpalatable owing to the growth of algae causing taste and odor problems. But in the case of the Zumzum water well, there wasn’t any sign of biological growth. Centuries ago, Bibi Hajra A.S. searched desperately for water in the hills of Sufwa and Marwa to give to her newly born son Hazrat Ismail A.S. As she ran from one place to another in search of water, her child rubbed his feet against the sand. A pool of water surfaced, and by the grace of Allah, shaped itself into a well that came to be called Zam Zam water.

