
Shaban Ki Ahmiyat Aur Fazeelat
A Cold Breath Of Jahannam
Last week, it was extremely cold…. cold beyond imagination. It was so cold, they said these were temperatures we havent seen in more than a decade. Pipes froze and burst, many people lost electricity and many even died. There was ice everywhere…ice on the cars, ice on the trees, ice on the on the grass. When the arctic wind blew, it cut through to the bone. It hit across the face and numbed whatever it touched. And as I felt the chilling effects of these below-freezing temperatures, I thought of Jahannum.
Yes, Jahannum.
Now, why would I remember Jahannum, one might ask, in this Siberian weather?
Isnt Jahannum fiery, burning and hot?
Yes. But, although Jahannum is a place known for its unimaginable heat, scorching blazes and sweltering fires, there are also places within it that are extremely cold, frigid and chilling.
So frigid are these places that it would burn and scorch and torture a person just as the severest fire would and worse.
And this extreme state of coldness in Jahannum is called Zamhareer.
The state of the Hell of Zamhareer is a suffering of extreme coldness, of blizzards and freezing for the people who will enter Jahannum. (May Allah protect us from it).
Yet, its coldness is not a pleasure or a relief to the sinners. Rather, it is a severe punishment and burning torture which no one would ever be able to bear.
Ibnul Qayyim said about the following Ayah: “Nothing cool shall they taste therein, nor any drink. Except boiling water, and Ghasaaqaa” [Al Naba: 24-25]
It is Zamhareer, it burns them with its freezing just as it burns them with its heat. Mujaahid and Muqaatil also stated that it is the peak of coldness. (Badaai al Fawaa-id)
Allah mentions this Zamhareer when he talks about the rewards of the people of Jannah and how they are saved from its cold torture, its extreme frigidity, and biting frost.
”They will recline on thrones. They will not see the excessive heat of the sun, nor the extreme bitterness of cold (Zamhareera).” (Surah Insan:13)
And the Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “The Fire says: Master, some of me eat other parts, so grant me a breath (respite). Thus (the Fire) was granted a breath in the summer and a breath in the winter. So whatever you find of bitter cold or Zamhareer, thus it is from a breath of Jahannum, and whatever you find of heat or Haruur, thus it is from a breath of Jahannum”. (Muslim)
So what did the righteous people do when they experienced freezing winters and low temperatures?
They remembered this hadeeth and asked Allah to protect them from Jahannum and its bitter cold as well as its severe heat.
Ibn Rajab said: “And from the virtues of winter is that it reminds one of the extreme cold of Hell and pushes one to seek refuge from it…”
So when winter comes along and the arctic wind blows and temperatures drop, use it as a reminder for the Aakhirah.
When your fingers and toes are so cold and numb that you can no longer feel them and when you shake and shiver in the frigid weather, remember Zamhareer and its bitter coldness.
These winds, these extremes of temperatures, this ice and snow are signs amongst the signs of Allah. They are reminders of our life to come and of the Aakhirah.
So seek refuge in Allah from Jahannum and its heat and its coldness. Do all you can to stay away from it and do all you can to protect yourself from it. And never forget the Day when you will stand in front of Him and give an account of all that you said and did.
The famous worshipper Raabiah said: “I have never heard the adhan except that I remember the caller who will announce the Day of Resurrection, and I never see the falling snow except that I imagine the flying pages of the records of peoples deeds (on that day), and I never see swarms of locusts except that I think about the Great Gathering on the Last Day.” (Sifah Al-Safwah)
And Sufyan ibn Uyaynah said that Ibrahim at-Taymee said: “I imagined myself in the Hellfire with its iron chains and blazing fire eating from Zaqqoom (a tree in hell with exceedingly bitter fruit), and drinking from its Zamhareer (a bitterly cold drink), so I said, ‘O my soul, what do you long for?’
It replied, “To return to the world and perform a righteous action, by which I will be saved from this punishment”.
I also imagined myself in Paradise with its Hoori dressed in silken garments (of Paradise) with gold embroidery.
I said “O my soul! What do you long for?”
It said, “To return to the world and perform a righteous action by which this reward will increase.” So I said to myself, “You are in the world and (surrounded by) aspirations”.
O Allah, we seek Your refuge from the torment of Jahannum, from its Zamhareer (coldness) as well as Haruur (heat). Ameen.
- January, 15
- 647
- Paradise-Hell
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Quraysh Ka Taruf

Quraysh Ka Taruf. Quraysh Kay Bare Mein Ahadith
Diseases Are A Part Of Our Test
Narrated Abu Sa’id Al-Khudri (Radi Allahu anhu), that Prophet (SalAllahu alaihi wasallam) said, “Do not abuse my companions for, if any one of you spent gold equal to Uhud (mountain) in Allah’s Cause, it would not be equal to a Mudd (two third of a kilogram) or even a half Mudd spent by anyone of them.” Sahih Al-Bukhari 5:22
Diseases are a part of our test
Diseases are one of those things in our lives that remind us of how weak we truly are. Our perfectly protected bodies can be severely impaired by a tiny bacterium or a virus that is invisible to the naked eye. Actually, a little thinking will make us understand that it is surprising for our bodies to be so heavily affected by a bacterium. This is because Allah created our bodies with flawless protection systems, especially our immune systems. It can be comfortably called a ‘strong army’ fighting against the enemies of our body. However, despite all these protective systems, humans can’t help but fall ill very frequently. This should make us understand that Allah could have created us in such a way that we would never get ill. Viruses and bacteria would not affect us at all, or these tiny ‘enemies’ specially prepared would not have existed at all. However, any person, at any time, can find themselves struggling with a health problem for no apparent reason. For example, one virus entering the body through a small cut on the skin can spread throughout the body in a short amount of time. No matter how advanced the technology is, the simplest virus can overpower us very easily.
These are not far-fetched scenarios; they can happen to anyone at any time. This should make everyone ponder these facts thoroughly. Just like all other weaknesses, diseases are also specially created by Allah for us. Man tends to be arrogant and conceited, forgetful of his weaknesses. These diseases help man see and understand his weaknesses and also see the true, undesirable nature of this life.
Istiqbal Shaban ul Muazzam

Istiqbal Shaban ul Muazzam
The Best Act Of Worship: Humility
“Aisha (Radi Allahu Anha) said: “People are paying no attention to the best act of worship: Humility.”
Collected by Ibn Abee Shaybah (13/360) Ibn Hajr graded this Athar as being Saheeh.
Benefits for this subject:
At-Tabari (may Allah have mercy on him) said: “Allah tests His believing servants with humility to see how they obey Him and follow His commands.”
[ Saheeh Bukhari Ibn Battal ]
Shaykh Abdur Rahman As-Sa’dee (May Allah rest him in Jannah) said, “Humility and Humbleness are among the foundations of the religion and its core, whereas pride contradicts Islam.
The origin of humility is found in the verse: (سَمِعْنَا وَأَطَعْنَا) (We hear and obey) [ Al-Baqarah 285].
This means we hear what you have said, our Lord in the Quran, and what Your Messenger has said.
Humility and pride are two distinct traits that aren’t hidden from anyone. Let’s look at the differences between the two:
The humble person submits to the truth, no matter who it comes from. He doesn’t care about his old views, speech, or position. He aids the truth whenever it becomes clear to him it’s right.
The arrogant, stubborn one clings inflexibly to his speech, actions, and ways. In fact, he has a high opinion of his speech and deeds. When the truth is made clear to him, he turns up his nose arrogantly, as he’s amazed with himself. Having this trait lowers a person to a very low status.
The person with humility spreads the greetings of peace to the young and old, to those of high status and low. He treats everyone the same.
The conceited person doesn’t give salaams or even look at the needy and poor. He has no concern for their needs, and he won’t even intermingle with them.
The humble individual is loved by Allah and His servants. He is always close to good and distant from evil, sin, and transgression.
The arrogant one is hated by Allah and His servants. He is always distant from piety and righteousness and close to evil, sin, and transgression.
Humbleness is a quality of the Prophets and Messengers. This attribute is for the God-fearing and Guided. Arrogance is a characteristic of the tyrants and oppressors.
Humility increases a person’s nobility and raises his status until he eventually reaches the ranks of those loved and pleased by Allah. How many humble people attain love and charity! How many times is a person with humility praised! How often do people supplicate to Allah for a modest man!
On one hand, there isn’t a humble person to Allah, except that the Most Merciful raises his rank. On the other hand, there isn’t an arrogant person except Allah lowers his status [ Majmu’ As-Sa’dee vol 22/ 150-153]
Translated and compiled by Abu Aaliyah Abdullah ibn Dwight Battle
Qatil Aur Maqtool

Qatil Aur Maqtool
AL-MUTA’ALEE – The All-Exalted
High exalted be Allah, the King, the Real! Do not rush ahead with the Qur’an before its revelation to you is complete, and say: “My Lord, increase me in knowledge.” (Surah Ta Ha, 20:114)
Some people, despite the countless signs surrounding them, fail to appreciate Allah’s greatness. Despite their helplessness, they become arrogant and fail to consider their Creator, as they follow the urgings of their lower self, which encourages them to indulge in evil. Yet the faithful, aware of their helplessness before Allah’s greatness, understand that they have no real power whatsoever. Allah calls attention to creation’s helplessness and His greatness in the following example:
O mankind! An example has been made, so listen carefully. Those whom you call upon besides Allah cannot even create a single fly, even if they were to join together to do it. And if a fly steals something from them, they cannot get it back. How feeble are both the seeker and the sought! They do not measure Allah with His true measure. Allah is All-Strong, Almighty. ( Surat al-Hajj, 22:73-74)
Even though every corner of the universe manifests Allah’s greatness, this vast manifestation is not sufficient to explain His infinite power and greatness. Allah is exalted above any partnership, defects, and limits. He is the sole Owner of all beautiful names and superior attributes. His knowledge, wisdom, might, power, mercy, compassion, and generosity are infinite.
The word “infinite” is a concept over which one has to think a lot in order to grasp Allah’s greatness. After death, Allah will create people anew and make them start a new life either in Paradise or in Hell as a repayment for what they did in this world. Here, we are talking about infinity – not about a hundred years, a hundred thousand years, millions, or even billions of years. That is, even if there were hundreds of trillions of people destined to live for a trillion years, they still would be unable to determine the exact limit of infinity.
However, Allah has such vast knowledge that everything we consider “infinite” is within His knowledge. From the moment that time was created until eternity, Allah determines every event, thought, and moment of time, as the Qur’an proclaims:
We have created all things in due measure. Our command is only one word, like the blinking of an eye. We destroyed those of your kind in the past. But is there any rememberer there? Everything they did is in the Books. Everything is recorded, large or small. ( Surat al-Qamar, 54:49-53)
Then when He granted them a healthy, upright child, they associated what He had given them with Him. But Allah is far above what they associate with Him! ( Surat al-A‘raf, 7:190)
He Who guides you in the darkness of land and sea and sends out the winds bringing advance news of His mercy. Is there another deity besides Allah? May Allah be exalted above what they associate with Him! ( Surat an-Naml, 27:63)
Allah created you, then provides for you, then will cause you to die, and then will bring you back to life. Can any of your partner-deities do any of that? Glory be to Him, and may He be exalted above anything they associate with Him! ( Surat ar-Rum, 30:40)
He who calls others to follow the Right Guidance …
Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said,
“He who calls others to follow the Right Guidance will have a reward equal to the reward of those who follow him, without their reward being diminished in any respect on that account.” [Muslim]
Commentary: This Hadith has glad tidings for those who learn the knowledge of religion, teach it, and impart it to others.
Ref.: Imam Al-Nawawi’s Riyad-us-Saliheen # 1382.
Allah Ta’ala Aur Insan Ka Taluqat Bazriya Quran Majeed






Allah Ta’ala Aur Insan Ka Taluqat Bazriya Quran Majeed. Link Between Allah and Human Via Quran.
Allah Respites Men Till An Appointed Time
[20. Surah Sura Ta-Ha : Ayah 132] And enjoin prayer on your followers, and steadily adhere to it; We do not ask you for subsistence; We do give you subsistence, and the (good) end is for guarding (against evil).
Allah Respites Men till an Appointed Time
[16. Surah An-Nahl : Ayah 61] “And if Allah had destroyed men for their iniquity, He would not leave on the earth a single creature, but He respites them till an appointed time; so when their doom will come they shall not be able to delay (it) an hour nor can they bring (it) on (before its time).”
The Merits of Forgiveness and Humility
[Sahih Muslim: Book 32 ‘Kitab Al-Birr was-Salat-I-wa’l-Adab’, Number 6264] Abu Huraira (Radi Allah Anhu) reported Allah’s Messenger (sal-allahu-alleihi-wasallam) as saying: Charity does not in any way decrease the wealth And the servant who forgives Allah adds to his respect, And the one who shows humility Allah elevates him in the estimation (of the people).
Our Lord! Accept from us; surely Thou art the hearing, the Knowing.

