
Remembering The Inevitable
“Verily, Allah! With Him (Alone) is the knowledge of the Hour, He sends down the rain, and knows that which is in the wombs. No person knows what he will earn tomorrow, and no person knows in what land he will die. Verily, Allah is All-Knower, All-Aware (of things).” (Qur’an, 31:34)
What thoughts cross our minds on a daily basis? Thoughts about our families, jobs, what the latest fashions are, money that is owed to us, problems we are facing, but who thinks about the one thing that is guaranteed? We all continue with our everyday jobs and responsibilities, however, when was the last time we stopped to really contemplate about death? I mean people are dying every day and will continue to die, but just how much impact does it have on our lives?
As Muslims we believe that the present life is a trial for the next realm of existence. We all know people who have died and mourned them, whilst simultaneously, life continues. Death is a reality and it is the only thing that we can be sure about – there is no escaping it and no delaying it. When our appointed time draws near, the angel of death will come to take back to Allah what is rightfully His. And no one is exempted from this. Allah said:
“Everyone shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception (a deceiving thing).” (Qur’an, 3:185)
The prophets died and experienced the pangs of death, something that we all will face. The questioning in the grave, the squeezing of the grave and the punishment of the grave are all awaiting us. These actions are real and we need to protect ourselves so that our time in the grave is made easier.
Three questions will be asked in the grave that seem easy to answer now, but do not be fooled, as our souls will be the ones answering and it will depend upon how we have lived in this life. How much do we remember Allah? How many times do we finish reciting the Qur’an? Are we really fulfilling the obligations to our kith and kin? Do we backbite our brothers and sisters, which Allah has compared with eating the flesh of a dead brother?
These are all important questions that we need to ask. If we find that our response to these is not in accord with what is expected, then we need to make a change now. It will be too late for a change after death.
Throughout this life, when we sleep, our souls depart from our bodies and enter an unknown world.
“It is Allah Who takes away the souls at the time of their death, and those that die not during their sleep. He keeps those (souls) for which He has ordained death and sends the rest for a term appointed. Verily, in this are signs for a people who think deeply.” (Qur’an, 39:42)
Knowing that, are we thankful to Allah for returning our souls to our bodies?
The Angel of Death never misses the appointed time, it will be their duly to take the soul. If the soul is that of a believer who spent the life in doing good deeds and avoiding sins, it comes out with ease, and angels give good news of the awaiting reward.
If the soul is that of some who did not believe and spent the life in sins and disobedience, it, having realized the reality, tries best to hide, but is forcefully pulled out in agony and pain.
Allah said in the Qur’an:
“Verily, those who say: “Our Lord is Allah (Alone),” and then they stand firm , on them the angels will descend (at the time of their death) (saying): “Fear not, nor grieve! But receive the glad tidings of Paradise which you have been promised!” (Qur’an, 41:30)
After death, nothing will help us except three things that have been mentioned in a famous Hadith of Sahih Muslim: “If a human dies, then his good deeds stop except for three: a Sadaqa Jariah (continuous charity), a beneficial knowledge, or a righteous child who prays for him.”
Some things we, the living, can do for those who have passed away are: Making Du’a for them, seeking Allah’s forgiveness for them, give charity on their behalf, and do Haj or Umrah for them.
Abdullah Bin Umar’s advice is a good reminder to end this article with: “If you live until the evening, then do not expect to live until the following morning. And if you live until the morning, then do not expect to see the evening. Take from your health for your sickness and from your life for your death.” (Al-Bukhari)
Allah The Creator Of All
In the name of God, the Merciful, the Beneficent
God’s judgment has come; so do not seek to hurry it on. Limitless He is in His glory and sublimely exalted above anything people may associate with Him. He sends down angels with this divine inspiration, (bestowed) by His will on any of His servants He may wish: “Warn (mankind) that there is no deity but Me: so fear Me.” He has created the heavens and the Earth with truth; sublimely exalted above anything people may associate with Him. He creates man out of a drop of sperm; yet this same man is openly contentious. (The Bee, An-Nahl: 16: 1-4)
The nonbelievers in Makkah used to ask the Prophet (peace be upon him) to hasten their punishment in this life, or to hasten the punishment God has in store for them in the life to come. As time passed with no punishment being inflicted, they would urge the Prophet more and more to hasten it, showing that they could not care less. They thought that Muhammad (peace be upon him) was warning them against something that would never happen. His only aim, as they imagined, was to get them to believe what he said and accept his faith. They could not understand God’s wisdom in giving them time. Nor could they appreciate His grace. They would not reflect on the signs He has placed everywhere in the universe around them. Nor would they reflect on His revelations in the Qur’an, which address people’s minds and hearts. That is a much more effective address than punishment and suffering. It is more worthy of man whom God has honored when He gave him a mind and feeling to study and reflect, as well as an independent will and free choice.
The opening of the surah is very decisive: “God’s judgment has come.” It implies that the command has been given, and that God’s will has been made. That is sufficient for the judgment to come to pass at the time appointed for it by God Himself. “So do not seek to hurry it on.” The laws God has set operate in accordance with His will. They cannot be hurried on, nor can they be postponed to satisfy people’s wishes. The statement here tells us that God’s judgment, to resurrect people or to inflict His punishment, has been made. It will come to pass at the time God has determined. There shall be no hurrying or delay.
The decisive nature of this statement is highly effective, even in the case of those who try to put a careless face. Moreover, it expresses the truth. Whatever God wills is bound to take place. The fact that He has made a judgment means that it is carried out, and that it becomes part of the reality. Hence, there is no overstating of the facts or deviating from them.
Their beliefs, associating partners with God, and all the false concepts that they formulate on this basis, are far removed from the true nature of God: “Limitless He is in His glory and sublimely exalted above anything people may associate with Him.” Beliefs that ascribe divinity to anyone other than God are all without foundation. They are only the result of degenerate and disgraceful thinking.
God, who does not abandon mankind to their erring beliefs and baseless concepts, sends down from on high what gives them life and saves them: “He sends down angels with this divine inspiration, (bestowed) by His will on any of His servants He may wish.” This is God’s greatest favor and blessing. He does not only send down water from the sky to make the earth quicken and to give physical life, as the surah will soon mention. He also sends down the angels with His divine inspiration. The Arabic expression uses the word rooh, which also means “spirit,” for inspiration. This adds connotations of life within people’s souls, consciences and feelings, and within society so as to preserve it from corruption. That is the first thing that God sends down to people from on high, and it is His most important blessing and bounty. God’s purest creation, the angels, are sent down to His chosen servants, the Prophets, giving them a message that is summed up in these words: “Warn (mankind) that there is no deity but Me: so fear Me.”
How To Concentrate In Your Prayers
1. Repeat what the mu’adhin (person who calls prayers) says.
2. Make dua between adhan and Iqamah.
3. Make fresh wudu for Salah.
4. Use msiwak before Salah.
5. Dress in fine clothes for Salah.
6. Move through Salah with tranquility.
7. Pray as if you will die after this Salah.
8. Think about the verses and dhikr you are reciting in Salah.
9. Repeat verses for added contemplation.
10. Memorize and use new passages of Quran.
11. Pause at the end of each ayah.
12. Recite in a beautiful voice.
13. Maintain eyesight on your prostration location.
14. Recite dhikr after prayer, patiently.
15. Don’t look around in prayer.
16. Suppress your yawning during prayer.
17. Don’t stick to the same prayer place in the Masjid.
18. Arrive early for Salah.
Azeez o Aqarib Ke Huqooq

Children Needs Kind Treatment
Children were always certain of kind treatment by the Prophet (peace be upon him). Whenever he saw a child, he received him/her with a smile and said some pleasant words, even when the Prophet was preoccupied with something very serious. Anas ibn Malik, who served the Prophet throughout his 10-year stay in Madinah, said: “I never saw anyone who was more kind to children than God’s Messenger.” (Related by Muslim.) He did not differentiate between boys and girls; he was very kind to all, teaching his companions that kindness to children must be an essential characteristic of every Muslim. We should put this in its proper perspective; his was a society characterized by its rough attitude in all situations, and particularly harsh in its treatment of girls and women. Some Bedouins visiting Madinah saw him kissing one of his grandchildren. One of them asked: “Do you kiss your young ones; by God we never do that.” The Prophet said: “What can I do for you if God has removed compassion from your heart?” This was a pointed answer, telling those rough people that their attitude was wrong and it should better be changed. Compassion is a virtue that we should nurture, and its primary aspect is to be kind to young children.
Whenever the Prophet returned to Madinah after being away on an expedition or travel, he was met by children who went out to give him a welcome. Abdullah ibn Jaafar, whose father was a cousin of the Prophet, said that on one such occasion, he was the first taken to the Prophet: “He took me up and placed me in front of him as he was on his mount. Then one of Fatimah’s two sons was brought to him and he placed him behind him. Thus all three of us entered Madinah on one mount.” (Related by Muslim.)
The Prophet was leading the Muslim army on its way to Khaybar when he passed by the living quarters of the Ghifar tribe. He noticed a girl who was walking fast alongside the army. Realizing that she wanted to give any help to the soldiers, the Prophet took her behind him on his mount. When they stopped for rest and he dismounted, he noticed that she looked very shy. He realized that she has just had her period. It was her first time, so he taught her how to clean herself and her clothes. She stayed with the army until after the battle. The Prophet gave her a necklace from the booty. She wore that necklace without ever taking it off. She grew up to achieve fame and was to be known as Layla Al-Ghifariyyah.
Whenever a child was with the Prophet, he would teach that child something simple, short and very effective. Abdullah ibn Abbas was a young boy when he once rode behind the Prophet on his mount. The Prophet said that he wanted to teach him some very useful words. These were: “Be careful with what God has given you, and He will take care of you. Remain within the limits God has set and you will always find Him before you. Get to know God in times of ease, and He will know you in times of hardship. Learn that what you have missed would have never been yours, and what you have got you would have never missed. Learn also that victory is assured with perseverance, a way out is certain to come after a time of stress, and that hardship is followed by ease.” (Related by Al-Bukahri.)
When we consider these words we realize that they were simple enough to be understood by a 10-year old, yet they can be fundamental in shaping a young man’s attitude to life in general. A young child can easily learn the Prophet’s words by heart, yet they will be of benefit to him throughout his life. Not only so, but the child in this case reported these words so that we can all learn them and bring our attitude to life events in line with them. Yet the Prophet’s teaching of children could be much simpler. Abdullah ibn Busr Al-Mazini reported that when he was a young child, his mother sent him with a bunch of grapes to give to the Prophet. On the way, he ate some grapes. “When I gave it to the Prophet, he held my ear and said: ‘You little cheat!'” Thus the lesson of delivering something intact was given to the young child in a very gentle way.
His companions realized that whatever prayer the Prophet said, God would answer in the broadest and fullest way. Therefore, when children were born, they were often brought to the Prophet to bless them. He would welcome them and do more than their parents hoped for. The whole Muslim community were delighted when Asma’ bint Abu Bakr gave birth to her son, Abdullah, the first child to be born to the Muslim community in Madinah after the Prophet and the Makkan Muslims migrated there. “She took her newborn to the Prophet. He took the child, put him on his lap, took a date and rubbed the child’s jaws with it before praying for him and blessing him.” (Related by Al-Bukhari and Muslim.)
In some societies, particularly the Arabian society at the time, when adults met, children were told to keep away. The Prophet’s attitude was different; he welcomed children and attended to them. His companions in Madinah were farmers. They often brought him the early ripe fruit, hoping for a prayer of blessing. “Whenever he was brought such fruit, he would pray: ‘Our Lord, bless our city, our fruit and measures, and make each blessing goes with another.’ He would then give the fruit to the youngest child present.” (Related by Muslim and Al-Tirmidhi). On one occasion he was talking to a group of adults and dates were served to them, when some children came in. He took a bunch of dates and gave it to the children. This was in total contrast to what any Arab host would have done. Had his children come in when he was entertaining guests, an Arab would have told them off and ordered them out.
In all this the Prophet set an example, not only for people in his generation, but for all future generations. Hence, you find that Muslim parents are always likely to take good care of their children, and to be compassionate to all young people. This ensures that family relations remain strong and families remain closely knit. This is a great blessing that has yielded great benefits to Muslim families in all societies, across countless generations.
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Salah Mentioned In Quran
1) Establishing Salah Develops Taqwa (Fear and Awareness of Allah)
“This is the Book in which there is no doubt, a guidance for those who have Taqwa; who believe in the unseen, and who establish Salah, and spend out of what we have provided for them”
(Surah Baqarah 2: 2-3)
2) Salah Is the Sign of a Believer
“The believers, men and women, are protecting friends of one another; they enjoin good and forbid evil, and they establish Salah, and give Zakah, and obey Allah and His Messenger. Allah will have His Mercy on them, and surely, Allah is All-Mighty, All-Wise.”
(Surah Tawba 9: 71)
3) Establishing Salah Leads to Allah’s Eternal Blessings
“So whatever you have been given is but (a passing) enjoyment for this worldly life, but that which is with Allah is better and more lasting for those who believe and put their trust in their Lord. And those who avoid the great sins and lewdness, and when they are angry, they forgive. And those who answer the Call of their Lord, and perform the Salah, and who conduct their affairs by mutual consultation, and who spend of what We have bestowed on them.” (Surah Ash-Shura 42:36-38)
4) Those Who Pray Shall Have Nothing to Fear on the Day of Judgment
“Truly, those who believe and do righteous deeds, and perform Salah, and give Zakah, they will have their reward with their Lord. On them shall be no fear, nor shall they grieve.”
(Surah Baqarah 2:277)
5) Remain in Allah’s remembrance after prayer
“When have finished performing the Salah, remember Allah standing, sitting, and reclining, but when you are free from danger, perform the Salah. Surely, Salah is enjoined on the believers at fixed times.”
(Surah Nisaa 4:103)
6) Command to Pray with Congregation
“And establish Salah and give Zakah, and bow down (in worship) along with those who bow down (in worship)”
(Surah Baqarah 2:43)
7. Special Command Regarding Punctuality of Prayer
“Guard strictly the Salah, especially the middle Salah. And stand before Allah with obedience.”
(Surah Baqarah 2:238)
Were They Created By Nothing?
‘Were they created by nothing’ Or were they themselves the creators’
Or did they create the heavens and the earth’ Nay, but they have no firm Belief.
[al-Toor 52:35]
Or are with them the treasures of your Lord? Or are they the tyrants with the authority to do as they like”
[al-Toor 52:35-37]
‘Surely, His is the creation and commandment’
[al-A’raaf 7:54]
‘Say (O Muhammad): ‘Who provides for you from the sky and the earth? Or who owns hearing and sight? And who brings out the living from the dead and brings out the dead from the living? And who disposes the affairs” They will say: ‘Allah.’ Say: ‘Will you not then be afraid of Allah’s punishment (for setting up rivals in worship with Allah)”’
[Yoonus 10:31]
‘He manages and regulates (every) affair from the heavens to the earth; then it (affair) will go up to Him’
[al-Sajdah 32:5]
‘Such is Allah, your Lord; His is the kingdom. And those, whom you invoke or call upon instead of Him, own not even a Qitmeer (the thin membrane over the date stone)’
[Faatir 35:13]
‘The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection) [Maaliki Yaawm il-deen]’
[al-Faatihah 1:4]
‘And your Ilaah (God) is One Ilaah (God ‘ Allah), Laa Ilaaha illa Huwa (there is none who has the right to be worshipped but He), the Most Gracious, the Most Merciful’
[al-Baqarah 2:163]
May Allah love us and let us be among those who are guided and repent to Him often.
Ameen Yaa Rabiil Alameen
If The People Knew The Reward

Simple Formula To Be The Best
BEING humans, we all crave to have the best in life, to get the best in life, and to be the best in life. Don’t we? How many times have these thoughts crawled in our brains?
“I want to be the best employee or the best student!” “I want to own the best mobile, the best car and be married to the best wife.”
Dear brothers and sisters, as Muslims has the thought ever come to us that “I want to be the best Muslim?” Leave alone working for it, have we ever just thought about it?
Well, now that this topic has come up, give it a second thought. If you believed that to be the best of Muslims you need to spend your full day in the Masjid or fast everyday of your life, you were wrong!
Prophet Muhammad (peace be upon him) gave us a simple formula to be the best: “The best amongst you is the one who learns the Qur’an and teaches it.” (Al-Bukhari)
Subhan Allah, as simple as that! It doesn’t require you to be on your prayer mat 24/7. No, the key is Allah’s speech – the Qur’an.
Hold on to it even if it’s by starting to read a page everyday (make sure you understand it). This is something that Allah has ordered in the Qur’an.
“And hold fast, all of you together, to the rope of Allah (i.e. the Quran), and be not divided among yourselves; and remember with gratitude Allah’s favors on you…” (Qur’an, 3:103)
“And We have indeed made the Qur’an easy to understand and remember, then is there any that will remember (or receive admonition)?” (Qur’an, 54:17)

