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TAG: Hazrat Umar Farooq

Umar Ibn Al Khattab Radiallahu Taala Anhu Loves The Ahle Bayt

Hazrat Umar E Farooq is regarded Highly in the Ummah after Syaddina Abu Bakr Siddique Radi Allahu taala anhu

The Holy Prophet said If there were a prophet after me it would be Hazrat Umar E Farooq Radi Allahu taala anhu.

Following is how Hazrat Umar E Farooq regarded the Ahle Bayt

Sayaddina Umar E Farooq radiallahu taala anhu narrates how the Holy Prophet used to regard his beloved daughter
Umar bin Khattab (radiallahu taala anhu ) (also) narrates that the Holy Prophet Sallalaahu Alaihi wasallam used to say to Fatimah (radiallahu taala anhu), “(Oh Fatimah!) My mother and father be sacrificed for you.”
Shawkani said in Darr-us-sahabah fi manaqib al – qarabah was-sahabah (p. 279)
Hakim narrated it in al -Mustadrak

Umar (raadiallahu taala anhu) narrates, “I heard the Holy Prophet Sallallahu Alaihi Wa Sallam say, ‘The family tree of the children of every woman is attributed to their father except for Fatimah’s(radiallahu tala anhu) children. I am their family and I am their father. ‘”
1. Tabarani, al -Mujam-ul-kabir (3:44#2631)
2. Ahmad bin Hambal, Fadai l-us-sahabah (2:626#1070)
3. Haythami, Majma-uz-zawaid (4:224)
4. Haythami, Majma-uz-zawaid (6:301

Sayadina Umar E Farooq Radi Allahu taala anhu narrates the relationship of the five to the Holy Prophet Muhammed Sallallahu Alaihi Wa Sallam
Umar bin Khattab (radiallahu taala anhu) states, “I heard the Messenger of Allah say, ‘Except for my family and my relationship, every family and relationship will be broken on the Day of Judgement.’”
1. Hakim, al-Mustadrak (3:153#4684)
2. Ahmad bin Hambal, Fadail -us-sahabah (2:625, 626#1069, 1070)
3. Ahmad bin Hambal narrat ed it i n Fadail -us-sahabah
(2:758#1333) through Miswar bin Makhramah as well.
4. Bazzar, al-Musnad (1:397#274)
5. Tabarani, al -Mujam-ul-kabir (3:44,45#2633, 2634)
6. Tabarani, al -Mujam-ul-awsat (5:376#5606)
7. Tabarani, al -Mujam-ul-awsat (6:357#6609)
8. Daylami, al -Fi rdaus bi mathur al -khitab (3:255#4755)
9. Maqdasi, al -Ahadith-ul -mukhtarah (1:198#102)
10. Haythami said i n Majma-uz-zawaid (9:173) Tabarani
narrated it in al-Awsat and al -Kabir and its chain of
transmitters is thiqah (trustworthy).

Once Sayiddina Umar E Farooq Radi Allahu taala anhu was said about the purified five on the Day of Judgement. and the following is what he said

Umar bin Khattab (Radhi Allahu taala anhu) narrates that the Holy Prophet(Sallallahu Alaihi Wa Sallam) said, “Indeed, Fatima, Ali, Hasan, and Husain(may Allah be pleased with them all) will live in a white dome in Paradise. The Throne of Rahman will be its roof .”
1. Ibn Asakir, Tari kh Dimi shq al -kabi r (14:61)
2. Hindi, Kanz-ul -ummal (12:98#34167)

Sayadina Umar E Farooq Radi Allahu taala anhu Congratulated Ali Al Murtuza (radiallahu taala anhu on the Great event of Ghadeer Ul Khulm) when the Holy Prophet Sallallahu Alaihi Wa Sallam declared the beginning of Wilayat

“It is narrated by Bara’ bin ‘Azib(radiallahu taala anhu): We were on a journey with Allah’s Messenger. (On the way) we stayed at Ghadir Khum. There it was announced that the prayer was about to be offered. The space under two trees was cleaned for Allah’s Messenger. Then he offered the zuhr (noon) prayer, and, holding ‘Ali’s(radiallahu taala anhu) hand, he said: Don’t you know that I am even nearer than the lives of the believers? They said: Why not! He said: Don’t you know that I am even nearer than the life of every believer? They said: Why not! The narrator says that he said while holding ‘Ali’ s hand: One who has me as his master has ‘Ali as his master. O, Allah! Befriend the one who befriends him (‘Ali) and be the enemy of one who is his enemy. The narrator says that after this ‘Umar ( bin al-Khattab(radiallahu taala anhu) met ‘Ali(radiallahu taala anhu) and said to him: O Ibn Abi Talib! Congratulations, you have become the master of every male and female believer, morning and evening (forever).”

Ahmad bin Hambal related it from Bara’ bin ‘Azib through two different chains of transmission in al-Musnad (4:281);
Ibn Abi Shaybah, al-Musannaf (12:78 # 12167);
Muhib Tabari, Dhakha’irul-‘uqba fi manaqib dhawi al-qurba (p.125),
ar-Riyad-un-nadrah fi manaqib-il-‘ashrah (3:126, 127);
Hindi, Kanz-ul-‘ummal (13:133, 134 # 36420);
Ibn ‘Asakir, Tarikh Dimashq al-kabir (5:167, 168);
Ibn Athir, Asad-ul-ghabah (4:103);
and Ibn Kathir in al-Bidayah wan-nihayah (4:169; 5:464).

Note the phrase in the following hadith where Hazrat Umar E Farooq(radiallahu taala anhu) Congratulated Ali Al Murtuza (radiallahu taala anhu)

‘Umar ( bin al-Khattab(radiallahu taala anhu) met ‘Ali(radiallahu taala anhu) and said to him: O Ibn Abi Talib! Congratulations, you have become the master of every male and female believer, morning and evening (forever).”

Ahmad bin Hambal in his book Fada’il-us-sahabah (2:610 # 1042)
has added the following words in the tradition related to ‘Umar bin al-Khattab.

The Prophet said: (O Allah!) Be the enemy of one who is his (‘Ali’s) enemy, and help him who helps him, and love him who loves him. Shu‘bah says that the Prophet said in its place, “Bear malice towards him who bears malice towards (‘Ali).”

Manawi has written that when Abu Bakr and ‘Umar had heard the Prophet’s saying — One who has me as his master has ‘Ali as his master — they said to ‘Ali: O son of Abu Talib! You have become the master of every male and female believer, morning and evening (forever).”

Manawi has written in Fayd-ul-Qadir (6:217)

Dhahabi has said in Siyar a‘lam-in-nubala’ that ‘Umar uttered the words:
O ‘Ali! Congratulations
Dhahabi has said in Siyar a‘lam-in-nubala’ (2:623, 624)

“AbuHurayrah has narrated that one who fasted on 18 Dhul-hijjah will receive a reward equal to 60 months of fasting. This was the day of Ghadir Khum when the Prophet, holding ‘Ali bin Abi Talib’s hand, said: Am I not the guardian of the believers? They said: why not, O Messenger of Allah! He said: One who has me as his master has ‘Ali as his master. At this, ‘Umar bin al-Khattab said: congratulations! O Ibn Abi Talib! You are my master and (the master of ) every Muslim. (On this occasion) Allah revealed this verse: Today, I have perfected your religion for you.”
1. Qur’an (al-Ma’idah, the Table spread) 5:3.
2. Khatib Baghdadi related it in Tarikh Baghdad (8:290);
3 Wahidi,Asbab-un-nuzul (p.108); Razi, at-Tafsir-ul-kabir (11:139);
4. Ibn ‘Asakir, Tarikh Dimashq al-kabir (45:176,177); Ibn Kathir, al

Umar E Farooq Radi Allahu taala anhu Respected Hazrat Fathima radiallahu taala anhu highly
Umar bin Khattab says that he went to the house of Fatimah the daughter of the Messenger of Allah and said, “Oh Fatimah! I swear by Allah that I have not seen anyone who is dearer to the Messenger of Allah than you. I swear by Allah that nobody is dearer to me than you after your father”
1. Hakim, al-Mustadrak (3:168#4736)
2. Ibn Abi Shaybah, al -Musannaf (7:432#37045)
3. Shaybani, al -Aahad wal -mathani (5:360#2952)
4. Ahmad bin Hambal, Fadai l-us-sahabah (1:364#532)
5. Khat ib Baghdadi, Tarikh Baghdad (4:401)

Hazrat Umar E Farooq Radi Allahu taala anhu regarded Hazrat Ali radiallahu taala anhu as his Maula after the Ghadeer declaration
“It is narrated by ‘Umar that once a person had an argument with him. He said: the man sitting here will decide between you and me, and he pointed towards ‘Ali. That man said: this pot-bellied person (will decide between us)! ‘Umar rose from his seat, caught him by the collar, and lifted him from the ground. Then he said: Do you know that the person you consider worthless is my master as well as the master of every Muslim.”
1. Muhib Tabari has said in ar-Riyad-un-nadrah fi manaqib-il-‘ashrah (3:128) that Ibn Samman has documented this narration

“It is narrated by ‘Umar that two Bedouins came to him disputing with each other. He said to ‘Ali: O Abu Hasan: decide between these two. So he decided between them (and settled their dispute). One of them said: Is he the only one left to decide between us? (At this) ‘Umar moved towards him and caught him by his collar and said: May you be dead! Do you know who he is? He is my master and the master of every believer ( and) one who does not acknowledge him as his master is not a believer.”

1. Muhib Tabari has narrated this tradition in Dhakha’ir-ul-‘uqba fi manaqib dhaw-il-qurba (p.126), and says that Ibn Samman mentioned it in his book al-Muwafaqah. He also narrated it in ar-Riyad-un-nadrah fi manaqib-il-‘ashrah (3:128).

Umar said: that one who has Allah’s Messenger as his master has ‘Ali as his master.
“ Salim narrates: ‘Umar was asked why he always treated ‘Ali differently from other Companions. (At this) ‘Umar replied: Indeed that ( ‘Ali) is my master .”

1. Related by Muhib Tabari in ar-Riyad-un-nadrah fi manaqib-il-‘ashrah (3:128).
Ibn ‘Asakir narrated it in Tarikh Dimashq al-Kabir (45:178).

Few people particularly the Shia have fabricated stories about Hazrat Umar radiallahu taala anhu Slapping bibi fathimatuz zuhra radiallahu taala anhu, and other stories about him burning their houses, etc, All these are fake as you can see from these References how he regarded the Ahle Bayt, the people from the Wilayat began, The Ahle Bayt.

People should understand that there are two legacies of the Holy Prophet Muhammed Sallallahu Alaihi Wa Sallam , one is the Spiritual Legacy and saintism which continued from the Progeny of the Holy Prophet Muhammed Sallallahu Alaihi Wa Sallam, and then to Awliya.

And the other legacy is outwardly, The Legacy of Dominion which continued through the Rightly Guided Khalifas beginning from Syedina Abu Bakr Siddique Radi Allahu taala anhu

Both the legatees gave support to each other wholeheartedly

Tanveer Pasha

Humbleness of Umar Bin Al-Khattab (may Allah be pleased with him)

AS was his custom, Umar Bin Khattab (may Allah be pleased with him), the Leader of the Believers, once went out at night to look after the needs of the people and to make sure that everyone was safe. As he passed by an open area in Madina, he heard the moans of a woman coming out from a small and shabby house, at the door of which was a man seated.

Umar greeted him and asked him how he was. The man said that he was from the desert and had come seeking to reap some generosity from the Leader of the Believers.

Umar asked him about the woman and the moaning noises, and the man, not knowing that he was speaking to the Leader of the Believers, said, “Go away, may Allah have mercy on you, and do not ask about what does not concern you.”

However, Umar persisted in asking the same question, offering to help if he could. And so the man informed him, “Indeed she is my wife, who is about to give birth, yet there is no one here to help her.” Umar left the man, returned to his house in a hurry, entered, and said to his wife, Umm Kulthum (may Allah be pleased with her), “Will you take reward that Allah has brought to you?” She said, “And what is that goodness and reward, O Umar?”

As soon as he informed her, she stood and took all that she needed to help the woman deliver her baby and all that the newborn would need as well. Meanwhile, the Leader of the Believers took a pot and with it some (food) and grains.

He and his wife hurried off together until they reached the shabby house. While Umm Kulthum went in to help the pregnant woman, Umar remained outside with the husband and cooked the food he brought with him.

From inside the house, Umm Kulthum called out, “O Leader of the Believers, give glad tidings to your companion that Allah has provided him with a young boy.”

The man was amazed to hear that it was the Leader of the Believers who were seated with him cooking the food; and the man’s wife inside was shocked to learn that it was the wife of the Caliph who came to meet her and help her in her shabby house.

Umar ibn al-Khattaab

Once a caravan came to Madinah. It had women and children too with it. `Umar said to Abdul Rahman ibn `Auf, “Can you stand guard on them tonight?” So `Umar, the second caliph, and he, kept awake that night together and kept vigil over the caravan. During that nightly vigil they both offered Tahajjud (late night) prayer as well. `Umar on hearing a baby’s cry and approaching, said to the mother, “Fear Allah and do look after your child carefully.” Saying this he came back to his own position. Once again he heard it crying, and going over to her mother once again gave her the same advice. When during the last part of the night the child cried once again, `Umar came to its mother and said, “Woe to you! You appear not to be a good mother. How is it that your child could not sleep peacefully during the night.” The woman little suspecting that she was speaking to the Amir of the believers, said in reply, “May Allah bless you, O man, you have pestered me several times during the night. I want to wean it forcefully (before time), but the child is intractable.” `Umar asked her, “And pray, why wean it forcefully?” She said in reply, “Because `Umar grants allowance only for such children that have been weaned.” `Umar asked her, “How old is your child?” And she told him it was only a few months old. And `Umar asked the woman not to be hasty in weaning her child. Then he led the morning prayer in such a state that his weeping made the recital of the Quran inaudible and unintelligible. At the end of the prayer he said, “`Umar is ruined. He killed the children of the believers!” And at this, he ordered the crier to proclaim in the town of Madinah that the mothers should not wean their children only for the sake of allowance for the suckling. From now on, every child, suckling or weaned, shall receive a stipend. And it was also proclaimed throughout the length and the breadth of the Islamic state. Unparalleled in the Entire History of Mankind

By Allah! The entire history of mankind is unable to produce such a brilliant and glorious incident. None among the civilizations of the world can present any personage like `Umar. He kept awake the whole night, keeping guard over the caravan and the caravan slept in peace. And we should keep in mind that he was the head of the Islamic state, and wielded great authority and power that had conquered the then mighty empires of Rome and Persia. And in spite of all that he did what a petty guard detailed to patrol the vicinity of a caravan in its sojourn would not do. He drew the attention of the crying child’s mother to her babe and asked her to restrain it from crying. Is there anyone who can mete out that treatment to the children in a passing Caravan, like `Umar? Who is there among the greatest personages of the history of mankind who can even touch the great human consciousness of `Umar?